Quotes about understanding
page 58

“The systems view of nature and man is clearly non- anthropocentric, but it is not non-humanistic for all that. It allows us to understand that man is one species of system in a complex and embracing hierarchy of nature, and at the same time it tells us that all systems have value and intrinsic worth. They are goal-oriented, self-maintaining, and self-creating expressions of nature's penchant for order and adjustment. The status of man is not lessened by admitting the amoeba as his kin, nor by recognizing that sociocultural systems are his supersystems. Seeing himself as a connecting link in a complex natural hierarchy cancels man's anthropocentrism, but seeing the hierarchy itself as an expression of self-ordering and self-creating nature bolsters his self-esteem and encourages his humanism.”

Ervin László (1932) Hungarian musician and philosopher

Source: Introduction to Systems Philosophy (1972), p. 118.

Nature, Time

“What I absolutely don't understand is just at the moment when we finally have a UN-approved Iraqi-caretaker government made up of — I know a lot of these guys — reasonably decent people and more than reasonably decent people, everyone wants to declare it's over. I don't get it. It might be over in a week, it might be over in a month, it might be over in six months, but what's the rush? Can we let this play out, please?”

Thomas Friedman (1953) American journalist and author

Fresh Air, June 3, 2004
"The next … months" in Iraq

People, Guy

“I was writing for businesses. I think my mother was a little skeptical in the beginning, but fortunately, as a free-lance writer I was successful almost immediately. And so she was very proud, because she measured success in terms of money, which is what I started to do as well. My goal then, became to increase the amount of money that I made each month. Not simply each year, but each month — I mean, talk about pressure — to have more billable hours each month. So that by the end of my third year of being a free-lance writer, I was billing 90 hours a week. I had no time to sleep. I had no life. People said I was crazy, that I was a workaholic. And I couldn't understand how it was that I had these wonderful clients, and I was making all this money, and I wasn't happy and I didn't feel successful. That's when I started to write fiction.”

Amy Tan (1952) American novelist

American Acheivement interview (1996)

Life, Money, Happiness, People

“The proper route to an understanding of the world is an examination of our errors about it.”

Errol Morris (1948) American filmmaker and writer

Source: Foreword to The Secret Parts of Fortune http://www.errolmorris.com/content/belief/rosenbaum.html

World, Error

“The thing is plain. All that men really understand is confined to a very small compass; to their daily affairs and experience; to what they have an opportunity to know and motives to study or practise. The rest is affectation and imposture.”

William Hazlitt (1778–1830) English writer

"On the Ignorance of the Learned" Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Men, Motivation, Study

“I don't understand the word 'hunk.”

Goran Višnjić (1972) Croatian actor

Reported by the Caglary Sun (30 January 2000) http://erikisdrdave.tripod.com/er/articles/calgary_sun.htm

“Although this book deals with the conflict between religion and science, I see this as only one battle in a wider war—a war between rationality and superstition. Religion is but a single brand of superstition (others include beliefs in astrology, paranormal phenomena, homeopathy, and spiritual healing), but it is the most widespread and harmful form of superstition. And science is but one form of rationality (philosophy and mathematics are others), but it is a highly developed form, and the only one capable of describing and understanding reality.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. xii

War, Books, Religion, Mathematics

“How shall I tell what I saw? The towers are not all broken — here and there one still stands, like a great tree in a forest, and the birds nest high. But the towers themselves look blind, for the gods are gone. I saw a fishhawk, catching fish in the river. I saw a little dance of white butterflies over a great heap of broken stones and columns. I went there and looked about me — there was a carved stone with cut — letters, broken in half. I can read letters but I could not understand these. They said UBTREAS. There was also the shattered image of a man or a god. It had been made of white stone and he wore his hair tied back like a woman's. His name was ASHING, as I read on the cracked half of a stone. I thought it wise to pray to ASHING, though I do not know that god.”

Stephen Vincent Benét book By the Waters of Babylon

Source: By the Waters of Babylon (1937)

God, Bird, Fish, Tree

“Rarely do we hear that Iraq has never committed any aggression against the United States. No one in the media questions our aggression against Iraq for the past 12 years by continuous bombing and imposed sanctions responsible for the deaths of hundreds of thousands of children. […] Only tyrants can take a nation to war without the consent of the people. The planned war against Iraq without a Declaration of War is illegal. It is unwise because of many unforeseen consequences that are likely to result. It is immoral and unjust, because it has nothing to do with US security and because Iraq has not initiated aggression against us. We must understand that the American people become less secure when we risk a major conflict driven by commercial interests and not constitutionally authorized by Congress. Victory under these circumstances is always elusive, and unintended consequences are inevitable”

Ron Paul (1935) American politician and physician

Before We Bomb Iraq http://www.house.gov/paul/congrec/congrec2002/cr022602.htm (February 26, 2002). 2000s, 2001-2005

Death, War, Children, People

“When mons. Descartes's philosophical Romance, by the Elegance of its Style and the plausible Accounts of natural Phænomena, had overthrown the Aristotelian Physics, the World received but little Advantage by the Change: For instead of a few Pedants, who, most of them, being conscious of their Ignorance, concealed it with hard Words and pompous Terms; a new Set of Philosophers started up, whose lazy Disposition easily fell in with a Philosophy, that required no Mathematicks to understand it, and who taking a few Principles for granted, without examining their Reality or Consistence with each other, fancied they could solve all Appearances mechanically by Matter and Motion; and, in their smattering Way, pretended to demonstrate such things, as perhaps Cartesius himself never believed; his Philosophy (if he bad been in earnest) being unable to stand the test of the Geometry which he was Master of.”

John Theophilus Desaguliers (1683–1744) French-born British natural philosopher and clergyman

Source: Course of Experimental Philosophy, 1745, p. vi-v: Preface

World, Way, Nature, Reality

“When you do what the poor weary dove did — when you just betake yourself to the one only ark for safety, the infinite Love will put forth His hand, and draw you in! Into union with Christ! Into renewing grace and supporting strength! Into peace! Oh! wondrous peace; oh! sweet, satisfying peace; oh! peace of God that passeth understanding!”

Theodore L. Cuyler (1822–1909) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 151.

Love, God, Peace, Support

“If I love you—
I never behave like a climbing trumpet vine
Using your high branches to show myself off;
If I love you—
I never mimic infatuated little birds
Repeating monotonous songs into the shadows,
Nor do I look at all like a wellspring
Sending out its cooling consolation all year round,
Or just another perilous crag
Augmenting your height, setting off your prestige.
Nor like the sunlight
Or even spring rain.
No, these are not enough.
I would be a kapok tree by your side
Standing with you—
both of us shaped like trees.
Our roots hold hands underground,
Our leaves touch in the clouds.
As a gust of wind passes by
We salute each other
And not a soul
Understands our language.
You have your bronze boughs and iron trunk
Like knives and swords,
Also like halberds;
I have my red flowers
Like heavy sighs,
Also like heroic torches.
We share cold waves, storms and thunderbolts;
Together we savor fog, haze and rainbows.
We seem to always live apart,
But actually depend upon each other forever.
This has to be called extraordinary love.
Faith resides in it:
Love—
I love not only your sublime body
But the space you occupy,
The land beneath your feet.”

Shu Ting (1952) Chinese writer

"To the Oak Tree" [ 致橡树 https://www.youtube.com/watch?v=APZjf9K6KX0, Zhi xiangshu] (27 March 1977), in The Red Azalea: Chinese Poetry Since the Cultural Revolution, ed. Edward Morin, trans. Fang Dai and Dennis Ding (University of Hawaii Press, 1990), ISBN 978-0824813208, pp. 102–103.

Love, Faith, Soul, Spring

“Stephen Jay Gould is extremely bright, inventive. He thoroughly understands paleontology; he thoroughly understands evolutionary biology. He has performed an enormous service in getting people to think about punctuated equilibrium, because you see the process of stasis/sudden change, which is a puzzle. It's the cessation of change for long periods of time. Since you always have mutations, why don't things continue changing? You either have to say that the particular form is highly adapted, optimal, and exists in a stable environment, or you have to be very puzzled. Steve has been enormously important in that sense. Talking with Steve, or listening to him give a talk, is a bit like playing tennis with someone who's better than you are. It makes you play a better game than you can play. For years, Steve has wanted to find, in effect, what accounts for the order in biology, without having to appeal to selection to explain everything—that is, to the evolutionary "just-so stories." You can come up with some cockamamie account about why anything you look at was formed in evolution because it was useful for something. There is no way of checking such things. We're natural allies, because I'm trying to find sources of that natural order without appealing to selection, and yet we all know that selection is important.”

Stuart Kauffman (1939) American biophysicist

Kauffman in: John Brockman, ed. (1995) The Third Culture: Beyond the Scientific Revolution, p. 64-65. ( online http://www.edge.org/documents/ThirdCulture/i-Ch.2.html)

People, Way, Game, Optimism

“Archaeology of the future is what it should be called. Archaeology of the past is very interesting because it tells us what we once were. But archaeology of the future is the study of what we're going to become, what we have a chance to become…it's a missing element in our understanding of the universe which tells us what our future is like, and what our place in the universe is. If there's nobody else out there, that's also quite important to know.”

Philip Morrison (1915–2005) American astrophysicist

On SETI, Nothing is Too Wonderful to be True (1995)

Study, Universe, Chance, Past

“When you are sixteen you do not know what your parents know, or much of what they understand, and less of what's in their hearts. This can save you from becoming an adult too early, save your life from becoming only theirs lived over again - which is a loss. But to shield yourself - as I didn't do - seems to be an even greater error, since what's lost is the truth of your parents' life and what you should think about it, and beyond that, how you should estimate the world you are about to live in.”

Richard Ford (1944) American novelist and short story writer

Source: Wildlife (1990), p. 18

Life, Truth, World, Error

“It seems to me perfectly obvious when my enemies, my friends and the public in general pretend not to understand the meaning of the images that arise arid that I transcribe in my pictures, How can you expect then to understand them when I myself, who am their "maker", understand them as little?”

Salvador Dalí (1904–1989) Spanish artist

Source: Quotes of Salvador Dali, 1931 - 1940, My Pictorial Struggle', S. Dali, 1935, Chapter: 'My Pictorial Struggle', p. 11

“Nature never “fails.” Nature complies with its own laws. Nature is the law. When Man lacks understanding of Nature’s laws and a Man-contrived structure buckles unexpectedly, it does not fail. It only demonstrates that Man did not understand Nature’s laws and behaviors. Nothing failed. Man’s knowledge or estimating was inadequate.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

In "How Little I Know", in Saturday Review (12 Nov 1966), 152. Excerpted in Buckminster Fuller and Answar Dil, Humans in Universe (1983), 31.
"The Comprehensive Man", Ideas and Integrities: A Spontaneous Autobiographical Disclosure (1963), 75-76.
1960s

Law, Behavior, Nature, Knowledge

“Surprisingly, when I met Modi, he did not utter a single word about [R. B. ] Sreekumar. He asked me why my case is getting prolonged for so long. He said, "I understand that it has been more than 19 years." I told him that it was because of the games played by various political parties that it was still going on. I told him that it was a false case foisted by both the coalition fronts (the Left Democratic Front and the United Democratic Front) in Kerala, as was established by the CBI. Neither coalition wanted to admit the error in their judgment, as it was a matter of prestige for both.”

S. Nambi Narayanan (1941) scientist

Interview with S. Nambi Narayanan, 2014

Error, Game, Falseness

“The world is full of vulgar Purists, who bring discredit on all selection by the silliness of their choice; and this the more, because the very becoming a Purist is commonly indicative of some slight degree of weakness, readiness to be offended, or narrowness of understanding of the ends of things.”

John Ruskin book The Stones of Venice

Volume II, chapter VI, section 62.
The Stones of Venice (1853)

World

“I understand not everybody agrees with the decisions I've made, but that's not unique to Central or South America. Truth of the matter is, there's people who disagree with the decisions I've made all over the world. But that's what happens when you make decisions.”

George W. Bush (1946) 43rd President of the United States

At the Mar del Plata Summit of the Americas, November 4, 2005. http://www.cnn.com/2005/WORLD/americas/11/04/bush.summit/index.html 2000s, 2005

People, Truth, World, Decision

“Often I think of that excellent painter Monticelli,... when I come back myself from the mental labor of balancing the six essential colors.... sheer work and calculation, with one's mind utterly on the stretch, like an actor on the stage in a difficult part, with a hundred things at once to think of in a single half-hour.
Don't think that I would artificially keep up a feverish condition, but do understand that I am in the midst of a complicated calculation which results in quick succession in canvases quickly executed, but calculated long beforehand. So now, when anyone says that such and such is done too quickly, you can reply that they have looked at it too quickly.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Arles, Summer 1888; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 507) p. 32 1880s, 1888

Color, Thinking, Success, Parting

“The job of apologetics is to clear the ground, to clear obstacles that prevent people from coming to the knowledge of Christ…. And if there's anything that I think has blocked the growth of Christ as the free reign of the Spirit and people accepting the Scripture and Jesus Christ, it is the Darwinian naturalistic view…. It's important that we understand the world. God has created it; Jesus is incarnate in the world.”

William A. Dembski (1960) American intelligent design advocate

"Defeating Darwinism in Our Culture" panel discussion, National Religious Broadcasters meeting, Anaheim, 2000-02-06, as quoted in [2006, Why Darwin matters: the case against intelligent design, Michael, Shermer, New York, Times Books, 978-0-8050-8306-4, [QH366.2.S494, 2006], 2006041243]
2000s

God, People, World, Knowledge

“It is not the hand but the understanding of a man that may be said to write.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Book III, Author's Preface
Don Quixote de la Mancha (1605–1615), Part II (1615), Book III

“Tis not in strength of body nor in gold that men find happiness, but in uprightness and in fulness of understanding.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus

Men, Happiness

“Let him [who would be an architect] be educated, skillful with the pencil, instructed in geometry, know much history, have followed the philosophers with attention, understand music, have some knowledge of medicine, know the opinions of the jurists, and be acquainted with astronomy and the theory of the heavens.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter I, Sec. 3

Education, Music, History, Knowledge

““We in the Handdara don’t want answers. It’s hard to avoid them, but we try to.”
“Faxe, I don’t think I understand.”
“Well, we come here to the Fastnesses mostly to learn what questions not to ask.”
“But you’re the Answerers!”
“You don’t see, Genry, why we perfected and practice Foretelling?”
“No—”
“To exhibit the perfect uselessness of knowing the answer to the wrong question.””

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, The Left Hand of Darkness (1969), Chapter 5 “The Domestication of Hunch” (pp. 69-70)

Question, Thinking, Learning, Perfection

“There are two varieties of men. Some understand 'some women', the others are those who simply 'understand women.”

Sten Nadolny (1942) German novelist

Es gibt zwei Sorten von Männern. Die einen verstehen 'etwas von Frauen', die anderen sind solche, die einfach 'Frauen verstehen'.
Netzkarte (1981)

Women, Men

“I'm interested in the computer as a new idea, a new and fundamental philosophical concept that changes mathematics, that solves old problems better and suggests new problems, that changes our way of thinking and helps us to understand things better, that gives us radically new insights…”

Gregory Chaitin (1947) Argentinian mathematician and computer scientist

Meta Maths!: The Quest for Omega https://books.google.com/books?id=ZACLDQAAQBAJ&pg=PA11. Vintage Books (2006). p. 11

Way, Mathematics, Idea, Problem

“In televisionland we are all sophisticated enough now to realize that every statistic has an equal and opposite statistic somewhere in the universe. It is not a candidate's favorite statistic per se that engages us, but the assurance with which he can use it.
We are testing the candidates for self-confidence, for "Presidentiality" in statistical bombardment. It doesn't really matter if their statistics be homemade. What settles the business is the cool with which they are dropped.
And so, as the second half hour treads the decimaled path toward the third hour, we become aware of being locked in a tacit conspiracy with the candidates. We know their statistics go to nothing of importance, and they know we know, and we know they know we know.
There is total but unspoken agreement that the "debate," the arguments which are being mustered here, are of only the slightest importance.
As in some primitive ritual, we all agree — candidates and onlookers — to pretend we are involved in a debate, although the real exercise is a test of style and manners. Which of the competitors can better execute the intricate maneuvers prescribed by a largely irrelevant ritual?
This accounts for the curious lack of passion in both performers. Even when Ford accuses Carter of inconsistency, it is done in a flat, emotionless, game-playing style. The delivery has the tuneless ring of an old press release from the Republican National Committee. Just so, when Carter has an opportunity to set pulses pounding by denouncing the Nixon pardon, he dances delicately around the invitation like a maiden skirting a bog.
We judge that both men judge us to be drained of desire for passion in public life, to be looking for Presidents who are cool and noninflammable. They present themselves as passionless technocrats using an English singularly devoid of poetry, metaphor and even coherent forthright declaration.
Caught up in the conspiracy, we watch their coolness with fine technical understanding and, in the final half hour, begin asking each other for technical judgments. How well is Carter exploiting the event to improve our image of him? Is Ford's television manner sufficiently self-confident to make us sense him as "Presidential"?
It is quite extraordinary. Here we are, fully aware that we are being manipulated by image projectionists, yet happily asking ourselves how obligingly we are submitting to the manipulation. It is as though a rat running a maze were more interested in the psychologist's charts on his behavior than in getting the cheese at the goal line.”

Russell Baker (1925–2019) writer and satirst from the United States

"And All of Us So Cool" (p.340)
There's a Country in My Cellar (1990)

Life, Men, Behavior, Exercises

“In all there are four arguments here for the multiverse: the failure of conventional methods for understanding why the cosmological constant is not large, the success of the environmental theories for doing so, the successful prediction of the nonzero cosmological constant, and the string landscape.”

Joseph Polchinski (1954–2018) physicist working on string theory

[Why trust a theory? Some further remarks (part 1)., arXiv.org, 2016, http://arxiv.org/abs/1601.06145] (p. 4)

Failure, Success

“A lot of people seem to believe in a big-daddy-God or a big-cop-God or a big-king-God. They believe in a kind of superperson. A few believe God is another word for nature. And nature turns out to mean just about anything they happen not to understand or feel in control of.”

Octavia E. Butler book Parable of the Sower

Source: Parable of the Sower (1993), Chapter 2 (p. 15)

God, People, Feeling, Nature

“It is no doubt true that in the administration of justice — whatever the context — the appearance of impartiality as well as its reality should always be our goal. Public confidence in the administration of justice necessarily depends on public understanding. All of this should virtually go without saying. Actions that create a perception of unfairness are to be avoided. But those who administer justice cannot be required to be the guarantor of the public perception of their work. Sometimes that perception is shaped largely by extraneous forces and circumstances that are beyond the control of those who administer justice. And I would suggest that it is a dangerous policy indeed to prohibit actions which the fair administration of justice in fact requires simply because some segment — however large — of the public judges those actions to be other than just. Adopting such a policy promises to reward those who seek to undermine the faithful administration of justice by false charges of unfairness.”

Charles T. Canady (1954) American politician and judge

Some Reflections on Impeachment: Remarks of Congressman Charles T. Canady to the Miami Lawyers Division of the Federalist Society http://www.fed-soc.org/publications/detail/some-reflections-on-impeachment-remarks-of-congressman-charles-t-canady-to-the-miami-lawyers-division-of-the-federalist-society (August 1, 1999)

Faith, Justice, Confidence, Reality

“Holism [is] the art — in contrast with reductionism — of seeing a complex system as a whole. Holism knows the limits to its understanding; it acknowledges that the system has its wildness, its privacy, its own reasons, its defences against invasive explanation … It does not pretend to understand the whole school just on the evidence of dissecting the geography teacher.”

David Fleming (1940–2010) British activist

Lean Logic, (2016), p. 194, entry on Holism http://www.flemingpolicycentre.org.uk/lean-logic-surviving-the-future/

School, Art, Teachers

“Wonderful. Not many would understand this, if they had a clue of even half of my teen and long adult life. The reality is, at age 77, it is pure joy that both children and 80 year-olds can enjoy the film together. I could be working in the White House and children could care less. But let someone say, “that dude over there was the face, or voice of Bambi,” and I am an immediate adopted grandfather to them. That is just an unmatchable joy, and a real responsibility.”

Donnie Dunagan (1934) actor and United States Marine

A Discussion With Donnie Dunagun: The Voice Of Bambi http://www.mouseinfo.com/forums/movies-television/93590-discussion-donnie-dunagun-voice-bambi.html (February 24, 2011)

Life, Children, Age, Reality

“Isn't it said, and should it not be believed, or at least affirmed, or at any rate not repudiated, that you should expect to suffer for this; that you should expect to be reviled; that you should be proud to be abused; that you will be told that what you believe is absurd; that you should be glad to hear it, for His sake; that those who despitefully use you is to be expected. And isn't that a rather dignified position, a rather honorable position for the Church to take? Something that even an atheist, and humanist, and Marxist like myself can understand and respect. But instead what do we get? An endless whine of self-pity, of "Well why are they picking on us. They wouldn't say that about the Jews!" And an endless play on the ethnic politics and identity politics card. An endless appeal to self-pity. Well you should be proud that you're in a fight for your politics and your Church. And you seem instead to be resentful about it, and perhaps, who knows, a little insecure. However, for the main part of it, you only have to open a paper to see the exaggerated deference paid to every utterance of his Holiness the Pope, wherever he goes, and the extraordinary deference shown to him whenever he visits these shores and decides to grace us with his presence.”

Christopher Hitchens (1949–2011) British American author and journalist

2000s, 2000, "Hostility Of America to Religion" (2000)

Suffering, Fight, Parting

“It is only by intuition that the infinite can be apprehended. But why is this? Why cannot the infinite be apprehended by concepts? To see this we must understand that the word "infinite," in the religious sense, has nothing at all to do with that sense of the word in which it is applied to space, time, and the number series. We may call this latter the mathematical infinite to distinguish it from the religious infinite. And it is the confusion between these two which misled us into the false trail of supposing that the infinity of God's mind refers to the amount of His knowledge and that the finitude of man's mind refers to his ignorance. The religious infinite, or in other words the infinity of God, means that than 'which there is no other. In this sense neither space nor time could be infinite, since space is an "other" to time, and time is an "other" to space.”

Walter Terence Stace (1886–1967) British civil servant, educator and philosopher.

p. 46-47.

God, Mathematics, Knowledge, Sense

“See, you're like all the others. But don't you understand that we can't quarrel? We love each other. If I could hate him the way I hate myself, then of course I would abuse him. But neither of us deserves it. See?”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

Source: The Beach (1941), Chapter 3, p. 20

Love, Hate, Way

“Gradually there broke on him the understanding that this was a contest that he perpetuated by the very act of fighting in it. The way to victory here was to deny the enemy. He laughed.”

Gordon R. Dickson book Necromancer

Source: Necromancer (1962), Chapter 11 (p. 78)

Way, Victory, Fight

“The problem is not that we were once in charge, but that we are not in charge any more… Consider Uganda, pearl of Africa, as an example of the British record. … the British planted coffee and cotton and tobacco, and they were broadly right… If left to their own devices, the natives would rely on nothing but the instant carbohydrate gratification of the plantain. You never saw a place so abounding in bananas: great green barrel-sized bunches, off to be turned into matooke. Though this dish (basically fried banana) was greatly relished by Idi Amin, the colonists correctly saw that the export market was limited… The best fate for Africa would be if the old colonial powers, or their citizens, scrambled once again in her direction; on the understanding that this time they will not be asked to feel guilty.”

Boris Johnson (1964) British politician, historian and journalist

Discussing his views on Africans and "Instant Carbohydrate Gratification" The Spectator 2 February 2002
2000s, 2002

Fate, Feeling, Coffee, Problem

“I never had a misunderstanding of what [acting] was about. Unfortunately, overall, movies are a conglomerate. People buy and sell people in this business, which can get really ugly unless you have the right set of values and understand why you’re doing it. Luckily, I was raised by people who’d already gotten to that point, and seen all the yuck stuff—which is probably why they originally didn’t want me to act. I also understood the difference between getting a part at a Hollywood party and really getting a job. I knew you had to go in and audition and maybe then they’d hire you, and that’s where you start. I also had a good understating about press: that it’s the actor’s responsibility to publicize his or her films, that the press can be fun, that it’s not about hyping yourself into stardom or trying to sell yourself as a hot ticket.”

Laura Dern (1967) American actress, director, producer

On understanding the theatrical film business in Hollywood
Interview Magazines interview (September 1990)

People, Business, Parting

“My beloved brothers and sisters. On the globe, several incidents have occurred that make it necessary for us to speak about them, and guide the Muslims in their regard… It's important for us to know that as Muslims, we don't understand what part of Islam these people [terrorists] are following. In fact, we don't even understand what Islam they are following, because Islam is a totally different religion from what these people are practicing… As frustrated as we might be because of what might be happening on Muslim lands, it does not give us the right to go out and hurt people who are not at all involved… If you have a problem with someone, you may report them to the authorities. And then it will handled by the courts. You will either get justice at the courts or sometimes maybe the courts may find someone that you believe is guilty, innocent. In that case, you leave it for the day of judgment, when Allah subhanahu wa ta'ala will be judge. But you do not take it into your own hands, to say now because the court has found this person innocent, and according to me the person is guilty, "Let me harm them, let me kill them, let me hurt them, let me rob from them". That is absolutely incorrect and it is un-Islamic… Two wrongs do not make a right, remember this… If someone has murdered someone else, Subhan Allah, it does not give us the right to murder a third party altogether. May Allah subhanahu wa ta'ala protect us, and may Allah grant us guidance and ease. It's important we understand this. The world is bleeding today, and people are blaming the Muslims! Because from amongst us, some are being brainwashed. Brainwashed by what? They do not understand verses of the Quran. They don't understand the Asbab al-Nuzul, or reasons of the revelation of the verses of the Quran. They don't understand how to extract rules and regulations from verses of the Quran. They read something, someone shows them something and next thing they are prepared to give up their lives. May Allah subhanahu wa ta'ala grant us an understanding. We should be giving up our lives striving to earn the pleasure of Allah subhanahu wa ta'ala through obedience, through Salah. Look at Muhammad sallā llāhu 'alay-hi wa-sallam when he went to Ta'if, look at his example. They beat him up personally, physically, he was bleeding and the angels came to him to say "If you want, we can crush these people between the mountains". What did he say? He said "I am sent as a mercy. We don't want that to happen. If they don't accept, perhaps their children will accept."”

Ismail ibn Musa Menk (1975) Muslim cleric and Grand Mufti of Zimbabwe.

Patience, Sabr... And we think that the non-Muslims are our enemies – the minute we think that, automatically we will not be able to call them towards Islam. And they will get the wrong image of Islam. My brothers and sisters, Islam, it means peace, it stands for peace, it promotes peace, it teaches peace, and everything that you will achieve is peace. In this world peace, in the next peace, in your grave peace, with your children peace, in your environment peace. That is Islam. Anything that destroys that in any way is not Islam. Remember this. "Islam Condemns Terrorism - Powerful Reminder - Mufti Ismail Menk" https://www.youtube.com/watch?v=g6O2anxz7CM, YouTube (2015) Lectures

Children, People, Pleasure, World

“If education really educates, there will, in time, be more and more citizens who understand that relics of the old West add meaning and value to the new. Youth yet unborn will pole up the Missouri with Lewis and Clark, or climb the Sierras with James Capen Adams, and each generation in turn will ask: Where is the big white bear? It will be a sorry answer to say he went under while conservationists weren’t looking.”

Aldo Leopold book A Sand County Almanac

Source: A Sand County Almanac, 1949, "Wilderness", p. 199.

Youth, Education, Time

“I want the Iranians to know that if I'm the president, we will attack Iran (if it attacks Israel). In the next 10 years, during which they might foolishly consider launching an attack on Israel, we would be able to totally obliterate them. That’s a terrible thing to say but those people who run Iran need to understand that because that perhaps will deter them from doing something that would be reckless, foolish and tragic.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Interview on ABC's Good Morning America, as quoted in "Clinton says U.S. could "totally obliterate" Iran" https://www.reuters.com/article/us-usa-politics-iran/clinton-says-u-s-could-totally-obliterate-iran-idUSN2224332720080422 by David Morgan, Reuters (22 April 2008) Presidential campaign (January 20, 2007 – 2008)

People

“The metaphysical image that a definite epoch forges of the world has the same structure as what the world immediately understands to be appropriate as a form of its political organization.”

Carl Schmitt (1888–1985) German jurist, political theorist and professor of law

Political Theology (1922), Ch. 3 : Political Theology

World

“I am all deities in one. You may endeavour your best for thousands of years and have all mankind with you in your search. But you cannot understand My Reality.”

Sathya Sai Baba (1926–2011) Indian guru

US ed. of Kasturi's authorized biography Sathyam Sivam Sundaram Vol 3 page 315

Search, Reality

“Man's conception of what is most worth knowing and reflecting upon, of what may best compel his scholarly energies, has changed greatly with the years. His earliest impressions were of his own insignificance and of the stupendous powers and forces by which he was surrounded and ruled. The heavenly fires, the storm-cloud and the thunderbolt, the rush of waters and the change of seasons, all filled him with an awe which straightway saw in them manifestations of the superhuman and the divine. Man was absorbed in nature, a mythical and legendary nature to be sure, but still the nature out of which science was one day to arise. Then, at the call of Socrates, he turned his back on nature and sought to know himself; to learn the secrets of those mysterious and hidden processes by which he felt and thought and acted. The intellectual centre of gravity had passed from nature to man. From that day to this the goal of scholarship has been the understanding of both nature and man, the uniting of them in one scheme or plan of knowledge, and the explaining of them as the offspring of the omnipotent activity of a Creative Spirit, the Christian God. Slow and painful have been the steps toward the goal which to St. Augustine seemed so near at hand, but which has receded through the intervening centuries as the problems grew more complex and as the processes of inquiry became so refined that whole worlds of new and unsuspected facts revealed themselves. Scholars divided into two camps. The one would have ultimate and complete explanations at any cost; the other, overcome by the greatness of the undertaking, held that no explanation in a large or general way was possible. The one camp bred sciolism; the other narrow and helpless specialization.
At this point the modern university problem took its rise; and for over four hundred years the university has been striving to adjust its organization so that it may most effectively bend its energies to the solution of the problem as it is. For this purpose the university's scholars have unconsciously divided themselves into three types or classes: those who investigate and break new ground; those who explain, apply, and make understandable the fruits of new investigation; and those philosophically minded teachers who relate the new to the old, and, without dogma or intolerance, point to the lessons taught by the developing human spirit from its first blind gropings toward the light on the uplands of Asia or by the shores of the Mediterranean, through the insights of the world's great poets, artists, scientists, philosophers, statesmen, and priests, to its highly organized institutional and intellectual life of to-day. The purpose of scholarly activity requires for its accomplishment men of each of these three types. They are allies, not enemies; and happy the age, the people, or the university in which all three are well represented. It is for this reason that the university which does not strive to widen the boundaries of human knowledge, to tell the story of the new in terms that those familiar with the old can understand, and to put before its students a philosophical interpretation of historic civilization, is, I think, falling short of the demands which both society and university ideals themselves may fairly make.
A group of distinguished scholars in separate and narrow fields can no more constitute a university than a bundle of admirably developed nerves, without a brain and spinal cord, can produce all the activities of the human organism.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Scholarship and service : the policies of a national university in a modern democracy https://archive.org/details/scholarshipservi00butluoft (1921)

Life, Men, God, Pain

“The advantage of pure, and the disadvantage of impure air are experienced each time we breathe, and all who understand the causes of disease know that an impure atmosphere is most unfavourable to the enjoyment of health, and an efficient cause to shorten human existence within the natural life of man. It is therefore most desirable that decisive measures should be devised and generally adopted to ensure to all a pure atmosphere, in which to live during their lives.”

Robert Owen (1771–1858) Welsh social reformer

3rd Part
The Book of the New Moral World (1836-1844)

Life, Health, Disease, Nature

“I do not understand your silence you know all the same how interested I always am in what you are doing. you also know that there are not many of us who understand each other we have always got on well together. I have seen and I see every day how little people like us[. ] Between ourselves there are things we cannot say to others…. you cannot imagine how little I find myself in sympathy with other people….- I do not want to lose another day, one hour this year I have no hope I have lost it and you know how unlike me that is. at the moment I have several studies to do at the Louvre order[s] which are going to bring me many others [p. 2] as soon as this time has passed I want to do two large pictures for the Salon[. ] I think of nothing else… I am becoming more and more the Fantin of the old days you know here I am today but neither discouraged nor bored. I have my own views now nothing can distract me..”

Henri Fantin-Latour (1836–1904) painter from France

quote from a letter of Fantin-Latour, Paris, July/September 1868, to James Whistler in London; from The Correspondence of James McNeill Whistler - Repository: Glasgow University Library http://www.whistler.arts.gla.ac.uk/correspondence/people/display/?cid=1085&nameid=Fantin_Latour_IH&sr=0&rs=76&surname=&firstname= - System Number: 01085; Call Number: MS Whistler F 16.

People, Hope, Imagination, Thinking

“Now "cybernetics" is the term coined by Wiener to denote "steersmanship" or the science of control. Although current engineering usage restricts it to the study of flows in closed systems, it can be taken in a wider context, as the study of processes interrelating systems with inputs and outputs, and their structural-dynamic structure. It is in this wider sense that "cybernetics" will be used here, to wit, as system-cybernetics, understanding by "system" an ordered whole in relation to its relevant environment”

Ervin László (1932) Hungarian musician and philosopher

hence one actually or potentially open
Source: Introduction to Systems Philosophy (1972), p. 38.

Sense, Study, Science

“No Arab Spring protester, however much he or she might identify with the plight of the Palestinians or decry the cruel policies of Israeli occupation (as I do), would think today to attribute all the ills of Arab polities to empty abstractions like "imperialism" and "Zionism". They understand in their bones that those phrases were tools of a language designed to prop up nasty regimes and distract people like them from the struggle for a better life.”

Kanan Makiya (1949) American orientalist

"The Arab Spring started in Iraq", The New York Times (April 6, 2013)

Life, People, Spring, Thinking

“No one at all understands why it is possible for the plant cell that bears within its substance one of these green chlorophyll bodies to combine certain inorganic elements into nutritious foods, a feat that no human chemist can perform.”

Luther Burbank (1849–1926) American botanist, horticulturist and pioneer in agricultural science

How Plants are Trained to Work for Man (1921) Vol. 5 Gardening

Food

“You don't need to do nation building in Israel, we're already built. You don't need to export democracy to Israel, we've already got it. You don't need to send American troops to Israel, we defend ourselves… Israel is not what is wrong about the Middle East, Israel is what is right about the Middle East… The tyranny in Tehran brutalizes its own people. It supports attacks against American troops in Afghanistan and Iraq. It subjugates Lebanon and Gaza. It sponsors terror worldwide… A nuclear-armed Iran would ignite a nuclear arms race in the Middle East. It would give terrorists a nuclear umbrella. It would make the nightmare of nuclear terrorism a clear and present danger throughout the world. I want you to understand what this means. They could put the bomb anywhere. They could put it on a missile. It could be on a container ship in a port, or in a suitcase on a subway… Now the threat to my country cannot be overstated. Those who dismiss it are sticking their heads in the sand. Less than seven decades after six million Jews were murdered, Iran's leaders deny the Holocaust of the Jewish people, while calling for the annihilation of the Jewish state. Leaders who spew such venom, should be banned from every respectable forum on the planet. But there is something that makes the outrage even greater: The lack of outrage. In much of the international community, the calls for our destruction are met with utter silence. It is even worse because there are many who rush to condemn Israel for defending itself against Iran's terror proxies… When we say never again, we mean never again! Israel always reserves the right to defend itself… In Judea and Samaria, the Jewish people are not foreign occupiers. We are not the British in India. We are not the Belgians in the Congo. This is the land of our forefathers, the Land of Israel, to which Abraham brought the idea of one God, where David set out to confront Goliath, and where Isaiah saw a vision of eternal peace… No distortion of history can deny the four thousand year old bond, between the Jewish people and the Jewish land… Peace cannot be imposed. It must be negotiated. But it can only be negotiated with partners committed to peace.”

Benjamín Netanyahu (1949) Israeli prime minister

Address to joint meeting of the U.S. Congress http://www.c-span.org/video/?299666-1/israeli-prime-minister-netanyahu-address-joint-meeting-congress (24 May 2011). 2010s, 2011, Address to joint meeting of the U.S. Congress (May 2011)

God, People, World, Peace

“The Higgs boson is an essential part of the analogy to the Meissner effect in superconductivity that leads us to an excellent understanding of the masses of the electroweak gauge bosons W± and Z0 as consequences of electroweak symmetry breaking.”

Chris Quigg (1944) American physicist

Visions- the coming revolutions of particle physics. http://xxx.uni-augsburg.de/pdf/hep-ph/0204075v1 2002, p. 5.

Gauge, Parting

“It is this detachment, this use of comparison, his faith in the possibility of applying scientific processes of thought to the organisation of industry, which constitute Babbage's unique contribution to the advancement of management. More than half a century before Taylor was to illuminate the same point, with far greater effect because he was a practising engineer, Babbage had stumbled on the underlying truth that there are general principles applicable to the manufacture of products by machinery, and that it is an understanding of these principles rather than the technical knowledge of how to make a particular article which is of the first importance.”

Lyndall Urwick (1891–1983) British management consultant

Vol II. p. 23 as cited in: Hopf (1947).
1940s, The Making Of Scientific Management, 1945

Truth, Faith, Knowledge

“National weakness — real or perceived — can tempt aggression and thus cause war. That's why the United States cannot neglect its military strength. We must and we will remain strong. But with equal determination, the United States and all countries must find ways to control and reduce the horrifying danger that is posed by the world's enormous stockpiles of nuclear arms.
This has been a concern of every American president since the moment we first saw what these weapons could do. Our leaders will require our understanding and our support as they grapple with this difficult but crucial challenge. There is no disagreement on the goals or the basic approach to controlling this enormous destructive force. The answer lies not just in the attitudes or actions of world leaders, but in the concern and demands of all of us as we continue our struggle to preserve the peace.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Presidency (1977–1981), Farewell Address (1981)

War, World, Peace, Way

“There's got to be in every ward somebody that any bloke can come to—no matter what he's done—and get help. Help, you understand; none of your law and your justice, but help.”

Martin Lomasney (1859–1933) American politician

Van Nostrand, Albert D. (December 1948). "The Lomasney Legend". The New England Quarterly. 21 (4): 457. JSTOR 361565 https://www.jstor.org/stable/361565

Justice, Law, Help

“Like the calm still surface water that reflects the moon and a flying bird, true living calmness is the condition of our mind that reflects all things clearly. This is our original and natural state. By understanding these principles, we can acquire true living calmness.”

Koichi Tohei (1920–2011) Japanese aikidoka

7: Living calmness
Ki Sayings (2003)

Nature, Bird, Water, Flying

“Against the exclusiveness of the paradigm of work as activity, first of all, there is leisure as "non-activity" — an inner absence of preoccupation, a calm, an ability to let things go, to be quiet.
Leisure is a form of that stillness that is the necessary preparation for accepting reality; only the person who is still can hear, and whoever is not still, cannot hear. […] Leisure is the disposition of receptive understanding, of contemplative beholding, and immersion — in the real.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, p. 31

Reality, Personality

“We should fully understand our religion. Fighting is a part of our religion and our Shari'a. Those who love God and his Prophet and this religion cannot deny that. Whoever denies even a minor tenet of our religion commits the gravest sin in Islam. Those who sympathize with the infidels-such as the PLO in Palestine or the so-called Palestinian Authority--have been trying for tens of years to get back some of their rights. They laid down arms and abandoned what is called violence and tried peaceful bargaining. What did the Jews give them? They did not give them even 1% of their rights.”

Osama bin Laden (1957–2011) founder of al-Qaeda

In response to the interviewer stating: 'But there are many Muslims who do not agree with your kind of violence.'
1990s, Time magazine interview (1998)

Love, God, Peace, Religion

“What can he do who lacks the necessary work, if he comes to be unemployed? He has nothing but to let himself die of hunger. Then a few phrases of pity will thrown on his cadaver. That's what I decided to leave to others. I preferred to make myself a black-marketer, forger, thief, murderer and assassin. I could have begged: it's degrading and cowardly and even punished by your laws that make a crime of poverty. If all those in need, instead of waiting, took wherever there was enough to be taken and by any means whatever, the satisfied would perhaps understand quicker that there is danger in trying to consecrate the current social condition, where worry is permanent and life threatened at every instant.”

Ravachol (1859–1892) French anarchist

Que peut-il faire celui qui manque du nécessaire en travaillant, s'il vient à chômer ? Il n'a qu'à se laisser mourir de faim. Alors on jettera quelques paroles de pitié sur son cadavre. C'est ce que j'ai voulu laisser à d'autres. J'ai préféré me faire contrebandier, faux-monnayeur, voleur, meurtrier et assassin. J'aurais pu mendier : c'est dégradant et lâche et même puni par vos lois qui font un délit de la misère. Si tous les nécessiteux, au lieu d'attendre, prenaient où il y a et par n'importe quel moyen, les satisfaits comprendraient peut-être plus vite qu'il y a danger à vouloir consacrer l'état social actuel, où l'inquiétude est permanente et la vie menacée à chaque instant.
Trial statement

Life, Hunger, Law, Waiting

“This fascination with computer models is something I understand very well. Richard Feynmann called it a disease. I fear he is right.”

Michael Crichton (1942–2008) American author, screenwriter, film producer

Aliens Cause Global Warming (2003)

Fear, Disease

“We Jews in this century have been victims of destruction and mass slaughter on an unprecedented scale. We have seen every norm of humanity violated as we were treated like cattle rather than human beings. Our response to this memory is surely a complex and multitextured one. But as we overcome the understandable first reactions to the events, some of us feel our abhorrence of violence and bloodshed growing so strong that it reaches even beyond the borders of the human and into the animal kingdom. We Jews, who always looked upon killing for sport or pleasure as something alien and repulsive, should now, out of our own experience, be reaching the point where we find even the slaughter of animals for food morally beyond the range of the acceptable. If Jews have to be associated with killing at all in our time, let it be only for the defense of human life. Life has become too precious in this era for us to be involved in the shedding of blood, even that of animals, when we can survive without it. This is not an ascetic choice, we should note, but rather a life-affirming one. A vegetarian Judaism would be more whole in its ability to embrace the presence of God in all of Creation.”

Arthur Green (1941) American rabbi and theologian

Seek My Face, Speak My Name: A Contemporary Jewish Theology (Northvale, NJ: Jason Aronson, 1992), p. 89.

Life, God, Pleasure, Food

“The events that affected my soul in a direct way started in 1982 when America permitted the Israelis to invade Lebanon and the American Sixth Fleet helped them in that. This bombardment began and many were killed and injured and others were terrorised and displaced.
I couldn't forget those moving scenes, blood and severed limbs, women and children sprawled everywhere. Houses destroyed along with their occupants and high rises demolished over their residents, rockets raining down on our home without mercy. The situation was like a crocodile meeting a helpless child, powerless except for his screams. Does the crocodile understand a conversation that doesn't include a weapon? And the whole world saw and heard but it didn't respond. In those difficult moments many hard-to-describe ideas bubbled in my soul, but in the end they produced an intense feeling of rejection of tyranny, and gave birth to a strong resolve to punish the oppressors. And as I looked at those demolished towers in Lebanon, it entered my mind that we should punish the oppressor in kind and that we should destroy towers in America in order that they taste some of what we tasted and so that they be deterred from killing our women and children.
And that day, it was confirmed to me that oppression and the intentional killing of innocent women and children is a deliberate American policy. Destruction is freedom and democracy, while resistance is terrorism and intolerance.
This means the oppressing and embargoing to death of millions as Bush Sr did in Iraq in the greatest mass slaughter of children mankind has ever known, and it means the throwing of millions of pounds of bombs and explosives at millions of children - also in Iraq - as Bush Jr did, in order to remove an old agent and replace him with a new puppet to assist in the pilfering of Iraq's oil and other outrages.
So with these images and their like as their background, the events of September 11th came as a reply to those great wrongs, should a man be blamed for defending his sanctuary?”

Osama bin Laden (1957–2011) founder of al-Qaeda

Full transcript of bin Ladin's speech http://www.aljazeera.com/archive/2004/11/200849163336457223.html Aljazeera, (01 Nov 2004) 2000s, 2004

Death, Women, Children, World

“Every man has a vision,’ Nur Hussain said. ‘Whether he understands it or not.”

Neamat Imam book The Black Coat

The Black Coat (2013)

“The participation we have in the knowledge of truth, such as it is, is not acquired by our own force: God has sufficiently given us to understand that, by the witnesses he has chosen out of the common people, simple and ignorant men, that he has been pleased to employ to instruct us in his admirable secrets. Our faith is not of our own acquiring; 'tis purely the gift of another's bounty: 'tis not by meditation, or by virtue of our own understanding, that we have acquired our religion, but by foreign authority and command wherein the imbecility of our own judgment does more assist us than any force of it; and our blindness more than our clearness of sight: 'tis more by__ the mediation of our ignorance than of our knowledge that we know any thing of the divine wisdom. 'Tis no wonder if our natural and earthly parts cannot conceive that supernatural and heavenly knowledge: let us bring nothing of our own, but obedience and subjection; for, as it is written, "I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? Where is the scribe? Where is the disputer of this world? Hath not God made foolish the wisdom of this world? For after that, in the wisdom of God, the world knew not God, it pleased God by the foolishness of preaching to save them that believe."”

Michel De Montaigne book Essays

Book II, Ch. 12
Essais (1595), Book II

Wisdom, Men, God, People

“As I tried to understand my desire to “do good” and where it came from, I decided I did it because Jesus commanded that we care for the needy. But after I lost the faith, I remembered that I had always tried to do good and help others, and that the desire to act selflessly for others transcends religion. Though I didn’t have the words for it at the time, I was beginning to cultivate my Humanistic worldview.”

Chris Stedman (1987) American activist

Source: Faitheist (2012), Chapter 6, “Putting My Money Where Other People’s Mouths Are” (p. 109)

Faith, Religion, Time, Help

“We will likely also find that the nature of the problem to be solved will be a principal determinant of the mix. With our growing understanding of the organization of judgmental and intuitive processes, of the specific knowledge that of the specific knowledge that is required to perform particular judgmental tasks, and of the cues that evoke such knowledge in situations in which it is relevant, we have a powerful new tool for improving expert judgment. We can specify the knowledge and the recognition capabilities that experts in a domain need to acquire, and use these specifications for designing appropriate learning procedures.”

Herbert A. Simon book Administrative Behavior

Source: 1940s-1950s, Administrative Behavior, 1947, p. 137.

Nature, Knowledge, Problem, Learning

“I consider myself especially indebted to all the gods together, and more than all to the Great Mother in this particular instance (as in all others) that she did not suffer me to wander about, as it were in the dark, but firstly commanded me to cut away, not as regards my body, but as regards the irrational appetites and motions of the soul, all that was superfluous and empty, by the aid of the Cause, the object of intellect, and which presides over souls, whilst she herself enabled me to conceive certain notions perhaps not discordant with a true, and at the same time, reverential understanding of divine matters.”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

Upon The Mother Of The Gods (c. 362-363)

God, Soul, Suffering, Time

“Men will not understand … that when they fulfil their duties to men, they fulfil thereby God's commandments; that they are consequently always in the service of God, as long as their actions are moral, and that it is absolutely impossible to serve God otherwise.”

Immanuel Kant (1724–1804) German philosopher

As quoted in German Thought, From The Seven Years' War To Goethe's Death : Six Lectures (1880) by Karl Hillebrand, p. 207

Men, God

“Much as we live in an economic and social order that is structured to exploit people, we live in one that is structured to exploit animals. We’re encouraged to understand both are natural and inevitable, but neither are. Both exploitations have long and contentious histories as part of the development of our modern economic order.”

Bob Torres American podcaster

Source: Making a Killing: The Political Economy of Animal Rights (2007), p. 10

People, History, Nature, Animals

“So in order to understand the physics one must always have a neat balance and contain in his head all of the various propositions and their interelationships because the laws often extend beyond the range of their deductions. This will only have no importance when all the laws are known.”

Richard Feynman book The Character of Physical Law

Source: The Character of Physical Law (1965), chapter 2, “ The Relation of Mathematics to Physics http://www.youtube.com/watch?v=M9ZYEb0Vf8U”

Law

“I am not sure whether there can be a way of really understanding the miracle of thinking.”

Max Wertheimer (1880–1943) Co-founder of Gestalt psychology

Source: Productive thinking, 1945, p. 227

Way, Thinking

“We often attribute "understanding" and other cognitive predicates by metaphor and analogy to cars, adding machines, and other artifacts, but nothing is proved by such attributions.”

John Rogers Searle (1932) American philosopher

Minds, Brains and Programs (1980)

Cars

“We usually say that one must first understand simpler things. But what if feelings and viewpoints are the simpler things?”

Marvin Minsky (1927–2016) American cognitive scientist

K-Linesː A Theory of Memory (1980)

Feeling

“The Inclinations of Men, in this their degenerate State, carry them with great Force to those voluptuous Objects, that please their Appetites and gratify their Senses; and which not only by their early Acquaintance and Familiarity, but as they are adapted to the prevailing Instincts of Nature, are more esteem'd and pursu'd than all other Satisfactions. As those inferior Enjoyments, that only affect the Organs of the Body are chiefly coveted, so next to these, that light and facetious Qualification of the Mind, that diverts the Hearers and is proper to produce Mirth and Alacrity, has, in all Ages, by the greatest Part of Mankind, been admir'd and applauded. No Productions of Human Understanding are receiv'd with such a general Pleasure and Approbation, as those that abound with Wit and Humour, on which the People set a greater Value, than on the wisest and most instructive Discourses. Hence a pleasant Man is always caress'd above a wise one, and Ridicule and Satyr, that entertain the Laughers, often put solid Reason and useful Science out of Countenance. The wanton Temper of the Nation has been gratify'd so long with the high Seasonings of Wit and Raillery in Writing and Conversation, that now almost all Things that are not accommodated to their Relish by a strong Infusion of those Ingredients, are rejected as the heavy and insipid Performances of Men of a plain Understanding and meer Masters of Sense.”

Richard Blackmore (1654–1729) English poet and physician

Essay upon Wit http://www.gutenberg.org/files/13484/13484-8.txt (1711)

Men, People, Pleasure, Age

“Every time I wake, I understand how easy it is to be nothing.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Cada vez que me despierto, comprendo que es fácil ser nada.
Voces (1943)

Time

“Unfrozen Caveman Lawyer (slurring): [Aboard airplane] Stewardess, could you get me another drink?
Stewardess: Sorry sir, the head steward said you already had enough.
Unfrozen Caveman Lawyer: But she don't understand, I need this drink. I'm a caveman and I'm frightened by your strange flying machine, so get me another Dewars and water, pronto.
Stewardess: Sorry sir.
Unfrozen Caveman Lawyer: Listen, I'll sue you and your WHOLE CRUMMY AIRLINE!”

Phil Hartman (1948–1998) Canadian American actor, comedian, screenwriter, and graphic artist

On Saturday Night Live, More Unfrozen Caveman Lawyer

Drink, Water, Flying

“"Let's dicker, Lord Lyons," Lincoln said; the British minister needed a moment to understand he meant bargain. Lincoln gave him that moment, reaching into a desk drawer and drawing out a folded sheet of paper that he set on top of the desk. "I have here, sir, a proclamation declaring all Negroes held in bondage in those areas now in rebellion against the lawful government of the United States to be freed as of next January first. I had been saving this proclamation against a Union victory, but circumstances being as they are-" Lord Lyons spread his hands with genuine regret. "Had you won such a victory, Mr. President, I should not be visiting you today with the melancholy message I bear from my government. You know, sir, that I personally despise the institution of chattel slavery and everything associated with it." He waited for Lincoln to nod before continuing. "That said, however, I must tell you that an emancipation proclamation issued after the series of defeats Federal forces have suffered would be perceived as a cri de coeur, a call for servile insurrection to aid your flagging cause, and as such would not be favorably received in either London or Paris, to say nothing of its probable effect in Richmond. I am sorry, Mr. President, but this is not the way out of your dilemma." Lincoln unfolded the paper on which he'd written the decree abolishing slavery in the seceding states, put on a pair of spectacles to read it, sighed, folded it again, and returned it to its drawer without offering to show it to Lord Lyons. "If that doesn't help us, sir, I don't know what will," he said. His long, narrow face twisted, as if he were in physical pain. "Of course, what you're telling me is that nothing helps us, nothing at all."”

Harry Turtledove book The Great War: American Front

Source: The Great War: American Front (1998), p. 7

Pain, Law, Way, Suffering

“On this planet there are people who are suffering beyond description. They are innocent people, they didn’t bring this upon themselves. They are the victims of the sins of other people. And while it’s hard to see, it’s important to understand that these people exist. I’m talking to you now because they can’t and I hope to be a voice for them. They need support.”

Mia Farrow (1945) American actress, singer, humanitarian and former fashion model

On human rights, quoted in MSNBC piece http://www.nbcnews.com/id/3080861/ns/community-msnbc_com_chat/t/mia-farrow/#.WPW1AlKZPu0 (August 28, 2013)

People, Hope, Support, Suffering

“[Overall level questions involved an] understanding of the deep structure of the data being presented in their totality, usually comparing trends and seeing groupings.”

Jacques Bertin (1918–2010) French geographer and cartographer

Source: Semiology of graphics (1967/83), p. 16; as cited in: Stacy Kathryn Keller (2008) Levels of Line Graph Question Interpretation.... p. 6

Question

“Personally I also identify as a Jewish Atheist, which is that from a philosophical perspective I think that there is no reason to claim that the world has a divine creator, or divine providence. However in ways of relating to something more than surface human level, I connect to an idea of deeper understanding, a connection between all of humanity, and a universal connection with everything in existence. In my experience, the Jewish Tradition as well as the Hasidic Tradition (a mystical Jewish movement founded by my ancestor the Baal Shem Tov in the 18th century) via the Neo-Hasidic teachings, offers a lot of insight.”

Abby Stein (1991) Trans activist, speaker, and educator

Interview with GLAAD, April 27, 2016. http://www.glaad.org/blog/interview-abby-stein-talks-about-being-transgender-woman-hasidic-jewish-community 2016

World, Way, Idea, Thinking

“Europeans are unable to understand why a young Libyan came to Europe in the first place, and why apparently under no circumstances does he wish to return home. Specifically, Europeans — for a variety of 20th-century historical and cultural reasons — often are either ignorant of who they are or terrified about expressing their identities in any concrete and positive fashion. The result is that Europe cannot impose on a would-be newcomer any notion that consensual government is superior to the anarchy and theocracy of the Middle East, that having individual rights trumps being subjects of a dictator, that personal freedom is a better choice than statist tyranny, that protection of private property is a key to economic growth whereas law by fiat is not, and that independent judiciaries do not run like Sharia courts. It most certainly cannot ask of immigrants upon arrival that they either follow the laws of a society that originally made Europe attractive to them, or return home to live under a system that they apparently rejected. I omit for obvious reasons that few present-day Europeans believe that Christianity is much different from Islam, and apparently thus assume that terrorists might just as well be Christians.”

Victor Davis Hanson (1953) American military historian, essayist, university professor

2010s, Europe at the Edge of the Abyss (2016)

Law, Home, Fashion, Freedom

“I was not silent, I answered every top journalist in the country from 2002–2007, but noticed there was no exercise to understand truth”

Narendra Modi (1950) Prime Minister of India

.
2014, "'I was not silent on Gujarat riots,' says Modi", 2014

Truth, Exercises, Country

“By far the worst pain
Is not to understand
Why without love or hate
My heart's full of pain.”

Paul Verlaine (1844–1896) French poet

C'est bien la pire peine
De ne savoir pourquoi
Sans amour et sans haine
Mon cœur a tant de peine!
"Il pleur dans mon cœur" line 13, from Romances sans paroles (1874); Sorrell p. 71

Love, Pain, Hate, Heart

“On board was a crew of seven: Colonel Rick Husband; Lt. Colonel Michael Anderson; Commander Laurel Clark; Captain David Brown; Commander William McCool; Dr. Kalpana Chawla; and Ilan Ramon, a Colonel in the Israeli Air Force. These men and women assumed great risk in the service to all humanity.
In an age when space flight has come to seem almost routine, it is easy to overlook the dangers of travel by rocket, and the difficulties of navigating the fierce outer atmosphere of the Earth. These astronauts knew the dangers, and they faced them willingly, knowing they had a high and noble purpose in life. Because of their courage and daring and idealism, we will miss them all the more.
All Americans today are thinking, as well, of the families of these men and women who have been given this sudden shock and grief. You're not alone. Our entire nation grieves with you. And those you loved will always have the respect and gratitude of this country.
The cause in which they died will continue. Mankind is led into the darkness beyond our world by the inspiration of discovery and the longing to understand. Our journey into space will go on.
In the skies today we saw destruction and tragedy. Yet farther than we can see there is comfort and hope. In the words of the prophet Isaiah, "Lift your eyes and look to the heavens. Who created all these? He who brings out the starry hosts one by one and calls them each by name. Because of His great power and mighty strength, not one of them is missing.
The same Creator who names the stars also knows the names of the seven souls we mourn today. The crew of the shuttle Columbia did not return safely to Earth; yet we can pray that all are safely home.
May God bless the grieving families, and may God continue to bless America.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Remarks after Columbia space shuttle disaster (February 2003)

Love, Life, Women, Men

“We understand America’s concerns about terrorism…We have no objection to agreements that protect your security interests. We only ask that you respect international standards on human rights and the Yemeni people’s rights to freedom and justice.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

Source: 2010s, Yemen’s Unfinished Revolution, 2011

People, Justice, Freedom

“After all, in the poets love has its priests, and sometimes one hears a voice which knows how to defend it; but of faith one hears never a word. Who speaks in honor of this passion? Philosophy goes further. Theology sits rouged at the window and courts its favor, offering to sell her charms to philosophy. it is supposed to be difficult to understand Hegel, but to understand Abraham is a trifle. To go beyond Hegel's is a miracle, but to get beyond Abraham is the easiest thing of all.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Problemata: Preliminary Expectoration
1840s, Fear and Trembling (1843)

Love, Faith, Passion

“Then Old Age, and Experience, hand in hand,
Lead him to death, and make him understand,
After a Search so painful, and so long,
That all his Life he has been in the wrong.”

John Wilmot, 2nd Earl of Rochester (1647–1680) English poet, and peer of the realm

ll. 25-29.
A Satire Against Mankind (1679)

Life, Death, Pain, Age

“I don't withdraw a word of my initial statement. But I do now think it may have been incomplete. There is perhaps a fifth category, which may belong under "insane" but which can be more sympathetically characterized by a word like tormented, bullied, or brainwashed. Sincere people who are not ignorant, not stupid, and not wicked can be cruelly torn, almost in two, between the massive evidence of science on the one hand, and their understanding of what their holy book tells them on the other. I think this is one of the truly bad things religion can do to a human mind. There is wickedness here, but it is the wickedness of the institution and what it does to a believing victim, not wickedness on the part of the victim himself. ”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Regarding his 1989 statement "It is absolutely safe to say that if you meet somebody who claims not to believe in evolution, that person is ignorant, stupid or insane (or wicked, but I'd rather not consider that)." (see above)

People, Books, Stupidity, Religion

“We need to love [children] and help them discover their passions. We need to encourage them to work hard and help them understand that failure is a necessary ingredient for success, as is perseverance.”

Bran Ferren (1953) American technologist

To create for the ages, let's combine art and engineering, Bran, Ferren, January 23, 2018, www.ted.com, March 2014 https://www.ted.com/talks/bran_ferren_to_create_for_the_ages_let_s_combine_art_and_engineering,

Love, Children, Failure, Passion

“Ugly programs are like ugly suspension bridges: they're much more liable to collapse than pretty ones, because the way humans (especially engineer-humans) perceive beauty is intimately related to our ability to process and understand complexity. A language that makes it hard to write elegant code makes it hard to write good code.”

Eric S. Raymond (1957) American computer programmer, author, and advocate for the open source movement

Why Python? http://www.linuxjournal.com/article/3882

Beauty, Way

“…[T]he day that the Japanese captured Nanking. As many as 300,000 civilians were killed.
I would like to understand how such things can happen in a civilized society. It is as though a mantle of evil is periodically draped over the world.”

Virgil John Tangborn (1920–1944)

October 1, 1938

World, Evil

“The justification for naturalism is that it works: we have never understood anything about the universe by assuming the supernatural, while assuming naturalism as a working hypothesis has moved our understanding ever forward.”

Jerry Coyne (1949) American biologist

" Is atheism irrational? A philosopher says “yes” http://whyevolutionistrue.wordpress.com/2014/10/15/is-atheism-irrational-a-philosopher-says-yes/" October 15, 2014

Nature, Universe