Quotes about ad (1007 quotes, page 9) | Quotes of famous people

“Now is a bearable burden. What buckles the back is the added weight of the past’s mistakes and the future’s fears.”

Fritz Leiber book The Big Time

The Big Time (1958)

Fear , Past , Future

“In the year AH 710 (AD 1310), the King again sent Mullik Kafoor and Khwaja Hajy with a great army, to reduce Dwara Sumoodra and Maabir in the Deccan, where he heard there were temples very rich in gold and jewels' They found in the temple prodigious spoils, such as idols of gold, adorned with precious stones, and other rich effects, consecrated to Hindoo worship. On the sea-coast the conqueror built a small mosque, and ordered prayers to be read according to the Mahomedan faith, and the Khootba to be pronounced in the name of Allaood-Deen Khiljy. This mosque remains entire in our days at Sett Bund Rameswur, for the infidels, esteeming it a house consecrated to God, would not destroy it.”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

John Briggs, Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 213-14.
Quotes from Muslim medieval histories

God , Faith , Reading , Housing

“I will argue that in the literal sense the programmed computer understands what the car and the adding machine understand, namely, exactly nothing.”

John Rogers Searle (1932) American philosopher

Minds, Brains and Programs (1980)

Cars , Understanding , Sense

“Acosta: What the President is proposing here does not sound like it's in keeping with American tradition when it comes to immigration. The says, "Give me your tired, your poor, your huddled masses yearning to breathe free." It doesn't say anything about speaking English or being a computer programmer. Aren't you trying to change what it means to an immigrant coming into this country if you're telling them you have to speak English? Can't people learn to speak English when they get here?
Miller: Well, first of all, right now it's a requirement to be you have to speak English, so the notion that speaking English wouldn't be a part of the immigration system would actually be very ahistorical. Secondly, I don't want to get off into a whole thing about history here, but the Statue of Liberty is a symbol of liberty enlightening the world, it's a symbol of American liberty lighting the world. The poem that you're referring to was added later, is not actually part of the original Statue of Liberty.”

Stephen Miller (1985) political advisor for policy

2010s

People , World , History , Light

“But now in the last two weeks of his stray year the little dog had added a house on another road to his nightly rounds. A house where two old people lived with a toothless, rheumatic old hound. The hound was too toothless to gnaw his bones, too old and weary with life to bury his bones. But still the old hound obeyed his dog instincts and shoved his bones under an old burlap bag against the wall of a shed where he lay during the day sunning his rheumatic joints. And the little dog knew.”

Meindert DeJong book Hurry Home

Hurry Home, Candy (1953)

Life , People , Dogs , Sun

“As you can experience days or hours within its framework in the dream state and not age for the comparable amount of physical time, so as you develop, you will be able to rest and be refreshed within psychological time even when you are awake. This will aid your mental and physical state to an amazing degree. You will discover and added vitality and a decreased need to sleep. Within any given five minutes of clock time, for example you may find an hour of resting which is independent of clock time.”

Jane Roberts (1929–1984) American Writer

Source: Seth, Dreams & Projections of Consciousness, (1986), p. 152

Age , Dreams , Sleep , Time

“In the reign of Akbar, a mosque was built in 975 H/1567-68 CE at Jaunpur. It merits mention because the details of the undertaking show how the owner was dispossessed of his property and how the officer completing the task was rewarded. The mosque was built by Nawab Mohsin Khan. The materials for the mosque were "taken from those of the temple of Lachman Das, Diwan of Khan-i-Zaman Ali Quli Khan… Akbar made over all the property of the Diwan to Nawab Mohsin Khan," for "thanks that by guidance of the Everlasting and Living (Allah), this house of infidelity became the niche of prayer (i. e. Mosque). As a reward for that the generous Lord, constructed an abode for its builder in paradise."148 Akbar took great interest in conserving, repairing and adding to the Dargah of Muinuddin Chishti at Ajmer which is also built on a Dev temple.”

K. S. Lal book Theory and Practice of Muslim State in India

Source: Theory and Practice of Muslim State in India (1999), Chapter 3

Housing

“Time is composed of time-atoms, i. e., of many parts, which on account of their short duration, cannot be divided. The Mutakallemim undoubtedly saw how Aristotle proved that time, space, and locomotion are of the same nature. …They, therefore, knew that if time were continuous and divisible ad infinitum, their assumed atom of space would of necessity likewise be divisible. Similarly, if it were supposed that space were continuous… the time-element… could also be divided. This has been shown by Aristotle in… Acroasis [Aristotelis stagyritae acroases physicae]. …An hour is, e. g., divided into sixty minutes, the second into sixty parts and so on; at last after ten or more successive divisions by sixty, time-elements are obtained which are not subjected to division, and in fact are indivisible.”

Maimónides book The Guide for the Perplexed

Guide for the Perplexed (c. 1190), Part I

Nature , Time , Success , Parting

“And why should man, added he, pretend to an exemption from the lot of all other animals? The whole earth, believe me, PHILO, is cursed and polluted. A perpetual war is kindled amongst all living creatures. Necessity, hunger, want, stimulate the strong and courageous: Fear, anxiety, terror, agitate the weak and infirm. The first entrance into life gives anguish to the new-born infant and to its wretched parent: Weakness, impotence, distress, attend each stage of that life: and it is at last finished in agony and horror.”

David Hume book Dialogues Concerning Natural Religion

Demea to Philo, Part X
Dialogues Concerning Natural Religion (1779)

Life , Hunger , War , Fear

“In the external, patience is some third element that must be added, and, humanly speaking, it would be better if it were not needed; some days it is needed more, some days less, all according to fortune, whose debtor a person becomes, even though he gained ever so little, because only when he wants to gain patience does he become one’s debtor.”

Sören Kierkegaard book Eighteen Upbuilding Discourses

Eighteen Upbuilding Discourses p. 168
1840s, Eighteen Upbuilding Discourses

Personality , Patience

“Whatever Hitler may ultimately prove to be, we know what Hitlerism has come to mean, It means naked, ruthless force reduced to an exact science and worked with scientific precision. In its effect it becomes almost irresistible.
Hitlerism will never be defeated by counter-Hitlerism. It can only breed superior Hitlerism raised to nth degree. What is going on before our eyes is the demonstration of the futility of violence as also of Hitlerism.
What will Hitler do with his victory? Can he digest so much power? Personally he will go as empty-handed as his not very remote predecessor Alexander. For the Germans he will have left not the pleasure of owning a mighty empire but the burden of sustaining its crushing weight. For they will not be able to hold all the conquered nations in perpetual subjection. And I doubt if the Germans of future generations will entertain unadulterated pride in the deeds for which Hitlerism will be deemed responsible. They will honour Herr Hitler as genius, as a brave man, a matchless organizer and much more. But I should hope that the Germans of the future will have learnt the art of discrimination even about their heroes. Anyway I think it will be allowed that all the blood that has been spilled by Hitler has added not a millionth part of an inch to the world’s moral stature.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Harijan (22 June 1940), after Nazi victories resulting in the occupation of France.
1940s

Pleasure , World , Hope , Art

“I too have a growing inner certainty that there is a deposit of pure gold in me which ought to be passed on. The trouble is that I am more and more convinced by my experience and observation of my contemporaries that there is no one to receive it.
It's a dense mass. What gets added to it is of a piece with the rest. As the mass grows it becomes more and more dense. I can't parcel it out into little pieces.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Letter from Simone Weil to her parents, August 1943, five weeks before her death, quoted in introduction, p. 1
Lectures on Philosophy (1959)

“Beginning with the first Arab expedition against Thana near Bombay in A. D. 636 the Muslims only succeeded in establishing the Delhi Sultanate in AD 1206, that is, after prolonged and relentless efforts lasting as many as 570 years. The magnitude of the resistance offered by Indians can be easily comprehended if we remember that the duration of the effective Muslim rule over northern India, not to speak of the whole of India which was much less, if ever, lasted only 500 years”

Ram Gopal (1925) Indian author and historian

upto the death of Aurangzeb in AD 1707
Ram Gopal, Indian Resistance to Early Muslim Invaders Upto 1206 A.D., 1983, p.101.
Indian Resistance to Early Muslim Invaders Upto 1206 A.D.

Death , Effort

“Hindu records of what the “law” of Islam meant to the Hindus are few and far between. But whenever they are available, they confirm the medieval Muslim historians. Gangadevi the wife of Kumar Kampana (died 1374 AD) of Vijayanagara writes as follows in her Madhurãvijayam regarding the state of things in the Madurai region when it was under Muslim rule:
“The wicked mlechchas pollute the religion of the Hindus every day. They break the images of gods into pieces and throw away the articles of worship. They throw into fire Srimad Bhagwat and other holy scriptures, forcibly take away the conchshell and bell of the Brahmanas, and lick the sandal paints on their bodies. They urinate like dogs on the tulsi plant and deliberately pass faeces in the Hindu temples. They throw water from their mouths on the Hindus engaged in worship, and harass the Hindu saints as if they were so many lunatics let large.””

Gangadevi Indian princess and Sanskrit poetess

Goel, S. R. (2001). The story of Islamic imperialism in India.

God , Religion , Law , Dogs

“The Gothick girl regarded Bobby with mild interest but no flash of human recognition whatever, as though she were seeing an ad for a product she’d heard of but had no intention of buying.”

William Gibson book Count Zero

Source: Count Zero (1986), Ch. 6

Girl

“Every national border in Europe," El Eswad added ironically, "marks the place where two gangs of bandits got too exhausted to kill each other anymore and signed a treaty. Patriotism is the delusion that one of these gangs of bandits is better than all the others.”

Robert Anton Wilson (1932–2007) American author and polymath

The Earth Will Shake: The History of the Early Illuminati (The Historical Illuminatus Chronicles Vol. 1) (1982), p. 100

“In ancient and respected monarchies the transmission of power is accomplished peacefully, and the hereditary leader enjoys, in the estimation of his subject, an added natural prestige of incalculable value. The high position occupied by the king of England is due to such prestige. Napoleon, who wished to found a dynasty, fully realized this; he knew that the king thought conquered, would still be king, but that a self-created emperor needed the support of continuous victories.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Leadership

Support , Nature , Victory

“The alarm rings and we’re off, running so hard that by the time we stop we’re too tired to do much of anything except nod in front of the TV, which, like virtually all the other voices in our culture, endorses our exhaustion, fetishizes and romanticizes it and, by daily adding its little trowelful of lies and omissions, helps cement the conviction that not only is this how our three score and ten must be spent but that the transaction is both noble and necessary.”

Mark Slouka (1958) author

Quitting the paint factory: On the virtues of idleness

Time , Help

“The crucial point is that any system of health care must constitute a genuine strategy-ad hoc tinkering is a guaranteed road to disaster.”

Nicholas Barr (1943) British economist

Source: Economics Of The Welfare State (Fourth Edition), Chapter 12, Health And Health Care, p. 290

Health

“In the last two decades we have witnessed the emergence of the "system" as a key concept in scientific research. Systems, of course, have been studied for centuries, but something new has been added… The tendency to study systems as an entity rather than as a conglomeration of parts is consistent with the tendency in contemporary science no longer to isolate phenomena in narrowly confined contexts, but rather to open interactions for examination and to examine larger and larger slices of nature. Under the banner of systems research (and its many synonyms) we have also witnessed a convergence of many more specialized contemporary scientific developments… These research pursuits and many others are being interwoven into a cooperative research effort involving an ever-widening spectrum of scientific and engineering disciplines. We are participating in what is probably the most comprehensive effort to attain a synthesis of scientific knowledge yet made.”

Russell L. Ackoff (1919–2009) Scientist

Ackoff (1959), "Games, Decisions and Organizations," General Systems, 4 (1959), p. 145-150; cited in: Ludwig von Bertalanffy (1968) General System Theory. p. 9.
1950s

Nature , Knowledge , Effort , Study

“The attempt by eleven southern—and slaveholding—states to secede from the Union in the winter and spring of 1860-61 presented the United States with the greatest internal political challenge it had ever faced. Because the Constitution had created a federal Union, secession (which broke the ties of Union) was a dagger at the heart of the American polity. The fact that this secession was motivated by Southerners' determination to protect their investment in human slavery added a cruel twist of the blade. Not only did secession fracture the Union, it did so on behalf of a practice which obliterated the fundamental natural right to liberty, which the federal Constitution was supposed to protect.”

Allen C. Guelzo (1953) American historian

2000s, States' Rights and Wrongs (2008)

Spring , Motivation , Nature , Winter

“And in the year AH 912 (AD 1506), after the rising of the Canopus, he marched against the fortress of ÛntgaRh and laid siege to it, and many of his men joyfully embraced martyrdom, after that he took the fort and gave the infidels as food to the sword… He then cast down the idol-temples, and built there lofty mosques.”

`Abd al-Qadir Bada'uni book Muntakhab-ut-Tawarikh

Sultan Sikandar Lodi (AD 1489-1517) Udit Nagar (Madhya Pradesh)
Muntakhab-ut-Tawarikh

Men , Food

“"The consciousness of the darkness in one and around one brings the longing for light. And then the light dawns; through mist and fog, perhaps, but enough to pick one's way by." He stopped a moment and then added, "and shines ever brighter unto the perfect day."”

Thomas Hughes book Tom Brown at Oxford

Source: Tom Brown at Oxford (1861), Ch. 50

Way , Light , Perfection

““It happened that Mahmud had long been planning an expedition into Bhardana, and Gujarat, to destroy the idol temple of Somnat, a place of great sanctity to all Hindus. So as soon as he had returned to Ghazni from his Khurasan business, he issued a farman to the General of the army, ordering him to leave a confidential officer in charge of the fort of Kabuliz, and himself to join the court with his son Salar Mas‘ud…
“It is related in the Tarikh-i Mahmudi that the Sultan shortly after reached Ghazni, and laid down the image of Somnat at the threshold of the Mosque of Ghazni, so that the Musulmans might tread upon the breast of the idol on their way to and from their devotions. As soon as the unbelievers heard of this, they sent an embassy to Khwaja Hasan Maimandi, stating that the idol was of stone and useless to the Musulmans, and offered to give twice its weight in gold as a ransom, if it might be returned to them. Khwaja Hasan Maimandi represented to the Sultan that the unbelievers had offered twice the weight of the idol in gold, and had agreed to be subject to him. He added, that the best policy would be to take the gold and restore the image, thereby attaching die people to his Government. The Sultan yielded to the advice of the Khwaja, and the unbelievers paid the gold into the treasury.
“One day, when the Sultan was seated on his throne, the ambassadors of the unbelievers came, and humbly petitioned thus: ‘Oh, Lord of the world! we have paid the gold to your Government in ransom, but have not yet received our purchase, the idol Somnat.’ The Sultan was wroth at their words, and, falling into reflection, broke up the assembly and retired, with his dear Salar Mas‘ud, into his private apartments. He then asked his opinion as to whether the image ought to be restored, or not? Salar Mas‘ud, who was perfect in goodness, said quickly, ‘In the day of the resurrection, when the Almighty shall call for Ãzar, the idol-destroyer, and Mahmud, the idol-seller, Sire! what will you say?’ This speech deeply affected the Sultan, he was full of grief, and answered, ‘I have given my word; it will be a breach of promise.’ Salar Mas‘ud begged him to make over the idol to him, and tell the unbelievers to get it from him. The Sultan agreed; and Salar Mas‘ud took it to his house, and, breaking off its nose and ears, ground them to powder.
“When Khwaja Hasan introduced the unbelievers, and asked the Sultan to give orders to restore the image to them, his majesty replied that Salar Mas‘ud had carried it off to his house, and that he might send them to get it from him. Khwaja Hasan, bowing his head, repeated these words in Arabic, ‘No easy matter is it to recover anything which has fallen into the hands of a lion.’ He then told the unbelievers that the idol was with Salar Mas‘ud, and that they were at liberty to go and fetch it. So they went to Mas‘ud’s door and demanded their god.
“That prince commanded Malik Nekbakht to treat them courteously, and make them be seated; then to mix the dust of the nose and ears of the idol with sandal and the lime eaten with betel-nut, and present it to them. The unbelievers were delighted, and smeared themselves with sandal, and ate the betel-leaf. After a while they asked for the idol, when Salar Mas‘ud said he had given it to them. They inquired, with astonishment, what he meant by saying that they had received the idol? And Malik Nekbakht explained that it was mixed with the sandal and betel-lime. Some began to vomit, while others went weeping and lamenting to Khwaja Hasan Maimandi and told him what had occurred…”
“Afterwards the image of Somnat was divided into four parts, as is described in the Tawarikh-i-Mahmudi. Mahmud’s first exploit is said to have been conquering the Hindu rebels, destroying the forts and the idol temples of the Rai Ajipal (Jaipal), and subduing the country of India. His second, the expedition into Harradawa and Guzerat, the carrying off the idol of Somnat, and dividing it into four pieces, one of which he is reported to have placed on the threshold of the Imperial Palace, while he sent two others to Mecca and Medina respectively. Both these exploits were performed at the suggestion, and by the advice, of the General and Salar Mas‘ud; but India was conquered by the efforts of Salar Mas‘ud alone, and the idol of Somnat was broken in pieces by his sold advice, as has been related. Salar Sahu was Sultan of the army and General of the forces in Iran…”

Ghazi Saiyyad Salar Masud (1014) semi-legendary Muslim figure from India

Somnath (Gujarat), Mir‘at-i-Mas‘udi Elliot and Dowson, History of India as told by its own historians, Vol. II. p. 524-547

God , People , World , Way

“By such action we have not only discharged an obligation to humanity, but have likewise profited in our trade relations and established a community of interests which can not but be an added security for the maintenance of peace. In so far as we can confirm other people in the possession of profitable industry, without injuring ourselves, we shall have removed from them that economic pressure productive of those dissensions, discords, and hostilities which are a fruitful source of war.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ways to Peace (1926)

Hostility , War , People , Peace

“Until we have the black working class and the Hispanic working class getting high-value-added jobs, we've failed as a society. To me: citizens first. And we don't need a million immigrants in this country. Particularly, we don't need a million immigrants that don't come with a real set of skills.”

Steve Bannon (1953) American media executive and former White House Chief Strategist for Donald Trump

As quoted in Bannon: Always the Rebel (2017) by Keith Koffler

Country

“We often attribute "understanding" and other cognitive predicates by metaphor and analogy to cars, adding machines, and other artifacts, but nothing is proved by such attributions.”

John Rogers Searle (1932) American philosopher

Minds, Brains and Programs (1980)

Cars , Understanding

“How much do you think it costs to go to college? Most people are likely to answer by adding together their expenditures on tuition, room and board, books, and the like, and then deducting any scholarship funds they may receive. Suppose that amount comes to $15,000.
Economists keep score differently. They first want to know how much you would be earning if you were not attending college. Suppose that salary is $20,000 per year. This may seem irrelevant, but because you give up these earnings by attending college, they must be added to your tuition bill. You have that much less income because of your education. On the other side of the ledger, economists would not count all of the university’s bill for room and board as part of the costs of your education. They would want to know how much more it costs you to live at school rather than at home. Economists would count only these extra costs as an educational expense because you would have incurred these costs whether or not you attend college. On balance, college is probably costing you much more than you think. And, as we will see later, taking opportunity cost into account in any personal planning will help you to make more rational decisions.”

Alan Blinder (1945) economist

William Baumol and Alan Blinder, Economics: Principles and Policy (2011), Ch. 1 : What is Economics?

People , Books , Education , School

“Hamilton took a deep breath, let it out, then said, “Listen to me. I don’t know much about women, and sometimes it seems like I didn’t know anything about them. But I’m sure of this—she won’t let a little thing like you taking a pot shot at her stand in the way if you ever had any chance with her at all. She’ll forgive you.”
“You don’t really mean that, do you?” Monroe-Alpha’s face was still tragic, but he clutched at the hope.
“Certainly I do. Women will forgive anything.” With a flash of insight he added, “Otherwise the race would have died out long ago.””

Robert A. Heinlein book Beyond This Horizon

Source: Beyond This Horizon (1948; originally serialized in 1942), Chapter 10, “—the only game in town”, pp. 108-109

Women , Hope , Way , Forgiveness

“Aside from anarcho-libertarianism, there are two contending ideas of libertarianism. In its broad sense, libertarianism is equated with civil liberties and political rights—what we usually mean by democracy. Sweden, Japan, and the United States would thus be almost equally libertarian. In its narrow sense, libertarianism is equivalent to classical liberal democracy, adding to democracy the requirement of a free market. India would then be less libertarian than Japan; Israel less libertarian than West Germany. Theoretically, liberal democracies should have significantly less violence than socialist democracies, but both should have significantly less than nondemocracies.”

Rudolph Rummel (1932–2014) American academic

“Libertarian Propositions on Violence Within and Between Nations: A Test Against Published Research Results," The Journal of Conflict Resolution, 29, Sage Publications, (September, 1985): pp. 419-455. https://www.hawaii.edu/powerkills/DP85.HTM

Democracy , Idea , Sense

“When under the influence of certain (or some) reasons (or causes) (alcohol, war, etc - added Spir here) the low instincts are unbridled (or unrestrained), the brute appears (or come forward, "apparait", Fr.) and rule over (or dominate), stifling every ("toute", Fr.) noble, generous impulse; it is then the ruin (or downfall or decline) of any humanity in man.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 48.

War , Alcohol , Appearance

“I don't mind a good fight on an issue. I like that stuff. I don't mind negative ads. But when the fighting is over meaningless stuff, like "you're-low-energy-because-you-use-big-words-and-don't-hate-anybody-and-I-wear-a-red-hat-that-says-Make-America-Great-Again-because-I-played-a-business-guy-on-TV"? We cheapen the category to the point where we're getting an outcome that is actually a bit dangerous.”

Mike Murphy (political consultant) (1962) American political consultant

As quoted in "Debriefing Mike Murphy" https://www.weeklystandard.com/matt-labash/debriefing-mike-murphy (18 March 2016), by Matt Labash, The Weekly Standard
2010s

Hate , Guy , Business , Fight

“When Sultan Alau-d din, the Sultan of Delhi, was well established in the centre of his dominion and had cut off the heads of his enemies and slain them, the vein of the zeal of religion beat high for the subjection of infidelity and destruction of idols, and in the month of Zi'l-hijja 698 H. (1298 AD) his brother Malik Mu'izzu-d din and Nusrat Khan, the chief pillar of the state and the leader of his armies, a generous and intelligent warrior, were sent to Kambayat, the most celebrated of the cities of Hind in population and wealth' With a view of holy war, and not for the lust of conquest…”

Alauddin Khalji (1266–1316) Ruler of the Khalji dynasty

Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 42-43 Also quoted in Jain, Meenakshi (2011). The India they saw: Foreign accounts.
Quotes from The History of India as told by its own Historians

War , Religion , Intelligence , Wealth

“The idea that we are unaware of much of out mental life, first developed by Hermann Helmholtz, is central to psychoanalysis. Freud has added the interesting idea that although we are not aware of most instances of mental processing, we can gain conscious access… by paying attention.”

Eric R. Kandel (1929) American neuropsychiatrist

In Search of Memory (2006)

Life , Idea

“Personally, I do not need a movement. What was given to me, I take for granted. Of all movements, I like Cubism most. It had that wonderful unsure atmosphere of reflection - a poetic frame where something could be possible, where an artist could practise [sic] his intuition. It didn't want to get rid of what went before. Instead it added something to it. The parts that I can appreciate in other [art] movements came out of Cubism. Cubism became a movement, it didn't set out to be one. It has force in it, but it was no 'force-movement.' And then there is that one-man movement, Marcel Duchamp - for me a truly modern movement because it implies that each artist can do what he thinks he ought to - a movement for each person and open for everybody.”

Willem de Kooning (1904–1997) Dutch painter

De Kooning's speech 'What Abstract Art means to me' on the symposium 'What is Abstract At' - at the Museum of Modern Art, New York, 5 February, 1951, n.p.
1950's

Art , Thinking , Parting , Personality

“The king, in his zeal to propagate the faith, now marched against the Hindoos of Nagrakote [Nagarkot Kangra], breaking down their idols and razing their temples. The fort, at that time denominated the Fort of Bheem, was closely invested by the Mahomedans, who had first laid waste the country around it with fire and sword.'…'In the year AH 402 (AD 1011), Mahmood resolved on the conquest of Tahnesur [Thanesar (Haryana)], in the kingdom of Hindoostan. It had reached the ears of the king that Tahnesur was held in the same veneration by idolaters, as Mecca by the faithful; that they had there set up a number of idols, the principal of which they called Jugsom, pretending that it had existed ever since the creation. Mahmood having reached Punjab, required, according to the subsisting treaty with Anundpal, that his army should not be molested on its march through his country…'The Raja's brother, with two thousand horse was also sent to meet the army, and to deliver the following message:- "My brother is the subject and tributary of the King, but he begs permission to acquaint his Majesty, that Tahnesur is the principal place of worship of the inhabitants of the country: that if it is required by the religion of Mahmood to subvert the religion of others, he has already acquitted himself of that duty, in the destruction of the temple of Nagrakote. But if he should be pleased to alter his resolution regarding Tahnesur, Anundpal promises that the amount of the revenues of that country shall be annually paid to Mahmood; that a sum shall also be paid to reimburse him for the expense of his expedition, besides which, on his own part he will present him with fifty elephants, and jewels to a considerable amount." Mahmood replied, "The religion of the faithful inculcates the following tenet: That in proportion as the tenets of the prophet are diffused, and his followers exert themselves in the subversion of idolatry, so shall be their reward in heaven; that, therefore, it behoved him, with the assistance of God, to root out the worship of idols from the face of all India. How then should he spare Tahnesur?"… This answer was communicated to the Raja of Dehly, who, resolving to oppose the invaders, sent messengers throughout Hindoostan to acquaint the other rajas that Mahmood, without provocation, was marching with a vast army to destroy Tahnesur, now under his immediate protection. He observed, that if a barrier was not expeditiously raised against this roaring torrent, the country of Hindoostan would be soon overwhelmed, and that it behoved them to unite their forces at Tahnesur, to avert the impending calamity….”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 27-37.
Quotes from Muslim medieval histories

God , Faith , Religion , Communication

“Be very careful of what you allow to infiltrate your consciousness and subconsciousness. When you watch too much television, you'll start to feel inferior from all the commercials hard selling the idea that you're not complete unless you buy their product […] The ad agencies appeal to your fear of not being wanted or loved. It's the same with the local news. They get you to stay tuned with a constant stream of fear tactics […] It's as if our culture is addicted to fear and the flat screen is our drug dealer. Don't allow that crap into your head!”

RuPaul (1960) Actriz de Televisa, dueña y señora de los ejidos cacaoahuateros

Source: Veronica Well You Better Werk! 10 Life Lessons From RuPaul In (Mostly) Gif Form http://madamenoire.com/288751/you-better-werk-10-life-lessons-from-rupaul-in-mostly-gif-form/7/, MadameNoire, 30 July 2013

Love , Fear , Feeling , Idea

“By 1922, General Hans von Seeckt, commander of the German armed forces, was secretly advising his government: "Poland's existence is intolerable, incompatible with the essential conditions of Germany's life. Poland must go and will go". He added that Poland's obliteration "must be one of the fundamental objectives of German policy… With the disappearance of Poland will fall one of the strongest pillars of the Versailles Peace, the hegemony of France."”

William L. Shirer book The Collapse of the Third Republic

The Collapse of the Third Republic (1969)

Life , Peace

“Next to him will come Thomas Jefferson, whose wisdom insured that the Government which Washington had formed should be entrusted to the administration of the people. He emphasized the element of self-government which had been enshrined in American institutions in such a way as to demonstrate that it was practical and would be permanent. In him was likewise embodied the spirit of expansion. Recognizing the destiny of this Country, he added to its territory. By removing the possibility of any powerful opposition from a neighboring state, he gave new guaranties to the rule of the people.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Address at the Black Hills (1927)

Wisdom , People , Way , Country

“It should be remembered that the pharmacologic treatment of raised farm animals can cause damage to the health of anyone who eats their meat. For example, the antibiotics that are legally added to animal feed—with the objective of preventing infections—can cause a resistance to antibiotics in humans. That is to say, a selection of bacterial strains resistant to antibiotics can be transmitted from animals to man through food; and can thereby generate infections difficult to stop”

Umberto Veronesi (1925–2016) Italian oncologist and politician

at times fatal, as with salmonella
The First Day Without Cancer (2013)

Health , Food , Time , Animals

“Chamberlain's stubborn, fanatical insistence on giving Hitler what he wanted, his trips to Berchtesgaden and Godesberg and finally the fateful journey to Munich rescued Hitler from his limb and strengthened his position in Europe, in Germany, in the Army, beyond anything that could have been imagined a few weeks before. It also added immeasurably to the power of the Third Reich vis-à-vis the Western democracies and the Soviet Union.”

William L. Shirer book The Rise and Fall of the Third Reich

The Rise and Fall of the Third Reich (1960)

Fate , Democracy , Imagination

“I've studied Ulysses in depth and still think it's a great and ground-breaking book, a brave and sincere trail-blazer — but also massively self-indulgent, baggy, and irritating.
Joyce was a wonderful liberator, but his approach is dangerous for a writer to emulate, since he had a massive ego and was convinced that every word he wrote was sacred. Have you seen his annotated proofs? He scarcely ever deleted a word, just added screeds and screeds more stuff in the margins. He also believed that people should, and would, read novels with the same slow, studious pondering of every word and phrase that they bring to ancient scripture, which I think is a stupid thing for a storyteller to expect.”

Michel Faber (1960) novelist

Interview at Canongate http://www.canongate.net/MichelFaber

People , Books , Stupidity , Thinking

“Those who are guilty of the argumentum ad ignorantiam profess belief in something because its opposite cannot be proved … In the realm where “prejudice” is now most an issue, it normally takes a form like this: you cannot prove—by the method of statistics and quantitative measurement—that men are not equal. Therefore all men are equal. … You cannot prove—again by the methods of science—that one culture is higher than another. Therefore the culture of the Digger Indians is just a good as that of Muncie, Indiana, or thirteenth-century France.”

Richard M. Weaver (1910–1963) American scholar

“Life without prejudice,” p. 6.
Life Without Prejudice (1965)

Men , Science

“In the West our hand of peace has reached out into empty air. The responsibility there falls on our enemies. If we have to continue the struggle, then the hearts of the people will be where the flags of the country are flying, and we hope and pray for a German victory that will bring us the peace that has been denied to us…We thank Secretary of State von Kuehlmann and his collaborators for the tenacity and diplomatic skill with which they represented our German interests at the negotiations in Brest…I now come to the question of the strategic demarcation of frontiers, the possible allocation of Polish territories to Germany and Prussia. My political friends are of the opinion that in the question of the strategic safeguarding of frontiers decisive importance should be attached to the voice of the Supreme Command. From our own national point of view we are not at all interested in having Polish territory added to Germany in any way…It will be a matter for our military leaders to examine the question to what extent strategic security of our frontiers is a vital necessity to Germany. If so, we shall accept it because there is a national need for it.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Speech in the Reichstag (19 February 1918), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), pp. 149-150.
1910s

People , Peace , Hope , Way

“I spoke in debates arranged by the Indian students in London and once V. K. Krishna Menon opposed me. The debate concerned the role of Asia in world affairs and I used the word Asiatic. Menon raised a laugh against me by saying that he did not like the word because it rhymed with ‘lunatic’ although I should consider myself free to use it. He advised me to use the word ‘Asian’ instead. When my turn came for reply, I thanked him for his advice but preferred to stick to the Asiatics adding that he had no objection of Menon calling an Asian although the word rhymed with ‘Simian’. This brought the house down and even Menon joined in the laughter and clapping.”

Mohammad Hidayatullah (1905–1992) 11th Chief Justice of India

Source: Law in the Scientific Era, P.48.

World , Laughter , Housing

“A new theory by the author has been added, which draws the physical inferences consequent on the extension of the foundations of geometry beyond Reimann… and represents an attempt to derive from world-geometry not only gravitational but also electromagnetic phenomena. Even if this theory is still only in its infant stage, I feel convinced that it contains no less truth than Einstein's Theory of Gravitation—whether this amount of truth is unlimited or, what is more probable, is bounded by the Quantum Theory.”

Hermann Weyl (1885–1955) German mathematician

From the Author's Preface to Third Edition (1919)
Space—Time—Matter (1952)

Truth , World , Feeling , Drawing

“Germany agreed to restrict her Navy to one third the size of the British but was accorded the right to build submarines, explicitly denied her by the peace treaty, up to 60 percent of British strength, and to 100 percent in case she decided it was necessary to her security, which she shortly did. Germany also pledged that her U-boats would never attack unarmed merchant ships, a word that she went back on from the very beginning of the second war. As soon as the deal with Britain was concluded Germany laid down two battleships, the Bismarck and Tirpitz, with a displacement of over 45,000 tons. By the terms of the Washington and London naval accords, Britain, France, Italy, Japan, and the United States had to limit their battleships to 35,000 tons. Great Britain, as the French contended, had no legal right to absolve Germany from respecting the naval clauses of the Versailles Treaty. And, as many Frenchmen added, no moral right either.”

William L. Shirer book The Collapse of the Third Republic

Book Three, Chapter 15, Aftermath: Widening of the Gulf: 1934-1936, discussing the Anglo-German Naval Agreement.
The Collapse of the Third Republic (1969)

War , Peace

“But would she do it differently if she could? She doubted it. Her experiences growing up ad formed her into the woman that she'd become, just as his experiences had formed him, and she didn't regret them. And yet…she knew that wasn't the question that mattered. …she realized the choice before her was this: Where do I go from here?
It is never too late to change things.”

Nicholas Sparks (1965) American writer and novelist

Gabby Holland, Chapter 13, p. 168
2000s, The Choice (2007)

Question , Change

“My growing environmental awareness only added more fuel to the argument for having no children. And the logic of never-ending consumption didn't just harm the environment, it killed people too.”

Xiaolu Guo (1973) Chinese-British novelist and film director

Once Upon A Time in the East: A Story of Growing up, Chatto & Windus, 2017, page 305 (ISBN 9781784740689).
Memoir, 2017

Children , People

“…And in the year AH 631 (AD 1233) having made an incursion in the direction of the province of Malwah and taken Bhilsa and also captured the city of Ujjain, and having destroyed the idol-temple of Ujjain which had been built six hundred years previously, and was called Mahakal, he levelled it to its foundations, and threw down the image of Rai Vikrmajit from whom the Hindus reckon their era… and brought certain other images of cast molten brass and placed them on the ground in front of the door of the mosque of old Dihli and ordered the people to trample them under foot…”

`Abd al-Qadir Bada'uni book Muntakhab-ut-Tawarikh

Sultan Shamsu’d-Din Iltutmish (AD 1210~1236) Ujjain (Madhya Pradesh)
Muntakhab-ut-Tawarikh

People

“India can best develop herself and serve humanity by being herself and following the law of her own nature. This does not mean, as some narrowly and blindly suppose, the rejection of everything new that comes to us in the stream of Time or happens to have been first developed or powerfully expressed by the West. Such an attitude would be intellectually absurd, physically impossible, and above all unspiritual; true spirituality rejects no new light, no added means or materials of our human self-development. It means simply to keep our centre, our essential way of being, our inborn nature and assimilate to it all we receive, and evolve out of it all we do and create.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

The Renaissance in India (1918)

Law , Way , Nature , Light

“Storytelling is very difficult. But adding the flavor helps to relay the storytelling, meaning in a cut scene, with a set camera and effects, you can make the users feel sorrow, or make them happy or laugh. This is an easy approach, which we have been doing. That is one point, the second point is that if I make multiple storylines and allow the users to select which story, this might really sacrifice the deep emotion the user might feel; when there's a concrete storyline, and you kind of go along that rail, you feel the destiny of the story, which at the end, makes you feel more moved. But when you make it interactive — if you want multiple stories where you go one way or another — will that make the player more moved when he or she finishes the game? These two points are really the key which I am thinking about, and if this works, I think I could probably introduce a more interactive storytelling method.”

Hideo Kojima (1963) Japanese video game designer

Source: "Hideo Kojima: The Kikizo Interview 2008 (Page 3)". https://web.archive.org/web/20111009180041/http://archive.videogamesdaily.com/features/hideo-kojima-interview-2008-p3.asp Kikizo. August 24, 2008. Archived from the original on October 9, 2011. Retrieved August 7, 2009.

Way , Feeling , Game , Thinking

“The Hindus of this region had been victims of Muslim high-handedness for a long time, particularly in respect of their women. Murshid Qulî Khãn, the faujdãr of Mathura who died in 1638, was notorious for seizing “all their most beautiful women” and forcing them into his harem. “On the birthday of Krishna,” narrates Ma’sîr-ul-Umara, “a vast gathering of Hindu men and women takes place at Govardhan on the Jumna opposite Mathura. The Khan, painting his forehead and wearing dhoti like a Hindu, used to walk up and down in the crowd. Whenever he saw a woman whose beauty filled even the moon with envy, he snatched her away like a wolf pouncing upon a flock, and placing her in the boat which his men kept ready on the bank, he sped to Agra. The Hindu [for shame] never divulged what had happened to his daughter.” Another notorious faujdãr of Mathura was Abdu’n Nabî Khãn. He plundered the people unscrupulously and amassed great wealth. But his worst offence was the pulling down of the foremost Hindu temple in the heart of Mathura and building a Jãmi‘ Masjid on its site. This he did in AD 1660-61. Soon after, in 1665, Aurangzeb imposed a pilgrim tax on the Hindus. In 1668, he prohibited celebration of all Hindu festivals, particularly Holi and Diwali. The Jats who rightly regarded themselves as the defenders of Hindu hounour were no longer in a mood to take it lying. (Jadunath Sarkar, History of Aurangzeb, Vol. III, Calcutta, 1972 )”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Women , Men , People , Beauty

“I was struck with that particular passage which says: "Seek ye the kingdom of Heaven and all things shall be added unto you."”

Nat Turner (1800–1831) American slave rebellion leader

The Confessions of Nat Turner (1831)

“The third article was union. […] By working shoulder to shoulder, together we can increase the bounty of all. We have discovered that every child who learns, every man who finds work, every sick body that is made whole—like a candle added to an altar—brightens the hope of all the faithful. So let us reject any among us who seek to reopen old wounds and to rekindle old hatreds. They stand in the way of a seeking nation. Let us now join reason to faith and action to experience, to transform our unity of interest into a unity of purpose. For the hour and the day and the time are here to achieve progress without strife, to achieve change without hatred—not without difference of opinion, but without the deep and abiding divisions which scar the union for generations.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Inaugural address (1965)

Faith , Hope , Way , Learning

“An ad that pretends to be art is — at absolute best — like somebody who smiles warmly at you only because he wants something from you. This is dishonest, but what's sinister is the cumulative effect that such dishonesty has on us: since it offers a perfect facsimile or simulacrum of goodwill without goodwill's real spirit, it messes with our heads and eventually starts upping our defenses even in cases of genuine smiles and real art and true goodwill. It makes us feel confused and lonely and impotent and angry and scared. It causes despair.”

David Foster Wallace book A Supposedly Fun Thing I'll Never Do Again

A Supposedly Fun Thing I'll Never Do Again
Essays

Smile , Art , Feeling , Perfection

“Having returned to Agra, the King proceeded in the year AH 912 (AD 1506) towards the fort of Hunwuntgur, despairing of reducing Gualiar. Hunwuntgur fell in a short time, and the Rajpoot garrison was put to the sword, the temples were destroyed, and mosques ordered to be built in their stead…”

Firishta (1560–1620) Indian historian

Sultãn Sikandar Lodî (AD 1489-1517) Udit Nagar (Madhya Pradesh)
Tãrîkh-i-Firishta

Time , Despair

“In AH 871 (AD 1466-67) he started for the conquest of Karnãl [Girnãr] which is now known as JûnãgaDh. It is said that this country had been in the possession of the predecessors of Rãi Mandalîk for the past two thousand years… Sultãn Mahmûd relied on the help of Allãh and proceeded there; on the way he laid waste the land of SoraTh… From that place the Sultãn went towards the temple of those people. Many Rajpûts who were known as Parwhãn, decided to lay down their lives, and started fighting with swords and spears in (defence) of the temple… Sultãn Mahmûd postponed the conquest of the fort to the next year… and returned to Ahmadãbãd.”

Nizamuddin Ahmad (1551–1594) historian

Sultãn Mahmûd BegDhã of Gujarat (AD 1458-1511) Junagadh (Gujarat)
Tabqãt-i-Akharî

People , Way , Past , Help

“Apparently we’re now in a state where most ads are full of people looking at us in a way that would heat us up down to our toes if it happened in real life, and we don’t think anything of it.”

Max Barry (1973) Australian writer

October 16, 2005 weblog post http://www.maxbarry.com/2005/10/16/news.html#theywantyou

Life , People , Way , Thinking

“The deeper we look, the more we shall be convinced that the one thing wanting, which we must strive to acquire before all others, is strength — strength physical, strength mental, strength moral, but above all strength spiritual which is the one inexhaustible and imperishable source of all the others. If we have strength everything else will be added to us easily and naturally.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Bhawani Mandir, 1905
India's Rebirth

Nature

“…On the return of Moozuffur Khan to Guzerat, he learnt that in the western Puttun district the Ray of Jehrend, an idolater, refused allegiance to the Mahomedan authority. To this place Moozuffur Khan accordingly marched, and exacted tribute. He then proceeded to Somnat, where having destroyed all the Hindoo temples which he found standing, he built mosques in their stead; and leaving learned men for the propagation of the faith, and his own officers to govern the country, returned to Puttun in the year AH 798 (AD 1395).”

Firishta (1560–1620) Indian historian

Sultãn Muzaffar Shãh I of Gujarat (AD 1392-1410)Somnath (Gujarat)
Tãrîkh-i-Firishta

Men , Faith , Learning , Country

“By feeling insecure about our making love, Nina, you make the inference that we are a pair of cheap people involved in some cheap pleasant friction. Pull on the pants and walk away, adding up the score. I think we're interested in each other, involved with each other, curious about each other. This was a part of exploring and learning. When it's good you learn something about yourself too. If the spirit is involved, if there is tenderness and respect and awareness of need, that's all the morality I care about.”

John D. MacDonald (1916–1986) writer from the United States

Travis McGee series, (1964)

Love , People , Making love , Feeling

“I'm gonna be a happy idiot and struggle for the legal tender. Where the ads take aim and lay their claim to the heart and the soul of the spender. And believe in whatever may lie in those things that money can buy, though true love could have been a contender”

Jackson Browne (1948) American singer-songwriter

The Pretender (1976)

Love , Money , Lie , Soul

“The Prophet said, "No prayer is harder for the hypocrites than the Fajr and the 'Isha' prayers and if they knew the reward for these prayers at their respective times, they would certainly present themselves (in the mosques) even if they had to crawl." The Prophet added, "Certainly I decided to order the Mu'adh-dhin (call-maker) to pronounce Iqama and order a man to lead the prayer and then take a fire flame to burn all those who had not left their houses so far for the prayer along with their houses."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Narrated Abu Huraira
Sunni Hadith

Time , Housing

“We like to picture to ourselves the field of law as accurately mapped and plotted. We draw our little lines, and they are hardly down before we blur them. As in time and space, so here. Divisions are working hypotheses, adopted for convenience. … So also the duty of a judge becomes itself a question of degree, and he is a useful judge or a poor one as he estimates the measure accurately or loosely. He must balance all his ingredients, his philosophy, his logic, his analogies, his history, his customs, his sense of right, and all the rest, and adding a little here and taking out a little there, must determine, as wisely as he can, which weight shall tip the scales.”

Benjamin N. Cardozo (1870–1938) United States federal judge

Page 161
Other writings, The Nature of the Judicial Process (1921)

Law , History , Question , Sense

“It was precisely this notion of infinite series which in the sixth century BC led the Greek philosopher Zeno to conclude that since an arrow shot towards a target first had to cover half the distance, and then half the remainder, and then half the remainder after that, and so on ad infinitum, the result was, as I will now demonstrate, that though an arrow is always approaching its target, it never quite gets there, and Saint Sebastian died of fright.”

Tom Stoppard Jumpers

George, Act I
Jumpers (1972)

“Indeed, the secrecy of the program indicates an understanding that the regular military culture and mores would not support these activities and neither would the American public or the world community. Another implicit acknowledgement of violations of accepted standards of behavior is the process of farming out prisoners to countries less averse to torture and giving assignments to private contractors.
President Bush set the tone for our attitude for suspects in his State of the Union address. He noted that more than 3,000 "suspected terrorists" had been arrested in many countries and then he added, "and many others have met a different fate. Let's put it this way: they are no longer a problem to the United States and our allies."”

Al Gore (1948) 45th Vice President of the United States

George Bush promised to change the tone in Washington. And indeed he did.
NYU Speech (2004)

Fate , World , Way , Behavior

“But he, with these burthens on him, planned, commenced, and completed, the History of India; and this in the course of about ten years, a shorter time than has been occupied (even by writers who had no other employment) in the production of almost any other historical work of equal bulk, and of anything approaching to the same amount of reading and research. And to this is to be added, that during the whole period, a considerable part of almost every day was employed in the instruction of his children: in the case of one of whom, myself, he exerted an amount of labour, care, and perseverance rarely, if ever, employed for a similar purpose, in endeavouring to give, according to his own conception, the highest order of intellectual education.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)

https://archive.org/details/autobiography01mill/page/4/mode/1up p. 4

Education , History , Reading , Perseverance

“Seek first God's Kingdom, that is, become like the lilies and the birds, become perfectly silent — then shall the rest be added unto you.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

The Lilies of the Field and the Birds of the Air (1849)
Alluding to words spoken by Jesus in the Sermon on the Mount
1840s

God , Bird

“Everything intellectual and transcendent is joined together in painting by the uninterrupted labour of the eyes. Each shade of a flower, a face, a tree, a fruit, a sea, a mountain, is noted eagerly by the intensity of the senses to which is added, in a way of which we are not conscious, the work of the mind, and in the end the strength or weakness of the soul... It is the strength of soul which forces the mind to constant exercise to widen its conception of space. Something of this is perhaps contained in my pictures.”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

Source: 1930s, On my Painting (1938), p. 14

Way , Exercises , Soul , Mountain

“To see strong acting like this is exhilarating. In a time of flashy directors who slice and dice their films in a dizzy editing rhythm, it is important to remember that films can look and listen and attentively sympathize with their characters. Directors grow great by subtracting, not adding, and Eastwood does nothing for show, everything for effect.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Reviews, Four star reviews
Source: Review http://www.rogerebert.com/reviews/mystic-river-2003 of Mystic River (8 October 2003)

Strong , Time

“Magazines today are almost all stupid and moronic to start with. And it makes me furious that I can't find any articles to read anymore. I used to enjoy Forbes and Fortune, but now the pages are completely cluttered with ads.”

Ray Bradbury (1920–2012) American writer

Playboy interview (1996)

Stupidity , Reading

“At the hearing I not only described the EST method and the rapid rate of human gene discovery but also voiced by concerns about NIH's patent efforts, a subject I was glad to get out in the open. The room went quiet as many were startled by this discovery and then Watson suddenly shouted that it was "sheer lunacy" to file such patents, adding that "virtually any monkey" could use the EST method and that he was "horrified." As Cook-Deegan, a Duke University genome discussant, described the event, "Watson was lying in wait and took aim with heavy artillery." Cook-Deegan, who was Watson's assistant at the time, told me later that Watson had practiced the lines for a week prior to the hearing.”

Craig Venter (1946) American biochemist

A Life Decoded by Craig Venter, p. 135 http://books.google.com/books/about/A_Life_Decoded.html?id=jx9JsHry1PgC&pg=PA135

Lying , Effort , Universe , Time

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume II (1993)

Cars , Reading , Parting

“Ionizing radiation has always been with us and will be for all foreseeable time. Our genetic system is probably well adjusted by natural selection to normal background radiation. Added radiation will increase the frequency of mutations; most of these will be harmful. Exposure to radiation in large amounts will increase malignant disease; small amounts may possibly do the same. In view of these potentially harmful effects every reasonable effort should be made to reduce the levels of ionizing radiation to which man is exposed to to the lowest levels that can reasonably be attained.”

George Beadle

in Scientific American, September 1959

Disease , Nature , Effort , Time

“… The answer to this problem is: as implied by Hume, we certainly are not justified in reasoning from an instance to the truth of the corresponding law. But to this negative result a second result, equally negative, may be added: we are justified in reasoning from a counterinstance to the falsity of the corresponding universal law (that is, of any law of which it is a counterinstance). Or in other words, from a purely logical point of view, the acceptance of one counterinstance to 'All swans are white' implies the falsity of the law 'All swans are white' - that law, that is, whose counterinstance we accepted. Induction is logically invalid; but refutation or falsification is a logically valid way of arguing from a single counterinstance to - or, rather, against - the corresponding law. This shows that I continue to agree with Hume's negative logical result; but I extend it. This logical situation is completely independent of any question of whether we would, in practice, accept a single counterinstance - for example, a solitary black swan - in refutation of a so far highly successful law. I do not suggest that we would necessarily be so easily satisfied; we might well suspect that the black specimen before us was not a swan.”

Karl Popper book The Logic of Scientific Discovery

Source: The Logic of Scientific Discovery (1934), Ch. 1 "A Survey of Some Fundamental Problems", Section I: The Problem of Induction http://dieoff.org/page126.htm p. 27

Truth , Law , Way , Question

“My car and my adding machine understand nothing: they are not in that line of business.”

John Rogers Searle (1932) American philosopher

Minds, Brains and Programs (1980)

Cars , Understanding , Business

“In my creation/evolution ministry, I say there are only two philosophies of health and medicine; creation and evolution. If evolution is true, your body's a collection of chemicals that got together by chance over billions of years, so you treat diseases by adding more chemicals. That's the whole philosophy behind the drug therapy; you have a pain? Take a pill. The other, totally different philosophy is "hey, you're created by God, and he designed the food, and the herbs (Psalm 104:14)."”

Kent Hovind (1953) American young Earth creationist

The herbs are for the service of man, and so you treat, or you prevent problems with what you eat.
Dr. Kent Hovind Intro to Mary Tocco's info on the dangers of Vaccinations https://www.youtube.com/watch?v=_BJvPcHGFGI, Youtube (April 9, 2016)

God , Pain , Health , Disease

“The danger which menaces you will come from the agricultural districts, for the next time there is any outbreak, the destitute hands of the agricultural districts will be added to the destitute hands of the manufacturing districts. Does the right hon. Gentleman, who must know the state of the country, doubt whether this be the fact? …The right hon. Baronet cannot conceal from himself what is that condition: capital is melting away, pauperism is increasing, trade and manufactures are not reviving. What worse description can be given of our condition?—and what can be expected if such a state of things continue but the disruption and dissolution of the State?”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1843/feb/17/distress-of-the-country-adjourned-debate in the House of Commons (17 February 1843) against the Corn Laws.
1840s

Time , Country

“We must consider the words, "the heavens were opened" (Ezek. i. 1); they give the key to the understanding of the whole. The figure of opening, also that of opening the gates, occurs frequently in the books of the prophets… When he commences to describe the firmament in detail, he says, "the firmament," without adding the words "the likeness of," for he says, "And I looked, and behold, in the firmament that was above the head of the cherubims there appeared over them as it were a sapphire stone, as the appearance of the likeness of a throne" (Ezek x. 1). Here the prophet speaks of "the firmament" and not of "the likeness of the firmament,"…”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.7

Books , Understanding , Appearance

“With respect to excellence of Style and Composition, it may perhaps be said that to practised ears the most pleasing Music is such as has the merit of novelty, added to refinement, and ingenious contrivance; and to the ignorant, such as is most familiar and common.”

Charles Burney (1726–1814) English music historian

A General History of Music ([1776-89] 1935) vol. 1, page 22

Music

“By the time Henry II Plantagenet (r. 1154–89) was crowned king of England in 1154, baronial castles outnumbered royal castles. A tough, dynamic ruler, Henry began to rectify the situation at once. In the north, King Malcolm of Scotland surrendered to him, giving Henry significant castles in Scotland and in the border territory. Many older castles like Windsor were strengthened. At Dover the masonry great tower and fore building were built in the 1180s, and concentric walls with half-round towers were added by Richard the Lion Hearted seventeen years later.”

Marilyn Stokstad (1929–2016) art historian

Source: Medieval castles (2005), Ch. 1 : The Great Tower : Norman and Early Plantagenet Castles

Time , Heart

“The most unacknowledged spending expectation among women is the amount of time spent by single mothers caring for children, not only physically, but psychologically. It is my feeling that only a small percentage of a mother’s time is normally compensated for by child support, given what a woman could make adding these hours to workforce hours… It is why women who have never been married and never had children earn so much more in the workplace than women who have had children.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Earn More (2005), p. 222.

Women , Children , Feeling , Support

“As a rabbi I am often called upon to determine the kashrut of various food products and institutions. I am appalled by the number of chemicals that are added to our food, and long for the days when one did not need a degree in chemistry in order to understand what one was eating. From my perspective, I'm tempted to brand all food additives as treif, and hail as glatt kosher only those fruits and vegetables that are organically grown.”

Bonnie Koppell American rabbi

Source: Vegetarianism, p. 38

Food , Understanding

“Beyond the constructive elements of the picture, I studied the tonalities of nature by adding layer upon layer of diluted black watercolour paint. Each layer must dry well. In this way a mathematically correct scale of light and dark values is the result. Squinting facilitates our perception of this phenomenon in nature.”

Paul Klee (1879–1940) German Swiss painter

Quote (1908), # 840, in The Diaries of Paul Klee; University of California Press, 1964; as quoted by Francesco Mazzaferro, in 'The Diaries of Paul Klee - Part Three' : Klee as a Secessionist and a Neo-Impressionist Artist http://letteraturaartistica.blogspot.nl/2015/05/paul-klee-ev.html
1903 - 1910

Way , Mathematics , Nature , Study

“Thus Hindu society not only presents itself as a prey to these exclusive, intolerant and imperialist ideologies but also acts as a buffer between them. India is secular because India is Hindu. It can be added as a corollary that India is a democracy also because India is Hindu. If Hindu society permits this free for all any further, the days of Secularism and Democracy in this country are numbered. Let the Hindus unite and save themselves, their democratic polity, their secular state, and their Sanatana Dharma for a new cycle of civilization, not only for themselves but also the world.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Society under Siege (1981, revised 1992)

World , Democracy , Country

“And remember, every penny that is added to one program, must be taken from another.”

Larry Hogan (1956) American politician

" State of the State Address: A New Direction for Maryland http://governor.maryland.gov/2015/02/04/state-of-the-state-address/" (4 February 2015)

“I'm not sure there can be loving without commitment, although commitment takes all kinds and forms, and there can be commitment for the moment as well as commitment for all time. The kind that is essential for loving marriages-- and love affairs, as well-- is a commitment to preserving the essential quality of your partner's soul, adding to them rather than taking away.”

Merle Shain (1935–1989) Canadian writer

Some Men are More Perfect Than Others (1973)

Love , Marriage , Soul , Time

“The most immediate influences upon AD&D were probably de Camp & Pratt, R. E. Howard, Fritz Leiber, Jack Vance, H. P. Lovecraft, and A. Merritt.”

Gary Gygax (1938–2008) American writer and game designer

Writing in Appendix N, AD&D Dungeon Masters Guide (1979), p. 224

“The Greeks, who were apparently strong on visual aids, originated the term stigma to refer to bodily signs designed to expose something unusual and bad about the moral status of the signifier. The signs were cut or burnt into the body and advertised that the bearer was a slave, a criminal, or a traitor — a blemished person, ritually polluted, to be avoided, especially in public places. Later, in Christian times, two layers of metaphor were added to the term : the first referred to bodily signs of holy grace that took the form of eruptive blossoms on the skin; the second, a medical allusion to this religious allusion, referred to bodily signs of physical disorder. Today the term is widely used in something like the original literal sense, but is applied more to the disgrace itself than to the bodily evidence of it. Furthermore, shifts have occurred in the kinds of disgrace that arouse concern. Students, however, have made little effort to describe the structural preconditions of stigma, or even to provide a definition of the concept itself. It seems necessary, therefore, to try at the beginning to sketch in some very general assumptions and definitions.”

Erving Goffman book Stigma

Source: 1950s-1960s, Stigma, 1963, p. 1-2 Lead paragraph

Sense , Effort , Strong , Time

“Whenever logical processes of thought are employed — that is, whenever thought for a time runs along an accepted groove — there is an opportunity for the machine. Formal logic used to be a keen instrument in the hands of the teacher in his trying of students' souls. It is readily possible to construct a machine which will manipulate premises in accordance with formal logic, simply by the clever use of relay circuits. Put a set of premises into such a device and turn the crank, and it will readily pass out conclusion after conclusion, all in accordance with logical law, and with no more slips than would be expected of a keyboard adding machine.”

Vannevar Bush book As We May Think

As We May Think (1945)

Law , Soul , Teachers , Time

“Shamsuddin Iltutmish who succeeded Aibak at Delhi invaded Malwa in 1234 AD. He destroyed an ancient temple at Vidisha. Badauni reports: “Having destroyed the idol temple of Ujjain which had been built six hundred years previously, and was called Mahakal, he levelled it to its foundations, and threw down the image of Rai Vikramajit from whom the Hindus reckon their era, and brought certain images of cast molten brass and placed them on the ground in front of the doors of mosques of old Delhi, and ordered the people of trample them under foot.””

Iltutmish (1210–1236) Sultan of Mamluk Sultanate

Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231

People

“If from the wilderness the righteous and honest John were actually to come who, clothed in skins and living on locusts and untouched by all the terrible mischief, were meanwhile to apply himself with a pure heart and in all seriousness to the investigation of truth and to offer the fruits thereof, what kind of reception would he have to expect from those businessmen of the chair, who are hired for State purposes and with wife and family have to live on philosophy, and whose watchword is, therefore, Primum vivere, deinde philosophari [first live and then philosophize]? These men have accordingly taken possession of the market and have already seen to it that here nothing is of value except what they allow; consequently merit exists only in so far as they and their mediocrity are pleased to acknowledge it. They thus have on a leading rein the attention of that small public, such as it is, that is concerned with philosophy. For on matters that do not promise, like the productions of poetry, amusement and entertainment but only instruction, and financially unprofitable instruction at that, that public will certainly not waste its time, effort, and energy, without first being thoroughly assured that such efforts will be richly rewarded. Now by virtue of its inherited belief that whoever lives by a business knows all about it, this public expects an assurance from the professional men who from professor’s chairs and in compendiums, journals, and literary periodicals, confidently behave as if they were the real masters of the subject. Accordingly, the public allows them to sample and select whatever is worth noting and what can be ignored. My poor John from the wilderness, how will you fare if, as is to be expected, what you bring is not drafted in accordance with the tacit convention of the gentlemen of the lucrative philosophy? They will regard you as one who has not entered in the spirit of the game and thus threatens to spoil the fun for all of them; consequently, they will regard you as their common enemy and antagonist. Now even if what you bring were the greatest masterpiece of the human mind, it could never find favor in their eyes. For it would not be drawn up ad normam conventionis [according to the current pattern]; and so it would not be such as to enable them to make it the subject of their lectures from the chair in order to make a living from it. It never occurs to a professor of philosophy to examine a new system that appears to see whether it is true; but he at once tests it merely to see whether it can be brought into harmony with the doctrines of the established religion, with government plans, and with the prevailing views of the times.”

Arthur Schopenhauer book Parerga and Paralipomena

Sämtliche Werke, Bd. 5, pp. 160-161, E. Payne, trans. (1974) Vol. 1, pp. 148-149
Parerga and Paralipomena (1851), On Philosophy in the Universities

Men , Truth , Family , Religion

“I do both: I make preliminary drawings, other times I paint directly, other times I start a painting and then paint it out so that it becomes another painting or nothing at all. If a painting doesn't work, throw it out. When I work from preliminary sketches, I don't just enlarge these drawings, but plan my areas in a large painting by using small drawings for separate areas. I combine them in a final painting, often adding to or subtracting from the original sketches.... There are certain canvases here in my studio - the little one over there – that I've worked on for a good six months – painting most of it out and then painting it over and over again. I think I've got it now.”

Franz Kline (1910–1962) American painter

1958
1960's, Talks with Seventeen Artists, 1962

Thinking , Time , Drawing , Painting

“If a first sine be multiplied into a second producing a third, the Logarithm of the first added to the Logarithm of the second produces the Logarithm of the third. So in division, the Logarithm of the divisor subtracted from the Logarithm of the dividend leaves the Logarithm of the quotient.”

John Napier (1550–1617) Scottish mathematician

Appendix, The relations of Logarithms & their natural numbers to each other
The Construction of the Wonderful Canon of Logarithms (1889)

“If music is frozen architecture, then the potpourri is frozen coffee-table gossip… Potpourri is the art of adding apples to pears…”

Arnold Schoenberg (1874–1951) Austrian-American composer

quote from Glosses on the Theories of Others (1929); also in Style and Idea (1985), p. 313-314
1920s

Art , Music , Coffee

“Al-Harith bin Hisham asked Allah’s Apostle O Allah’s Messenger How is the Divine Inspiration revealed to you? Allah’s Messenger replied, Sometimes it is like the ringing of a bell, this form of Inspiration is the hardest of all and then this state passes off after I have grasped what is inspired. Sometimes the Angel comes in the form of a man and talks to me and I grasp whatever he says. Aisha added: Verily I saw the Prophet being inspired Divinely on a very cold day and noticed the Sweat dropping from his forehead.”

Aisha (605–678) Muhammad's wife

Sahih Bukhari vol 1 book 1 hadith 2

Angels

“On symbolic use of equalities and proportions. Chapter II.
The analytical method accepts as proven the most famous [ as known from Euclid ] symbolic use of equalities and proportions that are found in items such as:
1. The whole is equal to the sum of its parts.
2. Quantities being equal to the same quantity have equality between themselves. [a = c & b = c => a = b]
3. If equal quantities are added to equal quantities the resulting sums are equal.
4. If equals are subtracted from equal quantities the remains are equal.
5. If equal equal amounts are multiplied by equal amounts the products are equal.
6. If equal amounts are divided by equal amounts, the quotients are equal.
7. If the quantities are in direct proportion so also are they are in inverse and alternate proportion. [a:b::c:d=>b:a::d:c & a:c::b:d]
8. If the quantities in the same proportion are added likewise to amounts in the same proportion, the sums are in proportion. [a:b::c:d => (a+c):(b+d)::c:d]
9. If the quantities in the same proportion are subtracted likewise from amounts in the same proportion, the differences are in proportion. [a:b::c:d => (a-c):(b-d)::c:d]
10. If proportional quantities are multiplied by proportional quantities the products are in proportion. [a:b::c:d & e:f::g:h => ae:bf::cg:dh]
11. If proportional quantities are divided by proportional quantities the quotients are in proportion. [a:b::c:d & e:f::g:h => a/e:b/f::c/g:d/h]
12. A common multiplier or divisor does not change an equality nor a proportion. [a:b::ka:kb & a:b::(a/k):(b/k)]
13. The product of different parts of the same number is equal to the product of the sum of these parts by the same number. [ka + kb = k(a+b)]
14. The result of successive multiplications or divisions of a magnitude by several others is the same regardless of the sequential order of quantities multiplied times or divided into that magnitude.
But the masterful symbolic use of equalities and proportions which the analyst may apply any time is the following:
15. If we have three or four magnitudes and the product of the extremes is equal to the product means, they are in proportion. [ad=bc => a:b::c:d OR ac=b2 => a:b::b:c]
And conversely
10. If we have three or four magnitudes and the first is to the second as the second or the third is to the last, the product of the extremes is equal to that of means. [a:b::c:d => ad=bc OR a:b::b:c => ac=b2]
We can call a proportion the establishment of an equality [equation] and an equality [equation] the resolution of a proportion.”

François Viète (1540–1603) French mathematician

From Frédéric Louis Ritter's French Tr. Introduction à l'art Analytique (1868) utilizing Google translate with reference to English translation in Jacob Klein, Greek Mathematical Thought and the Origin of Algebra (1968) Appendix
In artem analyticem Isagoge (1591)

Change , Time , Success , Parting

“As much as I love her, I admit that she has always remained somewhat of an enigma to me…
I liked this about her. I liked the mystery she added to my life. I liked the occasional silence between us, for ours was a comfortable silence. It was a passionate silence, one that had its roots in comfort and desire.”

Nicholas Sparks (1965) American writer and novelist

Ira Levinson, Chapter 17 Ira, p. 222-223
2009, The Longest Ride (2013)

Love , Life , Silence , Passion

“Ads represent the main channel of intellectual and artistic effort in the modern world.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Commonweal, Vol. 58 (1953), p. 557
1950s

World , Effort

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Quotes about ad
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