Quotes about acknowledgment
page 4

“The medatative approach acknowledges that one moment will inevitably lead on to the next. We accept immortality instead of fighting it off.”

Don McKay (1942) Canadian poet

'The Appropriate Gesture' interview with Ken Babstock Dec 2001.
Other quotes

Michael Polanyi photo
Arthur Helps photo
Muammar Gaddafi photo
Hafsat Abiola photo
A. James Gregor photo
Mohammad Reza Pahlavi photo
Georges Bataille photo
William Penn photo
Ernest King photo
Julius Erasmus Hilgard photo
Colin Wilson photo
Hassan Nasrallah photo

“As we see, this is an illegal state; it is a cancerous entity and the root of all the crises and wars and cannot be a factor in bringing about a true and just peace in this region. Therefore, we cannot acknowledge the existence of a state called Israel, not even far in the future, as some people have tried to suggest. Time does not cancel the legitimacy of the Palestinian claim.”

Hassan Nasrallah (1960) Secretary General of Hezbollah

On Egyptian television, February 6, 2000
Quote, 2000
Source: Britain Israel Communication & Research Centre http://www.bicom.org.uk/publications/terrorism/s/1870/sheikh-hassan-nasrallah-quotes-from-the-leader-of-hezbollah/

Angela Davis photo
Pete Seeger photo
Mary Parker Follett photo
Theodore Dreiser photo

“I acknowledge the Furies. I believe in them. I have heard the disastrous beating of their wings.”

Theodore Dreiser (1871–1945) Novelist, journalist

"The First Voyage Over," The Century Illustrated Monthly Magazine (August 1913); later published in A Traveler at Forty (1913), ch. I: "Barfleur Takes Me in Hand"

Phil McGraw photo

“You cannot change what you do not acknowledge.”

Phil McGraw (1950) American television host, psychologist, actor and film producer
George H. W. Bush photo
Joseph Massad photo
Peter Greenaway photo
Ken Ham photo
Henry Campbell-Bannerman photo
Pliny the Younger photo
R. C. Majumdar photo

“Dr. R. C. Majumdar has summed up the situation so far in the following words: “India south of the Vindhyas was under Hindu rule in the 13th century. Even in North India during the same century, there were powerful kingdoms not yet subjected to Muslim rule, or still fighting for their independence… Even in that part of India which acknowledged the Muslim rule, there was continual defiance and heroic resistance by large or small bands of Hindus in many quarters, so that successive Muslim rulers had to send well-equipped military expeditions, again and again, against the same region… As a matter of fact, the Muslim authority in Northern India, throughout the 13th century, was tantamount to a military occupation of a large number of important centres without any effective occupation, far less a systematic administration of the country at large.” …. The situation during the 14th and the 15th centuries has been summed up by Dr. R. C. Majumdar in the following words: “The Khalji empire rose and fell during the brief period of twenty years (A. D 1300-1320). The empire of Muhammed bin Tughlaq… broke up within a decade of his accession (A. D. 1325), and before another decade was over, the Turkish empire passed away for ever… Thus barring two every short-lived empires under the Khaljis and Muhammad bin Tughlaq… there was no Turkish empire in India. This state of things continued for nearly two centuries and a half till the Mughals established a stable and durable empire in the second half of the sixteenth century A. D.””

R. C. Majumdar (1888–1980) Indian historian

Quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. Chapter 8 ISBN 9788185990231

Dana Gioia photo
Mahmud of Ghazni photo

“The battle raged with great fury: victory was long doubtful, till two Indian princes, Brahman Dew and Dabishleem, with other reinforcements, joined their countrymen during the action, and inspired them with fresh courage. Mahmood at this moment perceiving his troops to waver, leaped from his horse, and, prostrating himself before God implored his assistance' At the same time he cheered his troops with such energy, that, ashamed to abandon their king, with whom they had so often fought and bled, they, with one accord, gave a loud shout and rushed forwards. In this charge the Moslems broke through the enemy's line, and laid 5,000 Hindus dead at their feet' On approaching the temple, he saw a superb edifice built of hewn stone. Its lofty roof was supported by fifty-six pillars curiously carved and set with precious stones. In the centre of the hall was Somnat, a stone idol five yards in height, two of which were sunk in the ground. The King, approaching the image, raised his mace and struck off its nose. He ordered two pieces of the idol to be broken off and sent to Ghizny, that one might be thrown at the threshold of the public mosque, and the other at the court door of his own palace. These identical fragments are to this day (now 600 years ago) to be seen at Ghizny. Two more fragments were reserved to be sent to Mecca and Medina. It is a well authenticated fact, that when Mahmood was thus employed in destroying this idol, a crowd of Brahmins petitioned his attendants and offered a quantity of gold if the King would desist from further mutilation. His officers endeavoured to persuade him to accept of the money; for they said that breaking one idol would not do away with idolatry altogether; that, therefore, it could serve no purpose to destroy the image entirely; but that such a sum of money given in charity among true believers would be a meritorious act. The King acknowledged that there might be reason in what they said, but replied, that if he should consent to such a measure, his name would be handed down to posterity as 'Mahmood the idol-seller', whereas he was desirous of being known as 'Mahmood the destroyer': he therefore directed the troops to proceed in their work'…'The Caliph of Bagdad, being informed of the expedition of the King of Ghizny, wrote him a congratulatory letter, in which he styled him 'The Guardian of the State, and of the Faith'; to his son, the Prince Ameer Musaood, he gave the title of 'The Lustre of Empire, and the Ornament of Religion'; and to his second son, the Ameer Yoosoof, the appellation of 'The Strength of the Arm of Fortune, and Establisher of Empires.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

He at the same time assured Mahmood, that to whomsoever he should bequeath the throne at his death, he himself would confirm and support the same.'
Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 38-49 (Alternative translation: "but the champion of Islam replied with disdain that he did not want his name to go down to posterity as Mahmud the idol-seller (but farosh) instead of Mahmud the breaker-of-idols (but shikan)." in Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 3)
Sack of Somnath (1025 CE)

Richard Dawkins photo
George W. Bush photo
Mitt Romney photo
Jeffrey Moussaieff Masson photo
Albert Speer photo
Angela Davis photo
Mark Satin photo
T. H. White photo
Henry Temple, 3rd Viscount Palmerston photo
William Lenthall photo
Bayard Rustin photo

“When an individual is protesting society's refusal to acknowledge his dignity as a human being, his very act of protest confers dignity on him.”

Bayard Rustin (1912–1987) American civil rights activist and gay rights activist

The Mirage of Dignity on the Highways of Human 'progress': - the bystanders' perspective - , by Lukman Harees, p xv, 2012.

John Hodgman photo

“So long as you refuse to ever acknowledge failure, success becomes eternal, a downward curve, always approaching failure, but never quite reaching it.”

September 11, 2007
The Areas of My Expertise (2005), Appearances on The Daily Show with Jon Stewart

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Bhakti Tirtha Swami photo
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“When people are afraid of the truth they've got nowhere to turn. All they have at their disposal is censorship and denial. And Swedish politicians are so deep in denial you can only feel pity for them, because you know that in some dark chamber of their subconscious these wretched people know what a terrible thing they're doing, and they know that history is going to revile them and their entire generation for it. But they just can't face up to it. Psychologically, they are simply not big enough as people to acknowledge, let alone confront, the enormity of their mistake. They've backed themselves into an ideological corner where their only option now is to double down on the insanity and brazen it out until the bitter end, while criminalising anyone who draws attention to it. Whatever social upheaval it may cause, and whatever the cost to Sweden's women, mass Islamic immigration must continue. Any restriction would be an admission that there's a problem, and that would fatally undermine everything they're so desperately pretending to believe in… If you say there's a problem, you'll be treated as a criminal – which means that there are now two problems. One: the Swedish people have an aggressive social cancer growing in their midst; and two: they're not allowed to talk about it.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"Sweden Goes Insane" (19 May 2014) https://www.youtube.com/watch?v=o_znVnOizU8
2014

John Marshall photo
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Kit Carson photo

“Shortly after the ignominious expulsion of the Texas invaders, General J. H. Carleton was appointed to the command of this Department, and with the greatest promptitude he turned his attention to the freeing of the Territory from these lawless savages. To this great work he brought many years' experience and a perfect knowledge of the means to effect that end. He saw that the thirty (30) millions of dollars expended and the many lives lost in the former attempts at the subjugation, would not have been profitless, had not there been something radically wrong in the policy pursued. He was not long in ascertaining that treaties were as promises written in sand. nor in discovering that they had no recognized 'Head' authority to represent them; that each chief's influence and authority was immediately confined to his own followers or people; that any treaty signed by one or more of these chiefs had no binding effect on the remainder, and that there were a large number of the worst characters who acknowledged no chief at all. Hence it was that on all occasions when treaties were made, one party were continuing their depredations, whilst the other were making peace. And hence it was apparent that treaties were absolutely powerless for good. He adopted a new policy, i. e., placing them on a reservation (the wisdom of which is already manifest); a new era dawned on New Mexico, and the dying hope of the people was again revived; never more I trust, to meet with disappointment. He first organized a force against the Mescalero Apaches, which I had the honor to command. After a short and inexpensive campaign, the Mescaleros were placed on their present reservation.”

Kit Carson (1809–1868) American frontiersman and Union Army general

Letter to General James Henry Carleton (May 17, 1864)

Akeel Bilgrami photo
Xiaolu Guo photo
Anne Brontë photo
Joseph Massad photo
Alan Keyes photo
Calvin Coolidge photo
Stanislav Grof photo
Bernard Cornwell photo
Aron Ra photo

“The idea that certain races (or species) are ‘higher’ or ‘lower’ was not Darwin’s idea but the universal language of all prior naturalists since forever. Darwin acknowledges this, but does not contribute to it, other than to suggest that Caucasians are not the ultimate form of mankind.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"Darwin’s view of the ‘races’ of men" http://www.patheos.com/blogs/reasonadvocates/2015/01/01/darwins-view-of-the-races-of-men/, Patheos (January 1, 2015)
Patheos

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“I have to acknowledge that my successor has been a more adept salesman, event manager and communicator than me.”

Manmohan Singh (1932) 13th Prime Minister of India

On Narendra Modi, as quoted in "'My Successor a Better Salesman': Manmohan Singh Takes on PM Modi on Economy" http://www.ndtv.com/india-news/manmohan-singh-takes-on-modi-governments-claims-on-economy-770040, NDTV (9 June 2015)
2011-present

Maria Nikiforova photo

“Cossacks, I must tell you that you are the butchers of the Russian workers. Will you continue to be so in the future, or will you acknowledge your own wickedness and join the ranks of the oppressed? Up to now you have shown no respect for the poor workers. For one of the tsar's rubles or a glass of wine, you have nailed them living to the cross.”

Maria Nikiforova (1885–1919) Revolutionary, anarchist

Speech to cossack cavalry loyal to the White movement.
[harv, Archibald, Malcolm, http://www.nestormakhno.info/english/marusya.htm, Atamansha: the Story of Maria Nikiforova, the Anarchist Joan of Arc, Black Cat Press, Dublin, 19, 2007, 9780973782707, 239359065]

Anne Brontë photo
Daniel Dennett photo
Samuel Vince photo

“What we mean by the laws of nature, are those laws which are deduced from that series of events, which, by divine appointment, follow each other in the moral and physical world; the former of which we shall here have occasion principally to consider, the present question altogether, respecting the moral government of God — a consideration which our author has entirely neglected, in his estimation of the credibility of miracles. Examining the question therefore upon this principle, it is manifest, that the extraordinary nature of the fact is no ground for disbelief, provided such a fact, in, a moral point of view, was, from the condition of man, become necessary; for in that case, the Deky, by dispensing his assistance in proportion to our wants, acted upon the same principle as in his more 'ordinary operations. For however ' opposite the physical effects may be, if their moral tendency be the same, they form a part of the jmoral law. Now in those actions which are called miracles, the Deity is directed by the same moral principle as in his usual dispensations; and therefore being influenced by the same motive to accomplish the same end, the laws of God's moral government are not violated, such laws being established by the motives and the ends produced, and not by the means employed. To prove therefore the moral laws to be the same in those actions called miraculous, as in common events, it is not the actions thetnselves which are to be considered, but the principles by which they were directed, and their consequences, for if these be the same, the Deity acts by the same laws. And here, moral analogy will be found to confirm the truth of the miracles recorded in scripture. But as the moral government of God is directed by motives which lie beyond the reach of human investigation, we have no principles by which we can judge concerning the probability of the happening of any new event which respects the moral world; we cannot therefore pronounce any extraordinary event of that nature to be a violation of the moral law of God's dispensations; but we can nevertheless judge of its agreement with that law, so far as it has fallen under our observation. But our author leaves out the consideration of God's moral government, and reasons simply -on the facts which arc said to have nappened, without any reference to an end; we will therefore examine how far his conclusions are just upon this principle.
He defines miracles to be "a violation of the laws of nature;" he undoubtedly means the physical laws, as no part of his reasoning has any reference to them in a moral point of view. Now these laws must be deduced, either from his own view of events only, or from that, and testimony jojntly; and if testimony beallowed on one part, it ought also to be admitted on the other, granting that there is no impossibility in the fact attested. But the laws by which the Deity governs the universe can, at best, only be inferred from the whole series of his dispensations from the beginning of the world; testimony must therefore necessarily be admitted in establishing these laws. Now our author, in deducing the laws of nature, rejects all well authenticated miraculous events, granted to be possible, and therefore not altogether incredible and to be rejected without examination, and thence establishes a law to prove against their credibility; but the proof of a position ought to proceed upon principles which are totally independent of any supposition of its being either true or falser. His conclusion therefore is not deduced by just reasoning from acknowledged principles, but it is a necessary consequence of his own arbitrary supposition. "Tis a miracle," says he, "that a dead man should come to life, because that has never been observed in any age or country." Now, testimony, confirmed by every proof which can tend to establish a true matter of fact, asserts that such an event; has happened. But our author argues against the credibility of this, because it is contrary to the laws of nature; and in establishing these laws, he rejects all such extraordinary facts, although they are authenticated by all the evidence which such facts can possibly admit of; taking thereby into consideration, events of that kind only which have fallen within the sphere of his own observations, as if the whole series of God's dispensations were necessarily included in the course of a few years. But who shall thus circumscribe the operations of divine power and infinite wisdom, and say, "Hitherto shall thou go, and no further."”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Before he rejected circumstances of this kind in establishing the laws of nature, he should, at least, have shewn, that we have not all that evidence for them which we might "have had" upon supposition that they were true ; he should also have shewn, in a moral point of view, that the events were inconsistent with the ordinary operations of Providence ; and that there was no end to justify the means. Whereas, on the contrary, there is all the evidence for them which a real matter of fact can possibly have ; they are perfectly consistent with all the moral dispensations of Providence and at the same time that the resurrection of Jesus Christ is most unexceptionably attested, we discover a moral intention in the miracle, which very satisfactorily accounts for that exertion of divine power?
Source: The Credibility of Christianity Vindicated, p. 48; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA259," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 259-261

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“I only acknowledge one nobility—that of labour.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Quoted in the Nazi Party official newspaper Völkischer Beobachter (November 21, 1936), Richard Grunberger, The 12-year Reich: A Social History of Nazi Germany 1933–1945 (1971) p. 47
1930s

Tryon Edwards photo

“Deference is the instinctive respect which we pay to the great and good. The unconcious acknowledgement of the superiority or excellence of others.”

Tryon Edwards (1809–1894) American theologian

Source: A Dictionary of Thoughts, 1891, p. 108.

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A. James Gregor photo
William Wordsworth photo
Mark Manson photo

“Without acknowledging the ever-present gaze of death, the superficial will appear important, and the important will appear superficial.”

Mark Manson (1984) American writer and blogger

Source: The Subtle Art of Not Giving a F*ck (2016), Chapter 9, “...And Then You Die” (p. 206)

Thomas Jefferson photo

“The Ambassador [of Tripoli] answered us that it was founded on the Laws of their Prophet, that it was written in their Koran, that all nations who should not have acknowledged their authority were sinners, that it was their right and duty to make war upon them wherever they could be found, and to make slaves of all they could take as Prisoners, and that every Musselman who should be slain in battle was sure to go to Paradise.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter from the commissioners (John Adams, Thomas Jefferson) to John Jay, 28 March 1786, in Thomas Jefferson Travels: Selected Writings, 1784-1789, by Anthony Brandt, pp. 104-105 http://books.google.com/books?id=SY_3VKP0SEkC&pg=PA104&dq=%22Ambassador+Answered%22
1780s
Context: We took the liberty to make some enquiries concerning the ground of their pretensions to make war upon nations who had done them no injury, and observed that we considered all mankind as our friends who had done us no wrong, nor had given us any provocation. The Ambassador [of Tripoli] answered us that it was founded on the Laws of their Prophet, that it was written in their Koran, that all nations who should not have acknowledged their authority were sinners, that it was their right and duty to make war upon them wherever they could be found, and to make slaves of all they could take as Prisoners, and that every Musselman who should be slain in battle was sure to go to Paradise.

Linda McQuaig photo
P. W. Botha photo

“Never in the history of this country have so few people done so much for so many without acknowledgement by the international community.”

P. W. Botha (1916–2006) South African prime minister

As state president, referring to the ruling National Party House of Assembly, 17 August 1987, as cited in PW Botha in his own words, Pieter-Dirk Uys, 1987, p. 28

Slavoj Žižek photo
Nikos Kazantzakis photo
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Ma Ying-jeou photo

“The people on both sides of the Taiwan Strait are all Chinese by ethnicity. Cross-strait relations are not international relations. Each side acknowledges the existence of "one China", but maintains its own interpretation based on the 1992 Consensus.”

Ma Ying-jeou (1950) Taiwanese politician, president of the Republic of China

Ma Ying-jeou (2013) cited in: " Ma touts economic liberalization, cross-strait peace http://www.taipeitimes.com/News/front/archives/2013/10/11/2003574229/1" in Taipei Times, 11 October 2013.
Statement made during the 102nd ROC national day ceremony at the Presidential Office in Taipei, 10 October 2013.
Other topics

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Derren Brown photo
Sarah Michelle Gellar photo

“Just because you donate sperm does not make you a father. I don't have a father. I would never give him the credit or acknowledge him as my father.”

Sarah Michelle Gellar (1977) American actress

TVGuide.com, February 19, 2000 http://web.archive.org/20011114053556/www.eonline.com/News/Items/0,1,8955,00.html

Laurie Penny photo
Pope Pius X photo

“We cannot prevent Jews from going to Jerusalem, but we can never sanction it. Jews have not recognized Our Lord, therefore we cannot recognize the Jewish people. They had ample time to acknowledge Christ's divinity without pressure, but they didn't. Should the Jews manage to set foot on the once promised old-new land, the missionaries of the Church would stand prepared to baptize them. Jerusalem cannot be placed in Jewish hands.”

Pope Pius X (1835–1914) Catholic Pope and saint

To Theodor Herzl in a meeting in the Vatican (25 January 1904), quoted in "Catholic Church's long road to accepting Judaism" in The Los Angeles Times (11 May 2009) http://www.latimes.com/news/opinion/la-oe-hier11-2009may11,0,1481965.story, "Jews Can't Take "Yes" for an Answer" (2000) by Harold M. Schulweis http://www.reformjudaismmag.net/900hs.html, and "Theodore Herzl and the Pope" http://ziomania.com/herzl/Theodore%20Herzl%20and%20the%20Pope.htm

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Isaac Barrow photo

“Mathematics is the fruitful Parent of, I had almost said all, Arts, the unshaken Foundation of Sciences, and the plentiful Fountain of Advantage to Human Affairs. In which last Respect, we may be said to receive from the Mathematics, the principal Delights of Life, Securities of Health, Increase of Fortune, and Conveniences of Labour: That we dwell elegantly and commodiously, build decent Houses for ourselves, erect stately Temples to God, and leave wonderful Monuments to Posterity: That we are protected by those Rampires from the Incursions of the Enemy; rightly use Arms, skillfully range an Army, and manage War by Art, and not by the Madness of wild Beasts: That we have safe Traffick through the deceitful Billows, pass in a direct Road through the tractless Ways of the Sea, and come to the designed Ports by the uncertain Impulse of the Winds: That we rightly cast up our Accounts, do Business expeditiously, dispose, tabulate, and calculate scattered 248 Ranks of Numbers, and easily compute them, though expressive of huge Heaps of Sand, nay immense Hills of Atoms: That we make pacifick Separations of the Bounds of Lands, examine the Moments of Weights in an equal Balance, and distribute every one his own by a just Measure: That with a light Touch we thrust forward vast Bodies which way we will, and stop a huge Resistance with a very small Force: That we accurately delineate the Face of this Earthly Orb, and subject the Oeconomy of the Universe to our Sight: That we aptly digest the flowing Series of Time, distinguish what is acted by due Intervals, rightly account and discern the various Returns of the Seasons, the stated Periods of Years and Months, the alternate Increments of Days and Nights, the doubtful Limits of Light and Shadow, and the exact Differences of Hours and Minutes: That we derive the subtle Virtue of the Solar Rays to our Uses, infinitely extend the Sphere of Sight, enlarge the near Appearances of Things, bring to Hand Things remote, discover Things hidden, search Nature out of her Concealments, and unfold her dark Mysteries: That we delight our Eyes with beautiful Images, cunningly imitate the Devices and portray the Works of Nature; imitate did I say? nay excel, while we form to ourselves Things not in being, exhibit Things absent, and represent Things past: That we recreate our Minds and delight our Ears with melodious Sounds, attemperate the inconstant Undulations of the Air to musical Tunes, add a pleasant Voice to a sapless Log and draw a sweet Eloquence from a rigid Metal; celebrate our Maker with an harmonious Praise, and not unaptly imitate the blessed Choirs of Heaven: That we approach and examine the inaccessible Seats of the Clouds, the distant Tracts of Land, unfrequented Paths of the Sea; lofty Tops of the Mountains, low Bottoms of the Valleys, and deep Gulphs of the Ocean: That in Heart we advance to the Saints themselves above, yea draw them to us, scale the etherial Towers, freely range through the celestial Fields, measure the Magnitudes, and determine the Interstices of the Stars, prescribe inviolable Laws to the Heavens themselves, and confine the wandering Circuits of the Stars within fixed Bounds: Lastly, that we comprehend the vast Fabrick of the Universe, admire and contemplate the wonderful Beauty of the Divine 249 Workmanship, and to learn the incredible Force and Sagacity of our own Minds, by certain Experiments, and to acknowledge the Blessings of Heaven with pious Affection.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

Source: Mathematical Lectures (1734), p. 27-30

Emily Dickinson photo
James David Forbes photo

“Most merciful and gracious God, who hast preserved me unto this hour, I most humbly acknowledge Thee as the guide and companion of my youth. Thou hast protected me through the dangers of infancy and childhood, and in my youth Thou didst bless me with the full enjoyment, the happy intimacy, of the best of fathers. Be as gracious and merciful then as Thou hast hitherto been, now that I am about to enter a new stage of existence. Teach me, I beseech Thee, to strengthen in my soul the cultivation of Thy truth, the recollection of the uncertainty of life, the greatness of the objects for which I was created. Revive those delightful religious impressions which in early days I felt more strongly than now; and as Thou hast been pleased lately to permit me to look to a way of life to which formerly I dared not to do, let the leisure I shall enjoy enlarge my warmth of heart towards Thee. Make every branch of study which I may pursue strengthen my confidence in Thy ever-ruling providence, that, undeceived by views of false philosophy, I may ever in singleness of heart elevate my mind from Thy works unto Thy divine essence. Keep from me a vain and overbearing spirit; let me- ever have a thorough sense of my own ignorance and weakness; and keep me through all the trials and troubles of a transitory state in body and soul unto everlasting life, for Jesus Christ's sake. Amen.”

James David Forbes (1809–1868) Scottish physicist and glaciologist

"Completing my Twenty-first Year" (1839), a prayer written by Forbes on April 20th, 1830. Life and letters of James David Forbes p. 450.

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