Quotes about suffering
page 21

“Authorities … are where they are only because God is allowing them to be there. They exist only at his sufferance. And if God is willing to put up with…the Roman Empire, you ought to be willing to put up with it, too. There is no indication God has called you to clear it out of the way or get it converted for him. You can't fight an Empire without becoming like the Roman Empire; so you had better leave such matters in God's hands where they belong.”

Vernard Eller (1927–2007) Church of the Brethren pastor and academic, coiner of the term "Christian anarchy"

Christian Anarchy: Jesus’ Primacy Over the Powers (1987)

God, Way, Fight

“I have myself seen the depredations of the Afghans round Dehli and Mattra. God defend us from them! It makes the very hair of the body stand on end to think of them. Two hundred thousand men were destroyed in these massacres, and the hordes of the enemy were without number. Such atrocities, forsooth, were perpetrated in compliance with their religion and law! What cared they for the religion, the law, the honour and reputation of the innocent sufferers? It was enough for such bigots that splendour accrued by their deeds to the faith of Muhammad and 'Ali!”

Ahmed Shah Durrani (1722–1772) founder of the Durrani Empire, considered founder of the state of Afghanistan

MuntakhAb-ut-TawArIkh, translated in Elliot and Dowson, The [[History of India as told by its own Historians]], Volume VIII, pp. 405-06.

Men, God, Faith, Religion

“What I've found is that, because most people are deeply disturbed by and feel guilty about eating meat, and yet at the same time fear not eating it, they defend themselves from having to acknowledge such conflicting feelings. These psychological defenses include denial (“Animals don't really suffer when they're raised and killed for meat.”); justification (“Animals are meant to be eaten by humans.”); dichotomization (“I'd never eat a dog, but I love bacon.”); avoidance (“Don't tell me that; you'll ruin my meal.”); and, most importantly, dissociation (“If I think about the animal when I'm eating meat I feel disgusted.”). … When people break through their dissociation, the feelings that typically emerge are empathy—and therefore disgust. That's why people tend to be disgusted by the idea of eating “unusual” animals, such as dogs and gorillas; they haven't learned to dissociate from these kinds of meat. It's also why vegetarians usually find all meats disgusting.”

Melanie Joy (1966) American psychologist

Source: Strategic Action for Animals (2008), p. 117

Love, People, Fear, Dogs

“In my ideal world, no child would suffer. Charitable instincts would prevail. There would be global acceptance of all different types of people.”

Clay Aiken (1978) singer-songwriter, actor, record producer

—Learning To Sing, Page 240
On Charity

People, World

“Fortunately the Italian people has not yet accustomed itself to eat many times a day, and possessing a modest level of living, it feels deficiency and suffering less.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

Carol F. Helstosky, Garlic and Oil: Food and Politics in Italy (2006)
Undated

People, Feeling, Time

“My experience is that everything is bliss. But the desire for bliss creates pain. Thus bliss becomes the seed of pain. The entire universe of pain is born of desire. Give up the desire for pleasure and you will not even know what is pain. (…) for the sake of pleasure you are committing many sins. And the fruits of sin are suffering and death.”

Nisargadatta Maharaj (1897–1981) Indian guru

Desire and fear
Source: "I am That." P.82.

Death, Pain, Pleasure, Universe

“This [fourth] theory likewise implies contradictions and absurdities. The absurdities are these: The fact that some persons are born with defects, although they have not sinned previously, is ascribed to the wisdom of God, it being better for those persons to be in such a condition than to be in a normal state, though we do not see why it is better; and they do not suffer thereby any punishment at all, but, on the contrary, enjoy God's goodness. In a similar manner the slaughter of the pious is explained as being for them the source of an increase in reward in future life. They go even further in their absurdities.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.17

Life, Wisdom, God, Future

“To be patient means to suffer something that hinders or hurts us, and still retain our self-composure. *How many difficulties, with their consequent unpleasantness and discord, could be smoothed over and almost entirely eliminated by patience. Patience always elevates and strengthens our character. We need it not only with others but also with ourselves.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quotations from Gurudev’s teachings, Chinmya Mission Chicago

Hurt, Patience

“With regard to the abuse of authority, this also may come about in two ways. First, when what is ordered by an authority is opposed to the object for which that authority was constituted (if, for example, some sinful action is commanded or one which is contrary to virtue, when it is precisely for the protection and fostering of virtue that authority is instituted). In such a case, not only is there no obligation to obey the authority, but one is obliged to disobey it, as did the holy martyrs who suffered death rather than obey the impious commands of tyrants. Secondly, when those who bear such authority command things which exceed the competence of such authority; as, for example, when a master demands payment from a servant which the latter is not bound to make, and other similar cases. In this instance the subject is free to obey or disobey.”

Thomas Aquinas (1225–1274) Italian Dominican scholastic philosopher of the Roman Catholic Church

in Aquinas: Selected Political Writings (Basil Blackwell: 1974), p. 183
Commentary on the Sentences of Peter Lombard

Death, Way

“And so it went until the alarm was struck in the famous Missouri debate. Then wise men remembered what Washington had said, 'Resist with care the spirit of innovation upon the principles of the Constitution'. They saw that the letting alone was all on one side, that the unfortunate anomaly was deeply scheming to become the rule, and they roused the country. The old American love of liberty flamed out again. Meetings were everywhere held. The lips of young orators burned with the eloquence of freedom. The spirit of John Knox and of Hugh Peters thundered and lightened in the pulpits, and men were not called political preachers because they preached that we are all equal children of God. The legislatures of the free States instructed their representatives to stand fast for liberty. Daniel Webster, speaking for the merchants of Boston, said that it was a question essentially involving the perpetuity of the blessings of liberty for which the Constitution itself was formed. Daniel Webster, speaking for humanity at Plymouth, described the future of the slave as 'a widespread prospect of suffering, anguish, and death'. The land was loud with the debate, and Rufus King stated its substance in saying that it was a question of slave or free policy in the national government. Slavery hissed disunion; liberty smiled disdain. The moment of final trial came. Pinckney exulted. John Quincy Adams shook his head. Slavery triumphed and, with Southern chivalry, politely called victory compromise.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Love, Death, Men, God

“So, loath to suffer mute.
We, peopling the void air,
Make Gods to whom to impute
The ills we ought to bear.”

Matthew Arnold book Empedocles on Etna

Act I, sc. ii
Empedocles on Etna (1852)

God, People

“For nearly four decades I placed some ideation, some ideal, some abstraction, before personal love, foolishly - inhumanly - believing that some cause, some goal, some ideology, was the most important thing and therefore that, in the interests of achieving that cause, that goal, implementing that ideology, one's own personal life, one's feelings, and those of others, should and must come at least second if not further down in some lifeless manufactured schemata. My pursuit of such things - often by violent means and by incitement to violence and to disaffection - led, of course, not only to me being the cause of suffering to other human beings I did not personally know but also to being the cause of suffering to people I did know; to family, to friends, and especially to those - wives, partners, lovers - who for some reason loved me. In effect I was selfish, obsessed, a fanatic, an extremist. Naturally, as extremists always do, I made excuses - to others, to myself - for my unfeeling, suffering-causing, intolerant, violent, behaviour and actions; always believing that 'I could make a difference' and always blaming some-thing else, or someone else, for the problems I alleged existed 'in the world' and which problems I claimed, I felt, I believed, needed to be sorted out […] Yet the honest, the obvious, truth was that I - and people like me or those who supported, followed, or were incited, inspired, by people like me - were and are the problem.”

David Myatt (1950) British writer

Source: Letter To My Undiscovered Self (2012) http://www.davidmyatt.info/letter-to-self.html

Love, Life, People, Truth

“Bullshit bullshit bullshit… after a string of 'bullshit', he spat out spitefully, Can the cliches! That might work with most people, but not with me. Millions of people all around the world have suffered and been mistreated, but those who become men among men are as rare as phoenix feathers and unicorn horns. It's all a matter of fate, it's in your bones. If you're born with the bones of a beggar, that's what you'll spend you life as.”

Mo Yan book The Republic of Wine

Source: The Republic of Wine (1992), Chapter Five, Section IV, 'Yichi the Hero'

Life, Men, Fate, People

“Let's run it on down. White males are most responsible for the destruction of human life and environment on the planet today. Yet who is controlling the supposed revolution to change all that? White males (yes, yes, even with their pasty fingers back in black and brown pies again). It just could make one a bit uneasy. It seems obvious that a legitimate revolution must be led by, made by those who have been most oppressed: black, brown, and white women–with men relating to that as best they can. A genuine Left doesn't consider anyone's suffering irrelevant, or titillating; nor does it function as a microcosm of capitalist economy, with men competing for power and status at the top, and women doing all the work at the bottom (and functioning as objectified prizes or "coin" as well). Goodbye to all that.”

Robin Morgan (1941) American feminist writer

"Goodbye to All That", 1970 in Going Too Far: The Personal Chronicle of a Feminist, p 123.

Life, Women, Men, Change

“Although Bertrand Russell suffered unpopularity in some quarters for his role as a political dissenter, he enjoyed that role immensely. There was more than a touch of exhibitionism in the riskless sit-downs of his last years when he made well-publicized gestures to 'Ban the Bomb' that were as futile as they were ill-advised. I once wondered aloud to him whether his temperamental bias toward nonconformity and dissent was an expression not so much of intellectual courage as of the aristocrat's disdain of the commoner and his desire to épater le bourgeois. He replied with disarming frankness: 'Hook, I think you have something there…”

Sidney Hook (1902–1989) American philosopher

Out of Step (1985)

Courage, Thinking

“Everything is nothing, but afterwards. After having suffered everything.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Todo es nada, pero después, Después de haberlo sufrido todo.
Voces (1943)

“Praise be to Almighty God for all that has been realized and congratulations to you, great Iraqis, on what you have achieved. You rightly deserve good and glory. You are a people which has offered a lot to life. Thousands of years ago, you offered great civilizations to humanity and lit the torch of science and knowledge. Together with other sons of your great Arab nation, you contributed — with great distinction to spreading the great heavenly messages. Throughout eras of decline, you, your fathers and grandfathers lived for centuries under oppression, tyranny, back, wardness and poverty. Your enemies thought that you had lost your historical opportunity for ever. But despite all that you suffered during those dark stages of your history — you have proved that you are a living people, that you are the sons of a living and vigorous nation, and that you are the descendants of those great ancestors, the well-known historical leaders, constructors, originators of civilization and Message bearers.”

Saddam Hussein (1937–2006) Iraqi politician and President

President Saddam Hussein's Speech on National Day (1981)

Life, God, People, History

“There is a correlation between the creative and the screwball. So we must suffer the screwball gladly.”

L. Ron Hubbard (1911–1986) American science fiction author, philosopher, cult leader, and the founder of the Church of Scientology

Kingman Brewster, Jr.‎.
Misattributed

“I felt that I have no right to withdraw from the responsibility of being an advocate. It is my duty to voice the sufferings of people, the sufferings that never end and are as big as mountains.”

Käthe Kollwitz (1867–1945) German artist

Diary entry (1 April 1920).
The Diary and Letters of Käthe Kollwitz (1955)

People, Mountain

“IV. Thesis. Freedom is very well compatible with sound lawfulness of the course of nature. But the concept of a timeless God is then untenable. But the restriction which omnipotence and omniscience suffer through freedom of the creature in the sense above determined, must be eliminated by the assumption of a temporally acting God, of a ruler of the hearts and destinies of men; the concept of Providence must be supplemented and in part replaced by the notion of government of the world.”

Bernhard Riemann (1826–1866) German mathematician

No Antithesis indicated.
Gesammelte Mathematische Werke (1876)

Men, God, World, Law

“At the time, I was working for The Times. My story ran in full. Then an official of the Foreign Office lunched my editor and told him my report was "not helpful". Because, of course, we supported President Saddam at the time and wanted revolutionary Iran to suffer and destroy itself. President Saddam was the good guy then. I wasn't supposed to report his human rights abuses. And now I'm not supposed to report the slaughter of the innocent by American or RAF pilots because the British Government has changed sides.”

Robert Fisk (1946) English writer and journalist

The ministry of mendacity strikes again http://www.robert-fisk.com/articles209.htm, April 4, 2003 2003

Guy, Support, Change, Time

“I think obviously vaccinations work. Vaccination has worked for many, many years. I am sensitive to the fact that there are some families who disagree but the difficulty is if I have a kid who is suffering from an illness who is subjected to a kid who walks into a room without vaccines that could kill that child and that's wrong.”

Bernie Sanders (1941) American politician, senator for Vermont

FeelTheBern.org, "Issues" (5 September 2015)
2010s, 2015

Family, Thinking

“If you are thinking of ending your life because you are depressed, or cannot cope with the pressures of this difficult world, do not use this book. … Please respect the true intentions of Final Exit: the right of a terminally ill person with unbearable suffering to know how to choose to die.”

Derek Humphry book Final Exit

Cautionary words
Final Exit

Life, Books, World, Thinking

“A newspaper is of necessity something of a monopoly, and its first duty is to shun the temptations of monopoly. Its primary office is the gathering of news. At the peril of its soul it must see that the supply is not tainted. Neither in what it gives, nor in what it does not give, nor in the mode of presentation must the unclouded face of truth suffer wrong. Comment is free, but facts are sacred.”

C. P. Scott (1846–1932) British journalist, publisher and politician

Manchester Guardian, May 5, 1921. http://www.guardian.co.uk/newsroom/story/0,11718,850815,00.html

Truth, Soul

“For centuries, Catholic theology and popular tradition saw the poor as the earthly image of Christ's sufferings. As the theologian A. Bonnefous wrote in his book Le Chrestian charitable (1637), 'the poor man one helps is perhaps Jesus Christ himself.”

Michael Löwy (1938) French sociologist

Source: The War of Gods: Religion and Politics in Latin America (1996), p. 23 http://books.google.com/books?id=gyOHaZFpvL8C&pg=PA23

Books, Help, Christ

“Literary critics, however, frequently suffer from a curious belief that every author longs to extend the boundaries of literary art, wants to explore new dimensions of the human spirit, and if he doesn't, he should be ashamed of himself.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Somerset Maugham (1982).

Art

“In 1195 when Raja Bhim was attacked by Aibak 20,000 slaves were captured, and 50,000 at Kalinjar in 1202. “The temples were converted into mosques,” writes Hasan Nizami, “and the voices of the summoners to prayer ascended to the highest heavens, and the very name of idolatry was annihilated.”… Farishtah specifically mentions that during the capture of Kalinjar “fifty thousand kaniz va ghulam, having suffered slavery, were rewarded with the honour of Islam.””

Qutb al-Din Aibak (1150–1210) Turkic peoples king of Northwest India

Thus enslavement resulted in conversion and conversion in accelerated growth of Muslim population.
Hasan Nizami, Taj-u-Maasir, E.D., II, 231. Farishtah, I, 62. quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 5

“Nature loves to hide her secrets, and she does not suffer the hidden truth about the essential nature of the gods to be flung in naked words to the ears of the profane…”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

"Oration VII": "To the Cynic Heracleios", as quoted in The Works of the Emperor Julian (1923) by Wilmer Cave France Wright, p. 105; also in Hidden Wisdom: Esoteric Traditions and the Roots of Christian Mysticism (2005) by Gedaliahu A. G. Stroumsa, p. 25
General sources

Love, God, Truth, Secret

“I would like to address the peoples of the world, especially the Arab peoples and the US people. Their silence over the violations against the oppressed Iraqi people who suffered greatly cannot be accepted by any fair-minded and zealous person. Therefore, all must take these violations seriously and express themselves even through peaceful demonstrations, sit-ins and protests. I urge those people to distance themselves from their rulers who support the West and the occupation forces.”

Muqtada Sadr (1973) Iraqi politician

Source: BBC News http://news.bbc.co.uk/1/hi/world/middle_east/3623603.stm

People, World, Peace, Support

“There's a reason that we don't go into people's homes and tell them how to live. We may not know their problem, and what it's like, so how can we know the solution? We don't say to someone who is hurting 'I know what's wrong, and it's nothing, so you shouldn't complain or be bitter.'…
And finally, for those who are angry at people who are sad from suffering, and racism, and stereotypes and prejudices — this is their pain. It is ok that they have pain, and that they are dealing with it the way they need to, and the way we need to. If you are thinking of yourself, it won't make much sense, because it doesn't have anything to do with you. Think of them instead. And if you really want to see someone smile, and not suffer, think of a way that you can bring them joy.”

Ysabella Brave (1979) American singer

"Re: The NAACP is Insane!" (21 February 2008) http://www.youtube.com/watch?v=d6FX8IMw-uM

Pain, People, Sadness, Smile

“The poor child, as Charles Lamb so touchingly expresses it, is not brought, but "dragged out," and if the wits are sharpened, so, too, is the soft, round cheek. The crippled limb and broken constitution attest the effects of the over-early struggle with penury; but the child of rich parents suffers, though in another way; there is the heart that is crippled, by the selfishness of indulgence and the habit of relying upon others. It takes years of harsh contact with the realities of life to undo the enervating work of a spoilt and over aided childhood. We cannot too soon learn the strong and useful lessons of exertion and self-dependance.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Traits and Trials of Early Life (1836)

Life, Way, Reality, Parent

“Everyone who has seen the recent news reports has been shocked and moved by the suffering children in Sarajevo. At the end of last week, we told the United Nations High Commissioner for Refugees that we stood ready to evacuate children from Sarajevo to the United Kingdom for medical treatment, or to send medical teams to Yugoslavia to provide treatment on the spot.If it is possible to treat the children on the spot, near to their families, with people around them who speak their language and in relatively familiar surroundings, that is obviously the best way. We have told the International Red Cross that we are willing to fly out medical personnel at very short notice if needed. I hope to meet the United Nations High Commissioner for Refugees in London later this week to see what further action is needed.”

John Major (1943) Former Prime Minister of the United Kingdom

Hansard, 6ser, vol 211 col 812 (13 July 1992) http://www.publications.parliament.uk/pa/cm199293/cmhansrd/1992-07-13/Debate-1.html Regarding the children injured during the Bosnian War. 1990s, 1992

Children, People, Family, Hope

“One suffers work, even if one enjoys doing it.”

Elfriede Jelinek (1946) Austrian writer

P 34
Women As Lovers (1994)

“I said, ‘You are now placed in a position to help the Chinese as you have never been before. They see that your being a foreigner is now no protection, but increases your danger. Let them see that you are rejoicing in God... that you do not need any other protection and that you do not go away, although you might; that you put your trust in God, and are prepared either to suffer or be delivered as He sees best, will learn that there is something in the Gospel worth risking life for.’ What was the result? In almost every place where there were native Christians they grew (in spiritual maturity) as never before.”

James Hudson Taylor (1832–1905) Missionary in China

(A.J. Broomhall. Hudson Taylor and China’s Open Century, Book Five: Refiner’s Fire. London: Hodder and Stoughton and Overseas Missionary Fellowship, 1985, 257).

Life, God, Learning, Help

“The terrible lesson of Palestinian politics is that a leadership that elevates victimhood into the be-all and end-all of politics brings untold suffering and misery upon its own people. Given political power, this kind of a leadership will in turn victimize. This is an iron law of social and political psychology confirmed by any number of recent historical experiences. The insurgents in Iraq fully understand this dynamic; in fact they are counting on it. That is why their goal is not to win over Iraqi hearts and minds; it is rather to inculcate a state of pervasive physical insecurity, conducive to the eruption of the most irrational forms of behavior. Theirs is a politics of fear and intimidation borrowed from that of the former regime which produced them, and it is a politics designed to create a backlash among those very Iraqis who so rightfully today wear the blue-black stain on their right index finger as a badge of honor.”

Kanan Makiya (1949) American orientalist

"The Shiite Obligation", Wall Street Journal (February 7, 2005)

People, Fear, Law, Behavior

“How sad, ye gods, how sad the world is at evening, how mysterious the mists over the swamps. You will know it when you have suffered greatly before dying, when you have walked through the world carrying an unbearable burden. You know it too when you are weary and ready to leave this earth without regret; it's mists, it's swamps and it's rivers; ready to give yourself into the arms of death with a light heart, knowing that death alone can comfort you.”

Mikhail Bulgakov book The Master and Margarita

Book Two in 'Absolution and Eternal Refuge', MG. (Note: Alternate translation of above passage ('Gods, my gods...'))
The Master and Margarita (1967)

Death, God, World, Sadness

“Suffering — how divine it is, how misunderstood! We owe to it all that is good in us, all that gives value to life; we owe to it pity, we owe to it courage, we owe to it all the virtues.”

Anatole France (1844–1924) French writer

La souffrance! quelle divine méconnu! Nous lui devons tout ce qu'il ya de bon en nous, tout ce qui donne du prix à la vie; nous lui devons la pitié, nous lui devons le courage, nous lui devons toutes les vertus.
Le Jardin d'Épicure [The Garden of Epicurus<nowiki>]</nowiki> (1894)

Life, Courage

“Saved by a bell
Suffer in hell
But you were too blind to tell!
Saved by a bell
Suffer in hell
And you made it through so well!”

Mike Oldfield (1953) English musician, multi-instrumentalist

Song lyrics, Discovery (1984)

Hell

“Suffering is transcended by total surrender
And the mind attains to nirvana.
As one day all must be given up,
Why not dedicate it now to universal happiness?”

Šantidéva (685–763) 8th-century Indian Buddhist monk and scholar

Bodhicaryavatara

Happiness, Universe

“There is an utter ignorance of, and indifference to, our sufferings and privations…. What care they for us, provided we be submissive, pay the taxes, furnish recruits for the Army and Navy and bless the masters who either despise or oppress or combine both? The apathy that exists respecting Ireland is worse than the national antipathy they bear us.”

Daniel O'Connell (1775–1847) Irish political leader

Letter to T.M. Ray, 1839, on English attitudes to Ireland (O’Connell Correspondence, Vol VI, Letter No. 2588).

Indifference

“Our ethics and our politics assume, largely without question or serious discussion, that the division between human and 'animal' is absolute. 'Pro-life', to take just one example, is a potent political badge, associated with a gamut of ethical issues such as opposition to abortion and euthanasia.
What it really means is pro-human-life. Abortion clinic bombers are not known for their veganism, nor do Roman Catholics show any particular reluctance to have their suffering pets 'put to sleep'. In the minds of many confused people, a single-celled human zygote, which has no nerves and cannot suffer, is infinitely sacred, simply because it is 'human'. No other cells enjoy this exalted status.
But such 'essentialism' is deeply un-evolutionary. If there were a heaven in which all the animals who ever lived could frolic, we would find an interbreeding continuum between every species and every other. For example I could interbreed with a female who could interbreed with a male who could… fill in a few gaps, probably not very many in this case… who could interbreed with a chimpanzee.
We could construct longer, but still unbroken chains of interbreeding individuals to connect a human with a warthog, a kangaroo, a catfish. This is not a matter of speculative conjecture; it necessarily follows from the fact of evolution.
A successful hybridisation between a human and a chimpanzee. Even if the hybrid were infertile like a mule, the shock waves that would be sent through society would be salutary. This is why a distinguished biologist described this possibility as the most immoral scientific experiment he could imagine: it would change everything! It cannot be ruled out as impossible, but it would be surprising.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Richard Dawkins Chimpanzee Hybrid? The Guardian, Jan 2009 https://www.theguardian.com/science/blog/2009/jan/02/richard-dawkins-chimpanzee-hybrid?commentpage=2

Life, People, Imagination, Question

“Let us delve a little deeper into the matter of Income Tax. The long-suffering Public are blamed and where discovered heavily penalised for submitting wrong returns. No doubt there are many black sheep, as in all other walks of life, who deliberately do so, but, however, it is true that most of those who adopt this unsavory practice have been forced to do so. Let us consider what happens.”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On Income Tax

Life

““Tell me! What do you think of life? What do you think of ambition? What do you think of science, of learning, of love, of fame, of glory, of aspiration?”
“I think… that those are all very different things.”
“You are wrong. They are all one thing—a cunt.”
“Sir?”
“A cunt! Consider: The cunt is a nasty, ugly, filthy thing. Yet we desire it so greatly as to be willing to suffer any indignity to attain it. For the sake of it we labor and preen and whisper sugary words. We go to the theatre with flowers in our arms, climb over back walls by moonlight, write sonnets, jump out of windows with our trousers in our hands, give dangerous men their choice of weapons. We build love-nests for it sake, and cities, and civilizations. It is our all, our only, our ideal. It has created us and made us great. Such is life, such is ambition, such is science, learning, love, fame, glory, and aspiration. The Eternal Cunt,” he said significantly, “draws us onward.””

Michael Swanwick book Jack Faust

Source: Jack Faust (1997), Chapter 16, “The Wild Hunt” (p. 276)

Love, Life, Men, Flowers

“The suffering in the world is due to our living on a planet polluted by sin - not God's hatred or neglect. Humans choose to murder when God gave us the intellect to cure disease. Humans choose to pollute when God gave us a pure planet rich in every resource we need.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

You Can Lead an Atheist to Evidence, But You Can't Make Him Think (2009)

God, World, Disease

“We live among particulars, but we always want and see something more than any particular can give or reveal—thus our restlessness, our boredom, our suffering. We are certain to die, although we find in ourselves tokens of undying spirit—thus our sense of living under the pressure of an intolerable contradiction between our experience of selfhood and our recognition of the unyielding limits nature imposes on our existence. We can see only dimly beyond the boundaries of the social world that we ourselves make—thus our confusion, our inability to place our undeniable suffering and our apparent accomplishment within a context of all contexts that would keep them safe from doubt and denigration.”

Roberto Mangabeira Unger book The Self Awakened: Pragmatism Unbound

Source: The Self Awakened: Pragmatism Unbound (2007), p. 24

World, Nature, Sense

“Faith is a myth and beliefs shift like mists on the shore; thoughts vanish; words, once pronounced, die; and the memory of yesterday is as shadowy as the hope of to-morrow….
In this world – as I have known it – we are made to suffer without the shadow of a reason, of a cause or of guilt….
There is no morality, no knowledge and no hope; there is only the consciousness of ourselves which drives us about a world that… is always but a vain and fleeting appearance….
A moment, a twinkling of an eye and nothing remains – but a clod of mud, of cold mud, of dead mud cast into black space, rolling around an extinguished sun. Nothing. Neither thought, nor sound, nor soul. Nothing.”

Joseph Conrad (1857–1924) Polish-British writer

Letter to Robert Bontine Cunninghame Graham, quoted in Joseph Conrad: A Biography (1991) by Jeffrey Meyers, p. 166

World, Faith, Hope, Soul

“I knew Muhammad Mujeeb personally. He was Head of the Department of History and Shaikh-ul-Jamia… In 1972, however, there was a mild 'confrontation' between him and me. Sometime that year there was a Selection Committee meeting for the post of Professor of History in Delhi University. I was then a Reader and candidate for the post of Professor. Mujeeb was an 'expert'… Mujeeb asked me a question: "Why did the Hindu convert to Islam?" It was a loaded question carrying the suggestion that the initiative for conversion came from the Hindu. In all probability Mujeeb expected me to say that the Hindus suffered from the injustices of the caste system, that Islam was spiritually so great and its message of social equality so attractive that the Hindus queued up for conversion the moment they came in contact with Islamic invaders. A tactful candidate (not a truthful one) would have said what Mujeeb desired, but my answer was different. I said that Hindus did not (voluntarily) convert to Islam; they were converted, often forcibly, as told by Muslim chroniclers. Muslim invaders and rulers felt proud of their achievements in the fields of loot and destruction, enslavement and proselytization. Their chroniclers, writing at their command or independently, speak about their achievements in these spheres in glowing terms. They repeatedly write about the choice offered to the Hindus - "Islam or death". Mujeeb expected a different answer. I was not selected.”

K. S. Lal book Theory and Practice of Muslim State in India

Source: Theory and Practice of Muslim State in India (1999), Chapter 6

Death, Truth, History, Question

“The professed Philosophy of Evolution is not an adult philosophy, but rather a philosophy that in the course of growth has suffered an arrest of development.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Limits of Evolution, p.53-4

“She was a great woman with the heart of a little child. Her works praise her; the millions of God's creatures whom she has saved from suffering sing her praise. Where she has gone the recognition of this world counts for little. She has gone where the merciful are blessed, where the pure in heart see God.”

Florence Earle Coates (1850–1927) American writer and poet

Mrs. Coates on her Aunt (ca. September 1916), Mrs. Caroline Earle White—President and founder of The Women's Pennsylvania Society for the Prevention of Cruelty to Animals and the American Anti-Vivisection Society. Caroline Earle White biography on the American Anti-Vivisection Society website http://www.aavs.org/cew.html Records of the American Catholic Historical Society of Philadelphia, Volume 33 (1922) http://books.google.com/books?id=c1o8AAAAIAAJ&dq=%22florence%20earle%20coates%22%20%22pure%20in%20heart%20see%20god%22&pg=PA52#v=onepage&q=%22she%20was%20a%20great%20woman%22&f=false

God, World, Singing, Heart

“Working to spare animals the immense suffering they undergo does not diminish by one iota my determination to alleviate human misery. Needless suffering must be done away with wherever it is, in whatever form it takes. This is a war that has to be waged on all fronts, and it can be.”

Matthieu Ricard (1946) French writer and Buddhist monk

Source: A Plea for the Animals (2014), Chapter 5, p. 99

War, Animals

“Selfish people have never understood and travelled the way of the universe in the past. Therefore when we realise the principles and the way of the universe, the universe gives us the responsibility to spread them to the world. Do not think that you cannot help another person. What you learn today, you can teach another the next day. The world is full of people who have lost the way of the universe and suffer illness. Let us do our best to explain the correct principles of the universe to them.”

Koichi Tohei (1920–2011) Japanese aikidoka

21 : Setsudo - teaching the way of the universe
Ki Sayings (2003)

People, World, Way, Travel

“The details of atrocities committed on Sikhs and Hindus given in these pages are not full or even a fairly large proportion of what actually befell. They are only representative episodes of what happened in a few villages and towns all over West Punjab and other West Pakistan areas. Imagine such things happening in thousands upon thousands of villages and hundreds of towns, and you will then be able to take in the proportions somewhat close to what the reality was-which, in the last analysis must, however, remain inexpressible in its full horror. The facts drawn upon are statements of sufferers of these horrors, recorded from complaints made to the authorities, from reliable press reports and from statements recorded with scrupulous fidelity and signed by those who made them, in the refugee camps in East Punjab.”

Gurbachan Singh Talib (1911–1986) Indian writer

Muslim League Attack on the Sikhs and Hindus in Punjab, 1947 (1950)

Imagination, Reality

“An action which is suffered by, or required of, an object. Operations may be selectors, constructors, or iterators. An operation is contained in an object's interface and has its details described in a corresponding method. Operations may be composite, i. e., composed of other operations. However, encapsulation of composite operations within the interface to an object is not encouraged.”

Edward V. Berard

Source: Essays on object-oriented software engineering (1993), p. 336

“This epic before us is going to be written by the hungry Indian masses, the peasants without land, the exploited workers. It is going to be written by the progressive masses, the honest and brilliant intellectuals, who so greatly bound in our suffering Latin American lands. A struggle of masses and of ideas. AN epic that will be carried forward by our peoples, mistreated and and corned by imperialism; our peoples, unreckoned with until today, who are now beginning to shake off their slumber. Imperialism considered us a weak and submissive flock; and now it begins to be terrified of tat flock; a gigantic flock of 200 million Latin Americans in whom Yankee monopoly capitalism now sees its gravediggers.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

The Second Declaration of Havana (1962)

People, Idea

“I do not see that it is possible, nor can I discover that it would be right, for me now to withdraw from the cause in which I have so long taken so deep an interest. The work is great, and vast are the results depending upon it, and unhappily our laborers are not abundant…But conscious of the increasing hazard we run owing to the long continuance of monopolies, and beholding the appalling sufferings of multitudes of my fellow-creatures, and satisfied that all benevolence and charity and the teaching of religion and of schools fall short of much of their full effect owing to the degraded and impoverished condition of the people—I should feel myself guilty, as possessing abundance and leaving others to hunger, nakedness and immorality and deepest ignorance and crime, if I were to retire into domestic quiet and leave the struggle to be carried on entirely by others.”

John Bright (1811–1889) British Radical and Liberal statesman

Letter to his mother-in-law Mrs. Priestman (November 1842), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 102-103.
1840s

Hunger, People, School, Religion

“Nationalism brought Germany and Italy into being, destroyed Austrio-Hungary, and, more recently, broke apart Yugoslavia. People have suffered and died, and have harmed and killed others, for their 'nation.”

Margaret MacMillan (1943) Canadian historian

p.82

People

“You'll never know the hurt I suffer, nor the pain I rise above, and I'll never know the same about you…”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Blood on the Tracks (1975), Idiot Wind

Pain, Hurt

“Although I was too young to understand the theory of universal (that's to say male) guilt, I was old enough to know which sex suffered migraine and which sex caused it.”

Howard Jacobson (1942) British author and journalist

Redback (1986) p. 29.

Sex, Understanding, Universe

“On Thee we fling our burdening woe,
O love Divine, forever dear:
Content to suffer, while we know,
Living and dying, Thou art near!”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 596.

Love, Art

“If a person is unwilling to make a decisive resolution, if he wants to cheat God of the heart’s daring venture in which a person ventures way out and loses sight of all shrewdness and probability, indeed, takes leave of his senses or at least all his worldly mode of thinking, if instead of beginning with one step he almost craftily seeks to find out something, to have the infinite certainty changed into a finite certainty, then this discourse will not be able to benefit him. There is an upside-downness that wants to reap before it sows; there is a cowardliness that wants to have certainty before it begins. There is a hypersensitivity so copious in words that it continually shrinks from acting; but what would it avail a person if, double-minded and fork-tongued he wanted to dupe God, trap him in probability, but refused to understand the improbable, that one must lose everything in order to gain everything, and understand it so honestly that, in the most crucial moment, when his soul is already shuddering at the risk, he does not again leap to his own aid with the explanation that he has not yet fully made a resolution but merely wanted to feel his way. Therefore, all discussion of struggling with God in prayer, of the actual loss (since if pain of annihilation is not actually suffered, then the sufferer is not yet out upon the deep, and his scream is not the scream of danger but in the face of danger) and the figurative victory cannot have the purpose of persuading anyone or of converting the situation into a task for secular appraisal and changing God’s gift of grace to the venture into temporal small change for the timorous. It really would not help a person if the speaker, by his oratorical artistry, led him to jump into a half hour’s resolution, by the ardor of conviction started a fire in him so that he would blaze in a momentary good intention without being able to sustain a resolution or to nourish an intention as soon as the speaker stopped talking.”

Sören Kierkegaard book Eighteen Upbuilding Discourses

Eighteen Upbuilding Discourses, Hong, One Who Prays Aright Struggles In Prayer and is Victorious-In That God is Victorious p. 380-381
1840s, Eighteen Upbuilding Discourses

God, Pain, Way, Feeling

“The world now is in a state of turmoil. It is suffering from three kinds of pain – physical, mental, spiritual – and there is only one way of being cured from these. We have to root out inhumanity and replace it with humanity. (…) There are people in this world who, when they see someone else’s house burning, are happy. There are people who want to live in comfort at the expense of the labor of others. There is only one God, who created all men in His image. This is why we have to re-establish humanity.”

Haidakhan Babaji teacher in northern India

Humanity
Source: The Teachings of Babaji, 23 September 1983

Men, God, Pain, Happiness

“A large portion of Christ's miracles of love were wrought at the urgent request of parents for their suffering children. Is that ear gone deaf to-day? Will He not do for our children's souls what He did for the bodies of the ruler's daughter, and the dead youth at Nain?”

Theodore L. Cuyler (1822–1909) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 66.

Love, Children, Youth, Soul

“From Stonewall to the first AIDS alert was only twelve short years. In the Eighties and early Nineties, displaced anxiety over the horror of AIDS turned gay activists into raging nihilists and monomaniacs, who dishonestly blamed the disease on the government and trampled on the rights of the gay majority, and whose errors of judgement materially aided the rise and consolidation of the far right. AIDS did not appear out of nowhere. It was a direct result of the sexual revolution, which my generation unleashed with the best intentions, but whose worst effects were to be suffered primarily by gay men.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 68

Men, Disease, Error, Appearance

“Patience, a praise; forbearance is a treasure;
Sufferance, an angel is; a monster, rage.”

Edward Fairfax (1580–1635) English translator

Book V, stanza 47
Tasso's Jerusalem Delivered (1600)

Angels, Rage, Patience

“Remember, Thomas a victory now will put heart into the ordinary people at home. They've had much to bear over the years. It's not only sailors who suffer in a war, you know.”

Douglas Reeman (1924–2017) British author

A Tradition of Victory, Cap 14 "The Toast is Victory!"

War, People, Home, Victory

“On this question of principle, while actual suffering was yet afar off, they [the Colonies] raised their flag against a power to which, for purposes of foreign conquest and subjugation, Rome in the height of her glory is not to be compared — a power which has dotted over the surface of the whole globe with her possessions and military posts, whose morning drumbeat, following the sun, and keeping company with the hours, circles the earth with one continuous and unbroken strain of the martial airs of England.”

Daniel Webster (1782–1852) Leading American senator and statesman. January 18, 1782 – October 24, 1852. Served as the Secretary of Sta…

Speech (7 May 1834); reported in Edward Everett, ed., The Works of Daniel Webster (1851), page 110

Question, Sun

“O soldier and hero of God, where for thee is sorrow or shame or suffering? For thy life is a glory, thy deeds a consecration, victory thy apotheosis, defeat thy triumph.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Aphorisms (1913), Karma

Life, God, Victory

“Moral crusade: Public activity undertaken by middle-aged men who are cheating on their wives or diddling little boys. Moral crusades are particularly popular among those seeking power for their own personal pleasure, politicians who can't think of anything useful to do with their mandates, and religious professionals suffering from a personal inability to communicate with their god.”

John Ralston Saul The Doubter's Companion

"Moral crusade"
The Doubter's Companion (1994)

Men, God, Pleasure, Age

“The unformulated message of an assembly of news items from every quarter of the globe is that the world today is one city. All war is civil war. All suffering is our own.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1990s and beyond, A McLuhan Sourcebook (1995), p. 291

War, World

“It's amazing to me how many people think that voting to have the government give poor people money is compassion. Helping poor and suffering people is compassion. Voting for our government to use guns to give money to help poor and suffering people is immoral self-righteous bullying laziness.
People need to be fed, medicated, educated, clothed, and sheltered, and if we're compassionate we'll help them, but you get no moral credit for forcing other people to do what you think is right. There is great joy in helping people, but no joy in doing it at gunpoint.”

Penn Jillette (1955) American magician

2010s, I don't know, so I'm an atheist libertarian (2011)

Money, People, Education, Thinking

“We who have inherited this Empire are proud of it, and it is right that we should be proud. With our pride there should mingle gratitude to those who have gone before us, by whose efforts this Empire has grown. In a world still suffering from the shock of war, the British Empire stands firm as a great force for good…It stands in the sweep of every wind, by the wash of every sea, a witness to that which the spirit of confidence and brotherhood can accomplish in the world.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Broadcast from 10 Downing Street, London (24 May 1927), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), p. 63.
1927

War, World, Confidence, Effort

“Dinosaurs first existed around 6,000 years ago. Because dinosaurs were land animals, and God made all the land animals on day six of the creation week, dinosaurs were created on day six. Dinosaurs could not have died out before this time because death, bloodshed, disease and suffering is a result of Adam's sin. Adam and Eve were also made on day six alongside the dinosaurs - so dinosaurs lived with people. Representatives of all the KINDS of land animals, including the dinosaur kinds went on board Noah's ark. All those that were left behind drowned in the cataclysmic circumstances of the Flood - many of their remains became fossils. After the Flood (around 4,500 years ago), the land animals (including dinosaurs) came off the ark and lived in the present world, beside people. Because of sin, the judgement of the curse and the effects of the Flood have greatly changed the earth. Since the Flood, many animals have died out from diseases, a lack of food, etc. The dinosaurs, like many other creatures, seem to have also died out. According to this view, there is no mystery about dinosaurs!”

Ken Ham (1951) Australian young Earth creationist

Great Dinosaur Mystery Solved! (2000)

Death, God, People, World

“If I tried to imagine the public as a particular person (for although some better individuals momentarily belong to the public they nevertheless have something concrete about them, which holds them in its grip even if they have not attained the supreme religious attitude), I should perhaps think of one of the Roman emperors, a large well-fed figure, suffering from boredom, looking only for the sensual intoxication of laughter, since the divine gift of wit is not earthly enough. And so for a change he wanders about, indolent rather than bad, but with a negative desire to dominate. Every one who has read the classical authors knows how many things a Caesar could try out in order to kill time. In the same way the public keeps a dog to amuse it. That dog is the sum of the literary world. If there is some one superior to the rest, perhaps even a great man, the dog is set on him and the fun begins. The dog goes for him, snapping and tearing at his coat-tails, allowing itself every possible ill-mannered familiarity – until the public tires, and says it may stop. That is an example of how the public levels. Their betters and superiors in strength are mishandled – and the dog remains a dog which even the public despises. The leveling is therefore done by a third party; a non-existent public leveling with the help of a third party which in its significance is less than nothing, being already more than leveled.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

The Present Age 1846 by Søren Kierkegaard, translated by Alexander Dru 1962, p. 65-66
1840s, Two Ages: A Literary Review (1846)

World, Dogs, Way, Imagination

“The notion that we can transfer our guilt and sufferings to some other being who will bear them for us is familiar to the savage mind. It arises from a very obvious confusion between the physical and the mental, between the material and the immaterial.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 55, The Transference of Evil.

“Tyranny does not impose itself only in the. Therefore, when a woman like me decides to break their dictated norms, she must suffer prison and separation from her children, as an intimidating lesson for other women.”

Narges Mohammadi (1972) Iranian human rights activist

Letter Accepting 2018 Andrei Sakharov Prizefrom (2018)

Women, Children

“If a girl gets sexual pleasure from riding a horse, does the horse suffer? If not, who cares? If you French kiss your dog and he or she thinks it's great, is it wrong? We believe all exploitation and abuse is wrong. If it isn't exploitation and abuse, it may not be wrong.”

Ingrid Newkirk (1949) British-American activist

New York Times, 2001 http://www.animalrights.net/quotes.html http://seattlepi.nwsource.com/jamieson/233771_robert23.html. 2001

Pleasure, Dogs, Girl, Kiss

“It was told that when God long ago created Sipirja he settled it by the river and trampled the path nearby the houses: go wanderer, stay a while but not longer! In the houses of Sipirja people speak their own language so that no stranger can understand what they say; it remains unexplained. They are like mute, armless, eyeless and there is not heart in any one’s chest, only the possessed and lashed flesh. When a stranger comes to the village of Sipirja, they despise him like an animal and they laugh at his speech, and all the old painful things and injustices which everyone has suffered sometimes are exposed. Children and old hags stare after him when he has left, they imitate his speech and the way how he walked and moved his arm, and they say: a creature like that! so ugly! They ask the stranger inside and they fill his cup with delicious coffee and urge to drink, but when he is gone they speak about him with despise: a creature like that!”

Timo K. Mukka (1944–1973) Finnish writer

p. 29

God, Pain, Children, People

“The core of the belief in progress is that human values and goals converge in parallel with our increasing knowledge. The twentieth century shows the contrary. Human beings use the power of scientific knowledge to assert and defend the values and goals they already have. New technologies can be used to alleviate suffering and enhance freedom. They can, and will, also be used to wage war and strengthen tyranny. Science made possible the technologies that powered the industrial revolution. In the twentieth century, these technologies were used to implement state terror and genocide on an unprecedented scale. Ethics and politics do not advance in line with the growth of knowledge — not even in the long run.”

John Gray (1948) British philosopher

"Joseph Conrad, Our Contemporary," from Heresies: Against Progress and Other Illusions (2004)

War, Knowledge, Freedom, Science

“I have lived longer than you. I have thought more, and I have suffered more. And I tell you there is more truth to the fundamental nature of things in the most foolish fairy tales than there is in any of your complaints against life.”

J.B. Priestley I Have Been Here Before

I Have Been Here Before, Act III.

Life, Truth, Nature

“I think that's actually something that could hurt Trump in South Carolina and beyond if people start to see that he's not -- he says he's for the little guy, but he's actually built a lot of his businesses on the backs of the little guy and he's a lot of little guys through eminent domain, or through not paying contractors after you’ve built something. The little guys have suffered.”

Kellyanne Conway (1967) American strategist and pollster

CNN, CNN Newsroom with Carol Costello, 2/10/16 https://www.youtube.com/watch?v=t3-imE2cDd0

People, Guy, Business, Thinking

“Suffering is my gain; I bow
To my Heavenly Father's will,
And receive it hushed and still;
Suffering is my worship now.”

Jean Paul (1763–1825) German novelist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 568.

“Here let us feast, and to the feast be joined
Discourse, the sweeter banquet of the mind;
Review the series of our lives, and taste
The melancholy joy of evils passed:
For he who much has suffered, much will know,
And pleased remembrance builds delight on woe.”

Homér The Odyssey (Cowper)

XV. 398–401 (tr. Alexander Pope).
E. V. Rieu's translation:
: Meanwhile let us two, here in the hut, over our food and wine, regale ourselves with the unhappy memories that each can recall. For a man who has been through bitter experiences and travelled far can enjoy even his sufferings after a time.
Odyssey (c. 725 BC)

Evil, Joy

“From the beginning of the year to the end, day and night, morning and evening, in action and repose, in speech and in silence, the warrior must keep death constantly before him and have ever in mind that the one death [which he has to give] should not be suffered in vain. In other words [he must have perfect control over his own death] just as if he were holding an intemperate steed in rein. Only he who truly keeps death in mind this way can understand what is meant by [Yamaga Soko's maxim of] "preparedness."”

Yoshida Shoin (1830–1859) Japanese politician

Vol. IV.
Yoshida Shoin Zenshu

Death, Way, Understanding, Silence

“"You have suffered many wounds." […] "It shows how many skilled swordsmen there are."”

David Gemmell book Waylander II: In the Realm of the Wolf

ibid
Drenai series, Waylander II: In the Realm of the Wolf

“The achievement of nationhood is a product not only of time and circumstance but usually of war and suffering as well.”

William Pfaff (1928–2015) American journalist

Source: Barbarian Sentiments - How The American Century Ends (1989), Chapter 5, Nationalism, p. 138.

War, Time

“Jove weighs affairs of earth in dubious scales,
And the good suffers, while the bad prevails.”

Homér The Odyssey (Cowper)

VI. 188 (tr. Alexander Pope).
Odyssey (c. 725 BC)

“One problem the museum has always had in the eyes of some cadets is its worship of General Mark Clark. One whole room of the museum is dedicated to the propagation of Clark's exploits through two wars. The room itself is dark, an inner sanctum lit with tabernacle lights, and smoking with a kind of mystical incense which seems to compliment the godly aura of the man himself… Statues of Clark, pictures of Clark, letters from Clark, letters to Clark, speeches by Clark, and a seemingly endless amount of Clark memorabilia helps make the museum a monument to his career. If any pictures were available of Clark walking on water or changing wine into water, they would be dutifully placed in the museum by people who suffer guilt feelings that The Citadel has never produced an international figure of its own.”

Pat Conroy book The Boo

Source: The Boo (1970), p. 95

War, People, Feeling, Problem

“Not believing others implies that you yourself are deceitful. The liar suffers twice: he neither believes nor is believed.”

Baltasar Gracián book The Art of Worldly Wisdom

Quanto que el no creer es indicio del mentir; porque el mentiroso tiene dos males, que ni cree ni es creído.
Maxim 154 (p. 87)
The Art of Worldly Wisdom (1647)

“And the soul, my soul at least, longs for something else, not absorption, not quietude, not peace, not appeasement, it longs ever to approach and never to arrive, it longs for the never-ending longing, for an eternal hope which is eternally renewed but never wholly fulfilled. And together with all this, it longs for an eternal lack of something and an eternal suffering. A suffering, a pain, thanks to which it grows without ceasing in consciousness and longing. Do not write upon the gate of heaven that sentence which Dante placed over the threshold of hell, Lasciate ogni speranza! [Lasciate ogne speranza, voi ch'intrate: All hope abandon, ye who enter in] Do not destroy time!”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis

Pain, Peace, Hope, Soul

“In general, Russia suffers from a frightening poverty in the sphere of facts and a frightening wealth of all types of arguments.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to A.S. Suvorin (February 23, 1890)
Letters

Wealth

“Women don't suffer from penis envy. Men do.”

Joseph Heller book Something Happened

Something Happened (1974)

Women, Men, Envy

“We cannot suffer a person by his affidavit to arraign the whole justice of the country and its administration.”

Charles Abbott, 1st Baron Tenterden (1762–1832) British barrister and judge, Lord Chief Justice of the King's Bench

Case of Edmonds and others (1821), 1 St. Tr. (N. S.) 924.

Justice, Personality, Country

“We thought we were done with these things but we were wrong.
We thought, because we had power, we had wisdom.
We thought the long train would run to the end of Time.
We thought the light would increase.
Now the long train stands derailed and the bandits loot it.
Now the boar and the asp have power in our time.
Now the night rolls back on the West and the night is solid.
Our fathers and ourselves sowed dragon's teeth.
Our children know and suffer the armed men.”

Stephen Vincent Benét (1898–1943) poet, short story writer, novelist

Source: Litany for Dictatorships (1935)

Wisdom, Men, Children, Light

“Let your love flow outward through the universe,
To its height, its depth, its broad extent,
A limitless love, without hatred or enmity.
Then, as you stand or walk,
Sit or lie down,
As long as you are awake,
Strive for this with a one-pointed mind;
Your life will bring heaven to earth.
…
I teach one thing and one only: suffering and the end of suffering.
…
Just as a mother would protect with her life her own son, her only son, so one should cultivate an unbounded mind towards all beings, and loving-kindness towards all the world. One should cultivate an unbounded mind, above and below and across, without obstruction, without enmity, without rivalry.
Standing, or going, or seated, or lying down, as long as one is free from drowsiness, one should practice this mindfulness. This, they say, is the holy state here.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Gautama Buddha, Sutta Nipata
Unclassified

Love, Life, Lie, World

“You are suffering from the unrestricted imports of cheaper goods. You are suffering also from the unrestricted immigration of the people who make these goods. (Loud and prolonged cheers.)…The evils of immigration have increased during recent years. And behind those people who have already reached these shores, remember there are millions of the same kind who, under easily conceivable circumstances, might follow in their track, and might invade this country in a way and to an extent of which few people have at present any conception. The same causes that brought 10,000 and 20,000, and tens of thousands, may bring hundreds of thousands, or even millions. (Hear, hear.) If that would be an evil, surely he is a statesman who would deal with it in the beginning. (Hear, hear.)…When it began we were told it was so small that it would not matter to us. Now it has been growing with great rapidity, it has already affected a whole district, it is spreading into other parts of the country…Will you take it in time (hear, hear), or will you wait, hoping for something to turn up which will preserve you from what you all see to be the natural consequences of such an invasion? …it is a fact that when these aliens come here they are answerable for a larger amount of crime and disease and hopeless poverty than are proportionate to their numbers. (Cheers.) They come here—I do not blame them, I am speaking of the results—they come here and change the whole character of a district. (Cheers.) The speech, the nationality of whole streets has been altered; and British workmen have been driven by the fierce competition of famished men from trades which they previously followed. (Cheers.)…But the party of free importers is against any reform. How could they be otherwise?…they are perfectly consistent. If sweated goods are to be allowed in this country without restriction, why not the people who make them? Where is the difference? There is no difference either in the principle or in the results. It all comes to the same thing—less labour for the British working man.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Cheers.
Speech in Limehouse in the East End of London (15 December 1904), quoted in ‘Mr. Chamberlain In The East-End.’, The Times (16 December 1904), p. 8.
1900s

Men, People, Disease, Hope