
"A Library That Would Rather Block Than Offend" http://www.nytimes.com/library/cyber/week/011897library-florida.html by Pamela Mendels, The New York Times (January 18, 1997)
"A Library That Would Rather Block Than Offend" http://www.nytimes.com/library/cyber/week/011897library-florida.html by Pamela Mendels, The New York Times (January 18, 1997)
As quoted in "Debriefing Mike Murphy" https://www.weeklystandard.com/matt-labash/debriefing-mike-murphy (18 March 2016), by Matt Labash, The Weekly Standard
2010s
Letter (February 1772) http://www.graceonlinelibrary.org/articles/full.asp?id=33|35|383
“We now have access to so much information that we can find support for any prejudice or opinion.”
What a difference 50 years makes, davidsuzuki.org, 2008-06-27 http://www.davidsuzuki.org/about_us/Dr_David_Suzuki/Article_Archives/weekly06270801.asp,
Fox & Friends interview, March 14, 2017
[The battle within Fox News, https://www.washingtonpost.com/blogs/erik-wemple/wp/2017/03/17/the-battle-within-fox-news, Wemple, Eric, March 17, 2017, The Washington Post] "Though Napolitano may have presented his research on a show that Fox News considers commentary or opinion, he was debuting news reporting."
[Judge Andrew Napolitano, Brian Kilmeade, 2017, Judge Nap: Obama 'Went Outside Chain of Command,' Used British Spy Agency to Surveil Trump, http://video.insider.foxnews.com/v/video-embed.html?video_id=5358700250001, video, Fox News Network] (quoted text at 01:16)
Journalists in the age of Trump: Lose the smugness, keep the mission. (November 29, 2016)
"A mighty fall from a moral high ground", 2014
Quoted in Lord Riddell's diary entry (31 March 1919), J. M. McEwen (ed.), The Riddell Diaries 1908-1923 (London: The Athlone Press, 1986), pp. 263-264
Prime Minister
Robert L. Flood, Norma R. A. Romm (1996) Critical Systems Thinking: Current Research and Practice. p. 165.
Source: Never Again: Securing America and Restoring Justice (2006), p. 263
Speech delivered at the London Institute of Petroleum http://web.archive.org/web/20000414054656/http://www.petroleum.co.uk/speeches.htm, 1999
1990s
Lecture 1: Inflationary Cosmology: Is Our Universe Part of a Multiverse? Part I.
The Early Universe (2012)
"Cornel West interviewed by bell hooks" in Breaking Bread: Insurgent Black Intellectual Life (1991)
(Wells, 1938) </blockquote>
First paragraph
Convergence to the Information Highway (1996)
"The Songs of Synge: The Man Who Shaped His Life as He Shaped His Plays", in New York Morning Telegraph (18 February 1917)
Source: Love and Math, 2013, p. 5
Me voici devant tous un homme plein de sens
Connaissant la vie et de la mort ce qu'un vivant peut connaître
Ayant éprouvé les douleurs et les joies de l'amour
Ayant su quelquefois imposer ses idées
Connaissant plusieurs langages
Ayant pas mal voyagé
Ayant vu la guerre dans l'Artillerie et l'lnfanterie
Blessé à la tête trépané sous le chloroforme
Ayant perdu ses meilleurs amis dans l'effroyable lutte
Je sais d'ancien et de nouveau autant qu'un homme seul pourrait des deux savoir
"La jolie rousse" (The Pretty Redhead), line 1; p. 133.
Calligrammes (1918)
"The Power of Narrative", p. 88
An Urchin in the Storm (1987)
Nigel Powlson, "Womaniser's charms are hard to resist". Derby Evening Telegraph (July 23, 2004)
Source: Organizations and Environments, 1979, p. 40; cited in: Frank Marutollo (1990). Organizational Behavior in the Marine Corps. p. 33
Presidential campaign (April 12, 2015 – 2016), Speech in Warren, Michigan (August 11, 2016)
Speech https://api.parliament.uk/historic-hansard/commons/1934/mar/08/air-estimates-1934#column_2071 in the House of Commons (8 March 1934) during the debate on the Government's White Paper on Defence that announced an increase in the Royal Air Force
The 1930s
All You Can Eat: Greed, Lust and the New Capitalism (2001)
As quoted in "Dungeon Masters in Cyberspace" in The New York Times (27 February 2006) http://www.nytimes.com/2006/02/27/arts/27drag.html?_r=1&oref=slogin&pagewanted=all
Tom Price on Healthcare: ‘Imperative We Have a System that Provides Choices’ http://www.breitbart.com/big-government/2017/01/24/tom-price-on-healthcare-imperative-we-have-a-system-that-provides-choices/ (January 24, 2017)
Farman dated 20 November 1665 recorded in Mirat-i-Ahmadi, p. 275; translated by Jadunath Sarkar in History of Aurangzib: Mainly Based on Persian Sources - Vol. III, p. 185; Ayodhya Revisited https://books.google.com/books?id=gKKaDAAAQBAJ&pg=PA575 by Kunal Kishore, p. 575; The Crescent in India: A Study in Medieval History by Shripad Rama Sharma, p. 554; Hindu Temples, what Happened to Them: The Islamic Evidence, by Arun Shourie & Sita Ram Goel, p. 33
Quotes from late medieval histories, 1660s
The structure of the Internet http://pewinternet.org/Reports/2010/Future-of-the-Internet-IV/Part-4Architecture.aspx?r=1, a report from the Pew Internet & American Life Project, 2010.
"Part 1: A review of responses to a tension pair about whether Google will make people stupid."
As quoted by Dr. Yacob Haile-Mariam (January 2007) Open Letter to the People of Ethiopia and the Judges
Lila Tretikov (2014) as quoted by [Jemima Kiss and Samuel Gibbs, Wikipedia boss Lila Tretikov, http://www.theguardian.com/technology/2014/aug/06/wikipedia-lila-tretikov-glasnost-freedom-of-information, The Guardian, 2014-08-06] and repeated in the closing statement in [Facebook Nation: Total Information Awareness (2nd Edition), http://www.worldcat.org/title/facebook-nation-total-information-awareness/oclc/885416529, Springer Science+Business Media, 2014-10-17, 361]
Tuzuk-i-Jahangiri, quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 12
Saqi Mustad Khan, Maasir-i-Alamgiri, translated and annotated by Jadunath Sarkar, Royal Asiatic Society of Bengal, Calcutta, 1947, reprinted by Oriental Books Reprint Corporation, Delhi, 1986. quoted in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers. Different translation: January, 1670. “In this month of Ramzan, the religious-minded Emperor ordered the demolition of the temple at Mathura known as the Dehra of Keshav Rai. His officers accomplished it in a short time. A grand mosque was built on its site at a vast expenditure. The temple had been built by Bir Singh Dev Bundela, at a cost of 33 lakhs of Rupees. Praised be the God of the great faith of Islam that in the auspicious reign- of this destroyer of infidelity and turbulence, such a marvellous and [seemingly] impossible feat was accomplished. On seeing this [instance of the] strength of the Emperor’s faith and the grandeur of his devotion to God, the Rajahs felt suffocated and they stood in amazement like statues facing the walls. The idols, large and small, set with costly jewels, which had been set up in the temple, were brought to Agra and buried under the steps of the mosque of Jahanara, to be trodden upon continually.”
Quotes from late medieval histories, 1670s
"The Profession of Poetry," Partisan Review (September/October 1950) [p. 166]
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)
Source: Learning Strategies and Individual Competence (1972), p. 258.
Source: Something More, A Consideration of the Vast, Undeveloped Resources of Life (1920), p. 16
in Une réouverture des chemins du sens, edited by [Jean Staune, Science et quête de sens, Presses de la Renaissance, 2005, 2750901251, 26]
Today they tend to ask, “Whom do you work for?”
Source: 1960s - 1980s, MANAGEMENT: Tasks, Responsibilities, Practices (1973), p. 4
Why our future depends on libraries, reading and daydreaming (2013)
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 62-63
Source: Exploratory cartographic visualization: advancing the agenda (1997), p. 1
Source: Why Men Are the Way They Are (1988), p. 18.
(2013): Znamy radę programową Polskiej Sieci Polityki Narkotykowej http://pulsmedycyny.pl/3413324,78023,znamy-rade-programowa-polskiej-sieci-polityki-narkotykowej. Puls Medycyny (in Polish).
p. 94 https://books.google.com/books/about/More_and_Different.html?id=tU9yOac455kC&pg=PA94
More and Different: Notes from a Thoughtful Curmudgeon (2011)
Nobel Lecture (11 December 1926) http://nobelprize.org/nobel_prizes/physics/laureates/1926/perrin-lecture.html
Sleeping with Extra-Terrestrials: The Rise of Irrationalism and Perils of Piety (2000), p. 233
“My Life Philosophy: Policy Credos and Working Ways,” in M. Szenberg (ed.) Eminent Economists: Their Life Philosophies (1992)
1980s–1990s
"Easy Access?" http://www.pbs.org/newshour/bb/cyberspace/july-dec97/library_8-7.html by Spencer Michels, The NewsHour with Jim Lehrer (August 7, 1997)
"Kanan Makiya speaks about Iraq 5 years later...", Washington Post (March 20, 2008)
From Diplomacy and Art http://diplomatartist.com/diplomacy-art/, a contributer article for Diplomat Artist, October 10, 2015
2000s, Youth Q&A on the U.N. High-Level Panel on the Post-2015 Agenda Report (2009)
“Love, I take it, must look toward something not quite accessible, something not quite understood.”
Horvendile, in Ch. 2 : Introduces the Ageless Woman
The Cream of the Jest (1917)
Speaking at the House of Representatives on the Texas Low-Level Radioactive Waste Disposal Compact, in 7 October 1997. https://www.congress.gov/congressional-record/1997/10/7/house-section/article/h8512-1?q=%7B%22search%22%3A%5B%22%5C%22all+that+Texas+and+Maine+and+Vermont+are+asking+for+today%5C%22%22%5D%7D&r=1
1990s
http://www.reddit.com/r/IAmA/comments/n9tef/hi_im_louis_ck_and_this_is_a_thing/
"What is Philosophy?(Part 2)" http://www.xenosystems.net/what-is-philosophy-part-2a/ (2013)
The Globe and Mail, March 29, 2006.
Discussion with Ela Bhatt, Founder, Self-Employed Women's Association (SEWA)
As quoted in "Wikimedia Founder Jimmy Wales Responds," http://interviews.slashdot.org/article.pl?sid=04/07/28/1351230 by Robin "Roblimo" Miller, Slashdot (28 July 2004)
Source: Persecution and the Art of Writing (1952), Persecution and the Art of Writing, p. 35
"Iran's latest ethnic revolt" http://nypost.com/2008/01/14/irans-latest-ethnic-revolt/, New York Post (January 14, 2008).
New York Post
Source: Father and Child Reunion (2001), p. 241.
Letter to Richard Pakenham, British minister to the United States, concerning the boundary dispute between the two countries (3 September 1844)
1840s
Interview, The Observer, 12 Oct 2014 http://www.theguardian.com/tv-and-radio/2014/oct/12/rachel-riley-countdown-stop-saying-girls-arent-good-at-maths
Statement by Alfred de Zayas on World Water Day 22 March 2013 http://www.ohchr.org/en/NewsEvents/Pages/DisplayNews.aspx?NewsID=13175.
2013
Source: "Presidential Address British Association for the Advancement of Science," 1890, p. 466 : On the need of text-books on higher mathematics
Source: "Presidential Address British Association for the Advancement of Science," 1890, p. 466 : On the expansion of the field of mathematics, and on the importance of a well-chosen notation
Amusing Ourselves to Death: Public Discourse in the Age of Show Business (1985)
Context: What causes us the most misery and pain... has nothing to do with the sort of information made accessible by computers. The computer and its information cannot answer any of the fundamental questions we need to address to make our lives more meaningful and humane. The computer cannot provide an organizing moral framework. It cannot tell us what questions are worth asking. It cannot provide a means of understanding why we are here or why we fight each other or why decency eludes us so often, especially when we need it the most. The computer is... a magnificent toy that distracts us from facing what we most need to confront — spiritual emptiness, knowledge of ourselves, usable conceptions of the past and future.
Source: Myth, Symbol, and Meaning in Mary Poppins (2007), Ch. 2, p. 39
Context: The true fairytales … come straight out of myth; they are, as it were, minuscule reaffirmation of myths, or perhaps the myth made accessible to the local folky mind. One might say that fairytales are the myths falling into time and locality … is the same stuff, all the essentials are there, it is small, but perfect. Not minimized, not to be made digestible for children.
Source: Our Enemy, the State (1935), p. 49
Context: It may now be easily seen how great the difference is between the institution of government, as understood by Paine and the Declaration of Independence, and the institution of the State. … The nature and intention of government … are social. Based on the idea of natural rights, government secures those rights to the individual by strictly negative intervention, making justice costless and easy of access; and beyond that it does not go. The State, on the other hand, both in its genesis and by its primary intention, is purely anti-social. It is not based on the idea of natural rights, but on the idea that the individual has no rights except those that the State may provisionally grant him. It has always made justice costly and difficult of access, and has invariably held itself above justice and common morality whenever it could advantage itself by so doing.
"Philosophy and Fate"
The Protestant Era (1948)
Context: The union of kairos and logos is the philosophical task set for us in philosophy and in all fields that are accessible to the philosophical attitude. The logos is to be taken up into the kairos, universal values into the fullness of time, truth into the fate of existence. The separation of idea and existence has to be brought to an end. It is the very nature of essence to come into existence, to enter into time and fate. This happens to essence not because of something extraneous to it; it is rather the expression of its own intrinsic character, of its freedom. And it is essential to philosophy to stand in existence, to create out of time and fate. It would be wrong if one were to characterize this as a knowledge bound to necessity. Since existence itself stands in fate, it is proper that philosophy should also stand in fate. Existence and knowledge both are subject to fate. The immutable and eternal heaven of truth of which Plato speaks is accessible only to a knowledge that is free from fate—to divine knowledge. The truth that stands in fate is accessible to him who stands within fate, who is himself an element of fate, for thought is a part of existence. And not only is existence fate to thought, but so also is thought fate to existence, just as everything is fate to everything else. Thought is one of the powers of being, it is a power within existence. And it proves its power by being able to spring out of any given existential situation and create something new! It can leap over existence just as existence can leap over it. Because of this characteristic of thought, the view perhaps quite naturally arose that thought may be detached from existence and may therefore liberate man from his hateful bondage to it. But the history of philosophy itself has shown that this opinion is a mistaken one. The leap of thought does not involve a breaking of the ties with existence; even in the act of its greatest freedom, thought remains bound to fate. Thus the history of philosophy shows that all existence stands in fate. Every finite thing possesses a certain power of being of its own and thus possesses a capacity for fate. The greater a finite thing’s autonomous power of being is, the higher is its capacity for fate and the more deeply is the knowledge of it involved in fate. From physics on up to the normative cultural sciences there is a gradation, the logos standing at the one end and the kairos at the other. But there is no point at which either logos or kairos alone is to be found. Hence even our knowledge of the fateful character of philosophy must at the same time stand in logos and in kairos. If it stood only in the kairos, it would be without validity and the assertion would be valid only for the one making it; if it stood only in the logos, it would be without fate and would therefore have no part in existence, for existence is involved in fate.
May the Source Be With You (2001)
Context: While the creative works from the 16th century can still be accessed and used by others, the data in some software programs from the 1990s is already inaccessible. Once a company that produces a certain product goes out of business, it has no simple way to uncover how its product encoded data. The code is thus lost, and the software is inaccessible. Knowledge has been destroyed.
Writing for the court, Milk Wagon Drivers Union of Chicago, Local 753. v. Meadowmoor Dairies, Inc., 312 U.S. 287 (1941).
Judicial opinions
Context: It must never be forgotten, however, that the Bill of Rights was the child of the Enlightenment. Back of the guarantee of free speech lay faith in the power of an appeal to reason by all the peaceful means for gaining access to the mind. It was in order to avert force and explosions due to restrictions upon rational modes of communication that the guarantee of free speech was given a generous scope. But utterance in a context of violence can lose its significance as an appeal to reason and become part of an instrument of force. Such utterance was not meant to be sheltered by the Constitution.
1940s, Science and Religion (1941)
Context: Nobody, certainly, will deny that the idea of the existence of an omnipotent, just, and omnibeneficent personal God is able to accord man solace, help, and guidance; also, by virtue of its simplicity it is accessible to the most undeveloped mind. But, on the other hand, there are decisive weaknesses attached to this idea in itself, which have been painfully felt since the beginning of history. That is, if this being is omnipotent, then every occurrence, including every human action, every human thought, and every human feeling and aspiration is also His work; how is it possible to think of holding men responsible for their deeds and thoughts before such an almighty Being? In giving out punishment and rewards He would to a certain extent be passing judgment on Himself. How can this be combined with the goodness and righteousness ascribed to Him?
The main source of the present-day conflicts between the spheres of religion and of science lies in this concept of a personal God.
Nobel Prize Lecture (1993)
Context: Tongue-suicide is not only the choice of children. It is common among the infantile heads of state and power merchants whose evacuated language leaves them with no access to what is left of their human instincts for they speak only to those who obey, or in order to force obedience. The systematic looting of language can be recognized by the tendency of its users to forgo its nuanced, complex, mid-wifery properties for menace and subjugation. Oppressive language does more than represent violence; it is violence; does more than represent the limits of knowledge; it limits knowledge. Whether it is obscuring state language or the faux-language of mindless media; whether it is the proud but calcified language of the academy or the commodity driven language of science; whether it is the malign language of law-without-ethics, or language designed for the estrangement of minorities, hiding its racist plunder in its literary cheek — it must be rejected, altered and exposed. It is the language that drinks blood, laps vulnerabilities, tucks its fascist boots under crinolines of respectability and patriotism as it moves relentlessly toward the bottom line and the bottomed-out mind. Sexist language, racist language, theistic language — all are typical of the policing languages of mastery, and cannot, do not permit new knowledge or encourage the mutual exchange of ideas.
"The Deathbird" (1974) First lines.
Context: This is a test. Take notes. This will count as 3/4 of your final grade. Hints: remember, in chess, kings cancel each other out and cannot occupy adjacent squares, are therefore all-powerful and totally powerless, cannot affect each other, produce stalemate. Hinduism is a polytheistic religion; the sect of Atman worships the divine spark of life within Man; in effect saying, "Thou art God." Provisos of equal time are not served by one viewpoint having media access to two hundred million people in prime time while opposing viewpoints are provided with a soapbox on the corner. Not everyone tells the truth. Operational note: these sections may be taken out of numerical sequence: rearrange to suit yourself for optimum clarity. Turn over your test papers and begin.
Tolstoy's Diaries (1985) edited and translated by R. F. Christian. London: Athlone Press, Vol 2, p. 512
Context: People usually think that progress consists in the increase of knowledge, in the improvement of life, but that isn't so. Progress consists only in the greater clarification of answers to the basic questions of life. The truth is always accessible to a man. It can't be otherwise, because a man's soul is a divine spark, the truth itself. It's only a matter of removing from this divine spark (the truth) everything that obscures it. Progress consists, not in the increase of truth, but in freeing it from its wrappings. The truth is obtained like gold, not by letting it grow bigger, but by washing off from it everything that isn't gold.
On life in hiding from Nazi authorities, p. 48
To Save a Life: Stories of Holocaust Rescue (2000)
Context: One of the things I learned, one of the strangest things, is how to think. There was nothing else to do. I couldn't see people, or go for a walk in the forest. All I had was my head and my books, and I thought a lot. I learned, because there was no interruption. I had access to myself, to my thinking. I wouldn't say that I particularly matured. The thinking was physics thinking. I was just short of twenty-two then.
I was in hiding for two years and two months, something like that. In all that time I went out very, very little, just once in a great while, after dark. Once I even took the train to Utrecht, forty miles from Amsterdam, with my yellow star, this star which I still have. Why did I go? I just wanted to visit some friends. I was a little bit crazy, a little bit insane.
Context: I just undertook over the last nine months a project with the International Monetary Fund to look at the capacity of the poorest countries to keep their children in school, make sure there are vaccines, make sure that there is basic healthcare and so forth. And the result... that a poor country cannot do that on their own resources, but what it would take from the rich countries is tiny as a fraction of our resources... If we do not help... Probably more than five million kids will die [this year] because they don’t have access to basic healthcare that could be handled by... $40 per person in the rich world, for example. Even a few billionaires could take it on their own philanthropy, basically, and do this, but we’re not doing it...
"Neil Postman Ponders High Tech" at Online Newshour : Online Forum (17 January 1996)
Context: Even when the problem of the access to technology is solved so that anyone who wishes can have access to technology, there still remains a problem. For example, just about anyone has access to a public library (at least in America). In that library we find the greatest, most profound, most illuminating literature that human beings have so far produced. Do most people read these books? Have you read Cervantes? Have you read the sonnets of Shakespeare? Have you read Hegel or Nietzsche? Their books are in the library, you have access to them, why have you not familiarized yourself with this literature? (Even if you have, I think you will agree that most people have not. Why?)