Roberto Mangabeira Unger (1947) Brazilian philosopher and politician
Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), pp. 169-170
Roberto Mangabeira Unger (1947) Brazilian philosopher and politician
Source: Plasticity Into Power: Comparative-Historical Studies on the Institutional Conditions of Economic and Military Success (1987), pp. 169-170
Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author
Source: Emotional amoral egoism (2008), pp.16-17
Sita Ram Goel (1921–2003) Indian activist
Vindicated by Time: The Niyogi Committee Report (1998)
Moby (1965) Activist, American musician, DJ and photographer
Quoted in "Punk the prez? Moby's anti-Bush tricks" by George Rush and Joanna Rush Molloy, New York Daily News (9 February 2004); for Moby's comment on this news item, see "today's daily news", journal entry (8 February 2004) at moby.com http://www.moby.com/journal/2004-02-09/todays_daily_news.html
A.C. Cuza (1857–1947) Romanian politician
From "Ştiinţa antisemitismului" ("The Science of Anti-Semitism"), Apararea Nationala ("The National Defense") No. 16, Nov. 15, 1922, lst year.
Nicole Hollander (1939) Cartoonist
Source: Sylvia cartoon strip, p. 176
Victor Davis Hanson (1953) American military historian, essayist, university professor
2010s, 1984 Redux: Orwellian Illegal Immigration (2014)
Jay Lemke (1946) American academic
Source: Talking Science: Language, Learning, and Values. 1990, p. 175
Ben Carson (1951) 17th and current United States Secretary of Housing and Urban Development; American neurosurgeon
Stated in 1998 during his commencement address at Andrews University, as quoted in "Aliens, Pyramids, and Granaries? What on Earth Was Ben Carson Thinking?" http://www.theatlantic.com/notes/2015/11/aliens-pyramids-and-granaries-what-on-earth-was-ben-carson-thinking/414301/, The Atlantic, (November 4, 2015)
Bruno Schulz (1892–1942) Polish novelist and painter
“A Visitation” http://www.schulzian.net/translation/shops/visitation1.htm <br class="br">His father
William Watson (poet) (1858–1935) English poet, born 1858
England and Her Colonies http://www.poemhunter.com/poem/england-and-her-colonies/.
John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian
Source: The History of Freedom in Antiquity (1877)
Melanie Phillips (1951) British journalist
http://www.wam.umd.edu/~stwright/rel/islam/britain-muslims.html
Arthur Green (1941) American rabbi and theologian
Seek My Face, Speak My Name: A Contemporary Jewish Theology (Northvale, NJ: Jason Aronson, 1992), p. 89.
James Berardinelli (1967) American film critic
Review http://www.reelviews.net/movies/i/id4.html of Independence Day (1996). <br class="br">Two star reviews
Justin D. Fox (1967) South African author, photojournalist, lecturer and editor
The Impossible Five (2015)
Randall Jarrell (1914–1965) poet, critic, novelist, essayist
"The Profession of Poetry," Partisan Review (September/October 1950) [p. 166]
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)
Meša Selimović book Death and the Dervish
So what are we? Fools? Miserable wretches? The most complex people in the world. No one is such a joke of history as we are. Only yesterday we were something that we now wish to forget, yet we have become nothing else. We stopped half way through, flabbergasted. There is no place we can go to any more. We are torn off, but not accepted. As a dead-end branch that streamed away from mother river has neither flow, nor confluence it can rejoin, we are too small to be a lake, too big to be sapped by the earth. With an unclear feeling of shame about our ancestry and guilt about our renegade status, we do not want to look into the past, but there is no future to look into; we therefore try to stop the time, terrified with the prospect of whatever solution might come about. Both our brethren and the newcomers despise us, and we defend ourselves with our pride and our hatred. We wanted to preserve ourselves, and that is exactly how we lost the knowledge of our identity. The greatest misery is that we grew fond of this dead end we are mired in and do not want to abandon it. But everything has a price and so does our love for what we are stuck with.
Death and the Dervish (1966)
Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India
Hindu View of Life (1960)
Carl I. Hagen (1944) Norwegian politician
Comment on the basis of the so-called immigrant account by MP Øystein Hedstrøm, election campaign in 1995, reproduced in the book Kong Carl (p. 267).
Mervyn Peake book Titus Alone
Source: Titus Alone (1959), Chapter 18 (p. 831)
Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…
Source: Pakistan or The Partition of India (1946), pp. 330-331
Camille Paglia (1947) American writer
Source: Sex, Art and American Culture : New Essays (1992), Junk Bonds and Corporate Raiders : Academe in the Hour of the Wolf, p. 231
Oswald Pohl (1892–1951) Head of the SS Wirtschafts-Verwaltungshauptamt
Therefore, I did my best to keep out of the whole final solution of the Jewish problem.
"The Nuremberg Interviews"
Harry V. Jaffa (1918–2015) American historian and collegiate professor
2000s, The Central Idea (2006)
Vladimir Lenin (1870–1924) Russian politician, led the October Revolution
"A Caricature of Marxism and Imperialist Economism" (August - October 1916) http://search.marxists.org/archive/lenin/works/1916/carimarx/6.htm Collected Works, Vol. 23, pp. 28-76 http://www.jstor.org/pss/3516954 <br class="br">1910s
Harsh Narain (1921–1995) Indian writer
Source: Myths of Composite Culture and Equality of Religions (1990), p.28.
Peter Farb (1929–1980) American academic and writer
Man's Rise to Civilization (1968)
Enoch Powell (1912–1998) British politician
Speech to the South Buckinghamshire Conservative Women's Annual Luncheon in Beaconsfield (19 March 1971), from Reflections of a Statesman. The Writings and Speeches of Enoch Powell (London: Bellew, 1991), pp. 487-488.
1970s
Paulo Freire (1921–1997) educator and philosopher
Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 4
Herbert Marcuse (1898–1979) German philosopher, sociologist, and political theorist
The Individual in the Great Society (1965)
Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)
1920s, Whose Country Is This? (1921)
James Berardinelli (1967) American film critic
Review http://www.reelviews.net/php_review_template.php?identifier=593 of Alien vs. Predator: Requiem (2007). <br class="br">One-star reviews
Josef Pieper (1904–1997) German philosopher
Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 65–66
Harry V. Jaffa (1918–2015) American historian and collegiate professor
2000s, Bush's Lincolnian Challenge (2002)
Wilson Harris (1921–2018) Guyanese writer
Source: The Ghost of Memory (2006), p. 11.
Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party
1920s, Zweites Buch (1928)
James Bryce, 1st Viscount Bryce (1838–1922) British academic, jurist, historian and Liberal politician
'British Experience in the Government of Colonies', The Century (New York), 57, 5 (March 1899), pp. 718-728, quoted in The Times (27 February 1899), p. 7.
1890s
Ralph Barton Perry (1876–1957) American philosopher
The Integrity of the Intellect (July 1920)
Enoch Powell (1912–1998) British politician
The Great Debate, BBC TV (9 September 1969), from Reflections of a Statesman. The Writings and Speeches of Enoch Powell (London: Bellew, 1991), pp. 399-400
1960s
Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom
Speech in Chippenham (12 June 1926), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), pp. 169-170.
1926
Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity
It is this consciousness and humility I miss in the Free-thinker mentality.
Letter to Beatrice F. in response to a question about whether he was a "free thinker" (17 December 1952), p. 121
Attributed in posthumous publications, Einstein and Religion (1999)
Epeli Ganilau (1951) Fijian politician
NAPF convention, 17 December 2005
Richard Dawkins (1941) English ethologist, evolutionary biologist and author
"Dawkins attacks 'alien rubbish' taught in Muslim faith schools", Daily Mail (8 October 2011) http://www.dailymail.co.uk/news/article-2046715/Richard-Dawkins-attacks-alien-rubbish-taught-Muslim-faith-schools.html
George Raymond Richard Martin (1948) American writer, screenwriter and television producer
"The Furniture Rule", explaining the differences and similarities between the fields of weird fiction in Dreamsongs
John Holloway book Change the World Without Taking Power
Change the World Without Taking Power (2002)
Lord Dunsany (1878–1957) Irish writer and dramatist
The Book of Wonder http://www.gutenberg.org/dirs/etext05/8wond10.txt, Distressing Tale of Thangobrind the Jeweller
Anthony Giddens (1938) British sociologist
Source: Capitalism and Modern Social Theory (1971), pp. 15-16.
Theodore Dalrymple (1949) English doctor and writer
"Why Borders Matter" http://www.spectator.co.uk/2012/09/why-borders-matter/, The Spectator (September 1, 2012).
Robert Cecil, 1st Viscount Cecil of Chelwood (1864–1958) lawyer, politician and diplomat in the United Kingdom
The Future of Civilization (1938)
Henry Adams (1838–1918) journalist, historian, academic, novelist
Mont Saint Michel and Chartres (1904)
Fumito Ueda (1970) Japanese video game designer
Fumito Ueda: Colossus in the Shadow https://medium.com/@SimonParkin/fumito-ueda-colossus-in-the-shadow-80e200a727dd (December 13, 2016)
Northrop Frye (1912–1991) Canadian literary critic and literary theorist
"Quotes", The Educated Imagination (1963), Talk 2: The Singing School
Context: [L]iterature not only leads us toward the regaining of identity, but it also separates this state from its opposite, the world we don't like and want to get away from... We have to look at the figures of speech a writer uses, his images and symbols, to realize that underneath all the complexity of human life that uneasy stare at an alien nature is still haunting us, and the problem of surmounting it is still with us.... Literature is still doing the same job that mythology did earlier, but filling in its huge cloudy shapes with sharper lights and deeper shadows.
“A lot of my prophecies about the alienated society are going to come true”
J. G. Ballard (1930–2009) British writer
Interview in Heavy Metal (April 1982)
Context: A lot of my prophecies about the alienated society are going to come true … Everybody's going to be starring in their own porno films as extensions of the polaroid camera. Electronic aids, particularly domestic computers, will help the inner migration, the opting out of reality. Reality is no longer going to be the stuff out there, but the stuff inside your head. It's going to be commercial and nasty at the same time, like "Rite of Spring" in Disney's Fantasia … our internal devils may destroy and renew us through the technological overload we've invoked.
Halldór Laxness (1902–1998) Icelandic author
Sjálfstætt fólk (Independent People) (1935), Book One, Part II: Free of Debt
Joyce Kilmer Trees and Other Poems
"Alarm Clocks"
Trees and Other Poems (1914)
Context: When Dawn strides out to wake a dewy farm
Across green fields and yellow hills of hay
The little twittering birds laugh in his way
And poise triumphant on his shining arm.
He bears a sword of flame but not to harm
The wakened life that feels his quickening sway
And barnyard voices shrilling "It is day!"
Take by his grace a new and alien charm. But in the city, like a wounded thing
That limps to cover from the angry chase,
He steals down streets where sickly arc-lights sing,
And wanly mock his young and shameful face;
And tiny gongs with cruel fervor ring
In many a high and dreary sleeping place.
Sinclair Lewis (1885–1951) American novelist, short-story writer, and playwright
The God-Seeker (1949), Ch. 41
Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)
Post-Presidency, DNC address (2004)
Context: After 9/11, America stood proud -- wounded, but determined and united. A cowardly attack on innocent civilians brought us an unprecedented level of cooperation and understanding around the world. But in just 34 months, we have watched with deep concern as all this good will has been squandered by a virtually unbroken series of mistakes and miscalculations.
Unilateral acts and demands have isolated the United States from the very nations we need to join us in combating terrorism.
Let us not forget that the Soviets lost the Cold War because the American people combined the exercise of power with adherence to basic principles, based on sustained bipartisan support.
We understood the positive link between the defense of our own freedom and the promotion of human rights.
But recent policies have cost our nation its reputation as the world's most admired champion of freedom and justice.
What a difference these few months of extremism have made.
The United States has alienated its allies, dismayed its friends, and inadvertently gratified its enemies by proclaiming a confused and disturbing strategy of preemptive war.
Cory Doctorow book Down and Out in the Magic Kingdom
Down and Out in the Magic Kingdom (2003)
Context: I’d talk to him about the vast carpet of the future unrolling before us, of the certainty that we would encounter alien intelligences some day, of the unimaginable frontiers open to each of us. He’d tell me that deadheading was a strong indicator that one’s personal reservoir of introspection and creativity was dry; and that without struggle, there is no real victory.
This was a good fight, one we could have a thousand times without resolving. I’d get him to concede that Whuffie recaptured the true essence of money: in the old days, if you were broke but respected, you wouldn’t starve; contrariwise, if you were rich and hated, no sum could buy you security and peace. By measuring the thing that money really represented—your personal capital with your friends and neighbors—you more accurately gauged your success.
Craig Ferguson (1962) Scottish-born American television host, stand-up comedian, writer, actor, director, author, producer and voice a…
A comedic musical tribute to Doctor Who made in November 2010 https://www.youtube.com/watch?v=M9P4SxtphJ4, which was not aired for legal reasons, but "leaked" to the internet, and finally aired with legal clearance on Late Late Show (6 January 2011) http://geeksofdoom.com/2011/01/07/craig-fergusons-doctor-who-musical-finally-airs/The · Transcript of lyrics (with some minor errors), online at Forbes (1 December 2010) http://www.forbes.com/sites/davidewalt/2010/12/01/craig-fergusons-doctor-who-song/ <br class="br">The Late Late Show with Craig Ferguson (2005–2014) <br class="br">Context: In 1963 the BBC premiered a show about an alien<br>Who traveled through space and time to combat the powers of evil. … <br>The show has been running in Britain almost fifty years,<br>with many different actors in the role of The Doctor. …<br>One thing is consistent though and this is why the show is so beloved by geeks and nerds —<br>It's all about the triumph of intellect and romance over brute force and cynicism!<br>Intellect and romance over brute force and cynicism!<br>And if there is any hope for any of us in this giant explosion in which we inhabit then surely that’s it:<br>Intellect and romance triumph over brute force and cynicism! <!-- Right Doctor?
Samuel Adams (1722–1803) American statesman, Massachusetts governor, and political philosopher
The Rights of the Colonists (1772)
Context: Government was instituted for the purposes of common defence … In short, it is the greatest absurdity to suppose it in the power of one, or any number of men … to renounce their essential natural rights, or the means of preserving those rights; when the grand end of civil government, from the very nature of its institution, is for the support, protection, and defence of those very rights; the principal of which, as is before observed, are Life, Liberty, and Property. If men, through fear, fraud, or mistake, should in terms renounce or give up any essential natural right, the eternal law of reason and the grand end of society would absolutely vacate such renunciation. The right to freedom being the gift of God Almighty, it is not in the power of man to alienate this gift and voluntarily become a slave.
Peter J. Carroll (1953) British occultist
Source: PsyberMagick (1995), p. 65
Context: New Age-ism
I could Love it: —
If dolphins had as much intelligence as cats,
And stopped trying to rescue sinking pieces of wood.
If crystals actually did something useful,
Other than grease the wheels of commerce.
If the Goddess had made animals taste less good,
So I didn't want to eat them.
If astrology could tell me anything,
Other than the trite and obvious.
If whales could do something more impressive,
Than merely occupy a lot of space.
If corn circles came from enlightened aliens,
Rather than Wiltshire pranksters on cider.
If channellers could speak in hieroglyphics,
Instead of pop-psychological twaddle.
If sharing, caring, non-sexist men,
Could do anything useful in a crisis.
Yasunari Kawabata (1899–1972) Japanese author, Nobel Prize winner
Japan, the Beautiful and Myself (1969)
Context: I have an essay with the title "Eyes in their Last Extremity".
The title comes from the suicide note of the short-story writer Akutagawa Ryunosuke... It is the phrase that pulls at me with the greatest strength. Akutagawa said that he seemed to be gradually losing the animal something known as the strength to live, and continued:
"I am living in a world of morbid nerves, clear and cold as ice... I do not know when I will summon up the resolve to kill myself. But nature is for me more beautiful than it has ever been before. I have no doubt that you will laugh at the contradiction, for here I love nature even when I am contemplating suicide. But nature is beautiful because it comes to my eyes in their last extremity."
Akutagawa committed suicide in 1927, at the age of thirty-five.
In my essay, "Eyes in their Last Extremity", I had to say: "How ever alienated one may be from the world, suicide is not a form of enlightenment. However admirable he may be, the man who commits suicide is far from the realm of the saint." I neither admire nor am in sympathy with suicide.
“O Mother of Christ, who saw what men could do to one who heard an alien music!”
Morris West (1916–1999) Australian writer
The Heretic (1968)
Context: O Mother of Christ, who saw what men could do to one who heard an alien music! Bend to me, be tender. I am blind and deaf and dumb. And yet I do see visions, shout a kind of praise, feel in my pulse apocalyptic drums.
Alaska Thunderfuck 5000 (1985) American Drag queen
Advocate interview (2015)
Context: If I tried to make [Anus] something for everybody, than I feel like I would alienate the people that it's actually for…It's for the people who get it. It's for people who aren't afraid of swear words and who aren't afraid of poop and dicks. Because these are a part of who we are, you know?
“Man as an observer is becoming completely alienated from himself as a being.”
Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic
The Need for Transcendence in the Postmodern World (1994)
Context: The relationship to the world that the modern science fostered and shaped now appears to have exhausted its potential. It is increasingly clear that, strangely, the relationship is missing something. It fails to connect with the most intrinsic nature of reality and with natural human experience. It is now more of a source of disintegration and doubt than a source of integration and meaning. It produces what amounts to a state of schizophrenia: Man as an observer is becoming completely alienated from himself as a being.
Henry Steele Commager (1902–1998) American historian
The American Mind: An Interpretation of American Thought and Character Since the 1880s (1950)
Context: With the Sedition and Espionage Acts … the "red hysteria" of the Twenties, the Alien Registration Act of 1940, the loyalty tests and purges of the mid-Forties, the establishment of un-American Activities Committees, intolerance received, as it were, the stamp of official approval. Loyalty was identified with conformity, and the American genius, which had been experimental and even rebellious, was required to conform to a pattern.
Andrei Tarkovsky book Sculpting in Time
Source: Sculpting in Time (1986), p. 174
Context: If there are some who talk the same language as myself, then why should I neglect their interests for the sake of some other group of people who are alien and remote? They have their own 'gods and idols' and we have nothing in common.... If you try to please audiences, uncritically accepting their tastes, it can only mean that you have no respect for them: that you simply want to collect their money.
Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity
The New Quotable Einstein
variant translation from Ideas and Opinions: "I salute the man who is going through life always helpful, knowing no fear, and to whom aggressiveness and resentment are alien. Such is the stuff of which the great moral leaders are made who proffer consolation to mankind in their self-created miseries."
1950s, Essay to Leo Baeck (1953)
Context: Hail to the man who went through life always helping others, knowing no fear, and to whom aggressiveness and resentment are alien. Such is the stuff of which the great moral leaders are made.
Rachel Carson (1907–1964) American marine biologist and conservationist
The Sense of Wonder (1965)
Context: A child's world is fresh and new and beautiful, full of wonder and excitement. It is our misfortune that for most of us that clear-eyed vision, that true instinct for what is beautiful and awe-inspiring, is dimmed and even lost before we reach adulthood. If I had influence with the good fairy who is supposed to preside over the christening of all children I should ask that her gift to each child in the world be a sense of wonder so indestructible that it would last throughout life, as an unfailing antidote against the boredom and disenchantments of later years, the sterile preoccupation with things that are artificial, the alienation from the sources of our strength.
James Nicoll (1961) Canadian fiction reviewer
Review of “Eyes of Amber”, by Joan D. Vinge (as anthologized in New Women of Wonder, edited by Pamela Sargent http://jamesdavisnicoll.com/review/yet-more-sf-about-women-by-women, 2015 <br class="br">2010s <br class="br">Context: There’s a rule I used to call The Niven Rule but which I just now have decided to call the Rusting Bridges rule. It came to me after reading Niven’s “All The Bridges Rusting.” In this story, humans have by the early 21st century explored the Solar System and sent not just one but two crewed ships to Alpha Centauri … despite which the characters moan endlessly about the dire state of the space program. “Eyes of Amber” would be another example of the Rusting Bridges [Rule]: No matter how much the space program you actually have has achieved, whether it’s first contact with aliens or trips to nearby stars, it can never have achieved as much as the space programs you can imagine would have achieved in its place, given that imaginary programs aren’t limited by issues of politics, funding, or engineering.
Susan Sontag book AIDS and Its Metaphors
AIDS and Its Metaphors, (1989), ch. 6, p. 149
Context: Authoritarian political ideologies have a vested interest in promoting fear, a sense of the imminence of takeover by aliens — and real diseases are useful material. Epidemic diseases usually elicit a call to ban the entry of foreigners, immigrants. And xenophobic propaganda has always depicted immigrants as bearers of disease (in the late nineteenth century: cholera, yellow fever, typhoid fever, tuberculosis). … Such is the extraordinary potency and efficacy of the plague metaphor: it allows a disease to be regarded both as something incurred by vulnerable "others" and as (potentially) everyone's disease.
Thomas Pynchon book The Crying of Lot 49
Source: The Crying of Lot 49 (1966), Chapter 6
Context: She might have found the Tristero anywhere in her Republic, through any of a hundred lightly-concealed entranceways, a hundred alienations, if only she'd looked. She stopped for a minute between the steel rails, raising her head as if to sniff the air. Becoming conscious of the hard, strung presence she stood on — knowing as if maps had been flashed for her on the sky how these tracks ran on into others, others, knowing they laced, deepened, authenticated the great night around her. If only she'd looked. … She remembered drifters she had listened to, Americans speaking their language carefully, scholarly, as if they were in exile from somewhere else invisible yet congruent with the land she lived in; and walkers along the roads at night, zooming in and out of your headlights without looking up, too far from any town to have a real destination. And the voices before and after the dead man's that had phoned at random during the darkest slowest hours, searching ceaseless among the dial's ten million possibilities for that magical Other who would reveal herself out of the roar of relays monotone litanies of insult, filth, fantasy love, whose brute repetition must someday call into being the trigger of the unnamable act, the recognition, the Word. <!-- p. 148
Albert Jay Nock (1870–1945) American journalist
Source: Our Enemy, the State (1935), p. 209
Context: In every civilization, however generally prosaic, however addicted to the short-time point of view on human affairs, there are always certain alien spirits who, while outwardly conforming to the requirements of the civilization around them, still keep a disinterested regard for the plain intelligible law of things, irrespective of any practical end. They have an intellectual curiosity, sometimes touched with emotion, concerning the august order of nature; they are impressed by the contemplation of it, and like to know as much about it as they can, even in circumstances where its operation is ever so manifestly unfavourable to their best hopes and wishes.
Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary
As quoted in The Many Faces of Socialism Comparative Sociology and Politics (1983) by Paul Hollander, p. 224,
Context: I am not interested in dry economic socialism. We are fighting against misery, but we are also fighting against alienation. One of the fundamental objectives of Marxism is to remove interest, the factor of individual interest, and gain, from people's psychological motivations. Marx was preoccupied both with economic factors and with their repercussions on the spirit. If communism isn't interested in this too, it may be a method of distributing goods, but it will never be a revolutionary way of life.
Richard Wright (1908–1960) African-American writer
unheard-of and unfelt effects with words.
Source: Native Son (1940), p. xxx
“I understand that the hyper-partisanship in Washington makes people feel alienated.”
Olympia Snowe (1947) United States Senator from Maine
As quoted in "Can Olympia Snowe Change Washington?", interview by Kathleen Fleury and Virginia M. Wright, in Downeast magazine (October 2014).
Context: I understand that the hyper-partisanship in Washington makes people feel alienated. They're frustrated and they're angry, and they should be, but they can do something about it. We've got to turn it around. I'm concerned it's going to become institutionalized. … Make candidates accountable for making government work. That should be a debate question: What are you going to do to make government work? You can't sit on your hands and say, "No, I want it 100% my way." I don't know how this evolved, but I find it irrational — you don't demand that in any other sphere of life. The country is now in a virtual standstill. We can't begin to measure the reverberation of all this legislative neglect five, six, or whatever years into the future.
Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools
" The Buried Life http://www.victorianweb.org/authors/arnold/writings/buriedlife.html" (1852), st. 2 <br class="br">Context: Alas! is even love too weak<br>To unlock the heart, and let it speak?<br>Are even lovers powerless to reveal<br>To one another what indeed they feel?<br>I knew the mass of men conceal'd<br>Their thoughts, for fear that if reveal'd<br>They would by other men be met<br>With blank indifference, or with blame reproved;<br>I knew they lived and moved<br>Trick'd in disguises, alien to the rest<br>Of men, and alien to themselves — and yet<br>The same heart beats in every human breast!
Alan Moore (1953) English writer primarily known for his work in comic books
De Abaitua interview (1998)
Context: The schizophrenic has had their window kicked in, the magician has got a body of law – probably most of it bollocks, it doesn’t matter. The magician’s got a system into which the alien information that will be pouring into him or her will be fitted. They’ve got a filing cabinet, like the Qabalah, which is a filing cabinet for ideas. It divides the whole universe up into ten drawers. Any experience can be passed into one of the drawers. The schizophrenic is probably having exactly the same experience as the magician but has no context in which to understand it. … The schizophrenics I have known, the most evident thing about it is the interconnectedness of everything. That’s standard lunacy, it’s also standard magic. But with one of them, it is uncontrollable, you are lost in a world in which everything is obviously connected by symbolic threads. That is what the magician is seeking, to see these threads that connect things up. If you’ve got a system – even if it’s a completely made-up bogus system – then you’ve at least got a filing cabinet to sort this stuff into, you don’t have to get crushed under it.