Quotes about the soul
page 34

“The concupiscence of the eyes touches the soul at a higher level than that of the flesh, and is consequently even more subtle and dangerous. Everyone can distinguish sins of the flesh, and most people endeavor to keep themselves from any serious entanglement with them, but it is quite possible to become considerably involved in the concupiscence of the eyes without being in the least aware of the fact.”

Frederic Harton (1889–1958) English Theologian

The Elements of the Spiritual Life: A Study in Ascetical Theology (1960), p. 104

People

“Never before have people been so infantalized, made so dependent on the machine for everything; as the earth rapidly approaches its extinction due to technology, our souls are shrunk and flattened by its pervasive rule. Any sense of wholeness and freedom can only return by the undoing of the massive division of labour at the heart of technological progress. This is the liberatory project in all its depth.”

John Zerzan book Future Primitive and Other Essays

Future Primitive and Other Essays (1994)

People, Sense, Freedom, Heart

“The physical body is not only a temple for our soul, but the means by which we embark on the inward journey toward the core.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, p. 22

“Oh the crap that lies lurking in the English soul. Somewhere it, the English soul, received an injection of romanticism which nearly killed it.”

Walker Percy book The Moviegoer

The Moviegoer (1961)

“There can be no question but that Christianity was originally a Jewish promotion, and it is noteworthy that the Christians who try to make their cult respectable in the Third Century claim that they repudiate the Jews. One of the earliest to do this was Tertullian, a Carthaginian shyster, whose Apologeticum, a defense of Christianity, was written at the very beginning of the Third Century. He asserts that Christianity is not a conspiracy of revolutionaries and degenerates, as was commonly believed, and claims that it is an association of loving brothers who have preserved the faith that the Jews forsook – which has been the common story ever since. Our holy men salvage Tertullian by claiming that he was "orthodox" in his early writings, but then, alas! became a Montanist heretic, poor fellow. Tertullian is the author of the famous dictum that he believes the impossible because it is absurd (credo quia absurdum), so he is naturally dear to the heart of the pious. How much Jerome and other saints have tampered with the facts to make Tertullian seem "orthodox" in his early works has been most fully shown by Timothy Barnes in his Tertullian (Oxford, 1971), but even he spends a hundred pages pawing over chronological difficulties that can be reconciled by what seems to me the simple and obvious solution: Tertullian, who was evidently a pettifogging lawyer before he got into the Gospel-business, had sense enough to eliminate from his brief for the Christians facts that would have displeased the pagans whom he was trying to convince that Christians represented no threat to civilized society; he accordingly concealed in his apologetic works the peculiar doctrines of the Christian sect to which he had been originally "converted," but he naturally expounded those doctrines in writings intended, not for the eyes of wicked pagans, but for other brands of Christians, whom he wished to convert to his own sect, which was that of Montanus, a very Holy Prophet (divinely inspired, of course) who was a Phrygian, not a Jew, and who had learned from chats with God that since the Jews had muffed their big opportunity at the time of the Crucifixion, Jesus, when he returned next year or the year after that, was going to set up his New Jerusalem in Phrygia after he had raised hell with the pagans and tormented and butchered them in all of the delightful ways so lovingly described in the Apocalypse, the Hymn of Hate that still soothes the souls of "fundamentalist" Christians today. If, in his Apologeticum and similar works, Tertullian had told the stupid pagans that they were going to be tortured and exterminated in a year or two, they might have doubted that Christians were the innocent little lambs that Tertullian claimed they were.”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

Love, Men, God, Hate

“Abraham Lincoln was self-educated. His curriculum included Shakespeare, the Bible, Euclid and the Declaration of Independence, the monuments to the freedom of the human soul, the possession not of western man, but of a humanity compounded of all colors and every condition. In Independence Hall on February 22, 1861, Lincoln asked what it was, above all else, that went forth to the world on July 4, 1776. It was not, he said, the mere matter of the separation of the colonies from the motherland, but something in that Declaration giving hope to the world for all future time. The declaration gave promise that in due time the weights would be lifted from the shoulders of all men, and that all would have an equal chance. These are the principles upon which the Republican Party must stand, in 1996 no less than in 1860.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

1990s, The Party of Lincoln vs. The Party of Bureaucrats (1996)

Men, World, Education, Hope

“If the film language and sensibility are not integrated somewhere in the narrative, then they are inconsequential, separate. And if you have one point of view, one aesthetic, one sensibility throughout everything you do, and you don't let people sway you away from that, especially your cinematographer, then the film develops a soul.”

Vincent Gallo (1961) American film director, writer, model, actor and musician

Filmmaker Magazine Interview

People

“It has been a long time since philosophers have read men's souls. It is not their task, we are told. Perhaps. But we must not be surprised if they no longer matter much to us.”

Emil M. Cioran book The Trouble With Being Born

The Trouble With Being Born (1973)

Men, Time, Reading

“The brigand's life is a very fine life
For men of generous mind;
We rob the rich to help the poor
And succour oppressed mankind.
The rich, dear souls, are close around
And it's easy work to skelp 'em;
But the poor — damn their eyes — can never be found
When we're in the mood to help them.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

The Golden Ass (1999)

Life, Men, Mood, Help

“Expression, child of soul! I fondly trace
Thy strong enchantment, when the poet's lyre,
The painter's pencil cathch thy sacred fire,
And beauty wakes for thee her touching grace”

Helen Maria Williams (1759–1827) British writer

From 'Sonnet - to Expression', Poems 1786, kindle ebook ASIN B00849523Q

Beauty, Strong

“Today these taboos and terrors still linger, many of them, in the form of conventions of morality, uneasy strivings of conscience, doubts and desperations of religion; but ultimately Man will emerge from all these things, FREE—familiar, that is, with them all, making use of all, allowing generously for the values of all, but hampered and bound by NONE. He will realize the inner meaning of the creeds and rituals of the ancient religions, and will hail with joy the fulfilment of their far prophecy down the ages—finding after all the long-expected Saviour of the world within his own breast, and Paradise in the disclosure there of the everlasting peace of the soul.”

Edward Carpenter (1844–1929) British poet and academic

Pagan and Christian Creeds (1920)

Age, World, Peace, Religion

“And six little Singing-boys,—dear little souls!
In nice clean faces, and nice white stoles,
Came in order due,
Two by two,
Marching that grand refectory through.”

Richard Harris Barham (1788–1845) British writer and priest

Poem: The Jackdaw of Rheims http://www.bartleby.com/246/108.html

Boy, Singing

“And our responsibility is to exercise dominion which means to declare where sovereignty resides and to declare God's sovereign world; the word of dominion, to every area of life and thought. And we are promised that when we go forth in terms of that word the commission tells us, the commission to Joshua, which our Lord summarizes then later, that if we go in the power of this word and faithfulness to it wherever the soul of your feet shall tread that shall be your ground. Let's plant our feet on the face of all the earth and claim it for Jesus Christ.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Dominion (n. d.)

Life, God, World, Faith

“God is sitting here, looking into my very soul to see if I think right thoughts. Yet I am not afraid, for I try to be right and good; and He knows every one of my struggles.”

Emily Dickinson (1830–1886) American poet

Letter http://books.google.com/books?id=EsovAQAAMAAJ&q=%22God+is+sitting+here+looking+into+my+very+soul+to+see+if+I+think+right+thoughts+Yet+I+am+not+afraid+for+I+try+to+be+right+and%22&pg=PA39#v=onepage to Abiah Root http://www.emilydickinsonmuseum.org/abiah_root (29 January 1850)

God, Thinking

“The assembled souls of all that men held wise.”

William Davenant book Gondibert

Gondibert (1650), Book ii. Canto v. Stanza 37.

Men

“By capitulating to life, this world has betrayed nothingness.... I resign from movement, and from my dreams. Absence! You shall be my sole glory.... Let "desire" be forever stricken from the dictionary, and from the soul! I retreat before the dizzying farce of tomorrows. And if I still cling to a few hopes, I have lost forever the faculty of hoping.”

Emil M. Cioran book A Short History of Decay

A Short History of Decay (1949)
Variant: By capitulating to life, this world has betrayed nothingness... I resign from movement, and from my dreams. Absence! You shall be my sole glory... Let “desire” be forever stricken from the dictionary, and from the soul! I retreat before the dizzying farce of tomorrows. And if I still cling to a few hopes, I have lost forever the faculty of hoping.

Life, World, Dreams, Hope

“As God carries on the work of converting the souls of fallen men through all ages, so He goes on to justify them, to blot out all their sins, and to accept them as righteous in His sight through the righteousness of Christ. He goes on to adopt and receive them from being the children of Satan to be His own children, to carry on the work of His grace which He has begun in them, to comfort them with the consolations of His Spirit, and to bestow upon them, when their bodies die, that eternal glory which is the fruit of Christ's purchase.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 489.

Men, God, Children, Age

“If the question of the distribution of wealth were solved for all society and all lived in average comfort and without urgent anxiety, the question would still be how many would be at peace with their own souls and have that enduring joy and contentment which alone can make the outward things fair and sweet and rise victorious over change.”

Walter Rauschenbusch (1861–1918) United States Baptist theologian

Source: Christianity and the Social Crisis (1907), Ch.2 The Social Aims of Jesus, p. 47

Peace, Question, Change, Victory

“If until now colour and form were used as inner agents, it was mainly done subconsciously. The subordination of composition to geometrical form is no new idea (cf. the art of the Persians). Construction on a purely spiritual basis is a slow business, and at first seemingly blind and unmethodical. The artist must train not only his eye but also his soul, so that it can weigh colours in its own scale and thus become a determinant in artistic creation. If we begin at once to break the bonds that bind us to nature and to devote ourselves purely to combination of pure colour and independent form, we shall produce works that are mere geometric decoration, resembling something like a necktie or a carpet. Beauty of form and colour is no sufficient aim by itself, despite the assertions of pure aesthetes or even of naturalists obsessed with the idea of "beauty". It is because our painting is still at an elementary stage that we are so little able to be moved by wholly autonomous colour and form composition. The nerve vibrations are there (as we feel when confronted by applied art), but they get no farther than the nerves because the corresponding vibrations of the spirit which they call forth are weak. When we remember however, that spiritual experience is quickening, that positive science, the firmest basis of human thought is tottering, that dissolution of matter is imminent, we have reason to hope that the hour of pure composition is not far away. The first stage has arrived.”

Wassily Kandinsky (1866–1944) Russian painter

Quote from Concerning the Spiritual in Art, Wassily Kandinsky, Munich, 1912; as cited in Kandinsky, Frank Whitford, Paul Hamlyn Ltd, London 1967, p. 15
1910 - 1915

Beauty, Hope, Art, Feeling

“To us Germans everything is religion. What we do we do not merely with our hands and brains, but with our hearts and souls. This has often become a tragic fate for us.”

Baldur von Schirach (1907–1974) German Nazi leader convicted of crimes against humanity in the Nuremberg trial

Quoted in "The Face of the Third Reich: Portraits of the Nazi Leadership" - by Joachim C. Fest - History - 1999 - Page 220

Fate, Religion, Heart

“No man’s really any good till he knows how bad he is, or might be; till he’s realized exactly how much right he has to all this snobbery, and sneering, and talking about ‘criminals,’ as if they were apes in a forest ten thousand miles away; till he’s got rid of all the dirty self-deception of talking about low types and deficient skulls; till he’s squeezed out of his soul the last drop of the oil of the Pharisees; till his only hope is somehow or other to have captured one criminal, and kept him safe and sane under his own hat.”

G. K. Chesterton book The Secret of Father Brown

The Secret of Father Brown (1927) The Secret of Father Brown
The Father Brown Mystery Series (1910 - 1927)

Hope

“What can we sell them? Not our soul.”

W. W. Hansen (1909–1949) American physicist

Hansen writing to himself in his scrapbook while pondering about industrial sponsorship in university research work, as quoted by [Peter Louis Galison and Bruce William Hevly, Big science: the growth of large-scale research, Stanford University Press, 1992, 57]

“Hindu body and soul, Hindu life, in every pore my identity is of a Hindu”

Atal Bihari Vajpayee (1924–2018) 10th Prime Minister of India

His poem quoted in "The truth according to Vajpayee".

Life

“If a person is unwilling to make a decisive resolution, if he wants to cheat God of the heart’s daring venture in which a person ventures way out and loses sight of all shrewdness and probability, indeed, takes leave of his senses or at least all his worldly mode of thinking, if instead of beginning with one step he almost craftily seeks to find out something, to have the infinite certainty changed into a finite certainty, then this discourse will not be able to benefit him. There is an upside-downness that wants to reap before it sows; there is a cowardliness that wants to have certainty before it begins. There is a hypersensitivity so copious in words that it continually shrinks from acting; but what would it avail a person if, double-minded and fork-tongued he wanted to dupe God, trap him in probability, but refused to understand the improbable, that one must lose everything in order to gain everything, and understand it so honestly that, in the most crucial moment, when his soul is already shuddering at the risk, he does not again leap to his own aid with the explanation that he has not yet fully made a resolution but merely wanted to feel his way. Therefore, all discussion of struggling with God in prayer, of the actual loss (since if pain of annihilation is not actually suffered, then the sufferer is not yet out upon the deep, and his scream is not the scream of danger but in the face of danger) and the figurative victory cannot have the purpose of persuading anyone or of converting the situation into a task for secular appraisal and changing God’s gift of grace to the venture into temporal small change for the timorous. It really would not help a person if the speaker, by his oratorical artistry, led him to jump into a half hour’s resolution, by the ardor of conviction started a fire in him so that he would blaze in a momentary good intention without being able to sustain a resolution or to nourish an intention as soon as the speaker stopped talking.”

Sören Kierkegaard book Eighteen Upbuilding Discourses

Eighteen Upbuilding Discourses, Hong, One Who Prays Aright Struggles In Prayer and is Victorious-In That God is Victorious p. 380-381
1840s, Eighteen Upbuilding Discourses

God, Pain, Way, Feeling

“Take, O take him, mighty Leader,
Take again thy servant's soul,
To the house from which he wandered
Exiled, erring, long ago.”
Illic, precor, optime ductor, famulam tibi praecipe mentem, genitali in sede sacrari quam liquerat exsul et errans.

Prudentius (348–413) Roman writer

Illic, precor, optime ductor,
famulam tibi praecipe mentem,
genitali in sede sacrari
quam liquerat exsul et errans.
"Hymnus X: Ad Exequias Defuncti", line 165; translation from Helen Waddell Mediaeval Latin Lyrics (London: Constable, [1929] 1943) p. 47.

Housing

“If every earthly pleasure were melted An intelligence in repose without images, an intuition in the light of God, and a spirit elevated in Purity to the Face of God, these three qualities united constitute the true contemplative life into a single experience and bestowed upon one man,
it would be as nothing when measured by the joy of which I write for here it is God who passes into the depths of us in all His purity,
and the soul is not only filled but overflowing.
This experience is that light that makes manifest to the soul the terrible desolation of such as live divorced from love;
it melts the man utterly; he is no longer master of his joy.
Such possession produces intoxication, the state of the spirit in which its bliss transcends the uttermost bounds of anticipation or desire.
Sometimes the ecstasy pours forth in song, sometimes in tears:
at one moment it finds expression in movement, at others in the intense stillness of burning, voiceless feeling.
Some men knowing this bliss wonder if others feel God as they do; some are assured that no living creature has ever had such experiences as theirs;
there are those who wonder that the world is not set aflame by this joy; and there are others who marvel at its nature, asking whence it comes, and what it is.
The body itself can know no greater pleasure upon earth than to participate in it;
and there are moments when the soul feels that it must shiver to fragments in the poignancy of this experience.”

John Ruysbroeck (1293–1381) Flemish mystic

An Anthology of Mysticism and Philosophy

Love, Life, Men, God

“A large portion of Christ's miracles of love were wrought at the urgent request of parents for their suffering children. Is that ear gone deaf to-day? Will He not do for our children's souls what He did for the bodies of the ruler's daughter, and the dead youth at Nain?”

Theodore L. Cuyler (1822–1909) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 66.

Love, Children, Youth, Parent

“The line of march of all spirits is always progressive, never retrograde. They raise themselves gradually In the hierarchy of existence they never descend from the rank at which they have once arrived. In the course of their different corporeal existences they may descend in rank as men, but not as spirits. Thus the soul of one who has been at the pinnacle of earthly power may, in a subsequent incarnation, animate the humblest day-labourer, and vice versa; for the elevation of ranks among men is often In the inverse ratio of that of the moral sentiments. Herod was a king, and Jesus, a carpenter.”

Allan Kardec (1804–1869) systematizer of Spiritism

Source: The Spirits' Book, p. 128.

Men, Animals

“Plato (427-347 B. C.) in his philosophical writings, stressed the inner psychological reality in contrast to the reality of the external world. He believed that the human soul consists of three parts. 1) The rational soul, which resided in the brain. 2) The anima soul, controlling emotions and passions, was located in the chest. 3) The vegetative soul, controlling physiological needs, was located in the abdomen, When dreams occurred in sleep, the irrational soul reasserted themselves.”

Thaddus E. Weckowicz (1919–2000) Canadian psychologist

Source: A History of Great Ideas in Abnormal Psychology, (1990), p. 23

World, Dreams, Reality, Sleep

“But now in this Valley of Humiliation poor Christian was hard put to it, for he had gone but a little way before he espied a foul Fiend coming over the field to meet him; his name is Apollyon. Then did Christian begin to be afraid, and to cast in his mind whether to go back, or to stand his ground. But he considered again, that he had no Armor for his back, and therefore thought that to turn the back to him might give him greater advantage with ease to pierce him with his Darts; therefore he resolved to venture, and stand his ground. For thought he, had I no more in mine eye than the saving of my life, 'twould be the best way to stand.
So he went on, and Apollyon met him. Now the Monster was hideous to behold, he was cloathed with scales like a Fish (and they are his pride) he had Wings like a Dragon, feet like a Bear, and out of his belly came Fire and Smoke, and his mouth was as the mouth of a Lion. When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him.
Apollyon: Whence come you, and whither are you bound?
Christian: I am come from the City of Destruction, which is the place of all evil, and am going to the City of Zion.
Apollyon: By this I perceive thou art one of my Subjects, for all that Country is mine; and I am the Prince and God of it. How is it then that thou hast run away from thy King? Were it not that I hope thou mayest do me more service, I would strike thee now at one blow to the ground.
Christian: I was born indeed in your Dominions, but your service was hard, and your wages such as a man could not live on, for the wages of Sin is death; therefore when I was come to years, I did as other considerate persons do, look out if perhaps I might mend my self.
Apollyon: There is no Prince that will thus lightly lose his Subjects, neither will I as yet lose thee. But since thou complainest of thy service and wages be content to go back; what our Country will afford, I do here promise to give thee.
Christian: But I have let myself to another, even to the King of Princes, and how can I with fairness go back with thee?
Apollyon: Thou hast done in this, according to the Proverb, Changed a bad for a worse: but it is ordinary for those that have professed themselves his Servants, after a while to give him the slip, and return again to me: do thou so to, and all shall be well.
Christian: I have given him my faith, and sworn my Allegiance to him; how then can I go back from this, and not be hanged as a Traitor?
Apollyon: Thou didst the same to me, and yet I am willing to pass by all, if now thou wilt yet turn again, and go back.
Christian: What I promised thee was in my nonage; and besides, I count that the Prince under whose Banner now I stand, is able to absolve me; yea, and to pardon also what I did as to my compliance with thee: and besides, (O thou destroying Apollyon) to speak truth, I like his Service, his Wages, his Servants, his Government, his Company, and Country better than thine: and, therefore, leave off to perswade me further, I am his Servant, and I will follow him.
Apollyon: Consider again when thou art in cool blood, what thou art like to meet with in the way that thou goest. Thou knowest that for the most part, his Servants come to an ill end, because they are transgressors against me, and my ways. How many of them have been put to shameful deaths! and besides, thou countest his service better than mine, whereas he never came yet from the place where he is, to deliver any that served him out of our hands; but as for me, how many times, as all the World very well knows, have I delivered, either by power or fraud, those that have faithfully served me, from him and his, though taken by them, and so I will deliver thee.
Christian: His forbearing at present to deliver them, is on purpose to try their love, whether they will cleave to him to the end: and as for the ill end thou sayest they come to, that is most glorious in their account. For for present deliverance, they do not much expect it; for they stay for their Glory, and then they shall have it, when their Prince comes in his, and the Glory of the Angels.
Apollyon: Thou hast already been unfaithful in thy service to him, and how doest thou think to receive wages of him?
Christian: Wherein, O Apollyon, have I been unfaithful to him?
Apollyon: Thou didst faint at first setting out, when thou wast almost choked in the Gulf of Dispond; thou didst attempt wrong ways to be rid of thy burden, whereas thou shouldest have stayed till thy Prince had taken it off: thou didst sinfully sleep and lose thy choice thing: thou wast also almost perswaded to go back, at the sight of the Lions; and when thou talkest of thy Journey, and of what thou hast heard, and seen, thou art inwardly desirous of vain-glory in all that thou sayest or doest.
Christian:All this is true, and much more, which thou hast left out; but the Prince whom I serve and honour, is merciful, and ready to forgive: but besides, these infirmities possessed me in thy Country, for there I suckt them in, and I have groaned under them, been sorry for them, and have obtained pardon of my Prince.
Apollyon: Then Apollyon broke out into a grievous rage, saying, I am an enemy to this Prince: I hate his Person, his Laws, and People: I am come out on purpose to withstand thee.
Christian: Apollyon beware what you do, for I am in the King's Highway, the way of Holiness, therefore take heed to your self.
Apollyon: Then Apollyon straddled quite over the whole breadth of the way, and said, I am void of fear in this matter, prepare thy self to die, for I swear by my Infernal Den, that thou shalt go no further, here will I spill thy soul; and with that, he threw a flaming Dart at his breast, but Christian had a Shield in his hand, with which he caught it, and so prevented the danger of that. Then did Christian draw, for he saw 'twas time to bestir him; and Apollyon as fast made at him, throwing Darts as thick as Hail; by the which, notwithstanding all that Christian could do to avoid it, Apollyon wounded him in his head, his hand and foot; this made Christian give a little back: Apollyon therefore followed his work amain, and Christian again took courage, and resisted as manfully as he could. This sore combat lasted for above half a day, even till Christian was almost quite spent. For you must know that Christian by reason of his wounds, must needs grow weaker and weaker.
Then Apollyon espying his opportunity, began to gather up close to Christian, and wrestling with him, gave him a dreadful fall; and with that, Christian's Sword flew out of his hand. Then said Apollyon, I am sure of thee now, and with that, he had almost prest him to death, so that Christian began to despair of life. But as God would have it, while Apollyon was fetching of his last blow, thereby to make a full end of this good Man, Christian nimbly reached out his hand for his Sword, and caught it, saying, Rejoice not against me, O mine Enemy! when I fall, I shall arise; and with that, gave him a deadly thrust, which made him give back, as one that had received his mortal wound: Christian perceiving that, made at him again, saying, Nay, in all these things we are more than Conquerors, through him that loved us. And with that, Apollyon spread forth his Dragon's wings, and sped him away, that Christian saw him no more….”

John Bunyan The Pilgrim's Progress

Source: The Pilgrim's Progress (1678), Part I, Ch. IX : Apollyon

Love, Life, Death, God

“Well I wot that heaven and earth and all that is made is great and large, fair and good; but the cause why it shewed so little to my sight was for that I saw it in the presence of Him that is the Maker of all things: for to a soul that seeth the Maker of all, all that is made seemeth full little.”

Julian of Norwich (1342–1416) English theologian and anchoress

The First Revelation, Chapter 8

“The temple of the most high begins with the human body, which houses our life, essence of our existence. Africans are in bondage today because they approach spirituality through Religion provided by foreign invaders and conquerors. We must stop confusing religion and spirituality. Religion is a set of rules, regulations and rituals created by humans which were supposed to help people grow spiritually.
Due to human imperfection religion has become corrupt, political, divisive and a tool for power struggle. Spirituality is not theology or ideology. It is simply a way of life, pure and original as was given by the Most High. Spirituality is a network linking us to the Most High, the universe and each other. As the essence of our existence it embodies our culture, true identity, nationhood and destiny. A people without a nation they can really call their own is a people without a soul. Africa is our nation and is in spiritual and physical bondage because her leaders are turning to outside forces for solutions to African problems when everything Africa needs is within her. When African righteous people come together, the world will come together. This is our divine destiny.”

Haile Selassie (1892–1975) Emperor of Ethiopia

Words of Appollo P.K Nvenge aka Amentu P.K N'venge in the book African Unity: the Only Solution, missatributed to Haile Selassie by different sources.
Misattributed

Life, People, World, Religion

“If the angels are unkind or the season is dark,
Or if in the end
Love just falls apart.
Well then here's to our destruction.
Baby let me be your soul driver.”

Bruce Springsteen (1949) American singer and songwriter

"Soul Driver"
Song lyrics, Human Touch (1992)

Love, Angels, Baby, Season

“Silicon approaches certain fundamental limits; organic bliss is the soul catcher.”

Andrew Sega (1975) musician from America

Isotoxin author comment, 1995 http://modarchive.org/index.php?request=view_by_moduleid&query=46539#texts

“"Llorio, you are a woman of surpassing beauty, though you would seem to lack that provocative warmth which draws man to woman, and adds dimension to the character."
The Murthe responded curtly: "The quality you describe is a kind of lewd obsequiousness which, happily, has now become obsolete. As for the 'surpassing beauty,' it is an apotheotic quality generated by the surging music of the female soul, which you, in your crassness, perceive only as a set of pleasing contours."”

Jack Vance Dying Earth

"The Murthe", chapter 3
Dying Earth (1950-1984), Rhialto the Marvellous (1984)

Beauty, Music, Drawing

“The shrewd, calculating commercialism which tries all human relations by pecuniary standards, the acquisitiveness which cannot rest while there are competitors to be conquered or profits to be won, the love of social power and hunger for economic gain—these irrepressible appetites had evoked from time immemorial the warnings and denunciations of saints and sages. Plunged in the cleansing waters of later Puritanism, the qualities which less enlightened ages had denounced as social vices emerged as economic virtues. They emerged as moral virtues as well. For the world exists not to be enjoyed, but to be conquered. Only its conqueror deserves the name of Christian. For such a philosophy, the question, [http://www.biblegateway.com/passage/?search=Mark+8%3A36&version=KJV "What shall it profit a man?"] carries no sting. In winning the world, he wins the salvation of his own soul as well.”

R. H. Tawney (1880–1962) English philosopher

Part IV, Ch. 4
Religion and the Rise of Capitalism (1926)

Love, Hunger, Age, World

“All of us want to be loved with unconditional, eternal love — a love that sees beyond beauty, intelligence, or any other superficial quality. We want to be loved simply because we are. At the same time, we all have a natural, innate tendency to share our love with others. This preoccupation with love arises because in reality we are eternal, loving beings whose souls are filled with knowledge and bliss. In this physical embodiment we are temporarily covered by material energy, but our nature is inherently divine, and we are always seeking the blissful love of the spiritual kingdom where our real fulfillment lies.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Spiritual Warrior, Volume III: Solace for the Heart in Difficult Times (Hari-Nama Press, 2000), Chapter 2

Love, Beauty, Intelligence, Nature

“The human will, that force unseen,
The offspring of a deathless soul,
Can hew the way to any goal,
Though walls of granite intervene.”

James Allen (1864–1912) British philosophical writer

As A Man Thinketh (1902), Effect of Thought on Circumstances

Way

“But how is Mneme dreaded by the race,
Who scorn her warnings and despise her grace?
By her unveil'd each horrid crime appears,
Her awful hand a cup of wormwood bears.
Days, years mispent, O what a hell of woe!
Hers the worst tortures that our souls can know.”

Phillis Wheatley (1753–1784) American poet

"On Recollection" st. 2 lines 7-12, Poems on Various Subjects, Religious and Moral (1773)

Hell, Appearance

“One of the clearest indications of the impending loss of intimacy with one's soul is the failure to recognize the existence of a soul in those over whom power is exercised, especially if the helpless come to be treated as animals, and degraded.”

Al Gore (1948) 45th Vice President of the United States

Quotes, NYU Speech (2004)

Exercises, Failure, Loss, Animals

“Her green eyes fluttered swiftly twice or thrice, then glazed,
her mouth gaped open, bleating, then her jaws hung loose
and retched up all her soul in lumps of clotting blood.”

Nikos Kazantzakis (1883–1957) Greek writer

Death of Phida, Book VIII, line 410
The Odyssey : A Modern Sequel (1938)

“Music is a hidden arithmetic exercise of the soul, which does not know that it is counting.”
Musica est exercitium arithmeticae occultum nescientis se numerare animi.

Gottfried Leibniz (1646–1716) German mathematician and philosopher

Letter to Christian Goldbach, April 17, 1712.
Arthur Schopenhauer paraphrased this quotation in the first book of Die Welt als Wille und Vorstellung: Musica est exercitium metaphysices occultum nescientis se philosophari animi. (Music is a hidden metaphysical exercise of the soul, which does not know that it is philosophizing.)

Music, Exercises

“They rode on. They rode like men invested with a purpose whose origins were antecedent to them, like blood legatees of an order both imperative and remote. For although each man among them was discrete unto himself, conjoined they made a thing that had not been before and in that communal soul were wastes hardly reckonable more than those whited regions on old maps where monsters do live and where there is nothing other of the known world save conjectural winds.”

Cormac McCarthy book Blood Meridian

Source: Blood Meridian (1985), Chapter XII

Men, World, Communication

“Thus I saw full surely that it is readier to us to come to the knowing of God than to know our own Soul. For our Soul is so deep-grounded in God, and so endlessly treasured, that we may not come to the knowing thereof till we have first knowing of God, which is the Maker, to whom it is oned. But, notwithstanding, I saw that we have, for fulness, to desire wisely and truly to know our own Soul: whereby we are learned to seek it where it is, and that is, in God. And thus by gracious leading of the Holy Ghost, we should know them both in one: whether we be stirred to know God or our Soul, both are good and true.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 56

God, Learning

“It is beyond doubt that the happiness which love can bestow on its chosen souls is the highest that can fall to mortal's lot. But when I imagine myself in the place of the man who, after twenty happy years, now in one moment loses his all, I am moved almost to say that he is the wretchedest of mortals, and that it is better never to have known such happy days. So it is on this miserable earth: 'the purest joy finds its grave in the abyss of time.”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

What are we without the hope of a better future? As quoted in Kneller, Karl Alois, Kettle, Thomas Michael, 1911. "Christianity and the leaders of modern science; a contribution to the history of culture in the nineteenth century" https://archive.org/stream/christianitylead00kneluoft#page/44/mode/2up, Freiburg im Breisgau, p. 44-45

Love, Hope, Imagination, Time

“It is a greatness not of mere body and gigantic bulk, but a rude greatness of soul. There is a sublime uncomplaining melancholy traceable in these old hearts. A great free glance into the very deeps of thought. They seem to have seen, these brave old Northmen, what Meditation has taught all men in all ages, That this world is after all but a show,—a phenomenon or appearance, no real thing. All deep souls see into that,—the Hindoo Mythologist, the German Philosopher,—the Shakspeare, the earnest Thinker, wherever he may be.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Divinity

Men, Age, World, Appearance

“It came about like a typical audition where the actress doesn’t know a soul in the room, and exposes her heart and vulnerability in hopes of winning a handful of strangers’ affection.”

Masiela Lusha (1985) Albanian actress, writer, author

On being cast for the role of Carmen Lopez on the George Lopez show http://reelladies.wordpress.com/2008/09/01/reel-lady-masiela-lusha/

Hope, Heart

“Thus it may be said that not only the soul, the mirror of an indestructible universe, is indestructible, but also the animal itself, though its mechanism may often perish in part and take off or put on an organic slough.”

Gottfried Leibniz (1646–1716) German mathematician and philosopher

Ainsi on peut dire que non seulement l'âme, miroir d'un univers indestructible, est indestructible, mais encore l'animal même, quoique sa machine périsse souvent en partie, et quitte ou prenne des dépouilles organiques.
La monadologie (77).
Sometimes paraphrased as: The soul is the mirror of an indestructible universe.
The Monadology (1714)

Universe, Animals, Parting

“In that mysterious dimension where the body meets the soul the stereotype is born and has her being. She is more body than soul, more soul than mind. To her belongs all that is beautiful, eve the very word beauty itself. All that exists, exists to beautify her.”

Germaine Greer book The Female Eunuch

The Stereotype
The Female Eunuch (1970)

Beauty

“But howsoever I might behold and desire, I could in no wise see this point in all the Shewing.
But how I understood and saw of the work of mercy, I shall tell somewhat, as God will give me grace. I understood this: Man is changeable in this life, and by frailty and overcoming falleth into sin: he is weak and unwise of himself, and also his will is overlaid. And in this time he is in tempest and in sorrow and woe; and the cause is blindness: for he seeth not God. For if he saw God continually, he should have no mischievous feeling, nor any manner of motion or yearning that serveth to sin.
Thus saw I, and felt in the same time; and methought that the sight and the feeling was high and plenteous and gracious in comparison with that which our common feeling is in this life; but yet I thought it was but small and low in comparison with the great desire that the soul hath to see God.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 47
Context: Two things belong to our soul as duty: the one is that we reverently marvel, the other that we meekly suffer, ever enjoying in God. For He would have us understand that we shall in short time see clearly in Himself all that we desire.
And notwithstanding all this, I beheld and marvelled greatly: What is the mercy and forgiveness of God? For by the teaching that I had afore, I understood that the mercy of God should be the forgiveness of His wrath after the time that we have sinned. For methought that to a soul whose meaning and desire is to love, the wrath of God was harder than any other pain, and therefore I took that the forgiveness of His wrath should be one of the principal points of His mercy. But howsoever I might behold and desire, I could in no wise see this point in all the Shewing.
But how I understood and saw of the work of mercy, I shall tell somewhat, as God will give me grace. I understood this: Man is changeable in this life, and by frailty and overcoming falleth into sin: he is weak and unwise of himself, and also his will is overlaid. And in this time he is in tempest and in sorrow and woe; and the cause is blindness: for he seeth not God. For if he saw God continually, he should have no mischievous feeling, nor any manner of motion or yearning that serveth to sin.
Thus saw I, and felt in the same time; and methought that the sight and the feeling was high and plenteous and gracious in comparison with that which our common feeling is in this life; but yet I thought it was but small and low in comparison with the great desire that the soul hath to see God.

Life, God, Feeling, Time

“Haller’s sickness of soul, as I now know, is not the eccentricity of a single individual, but the sickness of the times themselves, the neurosis of that generation to which Haller belongs, a sickness, it seems, that by no means attacks the weak and worthless only but rather those who are strongest in spirit and richest in gifts.”

Hermann Hesse book Steppenwolf

Source: Steppenwolf (1927), p. 21

Time

“Of all the creatures that man kills for his amusement there is only one that he kills out of hatred—other men. Man hates nothing as much as himself. That is why war is called the leprosy of the human soul.”

Halldór Laxness book Kristnihald undir Jökli (bók)

Saknússemm II
Kristnihald undir Jökli (Under the Glacier/Christianity at Glacier) (1968)

War, Men, Hate

“We are weary and heavy laden, and our heavenly Father offers to carry us and our affairs in His own everlasting arms. And so far as the weariness is concerned, we consent; we consent to be carried and find rest to our souls. But " heavy laden," — no, we cannot part with the heavy load. This responsibility, this nervousness about the absent, this household worry, this mercantile venture, this literary experiment, this invalid friend, we cannot transfer to Him who says, "Cast thy burden on the Lord," but even our bleared and sleepy eyes we open from time to time to see that it is still there, and ("O fools and slow of heart!") when we can guard it no longer, the relaxing arms are still in attitude as if they enclasped it, all unconscious that it is now better cared for elsewhere.”

James Hamilton (1814–1867) Scottish minister and a prolific author of religious tracts

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 99.

Fools, Time, Heart, Parting

“Brethren, we can rule our tempers, and we ought. Open the gospel, that most profound philosophy of the human soul, and yet most simple and practical directory of human duty; study it, fill your whole nature with its inspiration; set Christ before you; look upon His calm forehead and unstormed breast; think how He endured all contradiction of sinners, and endured them to the cross; and on the cross learn of Him then, for He was meek and lowly of heart.”

Henry Giles (1809–1882) Irish minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 376.

Nature, Thinking, Study, Learning

“Now I been out in the desert, just doin' my time.
Searchin' through the dust, lookin' for a sign.
If there's a light up ahead well brother I don't know.
But I got this fever burnin' in my soul.
So let's take the good times as they go,
And I'll meet you further on up the road.”

Bruce Springsteen (1949) American singer and songwriter

"Further On (Up the Road)"
Song lyrics, The Rising (2002)

Light, Time

“If the doctrine of free-will has raised up fanatics and persecutors, who, assuming that men may be good under all conditions if they merely wish to be so, have sought to persuade other men's wills with threats, fines, imprisonments, torture, the spike, the wheel, the axe, the fagot, in order to make them good and save them against their obdurate wills; if the doctrine of Spiritualism, the soul supreme, has done this, the doctrine of Materialistic Determinism has produced shifting, self-excusing, worthless, parasitical characters, who are this now and that at some other time, and anything and nothing upon principle. "My conditions have made me so," they cry, and there is no more to be said; poor mirror-ghosts! how could they help it!”

Voltairine de Cleyre (1866–1912) American anarchist writer and feminist

The Dominant Idea (1910)

Men, Time, Help, Cry

“A writer is a person who cares what words mean, what they say, how they say it. Writers know words are their way towards truth and freedom, and so they use them with care, with thought, with fear, with delight. By using words well they strengthen their souls. Story-tellers and poets spend their lives learning that skill and art of using words well. And their words make the souls of their readers stronger, brighter, deeper.”

Ursula K. Le Guin (1929–2018) American writer

"A Few Words to a Young Writer" http://www.ursulakleguin.com/WordsYoungWriter.html (2008)

Truth, Fear, Art, Way

“I know well that many of my readers do not think as I do. This also is most natural and confirms the theorem. For although my opinion turn out erroneous, there will always remain the fact that many of those dissentient readers have never given five minutes' thought to this complex matter. How are they going to think as I do? But by believing that they have a right to an opinion on the matter without previous effort to work one out for themselves, they prove patently that they belong to that absurd type of human being which I have called the "rebel mass." It is precisely what I mean by having one's soul obliterated, hermetically closed. Here it would be the special case of intellectual hermetism.”

José Ortega Y Gasset book The Revolt of the Masses

Chap. VIII: The Masses Intervene In Everything, And Why Their Intervention Is Solely By Violence
The Revolt of the Masses (1929)

Nature, Thinking, Effort

“Music was his life, it was not his livelihood,
And it made him feel so happy and it made him feel so good.
And he sang from his heart and he sang from his soul.
He did not know how well he sang; It just made him whole.”

Harry Chapin (1942–1981) American musician

Mr. Tanner
Song lyrics, Short Stories (1974)

Life, Music, Feeling, Heart

“Indeed how many were the seers and sages, poets and prophets - right from the Vedic age upto the modern times - who had fostered in the nation's breast the integrated and whole picture of Bharat as the Divine Mother. Bharat, in their eyes, was not a mere clod of clay. It was verily the Matrubhoomi, the Punyabhoomi, the Dharmabhoomi, the Devabhoomi, the Karmabhoomi - all sublimated into one single majestic figure of Bharat Mata. To Bankimchandra, She appeared as the triple manifestation of Saraswati, Lakshmi and Durga. Rabindranath Tagore visualised Her as Devi bhuvana-mana-mohini - the divine enchantress of the world. To Swami Vivekananda, She was the Mother of all the thirty-three crores of gods and goddesses - whose worship would gratify all those myriad deities. Guruji Golwalkar visualised Her as Trinity of Mata - the loving mother, Pita - the protecting father, and Guru - the elevating spiritual guide. The unity of Bharat is so basic to its nature, so sublime in its depths - in fact, an inseparable aspect of its national soul.”

H.V. Sheshadri (1926–2005) Indian writer

Source: The Tragic Story of Partition (1982), p.9

Love, God, Age, World

“But who would force the soul tilts with a straw
Against a champion cased in adamant.”

William Wordsworth (1770–1850) English Romantic poet

Part III, No. 7 - Persecution of the Scottish Covenanters.
Ecclesiastical Sonnets (1821)

“Two souls alas! dwell in my breast.”

Johann Wolfgang von Goethe book Faust

Zwey Seelen wohnen, ach! in meiner Brust.
Outside the Gate of the Town
Faust, Part 1 (1808)

“It’s Charlie’s soul,” he repeated. “Or more accurately, it’s a holographic representation of the dynamic electrical system that embodies the consciousness of Charles Boutin.”

John Scalzi book The Ghost Brigades

Source: The Ghost Brigades (2006), Chapter 2 (p. 39)

“Oh you who read some song I have sung
What know you of the soul from whence it sprung”

Ella Wheeler Wilcox (1850–1919) American author and poet

from The Poets Song in Poems of Passion 1883 edition

Reading

“If heretics no longer horrify us today, as they once did our forefathers, is it certain that it is because there is more charity in our hearts? Or would it not too often be, perhaps, without our daring to say so, because the bone of contention, that is to say, the very substance of our faith, no longer interests us? Men of too familiar and too passive a faith, perhaps for us dogmas are no longer the Mystery on which we live, the Mystery which is to be accomplished in us. Consequently then, heresy no longer shocks us; at least, it no longer convulses us like something trying to tear the soul of our souls away from us…. And that is why we have no trouble in being kind to heretics, and no repugnance in rubbing shoulders with them.

In reality, bias against ‘heretics’ is felt today just as it used to be. Many give way to it as much as their forefathers used to do. Only, they have turned it against political adversaries. Those are the only ones with whom they refuse to mix. Sectarianism has only changed its object and taken other forms, because the vital interest has shifted. Should we dare to say that this shifting is progress?

It is not always charity, alas, which has grown greater, or which has become more enlightened: it is often faith, the taste for the things of eternity, which has grown less. Injustice and violence are still reigning; but they are now in the service of degraded passions.”

Henri de Lubac (1896–1991) Jesuit theologian and cardinal

Henri de Lubac, Paradoxes of Faith (San Francisco: Ignatius Press, 1987), pp. 226-227

Men, Faith, Way, Reality

“To disband the armies and destroy the forts, to diffuse love and brotherhood, and peace and justice in the place of war and strife, could tend only to the buidling up of character, the elevation of the soul, and the strength and well-being of the state.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Source: Resist Not Evil (1904), p. 39

Love, War, Peace, Justice

“The world doth ever change; there is no peace
Among the shallows of its storm-vexed breast;
With every breath the frothy waves increase,
They toss up mire and dirt, they cannot rest;
I thank Thee that within thy strong-built ark
My soul across the uncertain sea can sail,
And though the night of death be long and dark,
My hopes in Christ shall reach within the veil;
And to the promised haven steady steer,
Whose rest to those who love is ever near.”

Jones Very (1813–1880) American poet and essayist

From The Ark

Love, Death, World, Peace

“His name was William Saroyan. He was the first writer I fell in love with, boyishly in love. I was held by his unaffected voice, his sentimentality, his defiant individualism. I found myself in the stories he told… I learned from Saroyan that you do not have to live in some great city — in New York or Paris — in order to write… When I was a student at Stanford, a generation ago, the name of William Saroyan was never mentioned by any professor in the English Department. William Saroyan apparently was not considered a major American talent. Instead, we undergraduates set about the business of psychoanalyzing Hamlet and deconstructing Lolita. In my mind Saroyan belongs with John Steinbeck, a fellow small town Californian and of the same generation. He belongs with Thornton Wilder, with those writers whose aching love of America was formed by the Depression and the shadow of war. … Saroyan's prose is as plain as it is strong. He talks about the pleasure of drinking water from a hose on a summer afternoon in California's Central Valley, and he holds you with the pure line. My favorite is his novel The Human Comedy… In 1943, The Human Comedy became an MGM movie starring Mickey Rooney, but I always imagined Homer Macaulay as a darker, more soulful boy, someone who looked very much like a young William Saroyan…”

Richard Rodríguez (1944) American journalist and essayist

"Time Of Our Lives" (26 May 1997) http://www.cilicia.com/armo22_william_saroyan_6.html

Love, War, Pleasure, Imagination

“To exult
Ev'n o'er an enemy oppress'd, and heap
Affliction on the afflicted, is the mark
And the mean triumph of a dastard soul.”

Tobias Smollett (1721–1771) 18th-century poet and author from Scotland

Act II, scene vii.
The Regicide (1749)

Affliction

“It is the small flock of God. "Whoever receives in my name one of those little" said Jesus, "It is myself who receives." What thinks the one that sticks, that maims, or inflicts to their pure souls more black sorrow than death? (…) The curse of a crowd of children, is a cataclysm, a horror prodigy, a chain of dark mountains in the sky, with a cavalcade of thunder and lightning in their tops. It is the infinite of the cries of all deep, is a not know what highly powerful unforgiving and extinguishing any hope of forgiveness.”

Léon Bloy (1846–1917) French writer, poet and essayist

Léon Bloy, Octavio de Faria, portuguese edition, page 101. Léon Bloy, Octavio de Faria, portuguese edition, page 101. https://books.google.com.br/books?id=wI4SAAAAYAAJ&q=%C3%89+o+rebanho+dos+pequenos+de+Deus.+%22Quem+quer+que+receba+em+meu+nome+um+desses+pequenos%22+disse+Jesus&dq=%C3%89+o+rebanho+dos+pequenos+de+Deus.+%22Quem+quer+que+receba+em+meu+nome+um+desses+pequenos%22+disse+Jesus&hl=pt-BR&sa=X&ved=0CBsQ6AEwAGoVChMI0Ovrgrn5yAIVQpGQCh3fFwGB

Death, God, Children, Hope

“The widow of an insight lost she lives, with aim
Now known and hand at work now never wrong.
Sweet fire the sire of muse, my soul needs this;
I want the one rapture of an inspiration.”

Gerard Manley Hopkins (1844–1889) English poet

" To R. B. http://www.bartleby.com/122/51.html", lines 7-10 Wessex Poems and Other Verses (1918)

“"But he doesn't finish his sentences," (he said). And they don't finish their thoughts. — To finish their thoughts. — To finish one's thought! It is a long process, it is rare. It gives intense pleasure. Because every finished thought easily enters the mind. They don't have the same need to be beautiful in order to please. It is enough for them to be finished. The situation of the soul that has had such thoughts communicates itself to other souls and transfers its repose to them.”

Joseph Joubert (1754–1824) French moralist and essayist

Pleasure, Beauty, Communication

“Nature rejects the monarch, not the man;
The subject, not the citizen; for kings
And subjects, mutual foes, forever play
A losing game into each other's hands,
Whose stakes are vice and misery. The man
Of virtuous soul commands not, nor obeys.
Power, like a desolating pestilence,
Pollutes whate'er it touches; and obedience,
Bane of all genius, virtue, freedom, truth,
Makes slaves of men, and of the human frame
A mechanized automaton.”

Percy Bysshe Shelley Queen Mab

Canto III
Queen Mab (1813)

Men, Truth, Game, Nature

“Courage that grows from constitution very often forsakes a man when he has occasion for it, and when it is only a kind of instinct in the Soul breaks out on all occasions without judgment or discretion. That courage which proceeds from the sense of our duty, and from the fear of offending Him that made us, acts always in a uniform manner, and according to the dictates of right reason.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 117.
The Guardian (1713)

Fear, Courage, Sense

“What is imagination? Psychologists tell us that it is the plastic or creative power of the soul; but materialists confound it with fancy. The radical difference between the two, was however, so thoroughly indicated by Wordsworth, in the preface to his Lyrical Ballads, that it is no longer excusable to interchange the words. Imagination, Pythagoras maintained to be the remembrance of precedent spiritual, mental, and physical states, while fancy is the disorderly production of the material brain.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume I, Chapter XI

Imagination

“I had never believed I had a soul until then, when it laid bare a hurt more deep than any part of me could bear.”

Orson Scott Card (1951) American science fiction novelist

Treason (1988)

Parting, Hurt

““When you get back to Taglios now, Master, you can establish a mighty reputation by explaining the myths in the words of a being who lived through their creation.”
Santaraksita smiled sourly, “You know better, Dorabee. Mythology is one area where nobody wants to know the absolute truth because time has forged great symbols from raw materials supplied by ancient events. Prosaic distortions of fact metamorphose into perceived truths of the soul.”
He had a point. In religion, precise truth has almost no currency. True believers will kill and destroy to defend their inaccurate beliefs.
And that is a truth upon which you can rely.”

Glen Cook book Water Sleeps

Source: Water Sleeps (1999), Chapter 97 (pp. 351-352)

Truth, Religion, Smile, Time

“What are the dangers, then, involved in being a celebrity? On the one hand, there's … the true loss of the self by virtue of being over-democratized, over-saturated, over-loved, perhaps. Without an internally directed compass, an ego can drown in its own fascination, rendering the bearer unable to posit or hang anything actual onto themselves. This again is essentially the argument from commodification, which prescribes a kind of a ravenous, ecstatic feast upon a soul until it becomes defined purely in terms of its external ability to in fact be consumed.”

Jack Gleeson (1992) Irish actor

Speech at Oxford Union (2014)

Love, Loss

“But Don Quixote was converted. Yes — and died, poor soul. But the other, the real Don Quixote, he who remained on earth and lives among us with his spirit — this Don Quixote was not converted, this Don Quixote continues to incite us to make ourselves ridiculous, this Don Quixote must never die.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy

“He who has two cakes of bread, let him dispose of one of them for some flowers of the narcissus; for bread is the food of the body, and the narcissus is the food of the soul.”

Galén (129–216) Roman physician, surgeon and philosopher

Arabian Society In The Middle Ages, by Edward William Lane, (1883) citing Nowwájee, En-, Shems-ed-deen Moḥammad (died 1454), Ḥalbet El-Kumeyt, at footnote 167.
Latter day attributions

Food, Flowers

“Art is the final cunning of the human soul which would rather do anything than face the gods.”

Iris Murdoch (1919–1999) British writer and philosopher

"Art and Eros: A Dialogue about Art", Acastos: Two Platonic Dialogues (1986).

God, Art

“And the soul, my soul at least, longs for something else, not absorption, not quietude, not peace, not appeasement, it longs ever to approach and never to arrive, it longs for the never-ending longing, for an eternal hope which is eternally renewed but never wholly fulfilled. And together with all this, it longs for an eternal lack of something and an eternal suffering. A suffering, a pain, thanks to which it grows without ceasing in consciousness and longing. Do not write upon the gate of heaven that sentence which Dante placed over the threshold of hell, Lasciate ogni speranza! [Lasciate ogne speranza, voi ch'intrate: All hope abandon, ye who enter in] Do not destroy time!”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis

Pain, Peace, Hope, Hell

“In the interest of the entire nation we decline the claim to power by parties which want to own their followers body and soul, and which want to put themselves, as a party or a movement, over and above the whole nation.”

Franz von Papen (1879–1969) German chancellor

Quoted in "Nazi conspiracy and aggression, Vol. 6" - Page 3 - 1946
1940s

“Cats have no souls,” Hamilton said morbidly, watching his tomcat avidly feed. “The most majestic cat in the universe would balance a carrot on his head for a bite of pork liver.”

Philip K. Dick book Eye in the Sky

Source: Eye in the Sky (1957), Chapter 3 (p. 30)

Cats, Universe

“Oh, God! it is a fearful thing
To see the human soul take wing
In any shape, in any mood.”

George Gordon Byron The Prisoner of Chillon

The Prisoner of Chillon, st. 8.

God, Fear, Mood

“[E]verything is the work of imagination, and… all the faculties of the soul can be correctly reduced to pure imagination…”

Julien Offray de La Mettrie book Man a Machine

p, 125
Man a Machine (1747)

Imagination

“The soul, he said, is composed
Of the external world.”

Wallace Stevens (1879–1955) American poet

"Anecdote of Men by the Thousand"

World

“Occasionally discouragement may darken our pathway; frustration may be a constant companion. In our ears there may sound the sophistry of Satan as he whispers, "You cannot save the world; your small efforts are meaningless. You haven’t time to be concerned for others." Trusting in the Lord, let us turn our heads from such falsehoods and make certain our feet are firmly planted in the path of service and our hearts and souls dedicated to follow the example of the Lord. In moments when the light of resolution dims and when the heart grows faint, we can take comfort from His promise: "Be not weary in well-doing. … Out of small things proceedeth that which is great. Behold, the Lord requireth the heart and a willing mind."”

Thomas S. Monson (1927–2018) president of the Church of Jesus Christ of Latter-Day Saints

Finding Peace, Ensign, Mar. 2004, 3.

World, Effort, Light, Time

“A refusal to believe that God loves us is the unbelief which destroys the soul.”

Edward Norris Kirk (1802–1874) American Christian missionary, pastor, teacher, evangelist and writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 607.

Love, God

“Just as our bodies need proper food to live and develop, our souls need love to blossom. The strength and nourishment that love can give our souls is even more potent than the nourishing power of a mother’s milk for a baby.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

The Timeless Path (2009)

Love, Food, Baby

“It costs a beautiful person no exertion to paint her image on our eyes; yet how splendid is that benefit! It costs no more for a wise soul to convey his quality to other men.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

“Uses of Great Men,”
1850s, Representative Men (1850)

Men, Beauty, Painting, Personality

“Our most urgent problem just now is how to preserve in a positive and critical form the soul of truth in the two great traditions, classical and Christian, that are crumbling as mere dogma.”

Irving Babbitt (1865–1933) American academic and literary criticism

Source: "English and the Discipline of Ideas" (1920), p. 69

Truth, Problem

“If the visitations the soul receives are from God, it first feels fear, then gladness accompanied by a hunger and thirst for virtue. If they are from the devil, the soul at first feels gladness and thereafter remains in confusion and darkness. Whether the visitations be from God or from the devil, we should always despise and humiliate ourselves; God is exceedingly glad to visit the humble, but the devil cannot stomach them.”

John of St. Samson (1571–1636)

From, Light on Carmel: An Anthology from the Works of Brother John of Saint Samson, O.Carm.

Hunger, God, Fear, Feeling

“While few customer offerings have a life, all great products and services have a soul.”

Kjell A. Nordström (1958) Economist, writer, public speaker

Source: Karaoke Capitalism, 2005, p. 224

Life

““The Outsider wants to cease to be an Outsider. He wants to be ‘balanced'. He would like to achieve a vividness of sense-perception (Lawrence, Van Gogh, Hemingway) He would also like to understand the human soul and its working and, be ‘possessed’ by a Will topower, to more life. (Barbusse and Mitya Karamazov) He would like to escape triviality forever. Above all, he would like to know how to express himself because that is the means by which he can get to know himself and hi unknown possibilities.””

Colin Wilson book The Outsider

Source: The Outsider (1956), Chapter Seven, The Great Synthesis...

Life, Understanding, Sense

“He would have liked to say goodbye,
Shake hands with many friends.
In Highgate now his finger-bones
Stick through his finger-ends.You, God, who treat him thus and thus,
Say, "Save his soul and pray."
You ask me to believe You and
I only see decay.”

John Betjeman (1906–1984) English poet, writer and broadcaster

"On a Portrait of a Deaf Man" line 25, from Old Lights for New Chancels.
Poetry

God

“Others are mirrors of one's soul.”

Carlos Gershenson (1978) Mexican researcher

Zire Notes (May 2004 - December 2006)

“Speak, Lord, our souls are hushed to hear what Thou hast to say to us. Great is the stake, overwhelming may be the risks — most glorious are the opportunities. Speak, Lord, and show us what our duty is — how high, how difficult, yet how happy, how blessed — show us what our duty is, and, O great God and Father, give us strength to do it.”

Arthur Penrhyn Stanley (1815–1881) English churchman, Dean of Westminster

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 197.

God, Happiness

“when a class of men is publicly depressed and harassed (as under Muslim rule)… it merely contents itself with dragging on an animal existence. The Hindus could not be expected to produce the utmost of what they were capable… Amidst such social conditions, the human hand and the human mind cannot achieve their best; the human soul cannot soar to its highest pitch.”

Jadunath Sarkar (1870–1958) Indian historian

Sarkar, A Short History of Aurangzeb, p.153. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 3

Men, Animals

“The purpose of my writing is to expose and arrest Nova Criminals. In 'Naked Lunch', 'Soft Machine' and 'Nova Express' I show who they are and what they are doing and what they will do if they are not arrested. Minutes to go. Souls rotten from their orgasm drugs, flesh shuddering from their nova ovens, prisoners of the earth to 'come out'. With your help we can occupy The Reality Studio and retake their universe of Fear Death and Monopoly”

William S. Burroughs book Nova Express

Source: Nova Express (1968), Chapter One, Prisoners, Come Out

Death, Fear, Reality, Universe

Quotes about the soul page 34

Quotes about the soul
page 34