Quotes about amenity
A collection of quotes on the topic of amenity, god, use, people.
Quotes about amenity

Widely known as The Prayer of St. Francis, it is not found in Esser's authoritative collection of Francis's writings.
[Fr. Kajetan, Esser, OFM, ed., Opuscula Sancti Patris Francisci Assisiensis, Rome, Grottaferrata, 1978]. Additionally there is no record of this prayer before the twentieth century.
[Fr. Regis J., Armstrong, OFM, Francis and Clare: The Complete Works, New York, Paulist Press, 1982, 10, 0-8091-2446-7]. Dr. Christian Renoux of the University of Orleans in France traces the origin of the prayer to an anonymous 1912 contributor to La Clochette, a publication of the Holy Mass League in Paris. It was not until 1927 that it was attributed to St. Francis.
The Origin of the Peace Prayer of St. Francis, 2013-06-28, Renoux, Christian http://www.franciscan-archive.org/franciscana/peace.html,.
[Christian, Renoux, La prière pour la paix attribuée à saint François: une énigme à résoudre, Paris, Editions franciscaines, 2001, 2-85020-096-4].
Misattributed

“Here I stand; I can do no otherwise. God help me. Amen!”
As reported in Dictionary of Burning Words of Brilliant Writers (1895) by Josiah Hotchkiss Gilbert, p. 186; and in Bartlett's Familiar Quotations, 10th ed. (1919)
Variant: Here I stand; I can do no other.
Source: Martin Luther's Ninety-Five Theses

Statement in defense of his writings at the Diet of Worms (19 April 1521), as translated in The Nature of Protestantism (1963) by Karl Heim, p. 78 Luther is often said to have declared, "Here I stand, I can do no other," before concluding with "God help me. Amen." However, there is no indication in the transcripts of the Diet or in eyewitness accounts that he ever said this. See "Disputed" section below.

The libretto of an 18th-century oratorio by Joseph Haydn states in praise of Jehovah. Source: The Watchtower magazine, article: Praise the King of Eternity!, 4/1, 1996.

Homilies on the Gospel of Saint John http://www.ccel.org/ccel/schaff/npnf114.iv.lxxxiii.html, Homily LXXXI

Letter to Colette, August 10, 1918
1910s

Source: The Authorised Daily Prayer Book (4th ed 2006), pp.386-7

“Love works magic.
It is the final purpose
Of the world story,
The Amen of the universe.”
Die Liebe wirkt magisch.
Sie ist der Endzweck
der Weltgeschichte,
das Amen des Universums.
Variant translations:
Love is the final end of the world's history, the Amen of the universe.
As translated by W. Hastie in Thoughts on Religion, Pt. 1, "Hymns and Thoughts on Religion" (1888), edited by W. Hastie
Love is the final purpose of world history — the Amen of the universe.
Love works magically...
Love causes magic...
Blüthenstaub (1798), Unsequenced

Full version of the original (ca. 1942)
The Serenity Prayer (c. 1942)
“Dust to dust, ashes to ashes. Halleluiah amen, you are dismissed.”

Source: Kingdom of Fear: Loathsome Secrets of a Star-Crossed Child in the Final Days of the American Century

Source: The Law of Divine Compensation: On Work, Money, and Miracles

Source: Prem Singh Chandra Shekhar’s Unforgettable Resistance to Globalisation http://www.mainstreamweekly.net/article219.html, Mainstream Weekly, 2006

"On Corporate Bodies"
Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

1860s, Speech in the House of Representatives (1866)
The Natural West: Environmental History in the Great Plains and Rocky Mountains (2003)

Revelation 19: 4-5 http://www.jw.org/en/publications/bible/nwt/books/revelation/19/, NWT
Revelation

You Can Call Me Al
Song lyrics, Graceland (1986)

Source: Who Is Man? (1965), Ch. 4

Source: Miscellaneous Poems (1773), A Paraphrase on the Prayer used in The Church Liturgy for All Sorts and Conditions Of Men, IX

Journal of Discourses 2:311 (July 8, 1855)
1850s

Letter to the people, quoted in Annals, or a General Chronicle of England by John Stow. "Boot" here means "amends," as in the ancient Anglo-Saxon laws

Used in "Great Souls at Prayer", Edited by Mary W. Tileson, Pubished by J. Bowden, London 1898
Prayers
On Hinduism (2000)
Source: Exploring the Crack In the Cosmic Egg (1974), p. 146

This is a misquotation of a prayer from the 1928 Book of Common Prayer (ministry should be industry and arrogance should be arrogancy). This was a revision from an earlier edition. The original form, written by George Lyman Locke, appeared in the 1885 edition. In 1994 William J. Federer attributed it to Jefferson in America's God and Country: Encyclopedia of Quotations, pp. 327-8. See the Thomas Jefferson Encyclopedia http://www.monticello.org/site/research-and-collections/national-prayer-peace.
Misattributed
Source: Lark Rise, ch. 1, Poor People's Houses

Fred Phelps, on the 2011 Tucson shooting. As quoted in Westboro Baptist Church To Picket Christina Green’s Funeral http://www.anorak.co.uk/270124/media/westboro-baptist-church-to-picket-christina-greens-funeral.html. Anorak News. January 10, 2011.
2010s, Thank God for the Violent Shooter (2011)

Source: The Book of My Life (1930), Ch. 13 Customs, Vices and Errors

Revelation 3:14 http://www.jw.org/en/publications/bible/nwt/books/revelation/3/
Revelation
Defying the Tomb: Selected Prison Writings and Art of Kevin Rashid Johnson (2010)

Source: Oak Openings or The bee-hunter (1848), Ch. XI
"The Ancient Greeks: A Critical History", Harvard University Press, 1983, pgs 605-608
Believing Three Ways in One God: A Reading of the Apostles' Creed (1992)

1980s–1990s, Barbarians inside the Gates and Other Controversial Essays (1999)

“Amenities are not of great concern to management in Japan.”
Source: Made in Japan (1986), p. 181.

Source: Writings, Politics of Guilt and Pity (1978), p. 46

Loving What Is: Four Questions That Can Change Your Life (2002)

"Completing my Twenty-first Year" (1839), a prayer written by Forbes on April 20th, 1830. Life and letters of James David Forbes p. 450.
Source: Break-Out from the Crystal Palace (1974), p. 149
Introduction
The Portable Matthew Arnold (Viking Press, 1949)

As quoted in July 1994, from [Intervention & Change in Cambodia: Towards Democracy?, Peou, Sorpong, 2000, Institute of Southeast Asian Studies, 9813055391], pp. 195-6.

Milennial Dawn, Vol. III: Thy Kingdom Come (1891)

1810s, Letter to H. Tompkinson (AKA Samuel Kercheval) (1816)
The Agnostic's Prayer from the novel Creatures of Light and Darkness (1969)
1954 statement calling for more spending on education.

That very day the market manager wrote a letter to Mr. Hook, banning him from trading in the market.
Ex Parte Hook [1976] 1 WLR 1052 at 1055.
Judgments

Plunkitt of Tammany Hall, Chapter 18, On the Use of Money in Politics

The Woman in You.
Song lyrics, Burn to Shine (1999)

1880s, Reminiscences (1881)
Malaysian Politicians Say the Darndest Things

Darkwater http://www.gutenberg.org/files/15210/15210-h/15210-h.htm (1920), Ch. II: The Souls of White Folk

Prends l'éloquence et tords-lui son cou!
Tu feras bien, en train d'énergie,
Du rendre un peu la Rime assagie.
Si l'on n’y veille, elle ira jusqu’où?
Ô qui dira les torts de la Rime!
Quel enfant sourd ou quel nègre fou
Nous a forgé ce bijou d'un sou
Qui sonne creux et faux sous la lime?
Source: "Art poétique", from Jadis et naguère (1884), Line 21; Sorrell p. 125
"Cheesy" (p.231)
So This Is Depravity (1980)

"Remarks about the Military Draft" (June 1968) in Margaret Mead, Some Personal Views (1979), edited by Rhoda Metraux, pp. 35–36
1960s

I am not a lawyer, but, for the sake of the liberty of my countrymen, I trust the law of the Supreme Court of the United States is better than its knowledge of history.
1850s, The Present Aspect of the Slavery Question (1859)

"A Lost Chord".
Legends and Lyrics: Second Series (1861)

Source: Presidential Address British Association for the Advancement of Science, Section A (1910), p. 290; Cited in: Moritz (1914, 27): The Nature of Mathematics.

Somnath. Abdu’llah ibn Fazlu’llah of Shiraz (Wassaf) : Tarikh-i-Wassaf (Tazjiyatu’l Amsar Wa Tajriyatu’l Ãsar), in Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 43-44. Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from The History of India as told by its own Historians

Creation seminars (2003-2005), The Hovind theory

p. 42 http://books.google.com/books?id=KsI3sswEg14C&pg=PA42&dq=%22reading+the+bible+is+the+fast+track+to+atheism%22
2010s, God, No!: Signs You May Already Be an Atheist and Other Magical Tales (2011)
The Theory of Democracy Revisited (1987), 1. Can Democracy Be Just Anyting?

Source: 1930s, Principles of topological psychology, 1936, p. 3.

"Respiration", Black Star (1998)
Albums, Compilations, Singles, and Cameos

2 Facebook posts http://www.facebook.com/permalink.php?story_fbid=129786343731298&id=66435815451 at 13:41 (28 July 2010) http://www.facebook.com/permalink.php?story_fbid=113868381998571&id=66435815451; quoted in "Anne Rice: 'I Quit Being A Christian' " by Jessie Kunhardt in The Huffington Post (29 July 2010) http://www.huffingtonpost.com/2010/07/29/anne-rice-i-quit-being-a_n_663915.html

Source: Sanitary Economy (1850), p. 17