Quotes about wine

page 6

If the Blues Were Wine, 1/2 Precent Blues (1995).

Source: Sylvia cartoon strip, p. 111

1900's, Let's Murder the Moonlight!' (1909)
Source: Poggi, Christine, and Laura Wittman, eds. Futurism: An Anthology. Yale University Press, 2009. p. 54: Lead paragraph

The Exemplar, The Little Book of Truth

Me gusta el sol, Alicia
y las palomas, el buen cigarro
y la guitarra española,
saltar paredes y abrir las ventanas
y cuando llora una mujer.
Me gusta el vino tanto como las flores
y los conejos pero no los tractores,
el pan casero y la voz de Dolores
y el mar mojándome los pies,
no soy de aqui ni soy de allá
no tengo edad mi porvenir y ser felíz
es mi color de identidad.
No soy de aqui ni soy de allá (1970

Source: A Time of Changes (1971), Chapter 7 (p. 21)

"Written in Imitation of an Ancient Bearers' Song"
Translated by William Acker; T'ao the Hermit: Sixty Poems by T'ao Ch'ien (1952), p. 102

The Wreck

Pussywillows, Cat-Tails, Track 8, UNITED ARTISTS
Did She Mention My Name? (1968)

"The Miller's Daughter" (1832)

Letter 125 (Ad Rusticum Monachum)
Letters

"God's Mother", Glass, Irony, and God, New Directions (New York, NY), 1995.

The Other World (1657)
Context: "I ask you only why you find the belief inconvenient. I'm quite sure you can find no reason. Since it can only be useful, why do you not let yourself be persuaded? If God exists and you don't believe in Him, you will have made a mistake and disobeyed the commandment to believe in Him. If there is no God, you won't be any better off than the rest of us."
"Oh yes I will be better off than you," he answered, "because if there is no God, the game is tied. But, on the contrary, if there is one, I can't have offended something I thought did not exist. Sin requires knowing or willing. Don't you see? Even the least wise would not take offense if some uncouth man insulted him as long as the man hadn't intended to, or had mistaken him for someone else, or wine had loosened his tongue. All the more reason then to ask: will God, who is all-imperturbable, get mad at us for not having recognized Him when He, himself, has denied us the means of knowing Him?
"But by all you believe, my little animal, if belief in God were so necessary and were of eternal importance to us, would God himself not infuse in everyone enlightenment as bright as the Sun, which hides from no one? Do we pretend that God wants to play hide-and-seek with us, like children calling 'Peekaboo, I see you!'? Does God put on a mask and then take it off? Does He disguise himself to some and reveal himself to others? That would be a God who is either silly or malicious.

Letter http://www.infomotions.com/etexts/literature/american/1700-1799/franklin-paris-247.txt to Abbé Morellet (1779).
Epistles
Context: We hear of the conversion of water into wine at the marriage in Cana as of a miracle. But this conversion is, through the goodness of God, made every day before our eyes. Behold the rain which descends from heaven upon our vineyards; there it enters the roots of the vines, to be changed into wine; a constant proof that God loves us, and loves to see us happy. The miracle in question was only performed to hasten the operation, under circumstances of present necessity, which required it.

Source: The Way of Zen (1957), p. 190

volume I; lecture 3, "The Relation of Physics to Other Sciences"; section 3-7, "How did it get that way?"; p. 3-10
The Feynman Lectures on Physics (1964)
Context: A poet once said, "The whole universe is in a glass of wine." We will probably never know in what sense he meant that, for poets do not write to be understood. But it is true that if we look at a glass of wine closely enough we see the entire universe. There are the things of physics: the twisting liquid which evaporates depending on the wind and weather, the reflections in the glass, and our imagination adds the atoms. The glass is a distillation of the Earth's rocks, and in its composition we see the secrets of the universe's age, and the evolution of stars. What strange arrays of chemicals are in the wine? How did they come to be? There are the ferments, the enzymes, the substrates, and the products. There in wine is found the great generalization: all life is fermentation. Nobody can discover the chemistry of wine without discovering, as did Louis Pasteur, the cause of much disease. How vivid is the claret, pressing its existence into the consciousness that watches it! If our small minds, for some convenience, divide this glass of wine, this universe, into parts — physics, biology, geology, astronomy, psychology, and so on — remember that nature does not know it! So let us put it all back together, not forgetting ultimately what it is for. Let it give us one more final pleasure: drink it and forget it all!

Prayer for Easter Sunday in the Ordos Desert of Inner Mongolia published in article “The Priest Who Haunts the Catholic World” Saturday Evening Post (12 October 1963)
Context: Since once again, O Lord, in the steppes of Asia, I have no bread, no wine, no altar, I will raise myself above those symbols to the pure majesty of reality, and I will offer to you, I, your priest, upon the altar of the entire earth, the labor and the suffering of the world.
Receive, O Lord, in its totality the Host which creation, drawn by your magnetism, presents to you at the dawn of a new day. This bread, our effort, is in itself, I know, nothing but an immense disintegration. This wine, our anguish, as yet, alas! is only an evaporating beverage. But in the depths of this inchoate Mass you have placed — I am certain, for I feel it — an irresistible and holy desire that moves us all, the impious as well as the faithful to cry out: "O Lord, make us one!"

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter IV, Sec. 2
Context: Nobody draws the light for covered wine rooms from the south or west, but rather from the north, since that quarter is never subject to change but is always constant and unshifting. So it is with granaries: grain exposed to the sun's course soon loses its good quality, and provisions and fruit, unless stored in a place unexposed to the sun's course, do not keep long.

Vague Thoughts On Art (1911)
Context: I cannot help thinking that historians, looking back from the far future, will record this age as the Third Renaissance. We who are lost in it, working or looking on, can neither tell what we are doing, nor where standing; but we cannot help observing, that, just as in the Greek Renaissance, worn-out Pagan orthodoxy was penetrated by new philosophy; just as in the Italian Renaissance, Pagan philosophy, reasserting itself, fertilised again an already too inbred Christian creed; so now Orthodoxy fertilised by Science is producing a fresh and fuller conception of life — a love of Perfection, not for hope of reward, not for fear of punishment, but for Perfection's sake. Slowly, under our feet, beneath our consciousness, is forming that new philosophy, and it is in times of new philosophies that Art, itself in essence always a discovery, must flourish. Those whose sacred suns and moons are ever in the past, tell us that our Art is going to the dogs; and it is, indeed, true that we are in confusion! The waters are broken, and every nerve and sinew of the artist is strained to discover his own safety. It is an age of stir and change, a season of new wine and old bottles. Yet, assuredly, in spite of breakages and waste, a wine worth the drinking is all the time being made.

Fragment 384, reported in Bartlett's Familiar Quotations, 10th ed. (1919)

Source: Oresteia (458 BC), Agamemnon, lines 68–71 (tr. E. D. A. Morshead)

11 February 2007, during the presentation of María Dolores de Cospedal as candidate for the presidency of Castilla-La Mancha.
As Opposition Leader, 2007
Source: Libertad Digital http://www.libertaddigital.com/sociedad/rajoy-defiende-el-vino-ante-la-persecucion-del-gobierno-y-dice-que-no-permitire-un-cambio-en-la-ley-electoral-1276298775/

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

The Rubaiyat (1120)
Context: Whether at Naishapur or Babylon,
Whether the Cup with sweet or bitter run,
The Wine of Life keeps oozing drop by drop,
The Leaves of Life keep falling one by one.

St. 22.
De Profundis (1862)
Context: Whatever's lost, it first was won;
We will not struggle nor impugn.
Perhaps the cup was broken here,
That Heaven's new wine might show more clear.
I praise Thee while my days go on.

Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Book I, ode vii, line 32
Odes (c. 23 BC and 13 BC)

"Job's Leviathan" in JD Argassy #58 (1961); re-published in Pearls From Peoria (2006)

"For Those Who Fail" in Memorie and Rime (1884), p. 237.
Context: p>Oh, great is the hero who wins a name,
But greater many and many a time
Some pale-faced fellow who dies in shame,
And lets God finish the thought sublime.And great is the man with a sword undrawn,
And good is the man who refrains from wine;
But the man who fails and yet still fights on,
Lo, he is the twin-born brother of mine.</p

All the Trouble in the World (1994)

Godspell Script Notes and Revisions (1999) http://www.webcitation.org/query?url=http://www.geocities.com/cugodspell/scriptnotes.html&date=2009-10-25+17:58:43
Context: Above all, the first act of Godspell must be about the formation of a community. Eight separate individuals, led and guided by Jesus (who is helped by his assistant, John the Baptist/Judas), gradually come to form a communal unit. This happens through the playing of games and the telling and absorption of lessons, and each of the eight individuals has his or her own moment of committing to Jesus and to the community. When Jesus applies clown make-up to their faces after "Save the People," he is having them take on an external physical manifestation that they are his disciples, temporarily separating them from the rest of society. But the internal journey of each character is separate and takes its individual course and period of time. Exactly when and why this moment of commitment occurs is one of the important choices each of the actors must make, in collaboration of course with the director. At the end of the first act, the audience is invited to join the community through the sharing of wine (or grape juice), mingling with the actors during intermission.

Poems and Ballads (1866-89), The Triumph of Time
Context: p>The pulse of war and passion of wonder,
The heavens that murmur, the sounds that shine,
The stars that sing and the loves that thunder,
The music burning at heart like wine,
An armed archangel whose hands raise up
All senses mixed in the spirit's cup
Till flesh and spirit are molten in sunder —
These things are over, and no more mine. These were a part of the playing I heard
Once, ere my love and my heart were at strife;
Love that sings and hath wings as a bird,
Balm of the wound and heft of the knife.
Fairer than earth is the sea, and sleep
Than overwatching of eyes that weep,
Now time has done with his one sweet word,
The wine and leaven of lovely life.</p

Source: Rigante series, Stormrider, Ch. 7
Context: No need for confusion, my dear Mulgrave [... ] Beautiful wine and sour vinegar come from exactly the same source. Curiously if one leaves a bottle of wine open for long enough it will become vinegar. Happily in this house wine never survives long enough to go bad.

Knights, line 90-96 (our emphasis on 95-96)
Knights (424 BC)
Context: Demosthenes: Do you dare to accuse wine of clouding the reason? Quote me more marvellous effects than those of wine. Look! when a man drinks, he is rich, everything he touches succeeds, he gains lawsuits, is happy and helps his friends. Come, bring hither quick a flagon of wine, that I may soak my brain and get an ingenious idea.
(tr. O'Neill 1938, Perseus http://www.perseus.tufts.edu/hopper/text.jsp?doc=Aristoph.+Kn.+90)

Second of three poems ("Three Dirges") written by Tao Yuanming in 427, the same year he died at the age of 63, and often read as poems written for his own funeral.
John Minford and Joseph S. M. Lau (eds.), Classical Chinese Literature: An Anthology of Translations (2000), p. 513
Context: In former days I wanted wine to drink;
The wine this morning fills the cup in vain.
I see the spring mead with its floating foam,
And wonder when to taste of it again.
The feast before me lavishly is spread,
My relatives and friends beside me cry.
I wish to speak but lips can shape no voice,
I wish to see but light has left my eye.
I slept of old within the lofty hall,
Amidst wild weeds to rest I now descend.
When once I pass beyond the city gate
I shall return to darkness without end.

Solitude
Poetry quotes
Context: Rejoice, and men will seek you;
Grieve, and they turn and go.
They want full measure of all your pleasure,
But they do not need your woe.
Be glad, and your friends are many;
Be sad, and you lose them all.
There are none to decline your nectared wine,
But alone you must drink life's gall.

From, On Loving of God, Paul Halsall trans., Ch. 10
Context: Seeing that the Scripture saith, God has made all for His own glory (Isa. 43.7), surely His creatures ought to conform themselves, as much as they can, to His will. In Him should all our affections center, so that in all things we should seek only to do His will, not to please ourselves. And real happiness will come, not in gratifying our desires or in gaining transient pleasures, but in accomplishing God’s will for us: even as we pray every day: ‘Thy will be done in earth as it is in heaven’ (Matt. 6.10). O chaste and holy love! O sweet and gracious affection! O pure and cleansed purpose, thoroughly washed and purged from any admixture of selfishness, and sweetened by contact with the divine will! To reach this state is to become deified. As a drop of water poured into wine loses itself, and takes the color and savor of wine; or as a bar of iron, heated red-hot, becomes like fire itself, forgetting its own nature; or as the air, radiant with sun-beams, seems not so much to be illuminated as to be light itself; so in the saints all human affections melt away by some unspeakable transmutation into the will of God. For how could God be all in all, if anything merely human remained in man? The substance will endure, but in another beauty, a higher power, a greater glory. When will that be? Who will see, who possess it? ‘When shall I come to appear before the presence of God?’ (Ps. 42.2). ‘My heart hath talked of Thee, Seek ye My face: Thy face, Lord, will I seek’ (Ps. 27.8). Lord, thinkest Thou that I, even I shall see Thy holy temple?

Written on the Ninth Day of the Ninth Month of the Year yi-yu (A.D. 409)
Translated by William Acker
Context: Slowly, slowly,
the autumn draws to its close.
Cruelly cold
the wind congeals the dew.
Vines and grasses
will not be green again—
The trees in my garden
are withering forlorn.
The pure air
is cleansed of lingering lees
And mysteriously,
Heaven's realms are high.
Nothing is left
of the spent cicada's song,
A flock of geese
goes crying down the sky.
The myriad transformations
unravel one another
And human life
how should it not be hard?
From ancient times
there was none but had to die,
Remembering this
scorches my very heart.
What is there I can do
to assuage this mood?
Only enjoy myself
drinking my unstrained wine.
I do not know
about a thousand years,
Rather let me make
this morning last forever.

1920s, Notes on Democracy (1926)
Context: Thus the ideal of democracy is reached at last: it has become a psychic impossibility for a gentleman to hold office under the Federal Union, save by a combination of miracles that must tax the resourcefulness even of God. The fact has been rammed home by a constitutional amendment: every office-holder, when he takes oath to support the Constitution, must swear on his honour that, summoned to the death-bed of his grandmother, he will not take the old lady a bottle of wine. He may say so and do it, which makes him a liar, or he may say so and not do it, which makes him a pig. But despite that grim dilemma there are still idealists, chiefly professional Liberals, who argue that it is the duty of a gentleman to go into politics—that there is a way out of the quagmire in that direction. The remedy, it seems to me, is quite as absurd as all the other sure cures that Liberals advocate. When they argue for it, they simply argue, in words but little changed, that the remedy for prostitution is to fill the bawdyhouses with virgins. My impression is that this last device would accomplish very little: either the virgins would leap out of the windows, or they would cease to be virgins.

p. 1 https://babel.hathitrust.org/cgi/pt?id=uc1.b3939906;view=1up;seq=31
Prolegomena to the study of Greek Religion (1903)

Bliss Divine, Chapter 82, Vegetarianism, Divine Life Society, http://www.dlshq.org/books/es19.htm (circa 1959)

No. 97
Apophthegms (1624)

He nodded his head solemnly. “But that’s all right, we’re in no hurry.”
Source: World Without End (1995), Chapter 12 (p. 173)

After a Sheffield United fan threw a bottle at Frank Lampard
http://news.bbc.co.uk/sport2/hi/funny_old_game/7004282.stm
Chelsea FC

Robert H. Jackson

And you're going, "Red or white wine, well, what would you like, darling? I don't know, what would you like?", all to block out the thought that's in your mind which is - "We're gonna die, we're all gonna die, we're all gonna die, right now. The plane is made of metal, the wings are made of metal, we're all eating, and I'm the only non-terrorist aboard, we're all going to die."
On travelling by aeroplane.
Like, Totally (2006)

Bk. 12, ch. 2
Corinne (1807)

Source: Death in the Afternoon (1932), Ch. 9

1850s, Latter-Day Pamphlets (1850), The New Downing Street (April 15, 1850)

Mock them. Ridicule them. In public. Don't fall for the convention that we're all too polite to talk about religion. Religion is not off the table. Religion is not off limits. Religion makes specific claims about the universe which need to be substantiated and need to be challenged and, if necessary, need to be ridiculed with contempt.
Reason Rally, National Mall, Washington, DC,
http://www.youtube.com/watch?v=Dq7rHRplZKU
YouTube
Richard Dawkins and his Foundation at the Reason Rally
2012-04-07

An Anthology of Modern Arabic Poetry, p. 73
Poetry, A Cup

It was not among the number of possibles, that animal life should be exempted from mortality: omnipotence itself could not have made it capable of eternalization [sic] and indissolubility; for the self same nature which constitutes animal life, subjects it to decay and dissolution; so that the one cannot be without the other, any more than there could be a compact number of mountains without vallies [sic], or that I could exist and not exist at the same time, or that God should effect any other contradiction in nature...

Ch. III Section IV - Of Physical Evils
Reason: The Only Oracle Of Man (1784)

Brekkukotsannáll (The Fish Can Sing) (1957)

Stated in the description of Video artwork Ribolla https://artelaguna.world/videoart/ribolla.30318/ , Arte Laguna World https://artelaguna.world/. Also quoted on visual art work Sauvignon https://www.wikiart.org/en/giovanni-morassutti/sauvignon, Series Wine & Art https://www.wikiart.org/en/giovanni-morassutti/all-works#!#filterName:Series_wine-art,resultType:masonry, Wikiart.org (28 April, 2020) https://www.wikiart.org/

Trilogy, pt.3
Poetry, Miscellaneous poems

The Poems of Lal Ded, poem 48, p. 10
Poetry

ibid

Source: On how he intended the “The Schoolhouse” to work for the artist in “Hartman’s Little Schoolhouse Haven for Aspiring Musicians” https://books.google.com/books?id=_CMEAAAAMBAJ&pg=PT66&dq in Billboard (1981 Aug 15)

A Literary History of Persia, Vol. 2, p. 123 https://archive.org/details/a-literary-history-of-persia-vol-2-1964
Poetry

The Hidden Wisdom In The Holy Bible (1963), Volume III

Remarks to John Wilson Croker (20 October 1825), quoted in L. J. Jennings (ed.), The Croker Papers: The Correspondence and Diaries of the Late Right Honourable John Wilson Croker, LL.D., F.R.S., Secretary to the Admiralty from 1809 to 1830, Vol. I (1884), p. 353

Out, damned fear! https://www.theglobeandmail.com/arts/out-damned-fear/article18228395/ (May 28, 2005)

Donna Giovanna, Act I, scene ii.
Theater Quotes

Source: Novels, Chump Change (1998), Ch.10 - p.75

"Nothing Rhymed" (song)
Gilbert O'Sullivan. A live performance. On YouTube https://www.youtube.com/watch?v=MtoefxZGR6U
Gilbert O'Sullivan. A performance with orchestra, c.2017. On YouTube https://www.youtube.com/watch?v=c-SWTPDPriA
Gilbert O'Sullivan. Observations about "Nothing Rhymed", fifty years on. https://www.youtube.com/watch?v=Z2BlxtcH39Q (On YouTube)
(+ A cover version by Franklin Brown on YouTube) https://www.youtube.com/watch?v=y6kuZyk5WJ8
(+ A cover version by Colleen Coughlan on YouTube) https://www.youtube.com/watch?v=LcqndbjOPTs
(+ A cover version by Conor McCauley on YouTube) https://www.youtube.com/watch?v=8nAb0-7J9d4
(+ A cover version by The Ocelots on YouTube) https://www.youtube.com/watch?v=bRCDFiRaRA0
(+ Guitar instrumental by Phil McGarrick) https://www.youtube.com/watch?v=DmzFaUC1rDI
Song lyrics
Source: Gilbert O'Sullivan, "Nothing Rhymed" https://www.youtube.com/watch?v=OGE6gzkMAfw (song on YouTube)

"Get Down" (song)
Song lyrics
Source: Gilbert O'Sullivan, "Get Down" https://www.youtube.com/watch?v=nXl5P2xO9-o (song on YouTube)
Source: (+ Duet with Lulu. On YouTube) https://www.youtube.com/watch?v=HlqoiBV6ETs

"Is There More," Scorpion (2018)

"An Interview With The Black Swan — Mila Kunis" https://medium.com/hope-lies-at-24-frames-per-second/an-interview-with-the-black-swan-mila-kunis-c365cb3c33e0 (11 May 2011)