The Tragic Sense of Life (1913), VII : Love, Suffering, Pity
Simply Assisting God
Grooks
To the Japanese Parliament on January 21, 1936. Quoted in "The Virginia quarterly review: A National Journal of Literature and Discussion" - Page 164 - by University of Virginia - 1936.
About the use of Facebook. Former Facebook executive: social media is ripping society apart https://www.theguardian.com/technology/2017/dec/11/facebook-former-executive-ripping-society-apart, The Guardian (Dec. 12, 2017)
Source: 1960s - 1980s, MANAGEMENT: Tasks, Responsibilities, Practices (1973), Part 3, p. 647
Description of the temple built by Shantidas Jhaveri. Indian Records Series Indian Travels Of Thevenot And Careri https://archive.org/stream/in.ernet.dli.2015.210583/2015.210583.Indian-Records_djvu.txt Cited in Harsh Narain, The Ayodhya Temple Mosque Dispute: Focus on Muslim Sources, Appendix VI
On his meeting with Oliver Cromwell, in Autobiography of George Fox (1694)
Context: When I came in I was moved to say, "Peace be in this house"; and I exhorted him to keep in the fear of God, that he might receive wisdom from Him, that by it he might be directed, and order all things under his hand to God's glory.
l spoke much to him of Truth, and much discourse I had with him about religion; wherein he carried himself very moderately. But he said we quarrelled with priests, whom he called ministers. I told him I did not quarrel with them, but that they quarrelled with me and my friends. "But," said I, "if we own the prophets, Christ, and the apostles, we cannot hold up such teachers, prophets, and shepherds, as the prophets, Christ, and the apostles declared against; but we must declare against them by the same power and Spirit."
Then I showed him that the prophets, Christ, and the apostles declared freely, and against them that did not declare freely; such as preached for filthy lucre, and divined for money, and preached for hire, and were covetous and greedy, that could never have enough; and that they that have the same spirit that Christ, and the prophets, and the apostles had, could not but declare against all such now, as they did then. As I spoke, he several times said, it was very good, and it was truth. I told him that all Christendom (so called) had the Scriptures, but they wanted the power and Spirit that those had who gave forth the Scriptures; and that was the reason they were not in fellowship with the Son, nor with the Father, nor with the Scriptures, nor one with another.
Many more words I had with him; but people coming in, I drew a little back. As I was turning, he caught me by the hand, and with tears in his eyes said, "Come again to my house; for if thou and I were but an hour of a day together, we should be nearer one to the other"; adding that he wished me no more ill than he did to his own soul. I told him if he did he wronged his own soul; and admonished him to hearken to God's voice, that he might stand in his counsel, and obey it; and if he did so, that would keep him from hardness of heart; but if he did not hear God's voice, his heart would be hardened. He said it was true.
Then I went out; and when Captain Drury came out after me he told me the Lord Protector had said I was at liberty, and might go whither I would.
Then I was brought into a great hall, where the Protector's gentlemen were to dine. I asked them what they brought me thither for. They said it was by the Protector's order, that I might dine with them. I bid them let the Protector know that I would not eat of his bread, nor drink of his drink. When he heard this he said, "Now I see there is a people risen that I cannot win with gifts or honours, offices or places; but all other sects and people I can." It was told him again that we had forsaken our own possessions; and were not like to look for such things from him.
1920s, Toleration and Liberalism (1925)
Context: The generally expressed desire of 'America first' can not be criticized. It is a perfectly correct aspiration for our people to cherish. But the problem which we have to solve is how to make America first. It can not be done by the cultivation of national bigotry, arrogance, or selfishness. Hatreds, jealousies, and suspicions will not be productive of any benefits in this direction. Here again we must apply the rule of toleration. Because there are other peoples whose ways are not our ways, and whose thoughts are not our thoughts, we are not warranted in drawing the conclusion that they are adding nothing to the sum of civilization. We can make little contribution to the welfare of humanity on the theory that we are a superior people and all others are an inferior people. We do not need to be too loud in the assertion of our own righteousness. It is true that we live under most favorable circumstances. But before we come to the final and irrevocable decision that we are better than everybody else we need to consider what we might do if we had their provocations and their difficulties. We are not likely to improve our own condition or help humanity very much until we come to the sympathetic understanding that human nature is about the same everywhere, that it is rather evenly distributed over the surface of the earth, and that we are all united in a common brotherhood. We can only make America first in the true sense which that means by cultivating a spirit of friendship and good will, by the exercise of the virtues of patience and forbearance, by being 'plenteous in mercy', and through progress at home and helpfulness abroad standing as an example of real service to humanity.
Crucible of Creativity (2005)
Context: Putting a new feature into a program is important, but refactoring so new features can be added in the future is equally important. The ability to do things in the future is something that I consider suppleness, like clay your hands that accepts your expression. Programs and documents get brittle very quickly. Wiki imagines a more dynamic environment where we accept change...
Douglas v. Jeannette, 319 U.S. 157, 181 (1943)
Judicial opinions
Down and Out in the Magic Kingdom (2003)
Context: I’d seen how Imagineering worked when they were on their own, building prototypes and conceptual mockups—I knew that the real bottleneck was the constant review and revisions, the ever-fluctuating groupmind consensus of the ad-hoc that commissioned their work.
Suneep looked sheepish. “Well, if all I have to do is satisfy myself that my plans are good and my buildings won’t fall down, I can make it happen very fast. Of course, my plans aren’t perfect. Sometimes, I’ll be halfway through a project when someone suggests a new flourish or approach that makes the whole thing immeasurably better.
Letter 21 (73) to Henry Oldenburg, November (1675)
Variant translation: The eternal wisdom of God … has shown itself forth in all things, but chiefly in the mind of man, and most of all in Jesus Christ.
Context: I do not think it necessary for salvation to know Christ according to the flesh : but with regard to the Eternal Son of God, that is the Eternal Wisdom of God, which has manifested itself in all things and especially in the human mind, and above all in Christ Jesus, the case is far otherwise. For without this no one can come to a state of blessedness, inasmuch as it alone teaches, what is true or false, good or evil. And, inasmuch as this wisdom was made especially manifest through Jesus Christ, as I have said, his disciples preached it, in so far as it was revealed to them through him, and thus showed that they could rejoice in that spirit of Christ more than the rest of mankind. The doctrines added by certain churches, such as that God took upon himself human nature, I have expressly said that I do not understand; in fact, to speak the truth, they seem to me no less absurd than would a statement, that a circle had taken upon itself the nature of a square. This I think will be sufficient explanation of my opinions concerning the three points mentioned. Whether it will be satisfactory to Christians you will know better than I.
Source: The Geological Evidences of the Antiquity of Man (1863), Ch.20, p. 395-396
Context: The doctrine of progression... was thus given twelve years ago by Professor Sedgwick, in the preface to his Discourse on the Studies of the University of Cambridge. 'There are traces,' he says, 'among the old deposits of the earth of an organic progression among the successive forms of life. They are to be seen in the absence of mammalia in the older, and their very rare appearance in the newer secondary groups; in the diffusion of warm blooded quadrupeds (frequently of unknown genera) in the older tertiary system, and in their great abundance (and frequently of known genera) in the upper portions of the same series; and lastly, in the recent appearance of Man on the surface of the earth.' 'This historical development,' continues the same author, 'of the forms and functions of organic life during successive epochs, seems to mark a gradual evolution of creative power, manifested by a gradual ascent towards a higher type of being.' 'But the elevation of the fauna of successive periods was not made by transmutation, but by creative additions; and it is by watching these additions that we get some insight into Nature's true historical progress, and learn that there was a time when Cephalopoda were the highest types of animal life, the primates of this world; that Fishes next took the lead, then Reptiles; and that during the secondary period they were anatomically raised far above any forms of the reptile class now living in the world. Mammals were added next, until Nature became what she now is, by the addition of Man.... the generalisation, as laid down by the Woodwardian Professor, still holds good in all essential particulars.
Heathcliff (Ch. XIV).
Wuthering Heights (1847)
Context: Should there be danger of such an event — should he be the cause of adding a single more trouble to her existence — why, I think I shall be justified in going to extremes! I wish you had sincerity enough to tell me whether Catherine would suffer greatly from his loss. The fear that she would restrains me: and there you see the distinction between our feelings. Had he been in my place, and I in his, though I hated him with a hatred that turned my life to gall, I never would have raised a hand against him. You may look incredulous, if you please! I never would have banished him from her society, as long as she desired his. The moment her regard ceased, I would have torn his heart out and drank his blood! But till then, if you don't believe me, you don't know me — till then, I would have died by inches before I touched a single hair of his head!
Matterhorn: A Novel of the Vietnam War, Ch. 19 (2010).
Context: He thought of the jungle, already regrowing around him to cover the scars they had created. He thought of the tiger, killing to eat. Was that evil? And ants? They killed. No, the jungle wasn't evil. It was indifferent. So, too, was the world. Evil, then, must be the negation of something man had added to the world. Ultimately, it was caring about something that made the world liable to evil. Caring. And then the caring gets torn asunder. Everybody dies, but not everybody cares.It occurred to Mellas that he could create the possibility of good or evil through caring. He could nullify the indifferent world. But in so doing he opened himself up to the pain of watching it get blown away. His killing that day would not have been evil if the dead soldiers hadn't been loved by mothers, sisters, friends, wives. Mellas understood that in destroying the fabric that linked those people, he had participated in evil, but this evil had hurt him as well. He also understood that his participation in evil, was a result of being human. Being human was the best he could do. Without man there would be no evil. But there was also no good, nothing moral built over the world of fact. Humans were responsible for it all. He laughed at the cosmic joke, but he felt heartsick.
On Polanski's The Pianist
Essays and reviews, The Meaning of Recognition (2005)
Context: Roman Polanski's new film The Pianist is a work of genius on every level, except, alas, for the press-pack promotional slogan attributed to the director himself. "The Pianist is a testimony to the power of music, the will to live, and the courage to stand against evil." If he actually said it, he flew in the face of his own masterpiece, which is a testimony to none of those things. In the Warsaw ghetto, the power of music, the will to live and the courage to stand against evil added up to very little, and The Pianist has the wherewithal to respect that sad fact and make sense of it. In the Warsaw ghetto, what counted was luck, and the luck had to be very good.
Source: Isaiah's Job (1936), I
Context: In the year of Uzziah's death, the Lord commissioned the prophet to go out and warn the people of the wrath to come. "Tell them what a worthless lot they are." He said, "Tell them what is wrong, and why and what is going to happen unless they have a change of heart and straighten up. Don't mince matters. Make it clear that they are positively down to their last chance. Give it to them good and strong and keep on giving it to them. I suppose perhaps I ought to tell you," He added, "that it won't do any good. The official class and their intelligentsia will turn up their noses at you and the masses will not even listen. They will all keep on in their own ways until they carry everything down to destruction, and you will probably be lucky if you get out with your life."
For one swallow does not make a summer, nor does one day; and so too one day, or a short time, does not make a man blessed and happy.
Book I, 1098a; §7 as translated by W. D. Ross
Variants:
One swallow does not a summer make.
As quoted in A History of Ancient Philosophy: From the Beginning to Augustine (1998) by Karsten Friis Johansen, p. 382
One swallow (they say) no Sommer doth make.
John Davies, in The Scourge of Folly (1611)
One swallow yet did never summer make.
As rendered by William Painter in Chaucer Newly Painted (1623)
One swallow does not make a spring, nor does one sunny day; similarly, one day or a short time does not make a man blessed and happy.
As translated in Philosophical Grounds of Rationality: Intentions, Categories, Ends (1988), by Richard E. Grandy and Richard Warner, p. 483
Nicomachean Ethics
§ IV
1910s, At the Feet of the Master (1911)
Context: See what gossip does. It begins with evil thought, and that in itself is a crime. For in everyone and in everything there is good; in everyone and in everything there is evil. Either of these we can strengthen by thinking of it, and in this way we can help or hinder evolution; we can do the will of the Logos or we can resist Him. If you think of the evil in another, you are doing at the same time three wicked things:
(1) You are filling your neighbourhood with evil thought instead of with good thought, and so you are adding to the sorrow of the world.
(2) If there is in that man the evil which you think, you are strengthening it and feeding it; and so you are making your brother worse instead of better. But generally the evil is not there, and you have only fancied it; and then your wicked thought tempts your brother to do wrong, for if he is not yet perfect you may make him that which you have thought him.
(3) You fill your own mind with evil thoughts instead of good; and so you hinder your own growth, and make yourself, for those who can see, an ugly and painful object instead of a beautiful and lovable one.
Not content with having done all this harm to himself and to his victim, the gossip tries with all his might to make other men partners in his crime. Eagerly he tells his wicked tale to them, hoping that they will believe it; and then they join with him in pouring evil thought upon the poor sufferer. And this goes on day after day, and is done not by one man but by thousands. Do you begin to see how base, how terrible a sin this is? You must avoid it altogether.
Acceptance Speech, Army-Navy "Excellence" Award (16 November 1945)
Context: It is with appreciation and gratefulness that I accept from you this scroll for the Los Alamos Laboratory, and for the men and women whose work and whose hearts have made it. It is our hope that in years to come we may look at the scroll and all that it signifies, with pride. Today that pride must be tempered by a profound concern. If atomic bombs are to be added as new weapons to the arsenals of a warring world, or to the arsenals of the nations preparing for war, then the time will come when mankind will curse the names of Los Alamos and Hiroshima. The people of this world must unite or they will perish. This war that has ravaged so much of the earth, has written these words. The atomic bomb has spelled them out for all men to understand. Other men have spoken them in other times, and of other wars, of other weapons. They have not prevailed. There are some misled by a false sense of human history, who hold that they will not prevail today. It is not for us to believe that. By our minds we are committed, committed to a world united, before the common peril, in law and in humanity.
Source: Outlaw Journalist (2008), Chapter 6, Stranger In A Strange Land, p. 89
Context: To create a balance of power and pedigree in the house, Hunter sent five bucks off to an ad he'd seen in the back pages of a magazine and received his mail-order doctor-of-divinity degree. He began referring to himself as Dr. Thompson and punctuated remarks with his afterword: "I am, after all, a doctor." Friends picked up on the joke, and he was "the Good Doctor" for the rest of his life.
"The Lightness Of Being" (25 April 2007) Pack Creek Ranch, San Juan County, Utah http://robertfulghum.com/index.php/fulghumweb/entry/377_the_lightness_of_being/
Web Journal
Context: The four of us are talking dancing, and laughing, and recalling the joys of being out on the floor and having that timeless feeling that comes from being caught up in the music. "Nobody should miss that," says Dave.
On the face of it, Dave's family and I don't have a lot in common. They're Mormons and Republicans. I'm a Unitarian and a Democrat. When Dave was on the County Council, we were on different sides of some important issues. I grew up a Southern Baptist in Texas where dancing was a mortal sin in the eyes of Almighty God, but coffee was OK. Dave grew up a Latter Day Saint where dancing was considered righteous – but not coffee.
But... we're dancers. And laughers. That's a strong bond right there. And we're committed to being useful in our world. And if you love something, like dancing, and you pass it on, like Dave and his wife do, you've been very useful by my standards. Dancing is a lifetime, equal opportunity sport.
And I will never drive by Dave's garage again without having the finest feelings for the man and his wife and mother who are inside taking good care of their corner of this world. They've added an important dimension to the lives of the young people of their town — that lightness of being that belongs to dancers.
1950s, Loving Your Enemies (November 1957)
Context: I think the first reason that we should love our enemies, and I think this was at the very center of Jesus’ thinking, is this: that hate for hate only intensifies the existence of hate and evil in the universe. If I hit you and you hit me and I hit you back and you hit me back and go on, you see, that goes on ad infinitum. It just never ends. Somewhere somebody must have a little sense, and that’s the strong person. The strongperson is the person who can cut off the chain of hate, the chain of evil. And that is the tragedy of hate, that it doesn’t cut it off. It only intensifies the existence of hate and evil in the universe. Somebody must have religion enough and morality enough to cut it off and inject within the very structure of the universe that strong and powerful element of [[love].
39
The Zürau Aphorisms (1917 - 1918)
Context: The way is infinitely long, nothing of it can be subtracted, nothing can be added, and yet everyone applies his own childish yardstick to it. “Certainly, this yard of the way you still have to go, too, and it will be accounted unto you.”
Cemetery World (1973)
Context: The sun was setting, throwing a fog-like dusk across the stream and trees, and there was a coolness in the air. It was time, I knew, to be getting back to camp. But I did not want to move. For I had the feeling that this was a place, once seen, that could not be seen again. If I left and then came back, it would not be the same; no matter how many times I might return to this particular spot the place and feeling would never be the same, something would be lost or something would be added, and there never would exist again, through all eternity, all the integrated factors that made it what it was in this magic moment.
Letter to Thomas Jefferson (3 September 1816), published in Adams-Jefferson Letters: The Complete Correspondence Between Thomas Jefferson and Abigail and John Adams http://books.google.com/books?vid=ISBN0807842303&id=SzSWYPOz6M8C&pg=PP1&lpg=PP1&ots=kTAZL3ImRq&dq=%22Adams-Jefferson+letters%22&sig=tVGzBe0XVhXaF2p0FQLGy4GK6bk#PRA2-PR17,M1 (UNC Press, 1988), p. 488
1810s
Context: I almost shudder at the thought of alluding to the most fatal example of the abuses of grief which the history of mankind has preserved — the Cross. Consider what calamities that engine of grief has produced! With the rational respect that is due to it, knavish priests have added prostitutions of it, that fill or might fill the blackest and bloodiest pages of human history.
Brazil v. United States http://www.listenonrepeat.com/watch/?v=r1PlC9mj-N0 (10 July 2011).
2010s, 2011, 2011 FIFA Women's World Cup
Context: Just incredible! Look at Hope Solo celebrate! There is an American party going on, all around the terraces! Surely the whistle's going to go any second, and it will be a penalty shootout. Abby Wambach in the one hundred and twenty-second minute. Well that does match the drama of the men's World Cup last year, and the Landon Donovan goal which saved the USA against Algeria, doesn't it? Well, well, well! And the goal was scored in the time added on for the largely bogus injury, we think, to Érika. Is there some kind of poetic justice in that? It's not finished yet, though. Still the referee plays on, and here's Marta again! Solo beats it away; it will be a corner. How much more of this can there possibly be? It is over! It will be a penalty shoot-out! An incredible finish, one of the great climaxes to any World Cup match! Brazil are denied at the death! A ten-woman USA save it! Wow, we need to get our breath back. So let's go back to Bob Ley for a moment.
Pierre Fauchery, as quoted by the character "Jules Labarthe"
The Age for Love
Context: I have been thinking about our conversation and about your book, and I am afraid that I expressed myself badly yesterday. When I said that one may love and be loved at any age I ought to have added that sometimes this love comes too late. It comes when one no longer has the right to prove to the loved one how much she is loved, except by love's sacrifice.
“Lister, to his accurate account of British shells, in 1678, added the fossil species,”
Chpt.3, p. 35
Principles of Geology (1832), Vol. 1
Context: Dr. Plot, in his 'Natural History of Oxfordshire.' (1677) attributed to a 'plastic virtue latent in the earth' the origin of fossil shells and fishes; and Lister, to his accurate account of British shells, in 1678, added the fossil species, under the appellation of turbinated and bivalve stones. 'Either,' said he, 'these were terriginous, or if otherwise, the animals they so exactly represent have become extinct. This writer appears to have been the first who was aware of the continuity over large districts of the principal groups of strata in the British series, and who proposed the construction of regular geological maps.
Introduction
The Age of Extremes (1992)
Context: My object is to understand ad explain why things turned out the way they did, and how they hang together. For anyone of my age-group who has lived through all or most of the Short Twentieth Century this is inevitably also a autobiographical endeavor. We are talking about, amplifying (and correcting) our own memories. And we are talking as men and women of a particular time and place, involved, in various ways, in its history as actors in its dramas - however insignificant our parts - as observers of our times and, not least, as people whose views of the century have been formed by what we have come to see as its crucial events.
“So let me say on the record, any ad which quotes what I said on Sunday is a falsehood.”
2010s
Context: I want to make sure every House Republican is protected from some kind of dishonest Democratic ad. So let me say on the record, any ad which quotes what I said on Sunday is a falsehood. Because I have said publicly those words were inaccurate and unfortunate and I'm prepared to stand up and — When I make a mistake — and I'm going to on occasion — I want to share with the American people "that was a mistake" because that way we can have an honest conversation.
Donald Judd, in: American Dialog, Vol. 1-5, (1964), p. ix
1960s
Context: Any combining, mixing, adding, diluting, exploiting, vulgarizing, or popularizing of abstract art deprives art of its essence and depraves the artist's artistic consciousness. Art is free, but it is not a free-for-all. The one struggle in art is the struggle of artists against artists, of artist against artist, of the artist-as-artist within and against the artist-as- man, -animal, or -vegetable. Artists who claim their artwork comes from nature, life, reality, earth or heaven, as 'mirrors of the soul' or 'reflections of conditions' or 'instruments of the universe', who cook up 'new images of man' - figures and 'nature-in-abstraction' - pictures, are subjectively and objectively, rascals or rustics.
Source: The Philosophical and Mathematical Commentaries of Proclus on the First Book of Euclid's Elements Vol. 1 (1788), Ch. IV.
“But aspects cannot be added up.”
The Myth of Sisyphus (1942), An Absurd Reasoning
Context: If I try to seize this self of which I feel sure, if I try to define and to summarize it, it is nothing but water slipping through my fingers. I can sketch one by one all the aspects it is able to assume, all those likewise that have been attributed to it, this upbringing, this origin, this ardor or these silences, this nobility or this vileness. But aspects cannot be added up. <!-- 159
Writing for the court, Engel v. Vitale, 370 U.S. 421 (1962).
Context: Our Founders were no more willing to let the content of their prayers and their privilege of praying whenever they pleased be influenced by the ballot box than they were to let these vital matters of personal conscience depend upon the succession of monarchs. The First Amendment was added to the Constitution to stand as a guarantee that neither the power nor the prestige of the Federal Government would be used to control, support or influence the kinds of prayer the American people can say -- that the people's religions must not be subjected to the pressures of government for change each time a new political administration is elected to office. Under that Amendment's prohibition against governmental establishment of religion, as reinforced by the provisions of the Fourteenth Amendment, government in this country, be it state or federal, is without power to prescribe by law any particular form of prayer which is to be used as an official prayer in carrying on any program of governmentally sponsored religious activity.
The Honolulu Advertiser (20 June 1959) https://www.newspapers.com/image/259239643/?terms=Pogo, cited in "Pogo on intelligent life in the universe" by Garson O'Toole, in Archive of the American Dialect Society listserver (16 February 2017) http://listserv.linguistlist.org/pipermail/ads-l/2017-February/146520.html, and in 'Pogo Comic on Extraterrestrials: Either Way, It’s a Mighty Soberin’ Thought", The Quote Investigator (18 February 2017) http://quoteinvestigator.com/2017/02/18/space/. This has often been paraphrased as: "Thar’s only two possibilities: Thar is life out there in the universe which is smarter than we are, or we’re the most intelligent life in the universe. Either way, it’s a mighty sobering thought."
Pogo comic strip (1948 - 1975), Porky Pine
An Integral Spirituality
Context: Attunement could occur through any of the great religions, but would be tied exclusively to none of them. A person could be attuned to an "integral spirituality" while still be a practicing Christian, Buddhist, New-Age advocate, or Neopagan. This would be something added to one's religion, not subtracted from it. The only thing it would subtract (and there's no way around this) is the belief that one's own path is the only true path to salvation.
1860s, Letter to Abraham Lincoln (1863)
Context: That is, by arming the negro we have added a powerful ally. They will make good soldiers and taking them from the enemy weaken him in the same proportion they strengthen us. I am therefore most decidedly in favor of pushing this policy to the enlistment of a force sufficient to hold all the South falling into our hands and to aid in capturing more.
“Ad hominem argument saves time, but it's still a fallacy.”
Also in Fallen Angels (Baen Books, 1992) as: "Niven's Law: No cause is so noble that it won't attract fuggheads."
Niven's Laws
Context: 16) There is no cause so right that one cannot find a fool following it.
To prove a point, one may seek out a foolish Socialist, thirteenth century Liberal, Scientologist, High Frontier advocate, Mensa member, science fiction fan, Jim Bakker acolyte, Christian, witch, or fanatical devotee of Special Interest Lib. It doesn't really reflect on the cause itself. Ad hominem argument saves time, but it's still a fallacy.
Source: The Philosophical and Mathematical Commentaries of Proclus on the First Book of Euclid's Elements Vol. 1 (1788), Ch. IV.
Source: Differential Psychology: Towards Consensus (1987), pp. 430-1
Context: The key theme in Gordon’s chapter, that lends it theoretical coherence, is his clear perception that the guiding force in my own work in mental measurement arises principally from my constant search for construct validity that can embrace the widest range of phenomena in differential psychology. In my philosophy, science is an unrelenting battle against ad hoc explanation. No other field in psychology with which I have been acquainted has been so infested by ad hoc theories as the attempts to explain social class, racial, and ethnic group differences on various tests of mental ability. My pursuit of what I have called the Spearman hypothesis (Jensen, 1985a), which is nicely explicated by Gordon, represents an effort to displace various ad hoc views of the black-white differences on psychometric tests by pointing out the relationship of the differences to the g loadings of tests, thereby bringing the black-white difference into the whole nomothetic network of the g construct. It is within this framework, I believe, that the black-white difference in psychometric tests and all their correlates, will ultimately have to be understood. Understanding the black-white difference is part and parcel of understanding the nature of g itself. My thoughts about researching the nature of g have been expounded in a recent book chapter (Jensen, 1986b). Enough said. Gordon’s chapter speaks for itself, and, with his three commentaries on the chapters by Osterlind, Shepard, and Scheuneman, leaves little else for me to add to this topic.
Inspector Singh Investigates: A Most Peculiar Malaysian Murder, Cap 5
Context: And yet, the inspector thought, Kuala Lumpur had a certain something. It was difficult for him to put his finger on what it was exactly. There was a sense of freedom perhaps, of anarchy even, that Singapore so sorely lacked. Perhaps it was the lack of deference to authority, the physical space, the ability to take a step back and enjoy a moment of quiet that lent Kuala Lumpur its atmosphere. Singaporeans were always adding to the list of reasons each one kept to hand, in case they met a Malaysian, of why it was so much better on the island than the peninsula. They ranged from law and order to cleanliness, from clean government to good schools, and always ended on the strength of the Singaporean economy. But in the end, the Malaysian would nod, as if to agree on the points made — and shrug to indicate that they wouldn't trade passports, not really.
Source: Guide for the Perplexed (c. 1190), Part III, Ch.17
Original short-story, "The Stainless Steel Rat" in Astounding magazine (August 1957) http://www.iol.ie/~carrollm/hh/ssrshort.htm
The Stainless Steel Rat
Context: When the office door opened suddenly I knew the game was up. It had been a money-maker — but it was all over. As the cop walked in I sat back in the chair and put on a happy grin. He had the same sombre expression and heavy foot that they all have — and the same lack of humour. I almost knew to the word what he was going to say before he uttered a syllable.
"James Bolivar diGriz I arrest you on the charge—"
I was waiting for the word charge, I thought it made a nice touch that way. As he said it I pressed the button that set off the charge of black powder in the ceiling, the crossbeam buckled and the three-ton safe dropped through right on the top of the cop's head. He squashed very nicely, thank you. The cloud of plaster dust settled and all I could see of him was one hand, slightly crumpled. It twitched a bit and the index finger pointed at me accusingly. His voice was a little muffled by the safe and sounded a bit annoyed. In fact he repeated himself a bit.
"On the charge of illegal entry, theft, forgery—"
He ran on like that for quite a while, it was an impressive list but I had heard it all before. I didn't let it interfere with my stuffing all the money from the desk drawers into my suitcase. The list ended with a new charge and I would swear on a stack of thousand credit notes that high that there was a hurt tone in his voice.
"In addition the charge of assaulting a police robot will be added to your record."
MOJO interview (2005)
Context: For the last 12 years, I've felt really privileged to be living such a normal life. It's so a part of who I am. It's so important to me to do the washing, do the Hoovering. Friends of mine in the business don't know how dishwashers work. For me, that's frightening. I want to be in a position where I can function as a human being. Even more so now where you've got this sort of truly silly preoccupation with celebrities. Just because somebody's been in an ad on TV, so what? Who gives a toss?
"Buffett on Bridge" at Buffetcup.com (2013) http://archive.is/o4keX<!-- obsolete link — no longer posted at this page as of 2014·08·28: http://www.buffettcup.com/Default.aspx?tabid=69 // also quoted in "18 Reasons Why Wall Street Loves Bridge" by Lucas Kawa at Business Insider (1 January 2013) http://www.businessinsider.com/why-wall-street-plays-bridge-2012-12?op=1-->
Context: The approach and strategies are very similar in that you gather all the information you can and then keep adding to that base of information as things develop. You do whatever the probabilities indicated based on the knowledge that you have at that time, but you are always willing to modify your behaviour or your approach as you get new information. In bridge, you behave in a way that gets the best from your partner. And in business, you behave in the way that gets the best from your managers and your employees.
The Rickover Effect (1992)
Context: One must permit his people the freedom to seek added work and greater responsibility. In my organization, there are no formal job descriptions or organization charts. Responsibilities are defined in a general way, so that people are not circumscribed. All are permitted to do as they think best and to go to anyone and anywhere for help. Each person is then limited only by his own ability.
News from Nowhere (1890)
Context: Go back again, now you have seen us, and your outward eyes have learned that in spite of all the infallible maxims of your day there is yet a time of rest in store for the world, when mastery has changed into fellowship — but not before. Go back again, then, and while you live you will see all round you people engaged in making others live lives which are not their own, while they themselves care nothing for their own real lives — men who hate life though they fear death. Go back and be the happier for having seen us, for having added a little hope to your struggle. Go on living while you may, striving, with whatsoever pain and labour needs must be, to build up little by little the new day of fellowship, and rest, and happiness.
Martin Fowler (2002) as cited in Evolutionary Design: A Conversation with Martin Fowler, Part III by Bill Venners, November 18, 2002.
As quoted by Mark Pitzke, 'Iran Is My True and Only Home' http://www.spiegel.de/international/world/iran-s-crown-prince-reza-pahlavi-iran-is-my-true-and-only-home-a-641984-2.html, August 12, 2009.
Interviews, 2009
The History of Rome - Volume 2
The effort reeks of silliness because baseball is profound all by itself and needs no excuses; people who don't know this are not fans and are therefore unreachable anyway.
"The Creation Myths of Cooperstown", p. 46
Bully for Brontosaurus (1991)
Letter to John Jay from Paris, France (January 25, 1786). Source: “ From Thomas Jefferson to John Jay, 25 January 1786 https://founders.archives.gov/documents/Jefferson/01-09-02-0190,” Founders Online, National Archives, last modified June 13, 2018. [Original source: The Papers of Thomas Jefferson, vol. 9, 1 November 1785 – 22 June 1786, ed. Julian P. Boyd. Princeton: Princeton University Press, 1954, p. 215.]
1780s
Source: Broca's Brain (1979), Chapter 8, “Norman Bloom, Messenger of God” (p. 152)
“By adding three lies, one does not get the truth — only a bigger lie.”
Slobodan Milošević (2002) International Committee to Defend Slobodan Milosevic https://web.archive.org/web/20030204145956/http://www.icdsm.org/milosevic/30jan.htm
Kant's Inaugural Dissertation (1770), Section V On The Method Respecting The Sensuous And The Intellectual In Metaphysics
Kant's Inaugural Dissertation (1770), Section II On The Distinction Between The Sensible And The Intelligible Generally
Speech at the at the 74th UN General Assembly. Statement by Mr. Jair Messias Bolsonaro, President of the Federative Republic of Brazil http://statements.unmeetings.org/GA74/BR_EN.pdf. United Nations PaperSmart (24 September 2019).
Now, since there is a time [period], say a year, at the end of which an idea is no longer ipso facto present, it follows that this is true of any finite interval, however short.
The Law of Mind (1892)
Source: Guerrilla Warfare (1961), Ch. II: 1. The Guerrilla Fighter: Social Reformer
10 things that stopped Brexit happening https://www.bbc.co.uk/news/uk-politics-49008826 BBC News (18 July 2019)
2019
Source: Natural Right and History (1953), p. 42
Hawthorne and His Mosses (1850)
Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 21.
In, p. 244.
Encyclopaedia of the History of Science, Technology, and Medicine in Non-Western Cultures
His dance in the ballet choreography Rati Kamdeva performed along with co-artiste Kumudini Lakhi reviewed in the Statesman in "Movement in Stills: The Dance and Life of Kumudini Lakhia}, page=115.
Editor Manju Jain in [Jain, Manju, Narratives of Indian Cinema, http://books.google.com/books?id=ORE9TDOoU1IC&pg=PA187, 2009, Primus Books, 978-81-908918-4-4, 187–]
Immature verses expand a personal pronoun ad nauseam, the greatest works bring glory to a common verb.
"Prometheus", pp. 208-9.
Unlikely Stories, Mostly (1983)
Variae
The Principles of the Most Ancient and Modern Philosophy (1690)
You fell silent.
"Every time you victimized someone," I said, "you were victimizing yourself.
Every act of kindness you've done, you've done to yourself.
Every happy and sad moment ever experienced by any human was, or will be, experienced by you."
"The Egg" (2009)
As quoted in "The Seed of Apple's Innovation" in BusinessWeek (12 October 2004)
2000s
"People like frequent laughter," answered Father Brown, "but I don't think they like a permanent smile. Cheerfulness without humour is a very trying thing."
The Innocence of Father Brown (1911) The Three Tools of Death
The Father Brown Mystery Series (1910 - 1927)
Shadwell, The Life of Colin Campbell, Lord Clyde. Vol. I, 108.
Without human affection, we become sick, frightened, hostile. Lovelessness is a broken circuit, loss of order.
The Aquarian Conspiracy (1980), Chapter Twelve, Human Connections: Relationships Changing
“After signing it, he added the postscript: By the time you read this, you will already be dead.”
Source: Roadmarks (1979), Chapter 27 (p. 162)
Source: Pushing Ice (2005), Chapter 10 (p. 164)
House Science, Space, and Technology Committee Hearing on Coronavirus (March 5, 2020)
The Goldfish Pool and Other Stories (p. 107)
Smoke and Mirrors (1998)
Romila Thapar, quoted from Ayodhya: The Case Against the Temple (2002) by K. Elst.
Redemptoris Missio §30
Redemptoris Missio (1990)
Source: Philosophical Sketches (1962), Ch. 9, p. 160
citing Nainar, Arab geographers, Habibullah, Foundations
Indian Resistance to Early Muslim Invaders Upto 1206 A.D.
Source: The Boy Crisis (2018), pp. 176
Yosuke Kubozuka Talks New Crime Drama Giri/Haji https://www.wonderlandmagazine.com/2019/10/17/yosuke-kubozuka-giri-haji-interview/ (October 17, 2019)
Section 8 : Suffering and Consolation
Life and Destiny (1913)
“They only are loyal to this college who departing bear their added riches in trust for mankind.”
Pomona College Gates, south side [citation needed]
“Nowadays, having the heart "of other times" is not a defect, but an added value.”
Original: (it) Al giorno d'oggi, avere il cuore "d'altri tempi" non è un difetto, ma un valore aggiunto.
Source: Everyday Irrationality: How Pseudo-Scientists, Lunatics, and the Rest of Us Systematically Fail to Think Rationally (2001), Chapter 7, “Good Stories” (p. 113)
“As though adding the word democratic in front of a word changes what it means.”
Source: https://www.prageru.com/video/democratic-socialism-is-still-socialism/
“My real name is Trace Ullman, but I added the 'y.'”
Source: On the subject of her name in Look in TV Annual (Independent Television Books Ltd, 1984)
Context: My mother said it was spelled the American way, but I don't think she can spell! I always wanted a middle name. My mum used to tell me it was Mary but I never believed her. I looked on my birth certificate and I didn't have one, just Trace Ullman.
My Own Story (1914), Ch 1
