“The link with Manat [the Arabian Goddess] added to the acclaim for Mahmud. Not only was he the prize iconoclast in breaking Hindu idols, but in destroying Manat he had carried out what were said to be the very orders of the Prophet.”

Romila Thapar, quoted from Ayodhya: The Case Against the Temple (2002) by K. Elst.

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "The link with Manat [the Arabian Goddess] added to the acclaim for Mahmud. Not only was he the prize iconoclast in brea…" by Romila Thapar?

Romila Thapar9

Indian historian 1931

Ziauddin Barani (1285–1357) Indian Muslim historian and political thinker (1285–1357)

About Sultan ‘Alau’d-Din Khalji (AD 1296-1316) conquests in Somnath (Gujarat) Elliot and Dowson, History of India as told by its own historians, Vol. III, p. 163
Tarikh-i-Firuz Shahi

“Mahmud was a man of great abilities, and is renowned as one of the greatest champions of Islam…. His influence upon Islam soon became widely known, for he converted as many as a thousand idol-temples into mosques, subdued the cities of Hindustan, and vanquished the Rais of that country. He captured Jaipal, who was the greatest of them, kept him at Yazd (?), in Khurasan, and gave orders so that he was bought for eighty dirams. He led his armies to Nahrwala and Gujarat, carried off the idol (manat) from Somnat, and broke it into four parts. One part he deposited in the Jami Masjid of Ghazni, one he placed at the entrance of the royal palace, the third he sent to Mecca, and the fourth to Medina.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 269-270 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from The History of India as told by its own Historians

“From that place [Mahawan] the Sultan advanced to Mathurah, which is a large city containing many temples' and the Sultan completely destroyed the city and burnt the temples. There was one golden idol which was broken up under the orders of the Sultan… Then in accordance with his custom, he advanced with his army towards Hindustan with the object of the conquest of Somnath' there were many golden idols in the temple in the city, and the largest of these idols was called Manat… When he reached Somnath, the inhabitants shut the gate on his face. After much fighting and great struggles the fort was taken, and vast multitudes were killed and taken prisoners. The temples were pulled down, and destroyed from their very foundations. The gold idol Somnath was broken into pieces, and one piece was sent to Ghaznin, and was placed at the gate of the Jami' Masjid; and for years it remained there.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

The Tabqat-i-Akbari translated by B. De, Calcutta, 1973, Vol. I, p. 11-16
Quotes from Muslim medieval histories

“Jalaluddin Khalji led an expedition to Ranthambhor in 1291 AD. On the way he destroyed Hindu temples at Jhain. The broken idols were sent to Delhi to be spread before the gates of the Jama Masjid. His nephew Alauddin led an expedition to Vidisha in 1292 AD. According to Badauni, Alauddin “brought much booty to the Sultan and the idol which was the object of worship of the Hindus, he caused to be cast in front of the Badaun gate to be trampled upon by the people. The services of Alauddin were highly appreciated, the jagir of Oudh also was added to his other estates.””

`Abd al-Qadir Bada'uni book Muntakhab-ut-Tawarikh

`Abd al-Qadir Bada'uni, quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231 Ch. 6
Muntakhab-ut-Tawarikh

“Asjadi composed the following qaSida in honour of this expedition: When the King of kings marched to Somnat, He made his own deeds the standard of miracles' 'Once more he led his army against Somnat, which is a large city on the coast of the ocean, a place of worship of the Brahmans who worship a large idol. There are many golden idols there. Although certain historians have called this idol Manat, and say that it is the identical idol which Arab idolaters brought to the coast of Hindustan in the time of the Lord of the Missive (may the blessings and peace of God be upon him), this story has no foundation because the Brahmans of India firmly believe that this idol has been in that place since the time of Kishan, that is to say four thousand years and a fraction' The reason for this mistake must surely be the resemblance in name, and nothing else' The fort was taken and Mahmud broke the idol in fragments and sent it to Ghaznin, where it was placed at the door of the Jama' Masjid and trodden under foot.'….'In the year AH 402 (AD 1011) he set out for Thanesar and Jaipal, the son of the former Jaipal, offered him a present of fifty elephants and much treasure. The Sultan, however, was not to be deterred from his purpose; so he refused to accept his present, and seeing Thanesar empty he sacked it and destroyed its idol temples, and took away to Ghaznin, the idol known as Chakarsum on account of which the Hindus had been ruined; and having placed it in his court, caused it to be trampled under foot by the people… From thence he went to Mathra (Mathura) which is a place of worship of the infidels and the birthplace of Kishan, the son of Basudev, whom the Hindus Worship as a divinity - where there are idol temples without number, and took it without any contest and razed it to the ground. Great wealth and booty fell into the hands of the Muslims, among the rest they broke up by the orders of the Sultan, a golden idol.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Muntakhabut-Tawarikh, translated into English by George S.A. Ranking, Patna Reprint 1973, Vol. I, p. 17-28
Quotes from Muslim medieval histories

“Mahmud Begrha who became the Sultan of Gujarat in 1458 AD was the worst fanatic of this dynasty. One of his vassals was the Mandalika of Junagadh who had never withheld the regular tribute. Yet in 1469 AD Mahmud invaded Junagadh. In reply to the Mandalika’s protests, Mahmud said that he was not interested in money as much as in the spread of Islam. The Mandalika was forcibly converted to Islam and Junagadh was renamed Mustafabad. In 1472 AD Mahmud attacked Dwarka, destroyed the local temples, and plundered the city. Raja Jayasingh, the ruler of Champaner, and his minister were murdered by Mahmud in cold blood for refusing to embrace Islam after they had been defeated and their country pillaged and plundered. Champaner was renamed Mahmudabad.”

Mahmud Begada (1458–1511) Sultan of Gujarat

Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231

“In Ahmadabad and other parganas of Gujarat, in the days before my accession, temples were destroyed by my order. They have been repaired and idol worship has been resumed. Carry out the former orders.”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Farman dated 20 November 1665 recorded in Mirat-i-Ahmadi, p. 275; translated by Jadunath Sarkar in History of Aurangzib: Mainly Based on Persian Sources - Vol. III, p. 185; Ayodhya Revisited https://books.google.com/books?id=gKKaDAAAQBAJ&pg=PA575 by Kunal Kishore, p. 575; The Crescent in India: A Study in Medieval History by Shripad Rama Sharma, p. 554; Hindu Temples, what Happened to Them: The Islamic Evidence, by Arun Shourie & Sita Ram Goel, p. 33 <br class="br">Quotes from late medieval histories, 1660s

“About this time, on 14 April, 1692, orders were issued to the provincial governor and the district fojdar to demolish the temples at Rasulpur.'…'Sankar, a messenger, was sent to demolish a temple near Sheogaon. He came back after pulling it down on 20 November, 1693.'…'Bijai Singh and several other Hindus were reported to be carrying on public worship of idols in a temple in the neighbourhood of Ajmer. On 23 June, 1694, the governor of Ajmer was ordered to destroy the temple and stop the public adoration of idol worship there.'…”

Aurangzeb (1618–1707) Sixth Mughal Emperor

Akhbarat, cited in : Sharma, Sri Ram, Religious Policy of the Mughal Emperors, Bombay, 1962. p. 136-139
Quotes from late medieval histories, 1690s

“In the year AH 689 (AD 1290), the Sultan led an army to Rantambhor… He took… Jhain, destroyed the idol temples, and broke and burned the idols…”

Ziauddin Barani (1285–1357) Indian Muslim historian and political thinker (1285–1357)

Tarikh-i-Firuz Shahi
Source: About Sultan Jalalu’d-Din Khalji (AD 1290-1296) conquests in Jhain (Rajasthan) Elliot and Dowson, History of India as told by its own historians, Vol. III, p. 146

“In AH 871 (AD 1466-67) the Sultãn led an expedition to Karnãl [Girnãr]… He spread the story that he was out for hunting. Thereafter he suddenly attacked and his army also arrived. He took possession of those treasuries which were beyond estimation. Many people living in those valleys lost their lives. They had a famous idol there. When Mahmûd decided to break it, many members of the Barãwãn clan gathered round it. All of them were slaughtered and the idol was broken…”

Mahmud Begada (1458–1511) Sultan of Gujarat

Junagadh (Gujarat) Zafaru’l-Wãlih Bi Muzaffar Wa Ãlîhi, S.A.A. Rizvi in Uttara Taimûr Kãlîna Bhãrata, Aligarh, 1959, Vol. II, p. 413-18

“The link with Manat [the Arabian Goddess] added to the acclaim for Mahmud. Not only was he the prize iconoclast in breaking Hindu idols, but in destroying Manat he had carried out what were said to be the very orders of the Prophet.”

Help us to complete the source, original and additional information

Romila Thapar9

Related quotes

Related topics