Quotes about anybody

page 2

Source: The Importance of Being Earnest

Source: The Importance of Being Earnest

2009-06-24
Questions for the President: Prescription for America
ABC News
TV
http://abcnews.go.com/Politics/HealthCare/story?id=7920012
2009

As quoted in "The Education of President Obama" by Peter Baker in The New York Times (12 October 2010) http://www.nytimes.com/2010/10/17/magazine/17obama-t.html?src=me&ref=homepage
2010

61
Gitanjali http://www.spiritualbee.com/gitanjali-poems-of-tagore/ (1912)

Mahayana, Laṅkāvatāra Sūtra, Chapter Eight. On Meat-eating

Veeramani, Collected Works of Periyar, p. 49.
Society

I'm Sorry For What I Said When I Was Hungry (2016)

Campaign speech http://www.whitehouse.gov/the-press-office/2012/07/24/remarks-president-campaign-event, Oakland, California, , quoted in
Partially quoted as "We tried our plan and it worked. That's the difference. That's the choice in this election. That's why I'm running for a second term." in Mitt Romney " It Worked http://www.youtube.com/watch?v=x0etEmiCL8M" campaign ad ()
2012

Source: Wings of Fire, p. 167.

In response to a man who asked Disraeli "What is the difference between a misfortune and a calamity?" cited in Wilfrid Meynell, Benjamin Disraeli: An Unconventional Biography (1903), p. 146.
Sourced but undated

Muhammad al-Hur al-Aamili, Wasā'il al-Shī‘ah, vol.11, p. 206.
Religious wisdom

"Bring on the Artist", New York World Telegram, June 19, 1933

Huey Long on Adolph Hitler and fascism.(Williams p. 761P)

Essential Sufism (1997)

November 2, 2010.
Tom Peters Daily, Weekly Quote

Letter to Katharine Tynan (25 August 1888)

Source: Time Cat (1963), Chapter 3 “Neter-Khet” (p. 20)

"Selena Live" Interview (1993)

Letter to E. Hoffmann Price (29 July 1936), published in Selected Letters Vol. V, p. 290
Non-Fiction, Letters, to E. Hoffmann Price

Statements (c. December 1907), in Mark Twain In Eruption : Hitherto Unpublished Pages About Men And Events (1940) edited by Bernard Augustine De Voto

Source: The Lathe of Heaven (1971), Chapter 10 (Heather)

1984 interview with Detective Robert Keppel (regarding the Green River Killer)

Remarks by President Obama and President Kenyatta of Kenya in a Press Conference at Kenyan State House in Nairobi, Kenya https://www.whitehouse.gov/the-press-office/2015/07/25/remarks-president-obama-and-president-kenyatta-kenya-press-conference (July 25, 2015)
2015

Epilogue “Reunion with Stony” (pp. 310-311)
The Sirens of Titan (1959)

TV Interview http://www.youtube.com/watch?v=gjIX4QMIiOw [date needed], also quoted in Ice Cube: Attitude (2002) by Joel McIver, p. 177

Source: The Sirens of Titan (1959), Chapter 10 “An Age of Miracles” (p. 215; epigram)

From a Just for Laughs appearance in a parody of the popular Molson "I Am Canadian" commercials (21 July 2007) http://video.google.com/videoplay?docid=-1648058156561008324&q=i+am+canadian.

The Intelligent Woman's Guide to Socialism and Capitalism, Chapter 8 http://books.google.com/books?id=ys13gZliXFAC (1928)
1920s

"A Letter to a Young Poet"
The Death of the Moth and Other Essays (1942)

A Man Without a Country (2005)

Paragraph 1 (p. 7 of Welcome to the Monkey House)
Welcome to the Monkey House (1968), "Harrison Bergeron" (1961)

in C++ 0x - An Overview at University of Waterloo Computer Science Club http://csclub.uwaterloo.ca/media/C++0x%20-%20An%20Overview.html

Notebook #42

Interview with Edney Silvestre, 2007.

Mother Night (1961)

Pulp (1994)

March 1965, p. 199
Malcolm X Speaks (1965)

Other

Letter to James F. Morton (8 March 1923), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, pp. 211-212
Non-Fiction, Letters

Huey Long on his Negro policy as President (Williams p. 704)

The Ballot or the Bullet (1964), Speech in Cleveland, Ohio (April 3, 1964)

Quoted by Joslyn Pine in: "Book of African-American Quotations"

May 1963 interview with Playboy, according to 2007 Dictionary of Antisemitism https://books.google.ca/books?id=d5927rY-UgoC&pg=PA289

Source: True Grit (1968), Chapter 5, p. 94 : 'Rooster Cogburn' to 'LaBoeuf'

1990s, Ed Gordon interview (1994)

Vitruvius, De Architectura Bk. 2, Introduction, Sec. 3

Cheney, on not pushing on to Baghdad during the first Gulf War; C-SPAN 4-15-94 Interview on CNN http://transcripts.cnn.com/TRANSCRIPTS/0708/13/sitroom.03.html
1990s

Speech, New York City (12 December 1964).
Attributed

"Professions for Women"
The Death of the Moth and Other Essays (1942)

Sukirti Kandpal on #MeToo campaign http://www.tellychakkar.com/tv/features/metoo-tv-celebs-share-their-experiences-being-harassed-and-assaulted-171018/

They Call Me Tater Salad

Where Is Science Going? (1932)

Satyam Shivam Sundaram

Das Ressentiment im Aufbau der Moralen (1912)

Meeting with House Republicans, (January 2010) http://freerepublic.com/focus/f-news/2440324/posts
2010

Source: Adventures of Huckleberry Finn (1885), Ch. 18

"License of the Press", an address before the Monday Evening Club, Hartford (1873)

Source: Consciencism (1964), Philosophy In Retrospect, pp. 5-6.

Was the World Made for Man? (1903): also p. 106, What is man?: and other philosophical writings, Volume 19 of Works, 1993, Mark Twain, Paul Baender, University of California Press

"Talk on Vegetarianism", as translated simultaneously by Ringu Tulku Rinpoche during the 24th annual Great Kagyu Monlam, Bodhgaya, India (3 January 2007), in Shabkar.org http://www.shabkar.org/download/pdf/Talk_on_Vegetarianism.pdf.

Interview with Bob Keppel days before his execution. audio https://www.youtube.com/watch?v=QApVwP4AfY8

Interviewed by Charles Kohler, East Village Eye (1968)

Source: Player Piano (1952), Chapter 29 (p. 271)

Comments made just before the United States federal government shutdowns of 1995 and 96, as quoted in and article by James C. Miller III, in The Wall Street Journal (18 October 1995), as discussed in Congress via the Congressional Record https://books.google.com/books?id=HH9KOKGZJJYC&pg=PA28413 by Phil Crane. p. 28413
Post-presidency (1989–2004)

About first wife Margaret Sullavan. Haywire (1977) by Brooke Hayward. Jonathan Cape Ltd., pp. 162-63. ISBN 0224014269.

"Eric Johnson's Guitar Gets to Austin's Roots" at NPR (13 August 2005) http://www.wbur.org/npr/4795689&ft=3&f=15403510

Interview, 2004 http://www.theguardian.com/football/2004/apr/04/sport.features

Instead of Excessive Apology (1911).

1950s, The Russell-Einstein Manifesto (1955)

2015, Remarks after the Umpqua Community College shooting (October 2015)

1910s, Address to the Knights of Columbus (1915)
Context: One of the most important things to secure for him is the right to hold and to express the religious views that best meet his own soul needs. Any political movement directed against anybody of our fellow- citizens because of their religious creed is a grave offense against American principles and American institutions. It is a wicked thing either to support or to oppose a man because of the creed he professes. This applies to Jew and Gentile, to Catholic and Protestant, and to the man who would be regarded as unorthodox by all of them alike. Political movements directed against men because of their religious belief, and intended to prevent men of that creed from holding office, have never accomplished anything but harm. This was true in the days of the ‘Know-Nothing’ and Native-American parties in the middle of the last century; and it is just as true to-day. Such a movement directly contravenes the spirit of the Constitution itself. Washington and his associates believed that it was essential to the existence of this Republic that there should never be any union of Church and State; and such union is partially accomplished wherever a given creed is aided by the State or when any public servant is elected or defeated because of his creed. The Constitution explicitly forbids the requiring of any religious test as a qualification for holding office. To impose such a test by popular vote is as bad as to impose it by law. To vote either for or against a man because of his creed is to impose upon him a religious test and is a clear violation of the spirit of the Constitution.

1910s, Address at Milwaukee, Wisconsin (1912)
Context: I am all right — I am a little sore. Anybody has a right to be sore with a bullet in him. You would find that if I was in battle now I would be leading my men just the same. Just the same way I am going to make this speech.

Liza Minelli, interviewed by Gene Shalit in the September 1977 issue of The Ladies Home Journal, as quoted in "Women in the News," https://news.google.com/newspapers?id=yXMjAAAAIBAJ&sjid=a2cEAAAAIBAJ&pg=5851%2C3647577 in The Sarasota Herald-Tribune (August 24, 1977), p. 6-D
Variant: But I'd rather be a first-rate version of myself than a second-rate version of somebody else.
Context: I don't sing them because I couldn't sing them as well as she did. I'd rather be a first-rate version of myself than a second-rate version of anybody.

Section 3 : Work Democracy versus Politics. The Natural Social Forces for the Mastery of the Emotional Plague;
Variant translation: Under the influence of politicos, the masses blame the powers that be for wars. In the first world war it was the munition magnates, in the second the Psychopath General. This is shifting the responsibility. The blame for the war belongs only and alone to the same masses of people who have all the means of preventing wars. The same masses of people who — partly through indolent passivity, partly through their active behavior — make possible the catastrophes from which they themselves suffer most horribly. To emphasize this fault of the masses, to give them the full responsibility, means taking them seriously. On the other hand, to pity the masses as a poor victim means treating them like a helpless child. The first is the attitude of the genuine fighter for freedom, the latter is the attitude of the politico.
The Mass Psychology of Fascism (1933), Ch. 10 : Work Democracy
Context: Under the influence of politicians, masses of people tend to ascribe the responsibility for wars to those who wield power at any given time. In World War I it was the munitions industrialists; in World War II it was the psychopathic generals who were said to be guilty. This is passing the buck. The responsibility for war falls solely upon the shoulders of these same masses of people, for they have all the necessary means to avert war in their own hands. In part by their apathy, in part by their passivity, and in part actively, these masses of people make possible the catastrophes under which they themselves suffer more than anybody else. To stress this guilt on the part of masses of people, to hold them solely responsible, means to take them seriously. On the other hand, to commiserate masses of people as victims, means to treat them as small, helpless children. The former is the attitude held by genuine freedom-fighters; the latter the attitude held by the power-thirsty politicians.

2013, Second Inaugural Address (January 2013)
Context: This generation of Americans has been tested by crises that steeled our resolve and proved our resilience. [... ] America’s possibilities are limitless, for we possess all the qualities that this world without boundaries demands: youth and drive; diversity and openness; an endless capacity for risk and a gift for reinvention. My fellow Americans, we are made for this moment, and we will seize it -- so long as we seize it together. For we, the people, understand that our country cannot succeed when a shrinking few do very well and a growing many barely make it. We believe that America’s prosperity must rest upon the broad shoulders of a rising middle class. We know that America thrives when every person can find independence and pride in their work; when the wages of honest labor liberate families from the brink of hardship. We are true to our creed when a little girl born into the bleakest poverty knows that she has the same chance to succeed as anybody else, because she is an American; she is free, and she is equal, not just in the eyes of God but also in our own.

Response when Harvey W. Wiley opposed the the of saccharin because it is injurious to health, as quoted in The History of a Crime Against the Food Law (1929) by Harvey W. Wiley
1900s
Context: You tell me that saccharin is injurious to health? Dr. Rixey gives it to me every day. Anybody who says saccharin is injurious to health is an idiot.

Source: The Long Dark Tea-Time of the Soul (1988), Ch. 6
Context: Dirk was unused to making such a minuscule impact on anybody. He checked to be sure that he did have his huge leather coat and his absurd red hat on and that he was properly and dramatically silhouetted by the light of the doorway.
He felt momentarily deflated and said, "Er..." by way of self-introduction, but it didn't get the boy's attention. He didn't like this. The kid was deliberately and maliciously watching television at him.

Liza Minelli, as quoted in "Liza Minelli 'Never Felt Better' Despite Tabloids' Whispers" https://news.google.com/newspapers?id=rmRGAAAAIBAJ&sjid=6ugMAAAAIBAJ&pg=3577%2C2269544 by Douglas J. Rowe, in TV Plus: The Schenectady Sunday Gazette Supplement (June 9, 1996), p. 4
Context: It really scared me to do what Mom did because I never did anything that she did. I promised her that I would never sing her songs, and I kept my promise. "You sing them better than anybody. I don't want to be a second-rate example of you. I want to be a first-rate example of myself."

2015, Bloody Sunday Speech (March 2015)
Context: With effort, we can roll back poverty and the roadblocks to opportunity. Americans don’t accept a free ride for anybody, nor do we believe in equality of outcomes. But we do expect equal opportunity. And if we really mean it, if we’re not just giving lip service to it, but if we really mean it and are willing to sacrifice for it, then, yes, we can make sure every child gets an education suitable to this new century, one that expands imaginations and lifts sights and gives those children the skills they need. We can make sure every person willing to work has the dignity of a job, and a fair wage, and a real voice, and sturdier rungs on that ladder into the middle class. And with effort, we can protect the foundation stone of our democracy for which so many marched across this bridge –- and that is the right to vote.

1940s, Philosophy for Laymen (1946)
Context: There are a number of purely theoretical questions, of perennial and passionate interest, which science is unable to answer, at any rate at present. Do we survive death in any sense, and if so, do we survive for a time or for ever? Can mind dominate matter, or does matter completely dominate mind, or has each, perhaps, a certain limited independence? Has the universe a purpose? Or is it driven by blind necessity? Or is it a mere chaos and jumble, in which the natural laws that we think we find are only a phantasy generated by our own love of order? If there is a cosmic scheme, has life more importance in it than astronomy would lead us to suppose, or is our emphasis upon life mere parochialism and self-importance? I do not know the answer to these questions, and I do not believe that anybody else does, but I think human life would be impoverished if they were forgotten, or if definite answers were accepted without adequate evidence. To keep alive the interest in such questions, and to scrutinize suggested answers, is one of the functions of philosophy.

2014, Address to European Youth (March 2014)
Context: It’s not a sign of strength. Anybody can make threats. Anyone can move an army. Anyone can show off a missile. That doesn’t make you strong. It does not lead to security, or opportunity, or respect. Those things don't come through force. They have to be earned. And real strength is allowing an open and participatory democracy, where people can choose their own leaders and choose their own destiny. And real strength is allowing a vibrant society, where people can think and pray and speak their minds as they please, even if it’s against their leaders -- especially if it’s against their leaders. Real strength is allowing free and open markets that have built growing, thriving middle classes and lifted millions of people out of poverty.

All the Trouble in the World (1994)

We the People interview (1996)
Context: Traditionally the gaze was conceived as a way of fingering, of touching. The old Greeks spoke about looking as a way of sending out my psychopodia, my soul's limbs, to touch your face and establish a relationship between the two of us. This relationship was called vision. Then, after Galileo, the idea developed that the eyes are receptors into which light brings something from the outside, keeping you separate from me even when I look at you. People began to conceive of their eyes as some kind of camera obscura. In our age people conceive of their eyes and actually use them as if they were part of a machinery. They speak about interface. Anybody who says to me, "I want to have an interface with you," I say, "please go somewhere else, to a toilet or wherever you want, to a mirror." Anybody who says, "I want to communicate with you," I say, "Can't you talk? Can't you speak? Can't you recognize that there's a deep otherness between me and you, so deep that it would be offensive for me to be programmed in the same way you are."

Source: Autobiography of a Spiritually Incorrect Mystic (2000), p. 6

2018, Speech at the University of Illinoise Speech (2018)

Infinite Jest (1996)

Comments at VTEX Day digital convention in Sao Paulo, Brazil (30 May 2019) https://www.youtube.com/watch?v=Shx-sXngQUI&t=2182s; also quoted in "Obama tells Brazil: In America ‘anybody can buy any weapon any time", Washington Examiner (31 May 2019)
2019

Zakir Hussain, the famous tabla player quoted in "The Dawn of Indian Music in the West" page=121

Manuscript note, quoted at The Eric Hoffer Award official site http://www.hofferaward.com/

Fifth Harmony Was Just The Beginning For Lauren Jauregui, Nylon Magazine, September 5, 2018 https://www.youtube.com/watch?v=YtrtUi4Vmnw,

Source: Prodigal Summer

Source: Invisible Monsters

Source: Hollywood