“What we are thus arguing is not simply that ideology also permeates the alleged extraideological strata of everyday life, but that this materialization of ideology in external materiality reveals inherent antagonisms which the explicit formulation of ideology cannot afford to acknowledged.”

The Pervert's Guide to Ideology (2012)

Source: Lenin and Philosophy and Other Essays (1968), "Ideology and Ideological State Apparatuses", p. 89

Quotations from Gurudev’s teachings, Chinmya Mission Chicago

Physics in my generation (1956)
Context: America has grown by expansion in a practical vacuum; the pioneers of the West had to overcome terrific natural obstacles, but negligible human resistance. The Russia of today had to conquer not only natural but human difficulties: she had to break up the rotten system of the Czars and to assimilate backward Asiatic tribes; now she has set herself the task of bringing her brand of modernization to the ancient civilizations of the Far East. For this purpose it is indispensable to have a well-defined doctrine full of slogans, which appeals to the needs and instincts of the poverty-stricken masses. Thus one understands the power which Marx's philosophy has gained in the East.
What can we scientists do in this conflict? We can join the spiritual, religious, philosophical forces, which reject war on ethical grounds. We can even attack the ideological foundations of the conflict itself. For science is not only the basis of technology but also the material for a sound philosophy.

Addressing the Canada Club in Ottawa on 29 June 1945, after the United Nations Charter was finalized, as quoted by Louise W. Holborn (ed., 1948) in War and Peace Aims of the United Nations, p. 719

Source: Lenin and Philosophy and Other Essays (1968), "Ideology and Ideological State Apparatuses", p. 117

for science and reality
Source: Lenin and Philosophy and Other Essays (1968), "Ideology and Ideological State Apparatuses", p. 118

Source: Neither Left nor Right: Fascist Ideology in France, 1996, p. 268