“The doctrine of eternal punishment is the infamy of infamies. As I have often said, the man who believes in eternal torment, in the justice of endless pain, is suffering from at least two diseases—petrifaction of the heart and putrefaction of the brain.”

A Christmas Sermon (1890)

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Robert G. Ingersoll439

Union United States Army officer 1833–1899

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“I know but one man, of more than miserable intellect, who in these modern times has dared defend eternal punishment on the score of justice, and that is Leibnitz”

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Context: I know but one man, of more than miserable intellect, who in these modern times has dared defend eternal punishment on the score of justice, and that is Leibnitz; a man who, if I know him rightly, chose the subject from its difficulty as an opportunity for the display of his genius, and cared so little for the truth that his conclusions did not cost his heart a pang, or wring a single tear from him. And what does Leibnitz say? That sin, forsooth, though itself be only finite, yet, because it is against an Infinite Being, contracts a character of infinity, and so must be infinitely punished. It is odd that the clever Leibnitz should not have seen that a finite punishment, inflicted by the same Infinite Being, would itself of course contract the same character of infinity.

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Source: War in Heaven (1998), p. 173

“They say that the eternal future of man depends upon his belief. I deny it. A conclusion honestly arrived at by the brain cannot possibly be a crime; and the man who says it is, does not think so. The god who punishes it as a crime is simply an infamous tyrant. As for me, I would a thousand times rather go to perdition and suffer its torments with the brave, grand thinkers of the world, than go to heaven and keep the company of a god who would damn his children for an honest belief.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)