Quotes about acknowledgment
page 5

“It is now necessary to face the truth and to acknowledge against all prejudices that the struggle that the Albanian tribe is leading today is a natural and unavoidable historic struggle for a different political life than that experienced under Turkish rule – different also from that which its neighbours Serbia, Greece and Montenegro would like to force upon the Albanians.”

Dimitrije Tucović book Serbia and Albania

Review of "Serbia and Albania" by Dimitrije Tucovic http://www.labournet.net/balkans/0003/serbrvw.html

Life, Truth, Nature

“Surely just about everybody has faced a moral dilemma and secretly wished, "If only somebody — somebody I trusted — could just tell me what to do!" Wouldn't this be morally inauthentic? Aren't we responsible for making our own moral decisions? Yes, but the virtues of "do it yourself" moral reasoning have their limits, and if you decide, after conscientious consideration, that your moral decision is to delegate further moral decisions in your life to a trusted expert, then you have made your own moral decision. You have decided to take advantage of the division of labor that civilization makes possible and get the help of expert specialists.We applaud the wisdom of this course in all other important areas of decision-making (don't try to be your own doctor, the lawyer who represents himself has a fool for a client, and so forth). Even in the case of political decisions, like which way to vote, the policy of delegation can be defended. … Is the a dereliction of [one's] dut[y] as a citizen? I don't think so, but it does depend on my having good grounds for trusting [the delegate's] judgment. … That why those who have an unquestioning faith in the correctness of the moral teachings of their religion are a problem: if they themselves haven't conscientiously considered, on their own, whether their pastors or priests or rabbis or imams are worthy of this delegated authority over their own lives, then they are in fact taking a personally immoral stand.This is perhaps the most shocking implication of my inquiry, and I do not shrink from it, even though it may offend many who think of themselves as deeply moral. It is commonly supposed that it is entirely exemplary to adopt the moral teachings of one's own religion without question, because -- to put it simply — it is the word of God (as interpreted, always, by the specialists to whom one has delegated authority). I am urging, on the contrary, that anybody who professes that a particular point of moral conviction is not discussable, not debatable, not negotiable, simply because it is the word of God, or because the Bible says so, or because "that is what all Muslims [Hindus, Sikhs… ] [sic] believe, and I am a Muslim [Hindu, Sikh… ]" [sic], should be seen to be making it impossible for the rest of us to take their views seriously, excusing themselves from the moral conversation, inadvertently acknowledging that their own views are not conscientiously maintained and deserve no further hearing.”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

Life, Wisdom, God, Faith

“Some may find these conclusions frightening, and perhaps that's an appropriate reaction. But then again, maybe it’s not. For it is certainly possible to frame an ethic consistent with the Darwinian view of the world. Such an ethic might emphasize the virtue of being honest enough and courageous enough to acknowledge unflinchingly that there is probably no God, no afterlife, and no soul; that there is no objective basis to morality or higher purpose behind our suffering; that we are insignificant in a vast and impersonal cosmos; that existence is ultimately without purpose or meaning; and that the effects of our actions will ultimately fade away without trace. It is admirable to acknowledge these uncongenial truths, yet to struggle on as if life were meaningful and strive to make the world a better place anyway, without promise of eternal reward or hope of ultimate victory, and indeed for no good reason at all.”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 308

Life, God, Truth, World

“I will dispense for now from discussion of the moral character of the president's Charlottesville statements. Whether he intended to or not, what he communicated caused racists to rejoice, minorities to weep, and the vast heart of America to mourn. His apologists strain to explain that he didn't mean what we heard. But what we heard is now the reality, and unless it is addressed by the president as such, with unprecedented candor and strength, there may commence an unraveling of our national fabric.The leaders of our branches of military service have spoken immediately and forcefully, repudiating the implications of the president's words. Why? In part because the morale and commitment of our forces-made up and sustained by men and women of all races--could be in the balance. Our allies around the world are stunned and our enemies celebrate; America's ability to help secure a peaceful and prosperous world is diminished. And who would want to come to the aid of a country they perceive as racist if ever the need were to arise, as it did after 9/11?In homes across the nation, children are asking their parents what this means. Jews, blacks, Hispanics, Muslims are as much a part of America as whites and Protestants. But today they wonder. Where might this lead? To bitterness and tears, or perhaps to anger and violence?The potential consequences are severe in the extreme. Accordingly, the president must take remedial action in the extreme. He should address the American people, acknowledge that he was wrong, apologize. State forcefully and unequivocally that racists are 100% to blame for the murder and violence in Charlottesville. Testify that there is no conceivable comparison or moral equivalency between the Nazis--who brutally murdered millions of Jews and who hundreds of thousands of Americans gave their lives to defeat--and the counter-protestors who were outraged to see fools parading the Nazi flag, Nazi armband and Nazi salute. And once and for all, he must definitively repudiate the support of David Duke and his ilk and call for every American to banish racists and haters from any and every association.This is a defining moment for President Trump. But much more than that, it is a moment that will define America in the hearts of our children. They are watching, our soldiers are watching, the world is watching. Mr. President, act now for the good of the country.”

Mitt Romney (1947) American businessman and politician

Facebook statement https://www.facebook.com/mittromney/posts/10154652303536121 (18 August 2017) 2017

Women, Men, Children, People

“It is this diffused spirit of Christianity rather than the conscious purpose of organized Christianity which has been the chief moral force in social changes. It has often taken its finest form in heretics and free-thinkers, and in non-Christian movements. The Church has often been indifferent or hostile to the effects which it had itself produced. The mother has refused to acknowledge her own children.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 150

Hostility, Children, Change, Indifference

“Mark: I have to acknowledge the fact that the Australian Public loves you, they admire your tenacity and they know that you're a great girl. I'm not going to say what I think… What I am going to say is that it's been 3 weeks since we had our producer meeting where you said that you didn't know what type of cd that you wanted to perform…. What kind of record are you going to make?”

Hayley Jensen (1983) Australian singer

Australian Idol, Final Performances, Final 6

Love, Girl, Thinking

“I'm always endlessly surprised about the people who come into my life, who I get to collaborate with. I feel really overwhelmed by those opportunities. But it's not like I fell off the turnip truck and suddenly became who I am. I really have worked hard for it, and I have to acknowledge that. I care about what I do, and I have a sense of pride in my work. And you can never be totally settled as an actor or artist or musician. You have to keep the fire under you, because that's what makes you better.”

Reese Witherspoon (1976) American film actress and producer

Face to Face with Reese Witherspoon http://www.rd.com/content/openContent.do?contentId=18040&pageIndex=3, Readers Digest (September 2005).

Life, People, Feeling, Sense

“I must here acknowledge that the best naturall philosophic that I ever coulde learn in this point, was neither out of Aristotle's Physicks, nor Velcurie's Naturall Philosophy, nor garseous meteors, nor out of any of the olde philosophicall fathers, that writ so many hundred years past; but that little which I have, I gathered it on the backside of Moore fieldes, where, by sundrie undoubted argument, I did heare it maintained, that all the elementes doo onely differ in attenuation and condensation: so as earth beeing attenuated becommeth water; and water condensate, becommeth earth; water attenuated becommeth aier, and aier condensate becommeth water; and so likewise aier attenuated becommeth fire, and fire condensate becommeth aier; and thus all of them spring from one roote, which being admitted is a manifeste proofe that there is a greate and neere affinity betweene the lande and the sea, wherein we shall finde salte water enough for our purpose.”

Hugh Plat (1552–1608) writer

As cited in: Robert Kemp Philp (1859, p. 74)
The Jewell House of Art and Nature, 1594

Spring, Learning, Water, Bee

“Anyone familiar with my work knows that I am extremely critical of all religious faiths. I have argued elsewhere that the ascendancy of Christian conservatism in American politics should terrify and embarrass us. And yet, there are gradations to the evil that is done in name of God, and these gradations must be honestly observed. So let us now make sense of the impossible by acknowledging the obvious: there is a direct link between the doctrine of Islam and Muslim terrorism. Acknowledging this link remains especially taboo among political liberals….. While the other major world religions have been fertile sources of intolerance, it is clear that the doctrine of Islam poses unique problems for the emergence of a global civilization.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris - http://www.huffingtonpost.com/sam-harris/bombing-our-illusions_b_8615.html 2011-03-08 Bombing Our Illusions - The Huffington Post, October 10, 2005 2010s

God, World, Faith, Religion

“Again, Mahāmati, there may be some unwitted people in the future time, who, beginning to lead the homeless life according to my teaching, are acknowledged as sons of the Śākya, and carry the Kāshāya robe about them as a badge, but who are in thought evilly affected by erroneous reasonings. They may talk about various discriminations which they make in their moral discipline, being addicted to the view of a personal soul. Being under the influence of the thirst for [meat-] taste, they will string together in various ways some sophistic arguments to defend meat-eating. They think they are giving me an unprecedented calumny when they discriminate and talk about facts that are capable of various interpretations. Imagining that this fact allows this interpretation, [they conclude that] the Blessed One permits meat as proper food, and that it is mentioned among permitted foods and that probably the Tathagata himself partook of it. But, Mahāmati, nowhere in the sutras is meat permitted as something enjoyable, nor it is referred to as proper among the foods prescribed”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

for the Buddha's followers
Mahayana, Laṅkāvatāra Sūtra, Chapter Eight. On Meat-eating

Life, People, Food, Way

“Optimism is normal, but some fortunate people are more optimistic than the rest of us. If you are genetically endowed with an optimistic bias, you hardly need to be told that you are a lucky person -- you already feel fortunate. Optimistic people play a disproportionate role in shaping our lives. Their decisions make a difference; they are inventors, entrepreneurs, political and military leaders -- not average people. They got to where they are by seeking challenges and taking risks. They are talented and they have been lucky, almost certainly luckier than they acknowledge.”

Daniel Kahneman (1934) Israeli-American psychologist

Bias, Blindness and How We Truly Think (Part 1): Daniel Kahneman, bloomberg.com, 24 October 2011, 15 May 2014 http://www.bloomberg.com/news/2011-10-24/bias-blindness-and-how-we-truly-think-part-1-daniel-kahneman.html, "Bias, Blindness and How We Truly Think" (2011)

People, Feeling, Optimism, Decision

“I am sure every Englishman who has a heart in his breast and a feeling of justice in his mind, sympathizes with those unfortunate Danes (cheers), and wishes that this country could have been able to draw the sword successfully in their defence (continued cheers); but I am satisfied that those who reflect on the season of the year when that war broke out, on the means which this country could have applied for deciding in one sense that issue, I am satisfied that those who make these reflections will think that we acted wisely in not embarking in that dispute. (Cheers.) To have sent a fleet in midwinter to the Baltic every sailor would tell you was an impossibility, but if it could have gone it would have been attended by no effectual result. Ships sailing on the sea cannot stop armies on land, and to have attempted to stop the progress of an army by sending a fleet to the Baltic would have been attempting to do that which it was not possible to accomplish. (Hear, hear.) If England could have sent an army, and although we all know how admirable that army is on the peace establishment, we must acknowledge that we have no means of sending out a force at all equal to cope with the 300,000 or 400,000 men whom the 30,000,000 or 40,000,000 of Germany could have pitted against us, and that such an attempt would only have insured a disgraceful discomfiture—not to the army, indeed, but to the Government which sent out an inferior force and expected it to cope successfully with a force so vastly superior. (Cheers.) … we did not think that the Danish cause would be considered as sufficiently British, and as sufficiently bearing on the interests and the security and the honour of England, as to make it justifiable to ask the country to make those exertions which such a war would render necessary.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech at Tiverton (23 August 1864) on the Second Schleswig War, quoted in ‘Lord Palmerston At Tiverton’, The Times (24 August 1864), p. 9.
1860s

Men, War, Peace, Justice

“The absolute scholar is in fact a rather uncanny being. He is instinct with Nietzsche's finding that to be interested in something, to be totally interested in it, is a libidinal thrust more powerful than love or hatred, more tenacious than faith or friendship — not infrequently, indeed, more compelling than personal life itself. Archimedes does not flee from his killers, he does not even turn his head to acknowledge their rush into his garden when he is immersed in the algebra of conic sections.”

George Steiner (1929–2020) American writer

"The Cleric of Treason".
George Steiner: A Reader (1984)

Love, Life, Friendship, Faith

“The rule, acknowledged or not, seems to be that if we have great power we must use it. We would use a steam shovel to pick up a dime. We have experts who can prove there is no other way to do it.”

Wendell Berry (1934) author

"The Loss of the Future".
The Long-Legged House (1969)

Way

“What I've found is that, because most people are deeply disturbed by and feel guilty about eating meat, and yet at the same time fear not eating it, they defend themselves from having to acknowledge such conflicting feelings. These psychological defenses include denial (“Animals don't really suffer when they're raised and killed for meat.”); justification (“Animals are meant to be eaten by humans.”); dichotomization (“I'd never eat a dog, but I love bacon.”); avoidance (“Don't tell me that; you'll ruin my meal.”); and, most importantly, dissociation (“If I think about the animal when I'm eating meat I feel disgusted.”). … When people break through their dissociation, the feelings that typically emerge are empathy—and therefore disgust. That's why people tend to be disgusted by the idea of eating “unusual” animals, such as dogs and gorillas; they haven't learned to dissociate from these kinds of meat. It's also why vegetarians usually find all meats disgusting.”

Melanie Joy (1966) American psychologist

Source: Strategic Action for Animals (2008), p. 117

Love, People, Fear, Dogs

“Rudolpho, a thrice-divorced man in his forties, put it aptly: "Relationships with women always begin on a high. When the relationship begins I'm the hero, the rescuer, and superman, all wrapped up in one package. Naturally, it's hot and romantic and the woman adores me. As the relationship progresses and negative things happen, she reacts with hurt, disappointment, or silence. The message is clear: The problem is my fault, it's my creation."In my twenty years of experience with various women, I can barely recall a woman who acknowledged her contribution to a problem. The words, 'I'm sorry. I screwed up,' or, 'That's my problem and I want to work on changing the way I react,' are not what I hear."”

Herb Goldberg (1937–2019) American psychologist

"A Woman" Is an Abstraction, p. 51
What Men Still Don't Know About Women, Relationships, and Love (2007)

Women, Disappointment, Way, Nature

“Though the churches, in general, abstained from interfering officially, the scientific activities of the physicists have always been influenced by their private religious views. The latter, of course, were not necessarily identical with the ecclesiastical doctrines, but the philosophical attitudes of the scientists were affected, at least to some extent, by the prevailing religious thought. Kepler, Descartes, Leibniz, and Newton freely acknowledged this influence; it played a part in the principle of least action in the eighteenth century. After this period, in which Kant's philosophy proclaimed the complete independence of scientific understanding and religious belief, not much more about it is found in physical writings. However, this by no means signifies that the investigational urge of later scientists was not intimately connected with their religiosity. The tenet that the scientific experience of truth in any sense is "theoria," i. e., a view of God, might be said sincerely about the best of them. The search for knowledge without regard to its applicability for use has been "an essential trait of man through the centuries, a sign of his higher origin."”

Max von Laue (1879–1960) German physicist

[Max von Laue, History of physics, Academic Press Inc, 1950, http://www.archive.org/details/historyofphysics030356mbp, 3-5]

God, Truth, Search, Understanding

“The defining qualities are about use: ease and simplicity. Caring beyond the functional imperative, we also acknowledge that products have a significance way beyond traditional views of function.”

Jonathan Ive (1967) English designer and VP of Design at Apple

In an interview at the Design Museum (2003)[citation needed]

Way

“The life upon which youth fancies itself entering is very different from the life which age refuses to acknowledge it is on the eve of quitting.”

George Whyte-Melville (1821–1878) Scottish writer

The Autobiography of Captain Digby Grand, p. 672 of Fraser's Magazine, vol. 46, December 1852 https://babel.hathitrust.org/cgi/pt?id=uc1.a0013488754;view=1up;seq=680

Life, Youth, Age

“The election [of 1919] indicated that the prevailing sentiment in the country was to the left and Mussolini acknowledge this face by still in 1920 calling himself a socialist, albeit a dissident. He continued to campaign for nationalization of land, workers’ participation in the running of factories and partial expropriation of capital,…”

Denis Mack Smith (1920–2017) British historian

Source: Mussolini, 1983, p. 40

Country

“The fact of the modern national States or empires not having originated organically does not prevent their being organs of that great entity which we call civilised humanity, and which is much too extensive to be included in any single State. And, indeed, these organs are at present necessary and of great importance for human development. On this point Socialists can scarcely differ now. And it is not even to be regretted, from the Socialist point of view, that they are not characterised purely by their common descent. The purely ethnological national principle is reactionary in its results. Whatever else one may think about the race-problem, it is certain that the thought of a national division of mankind according to race is anything rather than a human ideal. The national quality is developing on the contrary more and more into a sociological function. But understood as such it is a progressive principle, and in this sense Socialism can and must be national. This is no contradiction of the cosmopolitan consciousness, but only its necessary completion, The world-citizenship, this glorious attainment of civilisation, would, if the relationship to national tasks and rational duties were missing, become a flabby characterless parasitism. Even when we sing "Ubi bene, ibi patria," we still acknowledge a "patria," and, therefore, in accordance with the motto, "No rights without duties"; also duties towards her.”

Eduard Bernstein (1850–1932) German politician

Bernstein, Eduard. "Patriotism, Militarism and Social-Democracy." (Originally published as: "Militarism." Social Democrat. Vol.11 no.7, 15 July 1907, pp.413-419.) http://www.marxists.org/reference/archive/bernstein/works/1907/07/patriotism.htm

World, Problem, Thinking, Sense

“Do I believe in God? Yes, when I am working. When I am submissive and modest, I feel myself to be greatly helped by someone who causes me to do things that exceed my capabilities. However, I cannot acknowledge him because it is as if I were to find myself before a conjuror whose sleight of hand eludes me.”

Henri Matisse (1869–1954) French artist

Si je crois en Dieu? Oui, quand je travaille. Quand je suis soumis et modeste, je me sens tellement aidé par quelqu'un qui me fait faire des choses qui me surpassent. Pourtant je ne me sens envers lui aucune reconnaissance car c'est comme si je me trouvais devant un prestidigitateur dont je ne puis percer les tours.
1940s, Jazz (1947)

God, Feeling, Help

“Examine the man who lives in misery because he does not shine above other men; who goes about producing himself, pruriently anxious about his gifts and claims; struggling to force everybody, as it were begging everybody for God's sake, to acknowledge him a great man, and set him over the heads of men! Such a creature is among the wretchedest sights seen under this sun. A great man? A poor morbid prurient empty man; fitter for the ward of a hospital, than for a throne among men. I advise you to keep out of his way. He cannot walk on quiet paths; unless you will look at him, wonder at him, write paragraphs about him, he cannot live. It is the emptiness of the man, not his greatness. Because there is nothing in himself, he hungers and thirsts that you would find something in him. In good truth, I believe no great man, not so much as a genuine man who had health and real substance in him of whatever magnitude, was ever much tormented in this way.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero As King

Men, Hunger, God, Health

“It is also true that without flashes of the absolute, which are granted to only a few, humanity would proceed in the dark, indeed it would not exist, because it would not acknowledge itself to itself! And as far as I know the flash as never preceded by explanations or preambles, and only a very small mind.... could fail to understand that eternal aspiration absolute and that the work is the relative, that to create is already to circumscribe; that to comment is to circumscribe the circumscribed, is to subdivide the divided; is to reduce to minimum terms, is to annihilate.”

Umberto Boccioni (1882–1916) Italian painter and sculptor

Boccioni's quote, from his lecture, Rome, May 1911, Boccioni's lecture 'La Pittura Futurista', 1911; as quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 55
1911

Understanding

“…the biggest mistake people make is not acknowledging fear and uncertainty.”

Brené Brown (1965) US writer and professor

New York Times, "Tiptoeing Out of One’s Comfort Zone (and of Course, Back In)"- Interview) http://www.nytimes.com/2011/02/12/your-money/12shortcuts.html?_r=1&scp=1&sq=Bren%C3%A9%20Brown&st=cse, February 11, 2011.

People, Fear

“As everybody knows, but the haters & losers refuse to acknowledge, I do not wear a “wig.” My hair may not be perfect but it’s mine.”

Donald J. Trump (1946) 45th President of the United States of America

Twitter https://twitter.com/realdonaldtrump/status/327077073380331525 (24 April 2013) 2010s, 2013

Perfection

“The whole world knows that virtue consists in the subjugation of one's passions, or in self-renunciation. It is not just the Christian world, against whom Nietzsche howls, that knows this, but it is an eternal supreme law towards which all humanity has developed, including Brahmanism, Buddhism, Confucianism, and the ancient Persian religion. And suddenly a man appears who declares that he is convinced that self-renunciation, meekness, submissiveness and love are all vices that destroy humanity (he has in mind Christianity, ignoring all the other religions).

One can understand why such a declaration baffled people at first. But after giving it a little thought and failing to find any proof of the strange propositions, any rational person ought to throw the books aside and wonder if there is any kind of rubbish that would not find a publisher today. But this has not happened with Nietzsche´s books. The majority of pseudo-enlightened people seriously look into the theory of the Übermensch, and acknowledge its author to be a great philosopher, a descendant of Descartes, Leibniz and Kant. And all this has come about because the majority of pseudo-enlightened men of today object to any reminder of virtue, or to its chief premise: self-renunciation and love—virtues that restrain and condemn the animal side of their life. They gladly welcome a doctrine, however incoherently and disjointedly expressed, of egotism and cruelty, sanctioning the idea of personal happiness and superiority over the lives of others, by which they live.”

Leo Tolstoy (1828–1910) Russian writer

Source: What is Religion, of What does its Essence Consist? (1902), Chapter 11

Love, Life, Men, People

“The only thing I'm interested in is the music and the musicians. I don't acknowledge applause 'cause I'm giving them something. They're not giving me anything with their applause. Can I write that down?”

Miles Davis (1926–1991) American jazz musician

As quoted in Jazz-Rock Fusion: The People, The Music, p. 40
1970s

Music

“The Religion that is afraid of science dishonours God and commits suicide. It acknowledges that it is not equal to the whole of truth, that it legislates, tyrannizes over a village of God's empires but is not the immutable universal law. Every influx of atheism, of skepticism is thus made useful as a mercury pill assaulting and removing a diseased religion and making way for truth.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

4 March 1831
1820s, Journals (1822–1863)

God, Truth, Disease, Religion

“Lest we forget at least an over-the-shoulder acknowledgment to the very first radical: from all our legends, mythology, and history (and who is to know where mythology leaves off and history begins—or which is which), the first radical known to man who rebelled against the establishment and did it so effectively that he at least won his own kingdom—Lucifer.”

Saul D. Alinsky (1909–1972) American community organizer and writer

Epigraph, p. ix
Rules for Radicals: A Practical Primer for Realistic Radicals (1971)

History, Forgetting

“With the settlement of many of these early strikes, there was little or nothing added to the pay envelope, little or nothing for job security and a mountain of debts to pay and harsh memories to forget. Yet there was one thing that was won, one thing that was fought for as indispensable, one thing for which all the pain and sacrifice was justified--union recognition. It seemed so miniscule a victory that people outside the labor movement scorned it as in fact just a defeat. But to those who understood, union recognition meant the employer's acknowledgement of that strength, and the two meant the opportunity to fight again for further gains with united and multiplied power. As contract followed contract, the pay envelope fattened and fringe benefits and job rights grew to the mature work standards of today. All of these started with winning first union recognition.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Local 815, Teamsters and the Allied Trades Council (1967)

Pain, People, Mountain, Memory

“It is totally unnecessary for the gentleman to remind me of my coming from a slaveholding state. I know whence I came, and I know my duty, and I am ready to submit to any responsibility which belongs to me as a senator from a slaveholding state. I have heard something said on this and a former occasion about allegiance to the South. I know no South, no North, no East, no West, to which I owe any allegiance. I owe allegiance to two sovereignty, and only two: one is the sovereignty of this Union, and the other is the sovereignty of the state of Kentucky. My allegiance is to this Union and to my state; but if gentlemen suppose they can exact from me an acknowledgement of allegiance to any ideal or future contemplated confederacy of the South, I here declare that I owe no allegiance to it; nor will I, for one, come under any such allegiance if I can avoid it.”

Henry Clay (1777–1852) American politician from Kentucky

Speech in the Senate, February 14, 1850, in response to a speech by Senator Henry S. Foote of Mississippi, who had "lectured" Clay on the allegiance which he owed to the South as a senator from a Southern state. From The Life, Correspondence, and Speeches of Henry Clay (Vol. 3); ed. Calvin Colton: A. S. Barnes & Co., 1857.

Future

“The designation "Jungian Psychology" is actually already unscientific sectarianism. I only acknowledge C. G. Jung's contribution to the general psychology of the unconscious.”

Wolfgang Pauli (1900–1958) Austrian physicist, Nobel prize winner

Letter To Carl Alfred Meier (the president of the C. G. Jung Institute, Zurich) in (1956)

“It becomes us, in humility, to make our devout acknowledgments to the Supreme Ruler of the Universe, for the inestimable civil and religious blessings with which we are favored.”

James K. Polk (1795–1849) American politician, 11th President of the United States (in office from 1845 to 1849)

First Annual Message to Congress (2 December 1845) http://memory.loc.gov/cgi-bin/query/r?ammem/hlaw:@field(DOCID+@lit(sj0374)):.

Universe

“Although he sees this process as politically driven, Pollock does acknowledge there were no conquering Sanskrit legions that caused Sanskritization, unlike the coercive Romanization which followed Roman military legions. Nor was there a central church-like religious institution and hence no evangelism that could have Sanskritized through religious conversion. He admits that the notion of the Sanskrit cosmopolis does not fit the Western notion of an empire.”

Rajiv Malhotra book The Battle for Sanskrit

The Battle for Sanskrit (2016)

“Eros is a great leveller. Perhaps the true Democracy rests, more firmly than anywhere else, on a sentiment which easily passes the bounds of class and caste, and unites in the closest affection the most estranged ranks of society. It is noticeable how often Uranians of good position and breeding are drawn to rougher types, as of manual workers, and frequently very permanent alliances grow up in this way, which although not publicly acknowledged have a decided influence on social institutions, customs and political tendencies”

Edward Carpenter book The Intermediate Sex

The Intermediate Sex (1908), pp. 114-115

Way, Democracy

“I believe that international terrorism is a modern form of warfare against liberal democracies. I believe that the ultimate but seldom stated goal of these terrorists is to destroy the very fabric of democracy. I believe that it is both wrong and foolhardy for any democratic state to consider international terrorism to be 'someone else's' problem…. Liberal democracies must acknowledge that international terrorism is a 'collective problem.”

Henry M. Jackson (1912–1983) American politician

(1979, Jerusalem) [Defending the 'Ancient Dream of Freedom', Paul, Wolfowitz, November 18, 2002, Jinsa.org, http://www.jinsa.org/articles/articles.html/function/view/categoryid/1366/documentid/1839/history/3,2359,2166,1366,1839]

Democracy, Problem

“When Sulla died in the year [78 B. C. ], the oligarchy which he had restored ruled with absolute sway over the Roman state; but, as it had been established by force, it still needed force to maintain its ground against its numerous secret and open foes. it was opposed not by any single party with objects clearly expressed and under leaders distinctly acknowledged, but by a mass of multifarious elements, ranging themselves doubtless under the general name of the popular party, but in reality opposing the Sullan organization of the commonwealth on very various grounds and with very different designs…There were… the numerous and important classes whom the sullan restoration had left unsatisfied, or whom the political or private interest it had directly injured. Among those who for such reasons belonged to the opposition ranked the dense and prosperous population of the region between the Po and the Alps, which naturally regarded the bestowal of Latin rights in [89 B. C. ] as merely an installment of the full Roman franchise, and so afforded a ready soil for agitation. To this category belonged also the freedman, influential in numbers and wealth, and specially dangerous through their aggregation in the capital, who could not brook their having been reduced by the restoration to their earlier, practically useless, suffrage. In the same position stood, moreover, the great capitalists, who maintained a cautious silence, but still as before preserved their tenacity of resentment and their equal tenacity of power. The populace of the capital, which recognized true freedom in free bread-corn, was likewise discontented. Still deeper exasperation prevailed among the burgess bodies affected by the Sullan confiscations - whether they, like those of Pompeii, lived on their property curtailed by the Sullan colonists, within the same ring-wall with the latter, and at perpetual variance with them; or, like the Arrentines and Volaterrans, retained actual possession of their territory, but had the Damocles' sword of confiscation suspended over them by the Roman people..”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Part: 1. Translated by W.P. Dickson.
The History of Rome - Volume 4: Part 1

People, Secret, Nature, Reality

“The paradox of monotheism is that the desert God, refuting all other gods, demands acknowledgment within emptiness. The paradox of monotheism is that there is no paradox—only unfathomable singularity”

Richard Rodríguez (1944) American journalist and essayist

Darling: A Spiritual Autobiography (2013)

God

“As one grows older, one lives more and more off the little signs of whatever community one moves through day to day and less and less off the gifts that fall out of individual relationships. If one does not prepare for this change in youth, than age becomes a bitter time. This is not to disparage the beauty of one’s relationships with lover or friend. It is only to acknowledge what, for so many in the city, is a sad truth. Community can, however awkwardly, replace individual relationships. But individual relationships only grow poisonous and resentful if there is no community to support them.”

Samuel R. Delany book Neveryóna

Source: Neveryóna (1983), Chapter 7, “Of Commerce, Capital, Myths, and Missions” (p. 147)

Truth, Youth, Age, Sadness

“But here in India a simplistic recitation of the earlier phrases and categories remained enough. It is not just fidelity to the masters, therefore, which characterizes the history writing by these eminences. It is a simple-mindedness!
But there is an additional factor. Whitewashing the Islamic period is not the only feature which characterizes the work of these historians. There is in addition a positive hatred for the pre-Islamic period and the traditions of the country. Over the years entries about India in Soviet encyclopedias, for instance, became more and more ductile. They began to acknowledge ever so hesitantly that the categories and periods might need to be nuanced when they were extended to countries like China and India. They began to acknowledge that at various times there had been an overlapping and coexistence of different ‘stages’. And, perhaps for diplomatic reasons alone, they became increasingly circumspect – careful to avoid denigrating our traditions.
In the standard two-volume Soviet work, A History of India, for instance, we find more or less the same characterization of the different periods in Indian histories as we do in the volumes of our eminent historians. But the Soviet volumes have none of the scorn and animosity which we have encountered in the volumes of our eminent historians.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

History, Time, Country

“Most people would trade everything they know, everyone they know - they'd trade it all to know they've been seen, and acknowledged, that they might even be remembered/ We all know we die. We all know the world is too big for us to be significant. So all we have is the hope of beign seen, or heard, even for a moment.”

Dave Eggers book The Circle

Mae, to Kalden/Ty; p. 490
The Circle (2013)

People, World, Hope

“There is a big logical jump between acknowledging the destructive nature of hyperinflation and arguing that the lower the rate of inflation, the better.”

Ha-Joon Chang book Bad Samaritans: The Myth of Free Trade and the Secret History of Capitalism

Source: Bad Samaritans: The Myth of Free Trade and the Secret History of Capitalism (2008), Ch. 7, There is inflation and there is inflation, p. 150

Nature

“See, therefore, how you, the philosophers of various schools of thought, agree in the religion of the one God, whom you all presupposed in that which you as lovers of wisdom acknowledge”

Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer

De Pace Fidei (The Peace of Faith) (1453)

Wisdom, God, School, Religion

“Keen intelligence is two-edged, It may be used constructively or destructively like a knife, either to cut the boil of ignorance, or to decapitate one's self. Intelligence is rightly guided only after the mind has acknowledged the inescapability of spiritual law.”

Yukteswar Giri (1855–1936) Indian yogi and guru

Autobiography of a Yogi (1946)

Law, Intelligence

“It may be said that the conditions are glorious for the French Republic: it must be confessed that they are; and there is not a Briton but who ought honestly to rejoice that such is the fact. The people of France resisted, as they ought to do, the whole combination of powers who would have imposed upon them a constitution contrary to their own will. Their's was the cause of liberty—the cause of mankind at large. They had every obstacle to oppose which imagination can suggest—but they have triumphed over such obstacles—their cause has been crowned with an everlasting triumph…We have not, I acknowledge, obtained the objects for which the War was undertaken—so much the better—I rejoice that we have not. I like the Peace the more on this very account.”

Charles James Fox (1749–1806) British Whig statesman

Speech to his constituents at the Shakespeare Tavern, Westminster (10 October 1801) on peace with Napoleonic France, reported in The Times (12 October 1801), p. 2.
1800s

War, People, Peace, Imagination

“Yet the world has never thoroughly learned this lesson It has never been willing entirely to acknowledge this principle. One of the greatest needs of the present day is the establishment and recognition of standards, and holding ourselves up to their proper observance. This cannot be done without constant effort and it will meet constant opposition. Always there have been those who fail to recognize this necessity. Their opposition to it and their philosophy of life were well expressed by Robert Burns in that poem which describes the carousings of a collection of vagabonds, where one of them gave his views: 'A fig for those by law protected! Liberty's a glorious feast! Courts for cowards were erected, Churches built to please the priest.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

Life, World, Law, Effort

“Smith distinguishes with great sophistication the different kinds of reasons people have in taking an interest in the lives of others, separating out sympathy, generosity, public spirit and other motivations. Even though he acknowledged the role of mental attitudes and predispositions, he went on to discuss how reasoning, which is at the heart of rationality, must have a big role in preventing us from being – consciously or unconsciously – too self-centred, or thoughtlessly uncaring.”

Amartya Sen (1933) Indian economist

“Values and justice”, Journal of Economic Methodology, Vol. 19, No. 2, June 2012, 101–108
2010s, “Values and Justice”, 2012

People, Motivation, Heart

“Why can't it be a day where we take a moment and we stop and acknowledge the role that God has played in the formation of this country and its laws? What's so promotional about religion there?”

Megyn Kelly (1970) American reporter

2010-04-16
America Live w/Megyn Kelly
Fox News, quoted in * 2010-04-16
Megyn Kelly asks: What's so religious about celebrating God?
Media Matters for America
http://mediamatters.org/blog/2010/04/16/megyn-kelly-asks-whats-so-religious-about-celeb/163365
2014-01-29
regarding the National Day of Prayer

God, Religion, Law, Country

“In June 1977 or thereabouts, while I was still Speaker of the Lok Sabha, I wanted to go to Bombay during a weekend to call on Jayaprakash Narayan who had come back from the United States after medical treatment. I thought I might mention the matter to Prime Minister, Morarji Desai. His reaction was uncharitable to Jayaprakash Narayan as it was unworthy of him. He asked me if it was really necessary for me to “Lionize” JP. It is an admitted fact that JP’s prominent role in bringing opposition parties together under one banner was widely acknowledged. It was also well-known that JP had been instrumental in Desai’s becoming Prime Minister”

Neelam Sanjiva Reddy (1913–1996) sixth President of India

Source: Commissions and Omissions by Indian Prime Ministers, Volume 1, P.236

“Emerson said to him, "Young man, have you read Plato?" Holmes said he hadn't. "You must. You must read Plato. But you must hold him at arm's length and say, 'Plato, you have delighted and edified mankind for two thousand years. What have you to say to me?'" Holmes said, "That's the lesson of independence." So off he went and read Plato for a few moths or a year, and then wrote a piece doing in Mr. Plato in one of those ephemeral literary things at Harvard. He laid this, as it were, at the feet of Mr. Emerson and awaited the next morning's mail, hoping to get a warm appreciation from Emerson. And the next day and the next and the next — no sign of life. No acknowledgment from Mr. Emerson. Holmes didn't see him again for about a year. When he saw him, this, that, and the other thing was again talked about. Emerson said, "Oh, by the way, I read your piece on Plato. Holmes, when you strike at a king, you must kill him."”

Felix Frankfurter (1882–1965) American judge

Holmes said, "That was the second great lesson — humility."
Source: Other writings, Felix Frankfurter Reminisces (1960), P. 59.

Life, Hope, Way, Reading

“Of all animals man only is endowed with reason, properly so called, so he only hath a will, and is capable of virtue and vice, rewards and punishments. Yet something bearing a resemblance to each of these, may also be found in brutes, especially such as are more perfect, and more capable of discipline. For there is in them a certain faculty that answers to reason, called by some an inferior degree of reason, whereby they not only consider in a manner what is pleasant and profitable, and search for the means of attaining them; but they likewise acknowledge a certain manner of living suitable to their nature prescribed to them by God, which has some affinity to virtue.”

Johannes Crellius (1590–1633) German theologian

Ethicae Christianae, Book II, Ch. 1; as quoted in Pierre Bayle, Historical and Critical Dictionary (1697), London, 1737, Vol. 4, Ch. Rorarius, p. 905 https://books.google.it/books?id=JmtXAAAAYAAJ&pg=PA905.

God, Search, Nature, Animals

“As always, victory will have a hundred fathers, but defeat will never be acknowledged by anyone at all.”

Galeazzo Ciano (1903–1944) Italian politician

Galeazzo Ciano (1946) The Ciano Diaries, 1939-1943. Milan: Rizzoli. p. 594; Original cited in: Emerging Infectious diseases. Vol 2, Nr 1, Jan.-March 1996. p. 61
Original: Come sempre, la vittoria trova cento padri, e nessuno vuole riconoscere l'insuccesso.

Victory

“This new model of development would be based clearly on the goal of sustainable human well-being. It would use measures of progress that clearly acknowledge this goal. It would acknowledge the importance of ecological sustainability, social fairness, and real economic efficiency. Ecological sustainability implies recognizing that natural and social capital are not infinitely substitutable for built and human capital, and that real biophysical limits exist to the expansion of the market economy.”

Robert Costanza (1950) American economist

Source: Toward a New Sustainable Economy, 2008, p. 45

Nature

“It is first of all factually correct that Muslims of India have DNA wise the same DNA as us. And therefore there is nothing wrong with them acknowledging that their ancestors are Hindus. If they say Hindus are not their ancestors, then who could be their ancestors? Now after all we created Pakistan for those Muslims who didn't consider themselves as ready to live with their Hindu brothers.”

Subramanian Swamy (1939) Indian politician

As quoted in "Indian Muslims have Hindu ancestry: Subramanian Swamy" http://ibnlive.in.com/news/indian-muslims-have-hindu-ancestry-subramanian-swamy/175660-3.html, IBNLive (14 April 2011) 2011-2014

“Liberty, then, is the sovereignty of the individual, and never shall man know liberty until each and every individual is acknowledged to be the only legitimate sovereign of his or her person, time, and property, each living and acting at his own cost.”

Josiah Warren (1798–1874) American individualist anarchist, inventor, musician, and author

pg 21
Equitable Commerce (1848)

Time, Personality

“When I attempted, a few minutes ago, to describe our spiritual longings, I was omitting one of their most curious characteristics. We usually notice it just as the moment of vision dies away, as the music ends or as the landscape loses the celestial light. What we feel then has been well described by Keats as “the journey homeward to habitual self.” You know what I mean. For a few minutes we have had the illusion of belonging to that world. Now we wake to find that it is no such thing. We have been mere spectators. Beauty has smiled, but not to welcome us; her face was turned in our direction, but not to see us. We have not been accepted, welcomed, or taken into the dance. We may go when we please, we may stay if we can: “Nobody marks us.” A scientist may reply that since most of the things we call beautiful are inanimate, it is not very surprising that they take no notice of us. That, of course, is true. It is not the physical objects that I am speaking of, but that indescribable something of which they become for a moment the messengers. And part of the bitterness which mixes with the sweetness of that message is due to the fact that it so seldom seems to be a message intended for us but rather something we have overheard. By bitterness I mean pain, not resentment. We should hardly dare to ask that any notice be taken of ourselves. But we pine. The sense that in this universe we are treated as strangers, the longing to be acknowledged, to meet with some response, to bridge some chasm that yawns between us and reality, is part of our inconsolable secret. And surely, from this point of view, the promise of glory, in the sense described, becomes highly relevant to our deep desire. For glory meant good report with God, acceptance by God, response, acknowledgment, and welcome into the heart of things. The door on which we have been knocking all our lives will open at last.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

The Weight of Glory (1949)

God, Pain, Secret, World

“Ralph Wood argues quite persuasively that the Christian vision of the world is fundamentally comic. Drawing on the insights of Karl Löwith, Wood observes that because Christians do not, as the ancients did, regard the universe as eternal or divine but as created, comedy is made possible by the acknowledgment of the sheer contingency of all that is.”

Stanley Hauerwas (1940) American theologian

Source: The Work of Theology (2015), p. 217 http://books.google.com/books?id=lY1yCgAAQBAJ&pg=PT217

World, Universe, Drawing

“I acknowledge my debt to Marxian thought without apology.”

Eric Wolf (1923–1999) American anthropologist

Preface (1997), p. xi.
Europe and the People Without History, 1982

“It was more than fun, and it was more than great… It was historic. What Oprah did by acknowledging those women… they've not only had an impact on women, and African-American women, but on men, and on the world. They really have changed the culture for the better. It's a great inspiration.”

Tom Cruise (1962) American actor and film producer

Loving Life http://www.oprah.com/oprahshow/Loving-Life. Oprah.com. May 23, 2005.

Women, Men, World, Change

“How long has it been since you did Absolutely Nothing? I know exactly how long it's been for me. I know how long it's been since I had every need met choicelessly from someplace outside me, without my having to ask or even acknowledge that I needed. And that time I was floating, too, and the fluid was salty, and warm but not too-, and if I was conscious at all I'm sure I felt dreadless, and was having a really good time, and would have sent postcards to everyone wishing they were here.”

David Foster Wallace book A Supposedly Fun Thing I'll Never Do Again

A Supposedly Fun Thing I'll Never Do Again
Essays

Time

“Arun Shourie tells us that a lot can be learned from the case of Narayan Guru who, early this century, as a member of the unapproachable Ezhava caste in Kerala, became an acknowledged religious leader and profoundly changed caste relations in Kerala for the better. He 'attained the highest spiritual states, thereby acquired unquestioned authority, and transformed society from within the tradition'. He made use of a major loophole in the rigidities of the caste system, a loophole which Hindu society deliberately maintained precisely because Hinduism was not merely a social system but, among other things, also a spiritual system: renunciates in general, and sages with acknowledged yogic realization in particular, are above the worldly divisions such as caste. They also have the authority to herald social transformations which Hindus would never accept from purely political busybodies.”

Narayana Guru (1855–1928) Indian social reformer

Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743

Learning, Change

“Why lean upon a blind guide, if you have eyes of your own? Why be clothed by one who is naked, if you have put on Christ? Why use the shield of another, when the apostle gives you armour of your own? It would be better for him to learn from you to acknowledge the resurrection of the flesh, than for you from him to deny it; because if Christians must needs deny it, it would be sufficient if they did so from their own knowledge, without any instruction from the ignorant multitude.”

Tertullian (155–220) Christian theologian

De Resurrectione Carnis [Of the Resurrection of Flesh] Ch.1 as quoted in The Writings of Tertullian, Vol.2 http://books.google.com/books?id=nlcPAQAAMAAJ Tr. Peter Holmes, as contained in Ante-Nicene Christian Library: Translations of the Writings of the Fathers down to AD 325 Vol.15 (1870)

Knowledge, Learning, Christ, Clothes

“Kailash Satyarthi has dedicated his life to helping the millions of children in India who are forced into slavery and work in torrid conditions. His award is an acknowledgement of the tireless, decades-long campaigning by civil society activists on child trafficking and child labor in India.”

Salil Shetty (1961) human rights campaigner

abcnews.go.com http://abcnews.go.com/International/wireStory/peace-prize-childrens-rights-met-praise-26098345.

Life, Children, Help

“All men of enlightened understandings, who acknowledge the moral government of God, must also acknowledge, that vice must offend and virtue delight him. In short they must, more or less, assent to the Scripture declaration, “without holiness no man shall see the Lord.””

William Wilberforce (1759–1833) English politician

Source: Real Christianity (1797), p. 237.

Men, God, Understanding

“The difference between giving with freedom and dignity on the one side, with acknowledgment and gratitude on the other, and giving under compulsion—giving with disgrace, giving with resentment dogging you at every step of your path—this difference is, in our eyes, fundamental, and this is the main reason not only why we have acted, but why we have acted now. This, if I understand it, is one of the golden moments of our history—one of those opportunities which may come and may go, but which rarely return, or, if they return, return at long intervals, and under circumstances which no man can forecast.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1886/jun/07/second-reading-adjourned-debate in the House of Commons (7 June 1886) introducing the Home Rule Bill 1880s

Dogs, History, Understanding, Freedom

“But slavery does, in practice as well as in theory, acknowledge and enforce the right of all to be comfortably supported from the soil. There was, we repeat, no pauperism in Europe till feudal slavery was abolished.”

George Fitzhugh (1806–1881) American activist

Source: Cannibals All!, or Slaves Without Masters (1857), pp. 307-308

Support

“Very few of the Christians recanted, although an altar with a fire burning on it was generally kept in the arena for their convenience. All a prisoner had to do was scatter a pinch of incense on the flame and he was given a Certificate of Sacrifice and turned free.
It was also carefully explained to him that he was not worshiping the emperor; merely acknowledging the divine character of the emperor as head of the Roman state. Still, almost no Christians availed themselves of the chance to escape.”

Daniel P. Mannix (1911–1997) animal collector and author

About early Christians in the Arena. Those about to Die (1958), Chapter 14

Chance

“Of all human and ancient opinions concerning religion, that seems to me the most likely and most excusable, that acknowledged God as an incomprehensible power, the original and preserver of all things, all goodness, all perfection, receiving and taking in good part the honour and reverence that man paid him, under what method, name, or ceremonies soever”

Michel De Montaigne book Essays

Book II, Ch. 12
Essais (1595), Book II

God, Religion, Parting, Perfection

“My friend, there is something very serious in this business. The Holy Ghost carries on the whole Christian system in this earth. Not a baptism, not a marriage, not a sacrament can be administered but by the Holy Ghost, Who is transmitted from age to age by laying the hands of the Bishop on the heads of candidates for the ministry.... There is no authority, civil or religious — there can be no legitimate government — but what is administered by this Holy Ghost. There can be no salvation without it — all without it is rebellion and perdition, or, in more orthodox words, damnation... Your prophecy, my dear friend, has not become history as yet. I have no resentment of animosity against the gentleman [Jefferson] and abhor the idea of blackening his character or transmitting him in odious colors to posterity. But I write with difficulty and am afraid of diffusing myself in too many correspondences. If I should receive a letter from him, however, I should not fail to acknowledge and answer it.”

John Adams (1735–1826) 2nd President of the United States

Adams as misquoted by David Barton, in "The Dream of Dr. Benjamin Rush & God's Hand in Reconciling John Adams and Thomas Jefferson" in WallBuilders (June 2008) http://www.wallbuilders.com/LIBissuesArticles.asp?id=10152; omitting many words, giving a very misleading impression that Adams (who did not believe in the Christian Trinity) is endorsing the viewpoint that a government must be administered by the Holy Ghost to be legitimate. Barton went on to use another version, substituting some of Adams' words with false ones: Misattributed

Marriage, Age, Color, History

“One of the most spiritual things you can do is acknowledge the human aspect of your life. Once you acknowledge the human aspect of your life you'll recognize the spiritual fuel that ignites that human engine.”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 98

Life

“Mr. Mets is representative not only of the general public, but also of many scientific workers, publicists, and writers. Like most people, he takes words as much for granted as the air he breathes, gives them about as much thought. […] But Mr. Mets, like the rest of us, also adjusts himself automatically to changes in the verbal climate, from one type of discourse to another, from one set terms to another, from the listening habits of one kind of social occasion to those of another kind of social occasion, without conscious effort. He has yet, however, to acknowledge the effect of his verbal climate on his mental health and well-being. ”

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), The Niagara of Words, p. 16

People, Health, Effort, Change

“Intersectionality is a concept for understanding oppression, not exploitation. Many Black feminists acknowledge the systemic roots of racism and sexism, but place far less emphasis than Marxists on the connection between the system of exploitation and oppression. Marxism is necessary because it provides a framework for understanding the relationship between oppression and exploitation and also identifies the agency for creating the material and social conditions that will make it possible to end both oppression and exploitation: the working class. Workers not only have the power to shut down the system, but also to replace it with a socialist society, based on collective ownership of the means of production. Although other groups in society suffer oppression, only the working class possesses this collective power. So the concept of intersectionality needs Marxist theory to realize the kind of unified movement that is capable of ending all forms of oppression. At the same time, Marxism can only benefit from integrating left-wing Black feminism into our own politics and practice.”

Sharon Smith (writer) (1956) American historian

A Marxist Case For Intersectionality (2017)

Understanding, Suffering, Time

“Yet it must be acknowledged that there is a fundamental difference between the sexual impulse in men and women. Her need is for a lover, a protector, a father for her children. His desire is for mastery, conquest, to be allowed to use her body for his own satisfaction. He feels like a bee, burying itself in a flower, apparently doing nothing for the flower but taking its sweetness. If he loves her, then his desire is mixed with a kind of pity.”

Colin Wilson (1931–2013) author

L'amour: The Ways of Love (1970)

Love, Women, Men, Children

“All registers which, it is acknowledged, ought to be kept secret, ought certainly never to exist.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book V, Chapter II, Part II, Appendix to Articles I and II, p. 935.

Secret

“I have always felt that humor was a wonderful vehicle to let us become connected with each other and ourselves… I try to portray the similarities and polarities in men and women, so that we can acknowledge and embrace our collective consciousness.”

Lily Tomlin (1939) American actress, comedian, writer, and producer

As quoted in Variety magazine (2003)

Women, Men

“We [ Christians] have no pressing inducement to take part in your public meetings; nor is there anything more entirely foreign to us than affairs of state. We acknowledge one all-embracing commonwealth—the world.”

Tertullian (155–220) Christian theologian

Source: Apologeticus pro Christianis, Chapter 38

World, Parting

“As we strive to teach others we must have the humility to acknowledge that we too still have much to learn. And we must have the flexibility to adapt to the changing needs of the world around us. Women who have been taught that modesty and pliancy are among the prized virtues of our gender are marvellously equipped for the learning process. But they must be given the opportunity to turn these often merely passive virtues into positive assets for the society in which they live.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Opening Keynote Address at NGO Forum on Women, Beijing China (1995)

Women, World, Learning, Change

“Psychologism is the most comfortable conception of life, because according to it there are no longer any more problems. That is why it also condemns all solutions from the outset, since it acknowledges the actual problems as little as the idea of truth.”

Otto Weininger (1880–1903) austrian philosopher and writer

Collected Aphorisms

Life, Truth, Idea, Problem

“Everyone acknowledges that people come to the evidence with different preconceptions. But we can't go into these problems assuming that the civilian bias, which tends toward arms control, and the view that everyone is rational, is necessarily more appropriate than the military bias. That needs to be argued, not just assumed.”

Mark Riebling (1963) American writer

Rumsfeld’s New Spy Unit (2002)

People, Problem

“To the existence of banks of discount for cash… there can be no objection, because there can be no danger of abuse, and they are a convenience both to merchants and individuals. I think they should even be encouraged, by allowing them a larger than legal interest on short discounts, and tapering thence, in proportion as the term of discount is lengthened, down to legal interest on those of a year or more. Even banks of deposit, where cash should be lodged, and a paper acknowledgment taken out as its representative, entitled to a return of the cash on demand, would be convenient for remittances, travelling persons, etc. But, liable as its cash would be to be pilfered and robbed, and its paper to be fraudulently re-issued, or issued without deposit, it would require skilful and strict regulation.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

ME 13:431
1810s, Letters to John Wayles Eppes (1813)

Travel, Thinking, Personality

“For what accords better and more aptly with faith than to acknowledge ourselves divested of all virtue that we may be clothed by God, devoid of all goodness that we may be filled by him, the slaves of sin that he may give us freedom, blind that he may enlighten, lame that he may cure, and feeble that he may sustain us; to strip ourselves of all ground of glorying that he alone may shine forth glorious, and we be glorified in him?”

John Calvin book Institutes of the Christian Religion

Prefatory Address to King Francis as translated by Henry Beveridge, p. 16.
Institutes of the Christian Religion (1536; 1559)

God, Faith, Freedom, Clothes

“When an acquaintance goes by I often step back from my window, not so much to spare him the effort of acknowledging me as to spare myself the embarrassment of seeing that he has not done so.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

F 155
Source: Aphorisms (1765-1799), Notebook F (1776-1779)

Effort

“A complete theory of evolution must acknowledge a balance between “external” forces of environment imposing selection for local adaptation and “internal” forces representing constraints of inheritance and development. Vavilov placed too much emphasis on internal constraints and downgraded the power of selection. But Western Darwinians have erred equally in practically ignoring (while acknowledging in theory) the limits placed on selection by structure and development—what Vavilov and the older biologists would have called “laws of form.””

Stephen Jay Gould book Hen's Teeth and Horse's Toes

"A Hearing for Vavilov", p. 144
Hen's Teeth and Horse's Toes (1983)

Law

“Placing every man on a plane where he acknowledged no superiors, where no one possessed any right to rule over him, he must inevitably choose his own rulers through a system of self-government. This was their theory of democracy. In those days such doctrines would scarcely have been permitted to flourish and spread in any other country. This was the purpose which the fathers cherished. In order that they might have freedom to express these thoughts and opportunity to put them into action, whole congregations with their pastors had migrated to the colonies. These great truths were in the air that our people breathed. Whatever else we may say of it, the Declaration of Independence was profoundly American.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

People, Truth, Democracy, Freedom

“Reverence for free speech is deeply embedded in American life, but speech cannot be protected unless those who acknowledge its value set aside their partisan differences for a moment and trust one another enough to say that the outrages against free speech must end.”

Allen C. Guelzo (1953) American historian

2010s, Free Speech and Its Present Crisis (2018)

Life

“To look forward, to want life, means we have to be willing to look backwards and become more conscious of all those who have hurt us, all that is broken in us and that has brought us inner deaths, hurts that we may have hidden and stifled. It means that we acknowledge the story of our origins, of our own lives, see and accept our brokenness and the times we also have hurt others. When we have accepted who we are and what we need in order to grow in compassion and peacemaking, we can move forward to give life. To forgive is a gift of God that permits us to let go of our past hurts.”

Jean Vanier (1928–2019) Canadian humanitarian

Jean Vanier, Finding Peace, pp 47-48
From books

Life, Death, God, Forgiveness

“You may set the Negro free, but you cannot make him otherwise than an alien to the European. Nor is this all we scarcely acknowledge the common features of humanity in this stranger whom slavery has brought among us. His physiognomy is to our eyes hideous, his understanding weak, his tastes low; and we are almost inclined to look upon him as a being intermediate between man and the brutes.”

Alexis De Tocqueville book Democracy in America

Source: Democracy in America, Volume I (1835), Chapter XV-IXX, Chapter XVIII.

Understanding

“It all comes down to what neither the softliners nor the hardliners want to acknowledge: this is a successful right-wing state, not a failed communist one.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, Interview with Joshua Stanton (August 2017)

Success

“Divine agnosticism, the sort I'm advocating, affirms the existence of God but then acknowledges our human inability to fully grasp his infinite nature.”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

God, Nature

“I would write, edit, rewrite and re-edit the text. However, I still felt that I was miles away from the ideal version of the story born and still alive in me. I ran towards it with all my might and when I thought I had finally captured it, it would slip away from me and disappear. It looked more like an everlasting vision of an oasis in the mind of the thirsty pilgrim wandering in the desert. Finally, I realised I would never be able to record it in a way that makes myself completely happy with it. I had felt this earlier, but did not want to acknowledge the feeling, I did not want to feel defeated. Now I know - unless the writer suffers, goes through difficulties and finally, feels beaten, like me; if he writes the way he himself wants to write, if he wins over the story, he is dead and finished, as a writer… So, in a nutshell, the writer faces the possibility to die after finishing each of his/her works. However, it is better not to use that possibility until the end…”

Miho Mosulishvili book A Big She-Bear

Source: A Big She-Bear (2013), p. 3

Way, Feeling, Suffering, Dead

“That these ideas were prevalent in Virginia is further revealed by the Declaration of Rights, which was prepared by George Mason and presented to the general assembly on May 27, 1776. This document asserted popular sovereignty and inherent natural rights, but confined the doctrine of equality to the assertion that "All men are created equally free and independent." It can scarcely be imagined that Jefferson was unacquainted with what had been done in his own Commonwealth of Virginia when he took up the task of drafting the Declaration of Independence. But these thoughts can very largely be traced back to what John Wise was writing in 1710. He said, "Every man must be acknowledged equal to every man." Again, "The end of all good government is to cultivate humanity and promote the happiness of all and the good of every man in all his rights, his life, liberty, estate, honor, and so forth…". And again, "For as they have a power every man in his natural state, so upon combination they can and do bequeath this power to others and settle it according as their united discretion shall determine." And still again, "Democracy is Christ's government in church and state."”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

Here was the doctrine of equality, popular sovereignty, and the substance of the theory of inalienable rights clearly asserted by Wise at the opening of the eighteenth century, just as we have the principle of the consent of the governed stated by Hooker as early as 1638.
1920s, Speech on the Anniversary of the Declaration of Independence (1926)

Life, Men, Democracy, Imagination

“Of course I'm a black writer…. I'm not just a black writer, but categories like black writer, woman writer and Latin American writer aren't marginal anymore. We have to acknowledge that the thing we call "literature" is more pluralistic now, just as society ought to be. The melting pot never worked. We ought to be able to accept on equal terms everybody from the Hassidim to Walter Lippmann, from the Rastafarians to Ralph Bunche.”

Toni Morrison (1931–2019) American writer

Interview in Newsweek (30 March 1981)

Literature

“Moreover, a true Christian will not ascribe any prosperity to his own diligence, industry, or good fortune, but he will acknowledge that God is the author of it.”

John Calvin (1509–1564) French Protestant reformer

Page 43.
Golden Booklet of the True Christian Life (1551)

God

“Small things I handled and caressed and loved.
I let the stars assume the whole of night.But the big answers clamoured to be moved Into my life. Their great audacity
Shouted to be acknowledged and believed.”

Edith Sitwell (1887–1964) British poet

This is from the poem "Answers" by Elizabeth Jennings, which has wrongly been attributed to Sitwell at a few sites on the internet.
Misattributed

Love, Life, Star

“You ought to dress yourself in modest apparel, such as becomes the people of God, and teach your family to do likewise. You ought to be industrious and prudent, and not live a sumptuous and gluttonous life, but labor for a meek and quiet spirit, and see that your family is kept decent and regular in all their goings forth, that others may see your example of faith and good works, and acknowledge the work of God in your family.”

Ann Lee (1736–1784) English Shaker leader

The Communistic Societies of the United States (1875)

Life, God, People, Family

“It is every singer's ambition, whether they acknowledge it or not, to croon.”

Jack Terricloth (1970)

http://www.pastepunk.com/features.php?v=195
Interviews

“Dayton shook the leadership elite of post-Cold War Europe. The Europeans were grateful to the United States for the leading the effort that finally ended the war in Bosnia, but some European officials were embarassed that American involvement had been necessary. Jacque Poos's 1991 assertion that Europe's "hour had dawned" lay in history's dustbin, alongside James Baker's view that we had no dog in that fight. "One cannot call it an American peace", French Foreign Minister de Charette told the press, "even if President Clinton and the Americans have tried to pull the blanket over to their side. The fact is that the Americans looked at this affair in ex-Yugoslavia from a great distance for nearly four years and basically blocked the progression of things." But de Charette also acknowledged that "Europe as such was not present, and this, it is true, was a failure of the European Union." Prime Minister Alain Juppé, after praising the Dayton agreement, could not resist adding, "Of course, it resembles like a twin the European plan we presented eighteen months ago" - when he was Foreign Minister. Agence France-Presse reported that many European diplomats were "left smarting" at Dayton. In an article clearly inspired by someone at the French Foreign Ministry, Le Figaro said that "Richard Holbrooke, the American mediator, did not leave his European collegues with good memories from the air base at Dayton." They quoted an unnamed Franch diplomat as saying, "He flatters, he lies, he humiliates: he is a sort of brutal and schizophrenic Mazarin." President Chirac's national security assistant, Jean-David Levitte, called to apologize for this comment, saying it did not represent the views of his boss. I replied that such minidramas were inevitable given the pressures and frustrations we faced at Dayton and were inconsequential considering that the war was over.”

Richard Holbrooke (1941–2010) American diplomat

Source: 1990s, To End a War (1998), p. 318

War, Peace, Dogs, Quotes

“If you would cause your view … to be acknowledged by scientific men; you would do a great service to science. If you would even get them to say yes or no to your conclusions it would help to clear the future progress. I believe some hesitate because they do not like their thoughts disturbed.”

Michael Faraday (1791–1867) English scientist

Life and Letters, 2:389.

Men, Science, Future, Help

“When you're playing, you don't worry about being in the Hall of Fame. When they come up and say, 'Hey, you've been inducted,' it was a thrill for everybody. You're being acknowledged by your peers and the people within the industry, and that's impressive because they're the hardest ones to convince. That, more than anything, gave me the greatest satisfaction.”

Steve Shutt (1952) ice hockey player

Quoted in Kevin Shea, "One on One with Steve Shutt," http://www.legendsofhockey.net/html/spot_oneononep199303.htm Legends of Hockey.net (2004-01-10) Shutt comments about being elected to the Hockey Hall of Fame.

People

Quotes about acknowledgment page 5

Quotes about acknowledgment
page 5