Quotes about suffering
page 20

“When evil-doing comes like falling rain, nobody calls out "stop!"When crimes begin to pile up they become invisible. When sufferings become unendurable the cries are no longer heard. The cries, too, fall like rain in summer.”

Bertolt Brecht (1898–1956) German poet, playwright, theatre director

"When evil-doing comes like falling rain" [Wenn die Untat kommt, wie der Regen fällt] (1935), trans. John Willett in Poems, 1913-1956, p. 247
Poems, 1913-1956 (1976)

Evil, Summer

“In foreign policy, a modest acceptance of fate will often lead to discipline rather than indifference. The realization that we cannot always have our way is the basis of a mature outlook that rests on an ancient sensibility, for tragedy is not the triumph of evil over good so much as triumph of one good over another that causes suffering. Awareness of that fact leads to a sturdy morality grounded in fear as well as in hope. The moral benefits of fear bring us to two English philosophers who, like Machiavelli, have for centuries disturbed people of goodwill: Hobbes and Malthus.”

Robert D. Kaplan (1952) American writer

Robert D. Kaplan (2011), Warrior Politics: Why Leadership Requires a Pagan Ethos, p. 110

Fate, People, Fear, Hope

“The United States reaps the thorns that its leaders have planted in the world. These thorns have not only caused the feet and hearts of certain people to bleed, but also caused the eyes of the people to bleed - those people who wept a lot over their dead…. This was the case in Japan, which was the first to suffer from the capabilities of nuclear destruction on which the United States prides itself. This also includes what it did in Vietnam and Iraq and wha it did against the Russian nuclear submarine… The United States has become a burden on all of us. It threatens our security and that of the world on a daily basis… Why do you drive the world to this point, and why do you stab the world with a dagger?”

Saddam Hussein (1937–2006) Iraqi politician and President

Baghdad Television, September 12 2001, quoted in Saddam Hussein: a political biography (2002) by Efraim Karsh and Inari Rautsi.

People, World, Heart, Dead

“[…] Perhaps the easiest way to convince yourself is by scanning the literature of soft psychology over the last 30 years and noticing what happens to theories. Most of them suffer the fate that General MacArthur ascribed to old generals—They never die, they just slowly fade away. In the developed sciences, theories tend either to become widely accepted and built into the larger edifice of well-tested human knowledge or else they suffer destruction in the face of recalcitrant facts and are abandoned, perhaps regretfully as a “nice try.” But in fields like personology and social psychology, this seems not to happen. There is a period of enthusiasm about a new theory, a period of attempted application to several fact domains, a period of disillusionment as the negative data come in, a growing bafflement about inconsistent and unreplicable empirical results, multiple resort to ad hoc excuses, and then finally people just sort of lose interest in the thing and pursue other endeavors.”

Paul E. Meehl (1920–2003) American psychologist

Theoretical Risks and Tabular Asterisks: Sir Karl, Sir Ronald, and the Slow Progress of Soft Psychology (1978)

Fate, People, Way, Literature

“There are only two kinds of arguments for euthanasia. The first is based on owning your life. Already in the last century, some philosophers and novelists began to talk of suicide as the ultimate act of self-control or self-possession. That is, of course, an illusion, for death is the surrender of all control or possession; and killing oneself is always an act of despair. It means a person has given up all hope. The second kind of argument is based on escaping from suffering. In actual fact, pain control is so far advanced now that suffering can be alleviated in almost all cases. The fear of suffering, however, creates a strong case for accepting a “right to die.””

Francis George (1937–2015) Catholic cardinal

Right or no right, we will all die. The basic question, therefore, is always: since I must die, what is the meaning of life?
"Cardinal's Column", The Catholic New World (December 27, 1998)

Life, Death, Pain, Fear

“Amma sees the whole world as a flower. Each petal represents a nation. If one petal is infested with pests, it will affect the other petals as well. The beauty of the whole flower suffers. It is the responsibility of each and every one of us to protect and nurture this flower. Therefore all the nations of the world should advance together, hand in hand, sharing and adopting each others’ worthy contributions and examples.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

Cultivating Strength & Vitality (2009)

World, Beauty, Flowers

“The only cure, the radical means to heal suffering humanity is the abolition of enslavement to interest on money.”

Gottfried Feder (1883–1941) German economist and politician

"Manifesto for the Abolition of Enslavement to Interest on Money" (1919)

Money

“Some may find these conclusions frightening, and perhaps that's an appropriate reaction. But then again, maybe it’s not. For it is certainly possible to frame an ethic consistent with the Darwinian view of the world. Such an ethic might emphasize the virtue of being honest enough and courageous enough to acknowledge unflinchingly that there is probably no God, no afterlife, and no soul; that there is no objective basis to morality or higher purpose behind our suffering; that we are insignificant in a vast and impersonal cosmos; that existence is ultimately without purpose or meaning; and that the effects of our actions will ultimately fade away without trace. It is admirable to acknowledge these uncongenial truths, yet to struggle on as if life were meaningful and strive to make the world a better place anyway, without promise of eternal reward or hope of ultimate victory, and indeed for no good reason at all.”

Steve Stewart-Williams (1971)

Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 308

Life, God, Truth, World

“The Republic needed to be passed through chastening, purifying fires of adversity and suffering: so these came and did their work and the verdure of a new national life springs greenly, luxuriantly, from their ashes.”

Horace Greeley (1811–1872) American politician and publisher

Greeley on Lincoln (1893), edited by Joel Benton, p. 78.
1890s

Life, Spring

“I tell you, struggle is what is missing in the lives of most young people today. If they think I'm going to support them while they create great works of art, then they've missed the point of my work, of my life! In the process of becoming a writer or an artist one has to be willing to starve. Struggle is the most invaluable experience of all. Suffering seems to be the inevitable fate of the creative sensitive types. Poverty, disease, death, unrequited love affairs, and disappointments of every sort fan the flame of the artistic spirit. The greatest works of art were not created by spoiled brats. They were born for the most part out of a sense of despair, and if not despair then just plain hard work. Somewhere along the line the artist learns the art of transformation.”

Henry Miller (1891–1980) American novelist

Reflections (1981)

Love, Life, Death, Fate

“Altars are trimmed, and the poor suffer the bitter pangs of hunger.”

Joachim of Fiore (1135–1202) Italian abbot

in Man on His Own (1970), p. 120

Hunger

“I personally have always voted for the death penalty because I believe that people who go out prepared to take the lives of other people forfeit their own right to live. I believe that that death penalty should be used only very rarely, but I believe that no-one should go out certain that no matter how cruel, how vicious, how hideous their murder, they themselves will not suffer the death penalty.”

Margaret Thatcher (1925–2013) British stateswoman and politician

TV Interview for Channel 4 A plus 4 (15 October 1984) http://www.margaretthatcher.org/speeches/displaydocument.asp?docid=105764 Second term as Prime Minister

Death, People, Penalty, Personality

“After years of trial and error Franz [Kafka] has at last found the only diet that suits him, the vegetarian one. For years he suffered from his stomach; now he is as healthy and as fit as I have ever known him. Then along come his parents, of course, and in the name of love try to force him back into eating meat and being ill—it is just the same with his sleeping habits. At last he has found what suits him best, he can sleep, can do his duty in that senseless office, and get on with his literary work. But then his parents… This really makes me bitter.”

Max Brod (1884–1968) author, composer, and journalist

Letter to Felice Bauer (22 November 1912), in Letters to Felice by Franz Kafka, translated by James Stern and Elizabeth Duckworth (New York: Shocken Books, 2016), p. 57 https://books.google.it/books?id=EwVSqTfHdEAC&pg=PA57.

Love, Error, Parent, Sleep

“[In-group exclusivism has] killed more human beings and destroyed more cities and villages than all the epidemics, hurricanes, storms, floods, earthquakes, and volcanic eruptions taken together. It has brought upon mankind more suffering than any other catastrophe.”

Pitirim Sorokin (1889–1968) American sociologist

Pitirim Sorokin (1954) http://books.google.nl/books?id=DGCleCxTkbIC The Ways and Power of Love http://what-when-how.com/love-in-world-religions/altruistic-love/. p. 461; As cited in: "[ Altruistic Love]" on what-when-how: In Depth Tutorials and Information

“To live a life of truth one has to suffer, but must suffer cheerfully”

Morarji Desai (1896–1995) Former Indian Finance Minister, Freedom Fighters, Former prime minister

Morarji Desai speaks about life and celibacy

Life, Truth

“In the American Jewish community, there is little willingness to face the fact that the Palestinian Arabs have suffered a monstrous historical injustice, whatever one may think of the competing claims. Until this is recognized, discussion of the Middle East crisis cannot even begin.”

Noam Chomsky (1928) american linguist, philosopher and activist

Peace in the Middle East? Reflections on Justice and Nationhood http://books.google.nl/books?id=gtNtAAAAMAAJ, 1974, p. 54. Quotes 1960s-1980s, 1970s

Communication, Thinking

“I can discover no political evil in suffering bullies, sharpers, and rakes, to rid the world of each other by a method of their own; where the law hath not been able to find an expedient.”

Jonathan Swift book A Treatise on Good Manners and Good Breeding

A Treatise on Good Manners and Good Breeding

World, Law, Evil

“translation: Ethics of the Cosmos, ie. its conscious creatures means that there shouldn't be any suffering anywhere: neither for perfected nor for other immature ones or ones that are starting their development. It is an expression of pure selfishness (egoism). If there will be no ordeals or nuisances in the Universe, not even one atom will be a part of an imperfect, suffering or criminal organism.”

Konstantin Tsiolkovsky (1857–1935) Russian and Soviet rocket scientist and pioneer of the astronautic theory

Этика космоса, т.е. ее сознательных существ состоит в том, чтобы не было нигде никаких страданий: ни для совершенных, ни для других недозрелых или начинающих своё развитие животных. Это есть выражение чистейшего себялюбия (эгоизма). Ведь если во вселенной не будет мук и неприятностей, то ни один ее атом не попадёт в несовершенный страдальческий или преступный организм. from Научная этика http://tsiolkovsky.org/wp-content/uploads/2016/02/Nauchnaya-etika.pdf

Universe, Parting, Perfection, Selfishness

“At first I intended to carry on working in Saint-Prex [in Switzerland, circa 1914 – 1915] in the same way I had been working in Munich [the location of his Blaue Reiter / Blue Rider period]. But something inside me prevented me from painting colourful, sensuous pictures. Suffering had changed my soul, telling me to find other forms and colours to express what was on my mind.”

Alexej von Jawlensky (1864–1941) Russian painter

from: 'Köpfe, Gesichte, Meditationen', Clemens Weiler
Source: 1936 - 1941, Life Memories' (1938), p. 149

Way, Soul, Change, Painting

“The doctrine of eternal punishment is the infamy of infamies. As I have often said, the man who believes in eternal torment, in the justice of endless pain, is suffering from at least two diseases—petrifaction of the heart and putrefaction of the brain.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

A Christmas Sermon (1890)

Pain, Disease, Justice, Heart

“Apart from the greatness of Bizos for his role in the dismantling of apartheid, defending Mandela etc, he also manifested a genius in his role as a leading member of the conservative South African Greek community, by drawing historical parallels between the 400 years of slavery that Greece had suffered under the Ottoman Turks and the 300 years or so of repression and cruelty suffered by the Southern African black tribes and mixed race people under the British and then under the Nationalist Afrikaner rule. By using this strategy Bizos was able to balance his fight for justice in South Africa, and synchronously lead the very conservative Greek community in a more progressive direction.”

Angelique Rockas South African actress and founder of Internationalist Theatre, London

On George Bizos
Interview on Helenism .net (September 2011)

People, Justice, Communication, Fight

“I'll tell you what harms the vast majority of Muslims that love freedom and hate terror: Muslim theocracy does. Muslim intolerance does. Wahabism does. Salafism does. Islamism does. Jihadism does. Sharia law does. The mere conservatism of traditional Islam does. We're not talking about only jihadists hating homosexuals and thinking they should die, we're talking about conservative Muslims. The percentage of British Muslims polled who said that homosexuality was morally acceptable was zero. Do you realize what it takes to say something so controversial in a poll that not even 1% of those polled would agree with it? There's almost no question that extreme that you will ever see in a poll that gets a zero, but ask British Muslims whether homosexuality is morally acceptable, and that's what you get. And the result is more or less the same in dozens of other countries. It's zero in Cameroon, zero in Ethiopia. 1% in Nigeria, 1% in Tanzania, 1% in Mali, 2% in Kenya, 2% in Chad. 1% in Lebanon, 1% in Egypt, 1% in the Palestinian territories, 1% in Iraq, 2% in Jordan, 2% in Tunisia, 1% in Pakistan. But 10% in Bangladesh. Bangladesh: that bright spot in the Muslim world where they are regularly hunting down and butchering secular writers with machetes. The people who suffer under this belief system are Muslims themselves. The next generation of human beings born into a Muslim community who could otherwise have been liberal, tolerant, well-educated, cosmopolitan productive people are to one or another degree being taught to aspire to live in the Middle Ages, or to ruin this world on route to some fictional paradise after death. That's the thing we have to get our heads around. And yes, some of what I just said applies with varying modifications to other religions and other cults. But there is nothing like Islam at this moment for generating this kind of intolerance and chaos. And if only a right wing demagogue will speak honestly about it, then we will elect right wing demagogues in the West more and more in response to it. And that will be the price of political correctness: that's when this check will finally get cashed. That will be the consequence of this persistent failure we see among liberals to speak and think and act with real moral clarity and courage on this issue. The root of this problem is that liberals consistently fail to defend liberal values as universal human values. Their political correctness, their multiculturalism, their moral relativism has led them to rush to the defense of theocrats and to abandon the victims of theocracy and to vilify anyone who calls out this hypocrisy for what it is as a bigot. And to be clear, and this is what liberals can't seem to get, is that speaking honestly about the ideas that inspire Islamism and jihadism, beliefs about martyrdom, and apostasy and blasphemy and paradise and honour and women, is not an expression of hatred for Muslims. It is in fact the only way to support the embattled people in the Muslim community: The reformers and the liberals and the seculars and the free thinkers and the gays and the Shiia in Sunni-majority context and Sufis and Ahmadiyyas, and as Maajid Nawaz said, the minorities within the minority, who are living under the shadow, and sword rather often, under theocracy. […] If you think that speaking honestly about the need for reform within Islam will alienate your allies in the Muslim community, then you don't know who your allies are.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, "Waking Up with Sam Harris Podcast #38 — The End of Faith Sessions 2" (15 June 2016) https://www.samharris.org/podcast/item/the-end-of-faith-sessions-2 2010s

Love, Death, Women, Hate

“The groans of the dying and the blanched set faces of the dead … were enough to drive away all unwholesome feelings of exultation, and to remind one of the grim reality that war is. And even though these were the faces and the sufferings of our enemy, one had … a deeper sense of the common humanity which knows no racial distinctions.”

Jan Smuts (1870–1950) military leader, politician and statesman from South Africa

Smuts in Memoirs of the Boer War, p. 151, as cited in Antony Lentin, 2010, Jan Smuts – Man of courage and vision, p. 15. ISBN 978-1-86842-390-3

War, Feeling, Reality, Sense

“This is a lovely world,” he sighed. “And yet it has suffered horror. Sometimes, so-called civilization seems bent on destroying those very things which it is sworn to protect.”

David Brin book The Uplift War

Source: The Uplift War (1987), Chapter 93 (p. 590)

Love, World

“If the mattress stains were anything to go by, a previous user had not so much suffered from incontinence as rejoiced in it. He had evidently included the pillow in his celebrations.”

Bill Bryson A Walk in the Woods

Source: A Walk in the Woods (1997), Chapter 6 (p. 81)

“Whatever in Christ had the nature of satisfaction, was by virtue of His suffering or humiliation; whatever had the nature of merit, was by virtue of His obedience or righteousness.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 489.

Nature, Christ

“But why should we hear about body bags and deaths, and how many, what day it's gonna happen, and how many this or that or what do you suppose? Or, I mean, it's not relevant. So, why should I waste my beautiful mind on something like that, and watch him (her husband, former president George H. W. Bush) suffer?”

Barbara Bush (1925–2018) former First Lady of the United States

Addressing the question of how much television news she'd recently been watching, in light of the enormous media attention given to likely outcomes in a U.S. war with Iraq. The interview took place two days prior to the start of the Iraq War, Good Morning America (18 March 2003)

Death, Beauty

“A Christian will consider a tyrannical person bossing a city brutally a lesser evil than a whole city lynching one man. In the first case there is one sinner and thousands of sufferers, in the latter case thousands of sinners and one sufferer. The materialist will look at the problem the other way round. He is never interested in sin, but as a humanitarian only in suffering. His final logical conclusion is euthanasia and the sacrifice of individuals to the whim of the masses.”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Pg 104n
The Menace of the Herd (1943)

Way, Problem, Evil, Personality

“Even Avataras, saints, and sages have to undergo the ordeal of suffering, for they take upon themselves the burden of sins of omission and commission of ordinary human beings and thereby sacrifice themselves for the good of humanity.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[Thus Spake the Holy Mother, 72-73]

“The European War, which began in 1914, is now generally recognized to have been a war between two rival empires, an old one and a new, the new becoming such a successful rival of the old, commercially and militarily, that the world-stage was, or was thought to be, not large enough for both. Germany spoke frankly of her need for expansion, and for new fields of enterprise for her surplus population. England, who likes to fight under a high-sounding title, got her opportunity in the invasion of Belgium. She was entering the war 'in defense of the freedom of small nationalities'. America at first looked on, but she accepted the motive in good faith, and she ultimately joined in as the champion of the weak against the strong. She concentrated attention upon the principle of self-determination and the reign of law based upon the consent of the governed. "Shall", asked President Wilson, "the military power of any small nation, or group of nations, be suffered to determine the fortunes of peoples over whom they have no right to rule except the right of force?" But the most flagrant instance of violation of this principle did not seem to strike the imagination of President Wilson, and he led the American nation- peopled so largely by Irish men and women who had fled from British oppression- into the battle and to the side of the nation that for hundreds of years had determined the fortunes of the Irish people against their wish, and had ruled them, and was still ruling them, by no other right than the right of force.”

Michael Collins (Irish leader) (1890–1922) Irish revolutionary leader

A Path to Freedom (2010), p. 38

Women, Men, War, People

“I have given the United States half the territory they possess, and for them to suffer me to remain in poverty, in consequence of it, will not redound much to their honor hereafter.”

George Rogers Clark (1752–1818) American general

Letter to General Jonathan Clark, George's elder brother (1792-05-11), from William Hayden English, Conquest of the Country Northwest of the River Ohio, 1778–1783, and Life of Gen. George Rogers Clark (1896), vol. 2, p. 789

“God's Torah teaches us to refrain from inflicting unnecessary pain on any animal. And not only physical pain; an animal can suffer mental pain too. … It is an important part of Torah education to train children to respect animals as sensitive beings which should not be unnecessarily deprived of the joys of life. Do not forget that the child who crudely delights in the suffering of an injured beetle or the anxiety of a harassed animal will soon be numb towards human pain too. … It seems doubtful from all that has been said whether the Torah would sanction "factory farming," which treats animals as machines, with apparent insensitivity to their natural needs and instincts.”

Aryeh Carmell (1917–2006) British rabbi

Masterplan: Judaism, Its Program, Meanings and Goals (Jerusalem: Feldheim, 1991), pp. 68 https://books.google.it/books?id=uQxdgZikdCcC&pg=PA68-69.

Life, God, Pain, Children

“I am God / So much of the divine / is heaped in me / that I cannot die.
My head burns to the point of bursting.
One of the worlds / hidden in it / wants to be born. / But now I must suffer / to bring it forth.”

Paul Klee (1879–1940) German Swiss painter

Quote (1901), # 155, in The Diaries of Paul Klee, translation: Pierre B. Schneider, R. Y. Zachary and Max Knight; publisher, University of California Press, 1964
1895 - 1902

God, World

“images of children should only be considered pornographic if it could be proven the subject suffered”

Harriet Harman (1950) British politician

1978, according to 26 February 2014 article by The Guardian https://www.theguardian.com/society/2014/feb/26/lobbying-paedophile-campaign-revealed-hewitt

Children

“Infinite God, age after age, throughout all cycles, wills through His Infinite Mercy to effect His presence amidst mankind by stooping down to human level in the human form, but His physical presence amidst mankind not being apprehended, He is looked upon as an ordinary man of the world. When He asserts, however, His Divinity on earth by proclaiming Himself the Avatar of the Age, He is worshipped by some who accept Him as God; and glorified by a few who know him as God on Earth. But it invariably falls to the lot of the rest of humanity to condemn Him, while He is physically in their midst.
Thus it is that God as man, proclaiming Himself as the Avatar, suffers Himself to be persecuted and tortured, to be humiliated and condemned by humanity for whose sake His Infinite Love has made him stoop so low, in order that humanity, by its very act of condemning God's manifestation in the form of Avatar should, however, indirectly, assert the existence of God in His Infinite Eternal state.”

Meher Baba (1894–1969) Indian mystic

The Highest of the High (1953)

Love, God, Age, World

“The Japanese spirit wavered from then on between the lure of the West and the need to preserve her territorial integrity. Slowly, inexorably, Western civilization covered up with its veneer this other civilization patiently built up in the course of centuries, long nurtured in suffering and in pride by generations of men and women. But this was only in semblance. The Japan of old still dwells deep in the soul of every inhabitant of her islands and manifests itself at every turn in some euphuistic subtlety or an exquisitely delicate courtesy.”

Louis Frédéric (1923–1996) French scholar

Frédéric, L. (1984). Daily life in Japan at the time of the samurai, 1185-1603. Tokyo: Tuttle.

Women, Men, Soul

“I've never written this before in public, but my first thought on September 11 when I heard someone was attacking the World Trade Center is, 'Ah, so now it begins. Someone is finally fighting back. Given the terror that the United States routinely inflicts on people (including nonhumans, of course) the world over (and of course now a couple of years later the United States calls these programs of systematic terror 'Shock and Awe'), I'm surprised it didn't happen long ago. The poor have been very patient and long suffering, more patient and long suffering than anyone could ever expect.”

Derrick Jensen (1960) American environmentalist

That is what I thought.
Interview with Counterpunch, February 2, 2005.

People, World, Fight

“How many honest words have suffered corruption since Chaucer’s days!”

Thomas Middleton (1580–1627) English playwright and poet

No Wit, no Help, like a Woman's (1611), Act ii. Sc. 1.

“God has been always working, evolving, in His quiet power, from the seeming, the real, from the false, the true. Not for nothing blazed the martyr's fires — not for nothing toiled brave sufferers up successive hills of shame. God's purpose doth not languish. The torture and the trial of the past have been the stern ploughers in His service who never suspended their husbandry, and who have made long their furrows. Into those furrows the imperishable seed hath fallen. The heedless world hath trodden it in; tears and blood have watered it; the patient sun hath warmed and cheered it to its ripening; and it shall be ready soon.”

William Morley Punshon (1824–1881) English Nonconformist minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 216.

God, World, Tear, Water

“What I truly wish is for moderation to return to the country. This is my only wish. Extremism pains me greatly. We have suffered many blows as a result of extremism.”

Hassan Rouhani (1948) 7th President of Islamic Republic of Iran

Presidential campaign, 2013

Pain, Country

“2915. Suffer a Friend to reprove thee, and thank him heartily for it : 'Tis a Happiness for a Man that he can be reproved when he does amiss, and be recalled when he runs wrong. Princes are deprived of that Benefit : for they converse familiarly but with very few Persons, and those make it their only Business to humour them.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727)

Happiness, Business, Personality

“In my life I have been blessed
In my life I have been cursed
I have lived the best of times
I have suffered the worst
Do you know which road you're traveling?
Do you know where you want to be?
With so many roads to travel,
There's just one can set you free.”

Ben Harper (1969) singer-songwriter and musician

One Road to Freedom.
Song lyrics, Fight for Your Mind (1995)

Life, Travel, Time

“Marie Farrar: month of birth, April
Died in the Meissen penitentiary
An unwed mother, judged by the law, she will
Show you how all that lives, lives frailly.
You who bear your sons in laundered linen sheets
And call your pregnancies a "blessed" state
Should never damn the outcast and the weak:
Her sin was heavy, but her suffering great.
Therefore, I beg, make not your anger manifest
For all that lives needs help from all the rest.”

Bertolt Brecht (1898–1956) German poet, playwright, theatre director

"Of the infanticide Marie Farrar" [Von der Kindesmörderin Marie Farrar] (1920) from Devotions (1922-1927); trans. Sidney H. Bremer in Poems, 1913-1956, p. 92
Poems, 1913-1956 (1976)

Law, Birth, Help, Anger

“The Escalation programmers come from a completely different background, and the codebase is all STL this, boost that, fill-up-the-property list, dispatch the event, and delegate that. I had been harboring some suspicions that our big codebases might benefit from the application of some more of the various “modern” C++ design patterns, despite seeing other large game codebases suffer under them. I have since recanted that suspicion.”

John D. Carmack (1970) American computer programmer, engineer, and businessman

Quoted in "http://www.bethblog.com/" http://www.bethblog.com/2010/10/29/john-carmack-discusses-rage-on-iphoneipadipod-touch/

Game

“Strange how people who suffer together have stronger connections than those who are most content.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Knocked Out Loaded (1986), Brownsville Girl (with Sam Shepard)

People

“Fathers and teachers, I ponder, "What is hell?" I maintain that it is the suffering of being unable to love.”

Fyodor Dostoyevsky (1821–1881) Russian author

The Brothers Karamazov (1879–1880)

Love, Hell, Teachers

“"I conclude that all is well," says Oedipus, and that remark is sacred. It echoes in the wild and limited universe of man. It teaches that all is not, has not been, exhausted. It drives out of this world a god who had come into it with dissatisfaction and a preference for futile suffering. It makes of fate a human matter, which must be settled among men.”

Albert Camus book The Myth of Sisyphus

The Myth of Sisyphus (1942), The Myth of Sisyphus

Men, God, Fate, World

“If one prefers to have little with blessing, to have truth with concern, to suffer instead of exulting over imagined victories, then one presumably will not be disposed to praise the knowledge, as if what it bestows were at all proportionate to the trouble it causes, although one would not therefore deny that through its pain it educates a person, if he is honest enough to want to be educated rather than to be deceived, out of the multiplicity to seek the one, out of abundance to seek the one thing needful, as this is plainly and simply offered precisely according to the need for it.”

Sören Kierkegaard book Eighteen Upbuilding Discourses

Søren Kierkegaard, Eighteen Upbuilding Discourses, Hong p. 128-129
1840s, Upbuilding Discourses (1843-1844)

Pain, Truth, Education, Imagination

“He who thinks that macrobiotic living is merely a cure for physical ailments, however, can never rea be helped. It is not a new medicine to stop pain or suffering, but rather a teaching that goes to the source of pain and eradicates it.”

George Ohsawa (1893–1966) twentieth century Japanese philosopher

Source: Essential Ohsawa - From Food to Health, Happiness to Freedom - Understanding the Basics of Macrobiotics (1994), p. 81

Pain, Thinking, Help

“I am very happy and thankful to be 'here' [Switzerland] and to remain. Here I can at least work a little on my good days, and be at peace among these simple, kindly people. In this solitude I have fought my way through to the possibility of continuing to live, even suffering so much. My time for circuses, 'cocottes' and company is over [referring to his wild 'Brücke'-years in Berlin]. I made what I could out of it, and I do not think it had been done in that way before. Otherwise there is nothing to link me with those 'événements'. During my 7 years in Berlin I let the whole essence of that kind of thing seep into me so thoroughly that I now know it back to front, and can leave it. Now I have other tasks, and they lie here… I cannot go down again into the throng. I am more than ever afraid of crowds. But more still, my work here is only at the beginning of its possibilities.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

Quote in a letter to architect Henry van de Velde, from Frauenkirch, 5 July 1919; as cited in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, pp. 224-225
1916 - 1919

Happiness, People, Lie, Peace

“Nationalisation…does not in itself engender greater equality, more jobs in the regions, higher investment or industrial democracy. The public knows this perfectly well, and so do the workers who have suffered from pit closures, steel redundancies and the run-down of the railways. It is idiotic to try to bamboozle them.”

Anthony Crosland (1918–1977) British politician

Speech in Rotherham (9 June 1973).

Democracy

“Pierrette, like all those who suffer more than they have strength to bear, kept silence. Silence is the only weapon by which such victims can conquer; it baffles the Cossack charges of envy, the savage skirmishings of suspicion; it does at times give victory, crushing and complete, — for what is more complete than silence? it is absolute; it is one of the attributes of infinity.”

Honoré de Balzac book Pierrette

Pierrette fit comme les gens qui souffrent au delà de leurs forces, elle garda le silence.Ce silence est, pour tous les êtres attaqués, le seul moyen de triompher: il lasse les charges cosaques des envieux, les sauvages escarmouches des ennemis; il donne une victoire écrasante et complète. Quoi de plus complet que le silence?Il est absolu, n'est-ce pas une des manières d'être de l'infini?
Source: Pierrette (1840), Ch. VI: An Old Maid's Jealousy

Silence, Time, Victory, Envy

“Who is more blessed than he who had dedicated his life to the service of others, who has obliterated all distinctions between mine and yours, and whose heart bleeds for others sufferings? So hopelessly selfish we have become that we do not feel for people in difficulty, are busy with finding others' weak points, and spreading rumours, and are envious of others' happiness and prosperity. With such traits what else but misery can we expect to befall us? God is mighty pleased with those who engage themselves in serving others without an ulterior motive.”

Swami Adbhutananda Disciple

The Apostles of Sri Ramakrishna

Life, God, Happiness, People

“The whole history of lamentation, and mourning, and woe, from the beginning of the world—the funeral ceremonies in which the living symbolize the intensity of their grief—the monuments they rear to tell the world for centuries to come of the calamity they have suffered from the stroke of death—are enduring attestations that it is not so much in the removal of one sentient and living being off the earth, as in the change—the calamitous change to the survivors—that death is truly the King of Terrors.”

Robert Chambers (publisher, born 1802) (1802–1871) Scottish publisher and writer

Source: Sanitary Economy (1850), p. 13

Death, World, History, Change

“Above all, we must have great respect for these people who also suffer and who want to find their own way of correct living. On the other hand, to create a legal form of a kind of homosexual marriage, in reality, does not help these people.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2003

Marriage, People, Way, Reality

“At a crisis in my youth he taught me the wisdom of choice: To try and fail is at least to learn; to fail to try is to suffer the inestimable loss of what might have been.”

Chester Barnard book The Functions of the Executive

Source: The Functions of the Executive (1938), p. 31

Wisdom, Youth, Learning, Loss

“Anyone familiar with the numerous accounts of the Buddha's extraordinary compassion and reverence for living beings … could never believe that he would be indifferent to the sufferings of domestic animals caused by their slaughter for food.”

Philip Kapleau (1912–2004) American Zen Buddhist monk

Source: To Cherish All Life (1981), pp. 56-57

Food, Animals, Indifference

“Brothers! The days have gone when the workers and the toilers used to suffer bitterly. We protect all of the them. And I am under the protection. All of us are under the protection of the people, we work for the people and derive strength from them.”

Abd al-Karim Qasim (1914–1963) Prime Minister of Iraq

Speech delivered in the gardens of the Shaab Hall (May 1, 1959).
Principles of the 14th July Revolution (1959)

People

“At our worst in the Middle East, we unreservedly supported—or enthroned—medieval despots who suppressed popular liberation efforts, thus driving moderate dissidents into the arms of fanatics. From our diplomatic personnel held hostage in Iran a generation ago, to the September 11, 2001 terrorist attack on the United States, we have suffered for our support of repressive "stable" regimes that radicalized their own impoverished citizens. In the interests of stability, we looked the other way while secret police tortured and shabby armies massacred their own people, from Iran to Guatemala. But the shah always falls. Would that we could tattoo that on the back of every diplomat's hand: The shah always falls.”

Ralph Peters (1952) American military officer, writer, pundit

Source: 2000s, Beyond Terror: Strategy in a Changing World (2002), p. 174: originally published as "Stability, America's Enemy" in Parameters, Winter 2001-02

People, Secret, Way, Support

“Prayer helped me with the loss of my wife to cancer and with a child who had fallen on tough times. Now prayer helps me to be a father, to be an actor and to be a man, it always helps to have a bit of prayer in your back pocket. At the end of the day, you have to have something and for me that is God, Jesus, my Catholic upbringing, my faith. In a way (my life) all leads back to a little boy in Navan, my home town on the banks of the Boyne. Sometimes, it has been painted in melodramatic tones but it was a fantastic way to be brought up. The Catholicism and the Christian brothers, those are deep-rooted images and the foundation for a person of some acting skill, God has been good to me. My faith has been good to me in the moments of deepest suffering, doubt and fear. It is a constant, the language of prayer… I might not have got my sums right from the Christian Brothers or might not have got the greatest learning of literature from them but I certainly got a strapping amount of faith. But there is one thing that the people of Ireland know how to do and that is to survive. You have to keep your faith and stay optimistic.”

Pierce Brosnan (1953) Irish-American actor, film producer, and environmentalist

Pierce Brosnan talks about his deep Catholic faith http://www.irishcentral.com/culture/entertainment/pierce-brosnan-talks-about-his-deep-catholic-faith-118983269-237736371 (March 31, 2011)

Life, God, People, Fear

“The 1960s revolutions against racism, sexism and classism nearly missed out the animals. This worried me. Ethics and politics at the time simply overlooked the nonhumans entirely. Everyone seemed to be just preoccupied with reducing the prejudices against humans. Hadn’t they heard of Darwin? I hated racism, sexism and classism, too, but why stop there? As a hospital scientist I believed that hundreds of other species of animals suffer fear, pain and distress much as I did. Something had to be done about it. We needed to draw the parallel between the plight of the other species and our own. One day in 1970, lying in my bath at the old Sunningwell Manor, near Oxford, it suddenly came to me: SPECIESISM!”

Richard D. Ryder (1940) British psychologist

" Speciesism Again: The Original Leaflet http://www.veganzetta.org/wp-content/uploads/2013/02/Speciesism-Again-the-original-leaflet-Richard-Ryder.pdf", in Critical Society, Issue 2, Spring 2010.

Pain, Hate, Fear, Lying

“No, no, go not to Lethe, neither twist
Wolfs-bane, tight-rooted, for its poisonous wine;
Nor suffer thy pale forehead to be kiss’d
By nightshade.”

John Keats Ode on Melancholy

"Ode on Melancholy", st. 1
Poems (1820)

Wolf, Wine

“Good literature erects bridges between different peoples, and by having us enjoy, suffer, or feel surprise, unites us beneath the languages, beliefs, habits, customs, and prejudices that separate us.”

Mario Vargas Llosa (1936) Peruvian writer, politician, journalist, and essayist

Nobel Lecture (2010)

People, Feeling, Literature

“There's been a lot of analysis about the so-called gender wars... me playing the so-called gender card because heavens knows no-one noticed I was a woman until I raised it, but against that background, I do want to say about all of these issues, the reaction to being the first female Prime Minister does not explain everything about my Prime Ministership, nor does it explain nothing about my Prime Ministership. I've been a little bit bemused by those colleagues in the newspaper who have admitted that I have suffered more pressure as a result of my gender than other Prime Ministers in the past but then concluded that it had zero effect on my political position or the political position of the Labor Party. It doesn't explain everything... it explains some things. And it is for the nation to think in a sophisticated way about those shades of grey. What I am absolutely confident of is it will be easier for the next woman and the woman after that and the woman after that - and I'm proud of that.”

Julia Gillard (1961) Australian politician and lawyer, 27th Prime Minister of Australia

Resignation Press Conference after leadership ballot "Australia's Prime Minister Julia Gillard Defeated In Shock Leadership Challenge by Kevin Rudd" http://www.huffingtonpost.co.uk/2013/06/26/australia-julia-gillard-defeated-leadership-contest_n_3501448.html?utm_hp_ref=uk, in Huffington Post, 26 June 2013

War, Way, Confidence, Thinking

“The doctrine of the Essens is this: That all things are best ascribed to God. They teach the immortality of souls, and esteem that the rewards of righteousness are to be earnestly striven for; and when they send what they have dedicated to God into the temple, they do not offer sacrifices because they have more pure lustrations of their own; on which account they are excluded from the common court of the temple, but offer their sacrifices themselves; yet is their course of life better than that of other men; and they entirely addict themselves to husbandry. It also deserves our admiration, how much they exceed all other men that addict themselves to virtue, and this in righteousness; and indeed to such a degree, that as it hath never appeared among any other men, neither Greeks nor barbarians, no, not for a little time, so hath it endured a long while among them. This is demonstrated by that institution of theirs, which will not suffer any thing to hinder them from having all things in common; so that a rich man enjoys no more of his own wealth than he who hath nothing at all. There are about four thousand men that live in this way, and neither marry wives, nor are desirous to keep servants; as thinking the latter tempts men to be unjust, and the former gives the handle to domestic quarrels; but as they live by themselves, they minister one to another. They also appoint certain stewards to receive the incomes of their revenues, and of the fruits of the ground; such as are good men and priests, who are to get their corn and their food ready for them. They none of them differ from others of the Essens in their way of living, but do the most resemble those Dacae who are called Polistae [dwellers in cities].”

Josephus on the Essenes

AJ 18.1.5
Antiquities of the Jews

Life, Men, God, Food

“Since 1929 I have suffered from an extremely painful disease [arthritis deformans] which gets worse every year. Little by little my arms and hands have become stiff and bent and I have terrible pain. This stiffness in my elbows and wrists has tremendously hindered my painting and I have had to find a new technique. My art in the last period has all been in small format, but my paintings have become even deeper and more spiritual..”

Alexej von Jawlensky (1864–1941) Russian painter

from: 'Lebenserinnerungen', 1938
Source: 1936 - 1941, Life Memories' (1938), p. 23

Pain, Disease, Art, Painting

“Arguments to the effect that it is wrong to cause pain and suffering to animals are often rejected by claiming that animals simply do not suffer. … Ironically, it is precisely upon the assumption that animals do suffer from stress, fear, and pain in a manner similar to humans that the validity of much of animal experimentation rests. Few, if any, conditions are studied as widely in animals as are pain, stress, ulcers, fear, and anxiety.”

Deborah Mayo American philosopher

Source: Against a Scientific Justification of Animal Experiments, pp. 345-346

Pain, Fear, Study, Animals

“The child who has been taught to realise the claims that God's lower creatures have upon him, whose heart has been touched by lessons of kindness and mercy, under their sweet influence will grow to be a large-hearted, tender-hearted, manly man. Then let the children be trained, their hands, their intellects, and above all their hearts. Let them be taught to have pity for the animals that are at our mercy, that cannot protect themselves, that cannot explain their weakness, their pain, or their suffering, and soon this will bring to their recognition that higher law, the moral obligation of man as a superior being to protect and care for the weak and defenceless. Nor will it stop here, for this in turn will lead them to that highest law—man's duty to man.”

Ralph Waldo Trine (1866–1958) American author

Source: Every Living Creature (1899), p. 8

God, Pain, Children, Law

“The mania for self-observation and self-admiration in literature and the view that a work is the more true and the more convincing, the more directly the author reveals himself in it, are part of the intellectual inheritance of Rousseau. In the next hundred to hundred and fifty years everything of importance in European literature is stamped with this subjectivism. Not only Werther, René, Obermann, Adolphe, Jacopo Ortis, are among the successors of Saint-Preux, but also the heroes in later novels— from Balzac’s Lucien de Rubempré, Stendhal’s Julien Sorel, Flaubert’s Frédéric Moreau and Emma Bovary to Tolstoy’s Pierre, Proust’s Marcel and Thomas Mann’s Hans Castorp—are derived from it. They all suffer from the discrepancy between dream and reality and are the victim of the conflict between their illusions and practical, commonplace, middle-class life.”

Arnold Hauser (1892–1978) Hungarian art historian

Source: The Social History of Art, Volume III. Rococo, Classicism and Romanticism, 1999, Chapter 2. The New Reading Public

Life, Dreams, Literature, Reality

“A white woman tipsy at the club, discoursing sexual needs unsatisfied by an overworked and debilitated husband, was a great topic of scandal in the bazaar. It was a man’s world, and a realistic planter or government officer should have been content with beery sodality and the odd session with a geisha or perempuan jahat. But these men had been to decent schools and were romantic. It was the same in Burma, as Orwell reminds us. The French suffered less.”

Anthony Burgess (1917–1993) English writer

Non-Fiction, Homage to QWERT YUIOP: Selected Journalism 1978-1985 (1986)

Men, World, School

“I invite even the school of violence to give this peaceful non-co-operation a trial. It will not fail through its inherent weakness. It may fail because of poverty of response. Then will be one time for real danger. The high-souled men, who are unable to suffer national humiliation any longer, will want to vent their wrath. They will take to violence.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

1920s, The Doctrine Of The Sword (1920)

Men, School, Peace, Soul

“I find the totality of metamorphosis most terrifying when I'm Woyzeck… Suffering through that had as devastating an impact on me as if I hadn't only always suffered as Woyzeck but continue to do so over and over. Malaria of the soul, recurring again and again. My total being is one large breeding ground for the shocks of the world past, present and future. All living and dying, all vibrations pass through me. The entire universe pours into me, rages in me, rampages through and over me. Annihilates me. It comes and goes whenever it likes. It rules me, commands me, envelops me, threatens me, and waits for me everywhere and all the time. It sucks me up, sucks me dry, grows through me. It's in my spinal marrow. In my brain mass. In my blood, in my bones. My muscles. Guts. Genitals. Sperm. Flesh. Eyes. Hearing. Taste. Smell. Balance. Laughter. Tears. In my days and nights. In my thoughts. In my feelings. In my courage and my fear. In my despair and my hope. In my weakness and my strength. Everywhere and all the time.”

Klaus Kinski (1926–1991) German actor

On his performance in Woyzeck. p. 315
Kinski Uncut : The Autobiography of Klaus Kinski (1996)

World, Fear, Hope, Feeling

“People with a family history of disease often throw up their hands: ‘I've got bad genes.’ No, these are the people who have to eat exquisitely healthy. Bad diets often run in families. You eat how you were taught to eat. For most Americans, that's not good news. But we can regain our health—by eating the plant-based diets of populations that don't suffer from these diseases.”

Michael Greger (1972) American physician, author, and vegan health activist

Interview in the book What the Health https://books.google.it/books?id=FIY8DgAAQBAJ&pg=PT0 by Eunice Wong (Xlibris, 2017), ch. 1.

People, Health, Disease, Family

“I knew it long ago: I'm a compulsive teacher, but I can't teach. The godawful state of today's education system isn't what's stopping me. I lack at least two of the essential qualifications.
I cannot "suffer fools gladly." The smartest of my pupils would get all my attention, and the rest would have to fend for themselves. And I can't handle being interrupted.
Writing is the answer. Whatever I have to teach, my students will select themselves by buying the book. And nobody interrupts a printed page.”

Larry Niven book N-Space

Foreword: Playgrounds for the mind
N-Space (1989)

Books, Education, Fools, Teachers

“Anyone whose goal is 'something higher' must expect some day to suffer vertigo.”

Milan Kundera book The Unbearable Lightness of Being

pg 56
The Unbearable Lightness of Being (1984), Part Two: Soul and Body

“Prior to his introduction to combat, the average flier possesses a series of intellectual and emotional attitudes regarding his relation to the war. The intellectual attitudes comprise his opinon concerning the necessity of the war and the merits of our cause. Here the American soldier is in a peculiarly disadvantageous position compared with his enemies and most of his Allies. Although attitudes vary from strong conviction to profound cynicism, the most usual reaction is one of passive acceptance of our part in the conflict. Behind this acceptance there is little real conviction. The political, economic or even military justifications for our involvement in the war are not apprehended except in a vague way. The men feel that, if our leaders, the “big-shots,” could not keep us out, then there is no help for it; we have to fight. There is much danger for the future in this attitude, since the responsibility is not personally accepted but is displaced to the leaders. If these should lose face or the men find themselves in economic difficulties in the postwar world, the attitude can easily shift to one of blame of the leaders. The the cry will rise: “We were betrayed—the politicians got us in for their own gain. The militarists made us suffer for it.”

Roy R. Grinker, Sr. (1900–1993) American psychiatrist and neurologist

Source: Men Under Stress, 1945, p. 38-39 cited in: The Clare Spark Blog (2009) Strategic Regression in “the greatest generation” http://clarespark.com/2009/12/09/strategic-regression-in-the-greatest-generation/ December 9, 2009

Men, War, World, Way

“There could have been no more complete answer than that silence, and Lydgate, forgetting everything else, completely mastered by the outrush of tenderness at the sudden belief that this sweet young creature depended on him for her joy, actually put his arms round her, folding her gently and protectingly— he was used to being gentle with the weak and suffering—and kissed each of the two large tears. This was a strange way of arriving at an understanding, but it was a short way.”

George Eliot book Middlemarch

Middlemarch (1871)

Way, Understanding, Kiss, Tear

“Yet again - visible and invisible. The panic of loneliness - not physical, far more moral - arises from the fact that every lonely person is wearing a tarnkappe, a magic hood, (in German fairy tales, a magic cap which makes the wearer invisible) against his will: which is tantamount to saying: "If people don't bother about me, it's because nobody is seeing me - seeing me. I'm just a piece of furniture in their eyes." … Newcomers in a strange world suffer this fate especially, what's more in a doubly unpleasant way: first because no one takes any notice of them since they don't belong, i. e. they're nobodies, yet at the same time they're conspicuous, in the way, a nuisance, desperately conscious of being just awkward lumps of furniture.”

Ida Friederike Görres (1901–1971) Austrian writer and noble

Broken Lights Diaries 1957-59

Fate, People, World, Way

“The tyranny of Mrs. Grundy is worse than any other tyranny we suffer under.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

On Manners and Fashion
Essays on Education (1861)

“For many years he had suffered from consumption, aggravated perhaps by his work of glass polishing. On Sunday, February 21, 1677, the end came unexpectedly, and almost suddenly. …
Credit must be given to Colerus [John Kohler]… for his downright contradiction of the tales concerning Spinoza's death-bed which were circulated, it would seem, by persons who thought it would tend to edification to represent Spinoza as the blustering infidel of popular orthodox polemics, who is invariably assailed by doubt and disquietude in his last moments, and as invariably strives to disguise them with feeble bravado. Colerus very honestly says that the people of the house… knew nothing of any such matters, and did not believe a word of them.”

Baruch Spinoza (1632–1677) Dutch philosopher

Selected works, Spinoza: His Life and Philosophy (London: C. Kegan Paul & Co., 1880)

Death, People, Housing, Personality

“Care for the race, even if the individual must suffer — this must be the keynote of our future. This was the guiding principle which underlay all the discussions of the Second International Congress of Eugenics in 1921. Not quantity but quality must be the aim in the development of each nation, to make men fit to maintain their places in the struggle for existence. We must be concerned above all with racial values; every race must seek out and develop and improve its own racial characteristics. Racial consciousness is not pride of race, but proper respect for the Purity of race is today found in but one nation — the Scandinavian.”

Henry Fairfield Osborn (1857–1935) American geologist, paleontologist, and eugenist

As quoted in "The World's Work: A History of Our Time" (1924) by Walter Hines Page and Arthur Wilson Page, p. 253; also in "Man Rises to Parnassus" (1928), p. 220

Men, Future

“Carefully purify your conscience from daily faults; suffer no sin to dwell in your heart; small as it may seem, it obscures the light of grace, weighs down the soul, and hinders that constant communion with Jesus Christ which it should be your pleasure to cultivate.”

François Fénelon (1651–1715) Catholic bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 317.

Pleasure, Soul, Light, Heart

“It is commonly said that seeing is believing, but feeling is the very truth. I shall, therefore, give the result of my experience of hypnotism in my own person. In the middle of September, 1844, I suffered from a most severe attack of rheumatism, implicating the left side of the neck and chest, and the left arm. At first the pain was moderately severe, and I took some medicine to remove it; but, instead of this, it became more and more violent, and had tormented me for three days, and was so excruciating, that it entirely deprived me of sleep for three nights successively, and on the last of the three nights I could not remain in any one posture for five minutes, from the severity of the pain. On the forenoon of the next day, whilst visiting my patients, every jolt of the carriage I could only compare to several sharp instruments being thrust through my shoulder, neck, and chest. A full inspiration was attended with stabbing pain, such as is experienced in pleurisy. When I returned home for dinner I could neither turn my head, lift my arm, nor draw a breath, without suffering extreme pain. In this condition I resolved to try the effects of hypnotism. I requested two friends, who were present, and who both understood the system, to watch the effects, and arouse me when I had passed sufficiently into the condition; and, with their assurance that they would give strict attention to their charge, I sat down and hypnotised myself, extending the extremities. At the expiration of nine minutes they aroused me, and, to my agreeable surprise, I was quite free from pain, being able to move in any way with perfect ease. I say agreeably surprised, on this account; I had seen like results with many patients; but it is one thing to hear of pain, and another to feel it. My suffering was so exquisite that I could not imagine anyone else ever suffered so intensely as myself on that occasion; and, therefore, I merely expected a mitigation, so that I was truly agreeably surprised to find myself quite free from pain. I continued quite easy all the afternoon, slept comfortably all night, and the following morning felt a little stiffness, but no pain. A week thereafter I had a slight return, which I removed by hypnotising myself once more; and I have remained quite free from rheumatism ever since, now nearly six years.”

James Braid (1795–1860) Scottish surgeon, hypnotist, and hypnotherapist

In “The First Account of Self-Hypnosis Quoted in “The Original Philosophy of Hypnotherapy (from The Discovery of Hypnosis)”.

Pain, Truth, Way, Feeling

“The monstrous evils of the twentieth century have shown us that the greediest money grubbers are gentle doves compared with money-hating wolves like Lenin, Stalin, and Hitler, who in less than three decades killed or maimed nearly a hundred million men, women, and children and brought untold suffering to a large portion of mankind.”

Eric Hoffer (1898–1983) American philosopher

"Money" p. 37
In Our Time (1976)

Women, Men, Money, Hate

“We are not anti-American. we do not dislike Americans though we abhor American imperialism in all its manifestations. But then, so do many Americans. Many of them have said that even more forthrightly than we have, and many of them have suffered more than any of us for their plain speaking.”

Tommy Douglas (1904–1986) Scottish-born Canadian politician

April 21, 1971, NDP National Convention, Ottawa, Ontario.

“The concept of intersectionality was first developed by Black feminists, not postmodernists. Black feminism has a long and complex history, based on the recognition that the system of chattel slavery and, since then, modern racism and racial segregation have caused Black women to suffer in ways that are never experienced by white women.”

Sharon Smith (writer) (1956) American historian

A Marxist Case For Intersectionality (2017)

Women, Way, History

“Kuhn's theory suffers from a fatal flaw. It explains the succession from one paradigm to another in sociological or psychological terms, rather than as having primarily to do with the objective merit of the rival explanations. Yet unless one understands science as a quest for explanations, the fact that it does find successive explanations, each objectively better than the last, is inexplicable.”

David Deutsch book The Fabric of Reality

Source: The Fabric of Reality (1997), Ch. 13; commentary on the ideas of Thomas Kuhn, as presented in the book The Structure of Scientific Revolutions

Understanding, Science, Success

“…[I]n three notable instances the Court has suffered severely from self-inflicted wounds. The first of these was the Dred Scott case. … There the Supreme Court decided that Dred Scott, a negro, not being a citizen could not sue in the United States Courts and that Congress could not prohibit slavery in the territories. … [T]he grave injury that the Court sustained through its decision has been universally recognized. Its action was a public calamity. … [W]idespread and bitter attacks upon the judges who joined in the decision undermined confidence in the Court. … It was many years before the Court, even under new judges, was able to retrieve its reputation.…[The second instance was] the legal tender cases decided in 1870. … From the standpoint of the effect on public opinion there can be no doubt that the reopening of the case was a serious mistake and the overruling in such a short time, and by one vote, of the previous decision shook popular respect for the Court.… [The third instance happened] [t]wenty-five years later, when the Court had recovered its prestige, [and] its action in the income tax cases gave occasion for a bitter assault. … [After questions about the validity of the income tax] had been reserved owing to an equal division of the Court, a reargument was ordered and in the second decision the act was held to be unconstitutional by a majority of one. Justice Jackson was ill at the time of the first argument but took part in the final decision, voting in favor of the validity of the statute. It was evident that the result [holding the statute invalid] was brought about by a change in the vote of one of the judges who had participated in the first decision. … [T]he decision of such an important question by a majority of one after one judge had changed his vote aroused a criticism of the Court which has never been entirely stilled.”

Charles Evans Hughes (1862–1948) American judge

"The Supreme Court of the United States: Its Foundation, Methods and Achievements," Columbia University Press, p. 50 (1928). ISBN 1-893122-85-9.

Justice, Confidence, Question, Decision

“We in England also suffer very much…from very clever physicians who are always prepared to prescribe for the body politic with a great deal of intellectual agility, which is equalled only by their ignorance of human nature. These people in Europe are called the "intelligentsia"—a very ugly word for a very ugly thing.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the Canadian Club in Toronto (6 August 1927), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), p. 78.
1927

People, Nature

“Sri Lanka will suffer with their batting after Sangakkara's retirement. It will be very difficult for them to win the next Test without him around”

Kumar Sangakkara (1977) Sri Lankan cricketer

Sunil Gavaskar, "Kumar Sangakkara's Retirement Will Hit Sri Lanka Hard, Says Sunil Gavaskar" http://sports.ndtv.com/sri-lanka-vs-india-2015/news/247486-kumar-sangakkara-s-retirement-will-hit-sri-lanka-hard-says-sunil-gavaskar, August 24, 2015. About