Quotes about suffering
page 19

“Here I saw a part of the compassion of our Lady, Saint Mary: for Christ and she were so oned in love that the greatness of her loving was cause of the greatness of her pain. For in this I saw a Substance of Nature’s Love, continued by Grace, that creatures have to Him: which Kind Love was most fully shewed in His sweet Mother, and overpassing; for so much as she loved Him more than all other, her pains passed all other. For ever the higher, the mightier, the sweeter that the love be, the more sorrow it is to the lover to see that body in pain that is loved.
And all His disciples and all His true lovers suffered pains more than their own bodily dying. For I am sure by mine own feeling that the least of them loved Him so far above himself that it passeth all that I can say.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Eighth Revelation, Chapter 18

Love, Pain, Feeling, Lovers

“A philosopher is a lover of wisdom, not of knowledge, which for all its great uses ultimately suffers from the crippling effect of ephemerality. All knowledge is transient linked to the world around it and subject to change as the world changes, whereas wisdom, true wisdom is eternal immutable. To be philosophical one must love wisdom for its own sake, accept its permanent validity and yet its perpetual irrelevance. It is the fate of the wise to understand the process of history and yet never to shape it.”

Shashi Tharoor book The Great Indian Novel

The Great Indian Novel
Variant: A philosopher is a lover of wisdom, not of knowledge, which for all its great uses ultimately suffers from the crippling effect of ephemerality. All knowledge is transient linked to the world around it and subject to change as the world changes, whereas wisdom, true wisdom is eternal immutable. To be philosophical one must love wisdom for its own sake, accept its permanent validity and yet its perpetual irrelevance. It is the fate of the wise to understand the process of history and yet never to shape it.

Love, Wisdom, Fate, World

“He’s vain. His vanity’s hurt by the world’s refusal to accept his remedies and become immediately Enlightened. And what does a vain man do when insulted, Sir?”…“He lashes out, Sir,” says I. “He seeks to portion blame. He fumes, Sir. He attacks. In the case before us, such is his despotic power, he kills. He kills, Sir. He wars on other nations. Mary’s blood, Sir, but this poor sphere of ours suffers more from the single, frustrated egoist than from any natural—or supernatural—misery. Your own Church’s history, Sir, illustrates my point well enough, eh? We are too frequently in the power of mad children, who rage and stamp and break Kingdoms as they break toys. They order thousands of deaths a day as if they were spoiled brats kicking at their dolls!”

Michael Moorcock (1939) English writer, editor, critic

Source: The von Bek family, The City in the Autumn Stars (1986), Chapter 2 (pp. 197-198; ellipsis represents a minor elision of description)

Death, War, Children, World

“You're going to watch a person suffer in agony while somebody's debating?”

Jack Kevorkian (1928–2011) American pathologist, euthanasia activist

Quoted in "Physician-assisted death"‎ - Page 100 - by James M. Humber, Robert F. Almeder, Gregg A. Kasting - 1994
1990s, 1994

Personality

“Despite the amount of suffering, pain, misery, sorrow and travail which can exist in life, the reason for existence is the same reason as one has to play a game — interest, contest, activity and possession. The truth of this assertion is established by an observation of the elements of games and then applying these elements to life itself.”

L. Ron Hubbard (1911–1986) American science fiction author, philosopher, cult leader, and the founder of the Church of Scientology

Scientology : The Fundamentals of Thought (1973).
Scientology Bulletins

Life, Pain, Truth, Game

“And so they've killed our Ferdinand,' said the charwoman to Mr Švejk, who had left military service years before, after having been finally certified by an army medical board as an imbecile, and now lived by selling dogs — ugly, mongrel monstrosities whose pedigrees he forged.
Apart from this occupation he suffered from rheumatism and was at this very moment rubbing his knees with Elliman's embrocation.
'Which Ferdinand, Mrs Müller?' he asked, going on with the massaging. 'I know two Ferdinands. One is a messenger at Průša's, the chemist's, and once by mistake he drank a bottle of hair oil there. And the other is Ferdinand Kokoška who collects dog manure. Neither of them is any loss.”

Jaroslav Hašek book The Good Soldier Švejk

'Oh no, sir, it's his Imperial highness, the Archduke Ferdinand, from Konopiště, the fat churchy one.'
First lines
The Good Soldier Švejk (1921)

Dogs, Loss

“It is our suffering that brings us together. It is not love. Love does not obey the mind, it turns to hate when forced. The bond that binds us is beyond choice. We are brothers. We are brothers in what we share. In pain, which each of us must suffer alone, in hunger, in poverty, in hope, we know our brotherhood. We know it, because we have been forced to learn it. We know that there is no help for us but from one another, that no hand will save us if we do not reach out our hand. And the hand that you reach out is empty, as mine is. You have nothing. You possess nothing. You own nothing. You are free. All you have is what you are, and what you give.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 9 (p. 300) — from the protagonist’s major speech.

Love, Hunger, Pain, Hate

“The capacity to accept suffering for the sake of goodness, truth and justice is an essential criterion of humanity, because if my own well-being and safety are ultimately more important than truth and justice, then the power of the stronger prevails, then violence and untruth reign supreme. Truth and justice must stand above my comfort and physical well-being, or else my life itself becomes a lie. In the end, even the “yes” to love is a source of suffering, because love always requires expropriations of my “I”, in which I allow myself to be pruned and wounded. Love simply cannot exist without this painful renunciation of myself, for otherwise it becomes pure selfishness and thereby ceases to be love.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2007

Love, Life, Pain, Truth

“Music will always find its way to us, with or without business, politics, religion, or any other bullshit attached. Music survives everything, and like God, it is always present. It needs no help, and suffers no hindrance.”

Eric Clapton (1945) English musician, singer, songwriter, and guitarist

"Clapton: The Autobiography"

God, Religion, Music, Way

“You see by what has happened that we are superior to you in intelligence, in size of army, and in number of supporters. Surely you were easily trapped, captured without a struggle. It is in my power to do with you what I wish when I wish. Helpless and prostrate, you lie before us now, victims of our might. But if one looks for a punishment equal to the crimes you have committed, it is impossible to find a suitable one. You murdered your revered and benevolent old emperor, the man whom it was your sworn duty to protect. The empire of the Roman people, eternally respected, which our forefathers obtained by their valiant courage or inherited because of their noble birth, this empire you shamefully and disgracefully sold for silver as if it were your personal property. But you were unable to defend the man whom you yourselves had chosen as emperor. No, you betrayed him like the cowards you are. For these monstrous acts and crimes you deserve a thousand deaths, if one wished to do to you what you have earned. You see clearly what it is right you should suffer. But I will be merciful. I will not butcher you. My hands shall not do what your hands did. But I say that it is in no way fit or proper for you to continue to serve as the emperor's bodyguard, you who have violated your oath and stained your hands with the blood of your emperor and fellow Roman, betraying the trust placed in you and the security offered by your protection. Still, compassion leads me to spare your lives and your persons. But I order the soldiers who have you surrounded to cashier you, to strip off any military uniform or equipment you are wearing, and drive you off naked. 9. And I order you to get yourselves as far from the city of Rome as is humanly possible, and I promise you and I swear it on solemn oath and I proclaim it publicly that if any one of you is found within a hundred miles of Rome, he shall pay for it with his head.”

Septimius Severus (145–211) Emperor of Ancient Rome

Herodian, Book II.

Death, People, Lie, Way

“It is a consolation to remember that corruption pushed beyond a certain point provides its own remedy, and that this sort of thing cannot indefinitely continue; but it is less consoling to remember another truth, to wit, that the correction of political and social evil may come in the form of irremediable catastrophe, and that the innocent, who are the greater number, would then suffer most. It is still less consoling to remember the universal human experience that when evil is redressed by the only partly conscious force of reaction, it is not succeeded by a corresponding good, but by some other new and unexpected evil.”

Hilaire Belloc (1870–1953) writer

Source: The Cruise of the 'Nona (1925), pp. 248–9

Truth, Universe, Evil

“If thus you would deign to do this, the sword and the bilious spite of hatred and all evil sufferings will cease; and all will know that there is only one religion in the variety of rites. But if perhaps this difference of rites cannot be removed or if it is not expedient to do so in order that the diversity may contribute to devotion, as when any region expends a more attentive effort in performing its ceremonies as if they would become the more pleasing to you, the King: at any rate, just as you are one, there should be one religion and one veneration of worship. Therefore, may you be appeased, O Lord, for your wrath is compassion and your justice mercy: spare your weak creature. So we, your deputies, whom you have placed as keepers for your people and whom you see here, humbly beseech your majesty by every means of entreaty possible to us”

Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer

De Pace Fidei (The Peace of Faith) (1453)

People, Religion, Justice, Effort

“I have suffered from being misunderstood, but I would have suffered a hell of a lot more if I had been understood.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

As quoted in Ain't Nobody's Business If You Do" by Peter McWilliams, from 2000 Years of Disbelief (1996) edited by James A Haught p. 817

Hell

“May that day perish from Time's record, nor future generations believe it! Let us at least keep silence, and suffer the crimes of our own house to be buried deep in whelming darkness.”
Excidat illa dies aevo nec postera credant saecula. nos certe taceamus et obruta multa nocte tegi propriae patiamur crimina gentis.

Statius Silvae

ii, line 88 (tr. J. H. Mozley)
Silvae, Book V

Silence, Time, Future, Housing

“When humus remains constantly damp, without, however, being covered with water, it forms a very unpleasant smelling acid, which is more particularly, characterized by the property which it possesses of colouring blue litmus paper into red. This circumstance has long been known, and it is the reason that land and meadows which are not properly drained, and which exhibit these phenomena, are called sour. We have carefully examined these facts, and have endeavoured to discover the peculiar constitution of this acid. At first, we were inclined to regard it as being of a distinct nature, and having carbon for its base; but we have since become convinced that it is generally composed of acetic acid, and occasionally contains a portion of the phosphoric. This latter always adheres so firmly to the humus that it cannot be separated from it either by boiling or washing. The liquid in which the humus is boiled certainly acquires a slight acid flavour, but the greater part of the acid remains attached to the humus.
This acid or sour humus it not at all of a fertilizing nature; on the contrary, it is prejudicial to vegetation* Where it is very strong and pervades the whole of the humus, the soil only produces reeds, rushes, sedge, and other useless, unpalatable plants; and whenever these abound, it may be inferred that the soil contains a great deal of sour or acid humus… There are various means of getting rid of this baneful property, and rendering the humus fertile. It is well known that with the aid of alkalies, ashes, lime, and marl, humus may be deprived of its acidity, and rendered easily soluble… Heaths do not thrive where this humus does not exist, and when they have established themselves in one particular spot, they suffer few other plants to appear. This humus may be changed by a dressing composed of marl, lime, or ammonia; and where this has been mixed with the soil, the heaths, &c., speedily perish.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

Source: The Principles of Agriculture, 1844, Section III: Agronomy, p. 343-4, as cited in Ruffin (1852, p. 85).

Nature, Strong, Water, Appearance

“On May 7, a few weeks after the accident at Three-Mile Island, I was in Washington. I was there to refute some of that propaganda that Ralph Nader, Jane Fonda and their kind are spewing to the news media in their attempt to frighten people away from nuclear power. I am 71 years old, and I was working 20 hours a day. The strain was too much. The next day, I suffered a heart attack. You might say that I was the only one whose health was affected by that reactor near Harrisburg. No, that would be wrong. It was not the reactor. It was Jane Fonda. Reactors are not dangerous.”

Edward Teller (1908–2003) Hungarian-American nuclear physicist

2 page advertisement sponsored by Dresser Industries in the Wall Street Journal (31 July 1979)

People, Health, Heart

“Mr. Speaker, the activities of the Rev. Sun Myung Moon's Unification Church continue to cause distress for many of us. As you know, the House Subcommittee on International Organizations, chaired by my distinguished colleague, Donald Fraser, is investigating allegations of close ties between the Reverend Moon and some of his organizations and the South Korean government, including the KCIA. As a member of the subcommittee, I am, of course, disturbed over such allegations. My greatest concern, however, is for those young people who have been converted by these religious cults and for their parents, who have suffered the loss of their children. One of these parents, Mrs. Ida Watson Camburn of Sunnyvale, Calif., brought to my attention the testimony of John G. Clark, Jr., M. D., assistant professor of psychiatry at the Harvard Medical School, before a Vermont Senate committee, which was investigating religious cults. Dr. Clark's remarks, based on 2 ½ years of research, deal with the effects of some religious cults on the mental and physical health and welfare of their converts. I highly recommend his conclusions to my colleagues.”

Leo Ryan (1925–1978) American teacher and politician

Statement read into the United States Congressional Record (3 November 2007), "The Effects of Religious Cults on the Health and Welfare of Their Converts", United States Congressional Record, Vol. 123 Part 29, No. 181 Proceedings and Debates of 95th Congress (First Session).

Children, People, Health, School

“Perhaps Archbishop Paul-Émile Léger suffered from what they call in French a taste for the sensational. He was like one of those matadors who, as the cadence of the oles gets more and more rapid, are always trying to find something more daring to do. He grew hasty in his desire to produce new spectacles and maybe did a few ill-considered things. But on the whole I remain impressed with him.”

Conrad Black (1944) Canadian-born newspaper publisher

on one of his mentors
The Establishment Man by Peter Newman

“You forget that the kingdom of heaven suffers violence: and the kingdom of heaven is like a woman.”

James Joyce (1882–1941) Irish novelist and poet

Exiles (1915), Act II http://www.robotwisdom.com/jaj/exiles2.html

Forgetting

“Fellowship with Jesus lies not alone in pleasurable emotions; you must learn it in suffering and in service.”

Anna Shipton (1815–1901) British religious writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 246.

Pleasure, Learning

“Ever in this world saw I
Good men suffer grave torments,
But even more—
Enough to terrify—
Men who live out evil lives
Reveling in pleasure and in content.”

Luís de Camões (1524–1580) Portuguese poet

Os bons vi sempre passar
No mundo graves tormentos;
E para mais me espantar,
Os maus vi sempre nadar
Em mar de contentamentos.
"Esparsa ao Desconcerto do Mundo", translation from Luís de Camões and the Epic of the Lusiads (1962) by Henry Hersch Hart, p. 111
Lyric poetry, Songs (redondilhas)

Men, Pleasure, World, Evil

“Honest and peace-loving people shun the Courts and are prepared to suffer loss rather than fall into a Lawyer's clutches. However, the vagaries and inconsistencies of human nature are such that people are unwillingly dragged in and the experiences they undergo leave an indelible and nauseating impression. One of these is the flagrant and plausible manner in which clients are fleeced, and snowed under a series of documents and forms which not only puzzle them, but which are always accompanied with demands for payment. There is, of course, the Lawyer's fee, but this is accompanied with the fees of his clerk (real or imaginary), then typing charges, copying charges and numerous other innumerable heads and sub-heads. In this context it is refreshing to recall that eminent legal luminary, the late Pt. Motilal Nehru was paid Rs. 5/- as his first fee and the remuneration of Dr. John Mathai was a bunch of bananas. These latter have increased immeasurably in value and are good foreign exchange getters and it is not so easy now to slip on a banana peel!”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On Lawyers

Love, People, Peace, Nature

“People who have been made to suffer by certain things cannot be reminded of them without a horror which paralyses every other pleasure, even that to be found in reading a story.”

Stendhal book The Red and the Black

Les contemporains qui souffrent de certaines choses ne peuvent s'en souvenir qu'avec une horreur qui paralyse tout autre plaisir, même celui de lire un conte.
Vol. I, ch. XXVII
Le Rouge et le Noir (The Red and the Black) (1830)

People, Pleasure, Reading

“Just as Darwinian adaptationists assume that every biological phenomenon must be explained in terms of natural selection (no matter how unconducive to reproductive fitness it may appear initially), so too Nietzsche assumes that whatever explains “life” must also explain these particular instances of life which appear hostile to it. "'Life against life,'" Nietzsche says is a "self-contradiction" that "can only be apparent; it has to be a sort of provisional expression, an explanation, formula, adjustment, a psychological misunderstanding of something, the real nature of which was far from being understood" (GM III:13). … The crux of Nietzsche’s explanation turns on three claims:
(1) Suffering is a central fact of the human condition.
(2) Meaningless suffering is unbearable and leads to "suicidal nihilism" (GM III:28).
(3) The ascetic ideal gives meaning to suffering, thereby seducing the majority of humans back to life.”

Brian Leiter (1963) American philosopher and legal scholar

"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"

Life, Hostility, Nature, Suicide

“I feel obliged to withhold my approval of the plan, as proposed by this bill, to indulge a benevolent and charitable sentiment through the appropriation of public funds for that purpose. I can find no warrant for such an appropriation in the Constitution, and I do not believe that the power and duty of the general government ought to be extended to the relief of individual suffering which is in no manner properly related to the public service or benefit. A prevalent tendency to disregard the limited mission of this power and duty should, I think, be steadfastly resisted, to the end that the lesson should be constantly enforced that, though the people support the government, the government should not support the people. The friendliness and charity of our countrymen can always be relied upon to relieve their fellow-citizens in misfortune. This has been repeatedly and quite lately demonstrated. Federal aid in such cases encourages the expectation of paternal care on the part of the government and weakens the sturdiness of our national character, while it prevents the indulgence among our people of that kindly sentiment and conduct which strengthens the bonds of a common brotherhood.”

Grover Cleveland (1837–1908) 22nd and 24th president of the United States

"Veto of the Texas Seed Bill" (16 February 1887)

People, Feeling, Support, Thinking

“[A]s I regularly emphasize when discussing Islam, no one is suffering under its doctrine more than Muslims themselves: Muslim jihadists primarily kill other Muslims. And the laws against apostasy, blasphemy, idolatry, and other forms of peaceful expression diminish the freedoms of Muslims far more than those of non-Muslims living in the West. Liberals like [Glenn] Greenwald, who are so eager to swing the flail of Islamophobia, display a sickening insensitivity to the plight of women, homosexuals, and freethinkers throughout the Muslim world. At this moment, millions of women and girls have been abandoned to illiteracy, compulsory marriage, and lives of slavery and abuse under the guise of “multiculturalism” and “religious sensitivity.” And the most liberal Muslim minds are forced into hiding. The best way to address this problem is by no means obvious. But lying about its cause, and defaming those who speak honestly in defense of a global civil society, seems a very unlikely path to a solution.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, Reponse to controverys https://www.samharris.org/blog/item/response-to-controversy (June 21, 2014) <br class="br">2010s

Women, Marriage, World, Peace

“[B]y requiring that an execution be relatively painless, we necessarily protect the inmate from enduring any punishment that is comparable to the suffering inflicted on his victim. This trend, while appropriate and required by the Eighth Amendment's prohibition on cruel and unusual punishment, actually undermines the very premise on which public approval of the retribution rationale is based.”

John Paul Stevens (1920–2019) Former Associate Justice of the Supreme Court of the United States

Concurring in the judgment, Baze v. Rees, 553 U.S. 35 (2008).

“Most of the poverty and misery in the world is due to bad government, lack of democracy, weak states, internal strife, and so on. We do need to intervene, to improve political and economic conditions inside countries that have bad governments, where people are suffering.
One way of doing this, without violating sovereignty, is through constructive actions — reinforcements and incentives for countries that are moving in the right direction, toward an open society, a market economy, et cetera. That is what I'm advocating. I'm advocating preventive action of a constructive nature. And I would use military force only as the very last resort, when nothing else works.”

George Soros (1930) Hungarian-American business magnate, investor, and philanthropist

BuzzFlash interview (2004)

People, World, Way, Democracy

“On Friday, April 27th, he took a walk in the afternoon. That night he fell violently ill. He remained conscious and when informed by the doctor that he could ‘live only a few days, he exclaimed ‘Good!’ Before losing consciousness he said to Mrs. Bevan (who was with him throughout the night) ‘Tell them I've had a wonderful life!’ By ‘them’ he undoubtedly meant his close friends. When I think of his profound pessimism, the intensity of his mental and moral suffering, the relentless way in which he drove his intellect, his need for love together with the harshness that repelled love, I am inclined to believe that his life was fiercely unhappy. Yet at the end he himself exclaimed that it had been ‘wonderful’! To me this seems a mysterious and strangely moving utterance.”

Norman Malcolm (1911–1990) American philosopher

Ludwig Wittgenstein: A Memoir, 1958

Love, Life, Way, Thinking

“Russia and India both have a geopolitical interest in a peaceful and stable Asia, which would be relieved of outward pressure and would not harbour and suffer from extremists…. Russia and India must do their best so that international community's efforts in Afghanistan were not futile.”

Atal Bihari Vajpayee (1924–2018) 10th Prime Minister of India

Before signing of declaration on global challenges and threats to international security and stability with Russia's president Vladimir Putin quoted in Putin, Vajpayee to sign declaration on global challenges, 12 November 2003, Pravda http://english.pravda.ru/news/russia/12-11-2003/53753-0/,

Peace, Communication, Effort

“26. And [the Messiah] said unto them, "If a man told God that he wanted most of all to help the suffering world, no matter the price to himself, and God answered and told him what he must do, should the man do as he is told?"27. "Of course, Master!" cried the many. "It should be pleasure for him to suffer the tortures of hell itself, should God ask it!"28. "No matter what those tortures, no matter how difficult the task?"29. "Honor to be hanged, glory to be nailed to a tree and burned, if so be that God has asked," said they.30. "And what would you do," the Master said unto the multitude, "if God spoke directly to your face and said, 'I COMMAND THAT YOU BE HAPPY IN THE WORLD, AS LONG AS YOU LIVE.' What would you do then?"31. And the multitude was silent, not a voice, not a sound was heard upon the hillsides, across the valleys where they stood.”

Richard Bach (1936) American spiritual writer

Illusions : The Adventures of a Reluctant Messiah (1977)

God, Happiness, Pleasure, World

“The Bucket List is a movie about two old codgers who are nothing like people, both suffering from cancer that is nothing like cancer, and setting off on adventures that are nothing like possible. I urgently advise hospitals: Do not make the DVD available to your patients; there may be an outbreak of bedpans thrown at TV screens.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/the-bucket-list-2008 of The Bucket List (10 January 2008) <br class="br">Reviews, One-star reviews

People

“If Germany is going again to be a great armed camp, filled with a population about twice as great as that of any State in Europe; and if she is going again to pursue a policy of world domination, it will no doubt tax all the statesmanship of the rest of the world to prevent a repetition of the calamities from which we have been suffering. But the only radical cure for this is a change in the international system of the world—a change which French statesmen are doing nothing to promote, and the very possibility of which many of them regard with ill-concealed derision. They may be right; but if they are, it is quite certain that no manipulation of the Rhine frontier is going to make France anything more than a second-rate Power, trembling at the nod of its great neighbours in the East, and depending from day to day on the changes and chances of a shifting diplomacy and uncertain alliances.”

Arthur James Balfour (1848–1930) British Conservative politician and statesman

Memorandum, 'France's Fear of German Aggression' (28 March 1919), quoted in Blanche E. C. Dugdale, Arthur James Balfour, First Earl of Balfour, K.G., O.M., F.R.S., Etc. 1906–1930 (London: Hutchinson & Co. Ltd, 1936), pp. 204–205.

World, Change, Chance, Dependency

“Suddenly I saw the red blood trickle down from under the Garland hot and freshly and right plenteously, as it were in the time of His Passion when the Garland of thorns was pressed on His blessed head who was both God and Man, the same that suffered thus for me. I conceived truly and mightily that it was Himself shewed it me, without any mean.
And in the same Shewing suddenly the Trinity fulfilled my heart most of joy. And so I understood it shall be in heaven without end to all that shall come there. For the Trinity is God: God is the Trinity; the Trinity is our Maker and Keeper, the Trinity is our everlasting love and everlasting joy and bliss, by our Lord Jesus Christ. And this was shewed in the First and in all: for where Jesus appeareth, the blessed Trinity is understood, as to my sight.”

Julian of Norwich (1342–1416) English theologian and anchoress

The First Revelation, Chapter 4

Love, God, Passion, Time

“I have sinned and I have suffered,
Played the hero and the knave;
Fought for belly, shame, or country,
And for each have found a grave. I cannot name my battles
For the visions are not clear,
Yet, I see the twisted faces
And I feel the rending spear.”

George S. Patton (1885–1945) United States Army general

Through A Glass, Darkly (1918)

Feeling, Country

“Man needs to suffer. When he does not have real griefs he creates them. Griefs purify and prepare him.”

José Martí (1853–1895) Poet, writer, Cuban nationalist leader

"Adúltera" [Adulterous Thoughts] (1883)

“More than ever before, Americans are suffering from back problems: back taxes, back rent, back auto payments.”

Robert Orben (1928) American magician and writer

San Antonio Express-News staff (September 14, 2007) "Consumer's Edge", San Antonio Express-News, p. 10F.
Attributed

Problem

“Remember that sufferings like medals have also a reverse side and ponder over the words of blind Helen Keller" Although the world is full of sufferings, it is full of the overcoming of it."”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On Suffering

World

“It is said the South will never submit — that we cannot conquer the rebels — that they will suffer themselves to be slaughtered, and their whole country to be laid waste. Sir, war is a grievous thing at best, and civil war more than any other; but if they hold this language, and the means which they have suggested must be resorted to; if their whole country must be laid waste and made a desert, in order to save this Union from destruction, so let it be. I would rather, Sir, reduce them to a condition where their whole country is to be re-peopled by a band of freemen, than to see them perpetrate the destruction of this people through our agency. I do not say it is time to resort to such means, and I do not say that the time will come, but I never fear to express my sentiments. It is not a question with me of policy, but a question of principle.”

Thaddeus Stevens (1792–1868) American politician

As quoted in Thaddeus Stevens: Commoner (1882) by E. B. Callender, Ch. VI : Heroic Epoch, p. 113
1860s

War, People, Fear, Question

“I am a great artist and I know it. It's because of what I am that I have endured so much suffering, so as to pursue my vocation, otherwise I would consider myself a rogue — which is what many people think I am, for that matter. Oh well, what difference does it make. What upsets me the most is not so much the poverty as the things that perpetually get in the way of my art, which I cannot carry out the way I feel and which I would carry out if it weren't for the poverty that is like a straitjacket. You tell me I am wrong to stay away from the artist[ic] center. No, I am right; I've known for a long time what I am doing and why I am doing it. My artistic center is in my brain and nowhere else, and I am strong because I am never thrown off-course by other people and because I do what is in me.”

Paul Gauguin (1848–1903) French Post-Impressionist artist

Original: Je suis un grand artiste et je le sais. C'est parce que je le suis que j'ai tellement enduré de souffrances. Pour poursuivre ma voie, sinon je me considérerai comme un brigand. Ce que je suis du reste pour beaucoup de personnes. Enfin, qu'importe! Ce qui me chagrine le plus c'est moins la misère que les empêchements perpétuels à mon art que je ne puis faire comme je le sens et comme je pourais le faire sans la misère qui me lie les bras. Tu me dis que j'ai tort de rester éloigné du centre artistique. Non, j'ai raison, je sais depuis longtemps ce que je fais et pourquoi je le fais. Mon centre artistique est dans mon cerveau et pas ailleurs et je suis fort parce que je ne suis jamais dérouté par les autres et je fais ce qui est en moi.
Source: 1890s - 1910s, The Writings of a Savage (1996), pp. 53-54: Quote in a letter to his wife, Mette (Tahiti, March 1892)

People, Art, Way, Feeling

“I have been told that at school I was the sort of simpleton who suffered from dux-disease. It is reckoned in Iceland that those who are afflicted by this disease can never become anything other than drunkards, journalists, or junior clerks... I was spiritually as well as physically in a state of suspended adolescence. Lessons came welling up out of me as if I were talking in my sleep. I could reel off the bones in a dog at the drop of a hat, any time at all, just as if I had them in my pockets; if I had been woken up at three o'clock in the morning, I would have detailed each and every one of them, just as if I had been lying on them.”

Halldór Laxness (1902–1998) Icelandic author

Brekkukotsannáll (The Fish Can Sing) (1957)

Disease, School, Dogs, Lying

“Those who suffer from this monopoly should form a libertarian anti-labour union movement of workers directed against what has long become a deceptive farce favouring an elite that has gained dominance in a party wrongly claiming to represent the interest of all workers. Once it is recognized that the unions prevent people from getting jobs, such a movement may readily spread.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

"Jobs: the basic truths we have cast aside", The Times (7 August 1984), p. 10
1980s and later

People

“Just as we suffer from excess in all things, so we suffer from excess in literature; thus we learn our lessons, not for life, but for the lecture room.”
Quemadmodum omnium rerum, sic litterarum quoque intemperantia laboramus: non vitae sed scholae discimus.

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Alternate translation: Not for life, but for school do we learn. (translator unknown)
Alternate translation: We are taught for the schoolroom, not for life. (translator unknown).
Source: Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter CVI: On the corporeality of virtue, Line 12

Life, Literature, Learning

“But the stakes for America are never small. If our country does not lead the cause of freedom, it will not be led. If we do not turn the hearts of children toward knowledge and character, we will lose their gifts and undermine their idealism. If we permit our economy to drift and decline, the vulnerable will suffer most.”

George W. Bush (1946) 43rd President of the United States

2000s, 2001, First inaugural address (January 2001)

Children, Knowledge, Freedom, Heart

“First, justice was the promise that all who made the journey would share in the fruits of the land. In a land of great wealth, families must not live in hopeless poverty. In a land rich in harvest, children just must not go hungry. In a land of healing miracles, neighbors must not suffer and die unattended. In a great land of learning and scholars, young people must be taught to read and write.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, Inaugural address (1965)

Children, People, Family, Justice

“I suffered at the time from an ugliness I no longer find on my childhood face.”

Jean Genet book The Thief's Journal

The Thief's Journal (1949)

Time, Childhood

“It is true that in thus giving his love to fragile beings man becomes more vulnerable. He who passionately loves a woman, children, or his country gives hostages to fortune. He will be tortured from then on, though he be in good health, put down though he be powerful, forced to ask for mercy though he be courageous and hardened to suffering. Fortune has him in her grasp. He is forced to watch with burning anxiety the sickness of those he love tenderly - a suffering far worse than that caused by any malady of his own, because his physical powers are intact. He wants to help, but feels utterly useless. He would like to surrender himself instead of his precious hostages, and sickness - arrogant and tyrannical - chooses its victims relentlessly. In spite of himself he feels like a coward and a traitor, because he has escaped. This is the cruellest of all human torments.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Happiness

Love, Children, Health, Feeling

“But why must the system go to such lengths to block our empathy? Why all the psychological acrobatics? The answer is simple: because we care about animals, and we don't want them to suffer. And because we eat them. Our values and behaviors are incongruent, and this incongruence causes us a certain degree of moral discomfort. In order to alleviate this discomfort, we have three choices: we can change our values to match our behaviors, we can change our behaviors to match our values, or we can change our perception of our behaviors so that they appear to match our values. It is around this third option that our schema of meat is shaped. As long as we neither value unnecessary animal suffering nor stop eating animals, our schema will distort our perceptions of animals and the meat we eat, so that we can feel comfortable enough to consume them.”

Melanie Joy book Why We Love Dogs, Eat Pigs, and Wear Cows

Source: Why We Love Dogs, Eat Pigs, and Wear Cows (2010), p. 18

Behavior, Feeling, Appearance, Change

“I have learned what suffering means. In a way that was impossible, I think I can understand something of the pain black people have come to endure. I know I contributed to that pain, and I can only ask your forgiveness.”

George Wallace (1919–1998) 45th Governor of Alabama

Address to the Montgomery Dexter Avenue Baptist Church (1979), as quoted in "George Wallace – From the Heart" (17 March 1995), The Washington Post.
1970s

Pain, People, Way, Forgiveness

“At Chartres Christ is identified with his Mother, the spirit of love and grace, and his Church is the Church Triumphant.

Not only is Fear absent; there is not even a suggestion of pain; there is not a martyr with the symbol of his martyrdom; and what is still more striking, in the sculptured life of Christ, from the Nativity to the Ascension, which adorns the capitals of the columns, the single scene that has been omitted is the Crucifixion. There, as everywhere in this Portal, the artists seem actually to have gone out of their way to avoid a suggestion of suffering.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Love, Life, Pain, Fear

“The Bodhisattva lives by the sufferer’s standard, and he must be effective in aiding those who suffer.”

Gary Snyder (1930) American poet

"Buddhism and the Coming Revolution" (1961, 1969)

“Moscow is a city that has much suffering ahead of it.”

Anton Chekhov book Three Years

Three Years (1895)

“These last days [of Manet, dying] were very painful. Poor Edouard suffered atrociously. His agony was horrible, death in one of its most appealing forms, that I once again witnessed at a very close range. If you add to these almost physical emotions my old bond of friendship with Edouard, a entire past of youth and work suddenly ending, you will know that I am devastated.”

Berthe Morisot (1841–1895) painter from France

in a letter to her sister Edma, April 1883; as quoted in The Correspondence of Berthe Morisot, with her family and friends Denish Rouart - newly introduced by Kathleen Adler and Tamer Garb; Camden Press London 198, p. 131
1881 - 1895

Death, Pain, Friendship, Youth

“India represents the new world in a unique sense. Traditionally democracies were trying to bring equality to all walks of life, today there is a change. Democracy wants to enable every country to have the equal right to be different; it's a collection of differences, not an attempt to force or impose equality on every country. I think India is the greatest show of how so many differences in language, in sects can coexist facing great suffering and keeping full freedom… Many of the countries in the Middle East should learn from you how to escape poverty. You didn't escape poverty by getting American dollars or Russian Roubles but by introducing your own internal reforms and by understanding that the new call of modernity is science. In between the spiritual wealth of Gandhi and the earthly wisdom of Nehru, you combined a great performance of spirit and practice to escape poverty…I know you still have a long way to go but you do it without compromising freedom. The temptation when you're such a large country to introduce discipline and imposition is great but you tried to do it, to make progress not with force and discipline but in an open way. Many of us were educated on the literature of India when we fell in love we read Rabindranath Tagore and when we matured we tried to understand Gandhi.”

Shimon Peres (1923–2016) Israeli politician, 8th prime minister and 9th president of Israel

Israeli President Shimon Peres praises India as greatest 'show of co-existence' http://articles.economictimes.indiatimes.com/2012-12-04/news/35594466_1_greatest-show-mahatma-gandhi-democracies (4 December 2012)

Love, Life, Wisdom, World

“Whether by trials of circumstance or by disciplines of choice, we cannot escape our calling to suffer with Christ.”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

Christ

“One of the great moral advances of the Enlightenment was abolishing torture. Its interesting to think how far we've come when we think about the fact that 300 years ago in every square of every civilized city, certainly in Europe, torturing people to death was not just that took place, but was something you would've taken your children to go and see on a Saturday afternoon. Right? I mean, that's what was happening. Now, the question is what did people learn, empirically, when they decided, "Oh gosh, drawing and quartering actually causes too much suffering; I think we'll put it out?" I mean, I don't think there's a fact that changed there that somebody had to realize. I think the example, by the way, is particularly important because while it shows that there can be moral progress, it also shows that it's absolutely not necessary, and there can also be moral regression, as in the case of the current administration. But I don't see that what's taking place somehow when Bush decides to legalize torture and thereby cancel one of the major achievements of the Enlightenment (Well he has! Right? I mean many of the achievements of the enlightenment, but that one in particular.) I don't see that what's happened is that there's something that he doesn't know. That he could somehow be tutored on.”

Susan Neiman (1955) American academic

Beyond Belief conference (November 2006)

Death, Children, People, Way

“He had not stopped desiring her for a single instant. He found her in the dark bedrooms of captured towns, especially in the most abject ones, and he would make her materialize in the smell of dry blood on the bandages of the wounded, in the instantaneous terror of the danger of death, at all times and in all places. He had fled from her in an attempt to wipe out her memory, not only through distance but by means of a muddled fury that his companions at arms took to be boldness, but the more her image wallowed in the dunghill of war, the more the war resembled Amaranta. That was how he suffered in exile, looking for a way of killing her with his own death.”

Gabriel García Márquez book One Hundred Years of Solitude

Source: One Hundred Years of Solitude (1967), p. 148, referring to Aureliano José

Death, War, Way, Memory

“In my conscience I believe the baggage loves me, for she never speaks well of me herself, nor suffers any body else to rail at me.”

William Congreve The Old Bachelor

Act I, scene iii
The Old Bachelor (1693)

Love

“The fitna-promoting rulers who by forming and arming wicked takfiri groups, have plunged the world of Islam into civil wars, murdering and injuring the innocent and shed blood in Yemen, Iraq, the Levant, Libya and other countries- the godless politicians who have extended the hand of friendship towards the Zionist regime, have closed their eyes on the Palestinians’ sufferings and heartrending tragedies and have spread their oppression and betrayal to the cities and villages of Bahrain.”

Ali Khamenei (1939) Iranian Shiite faqih, Marja' and official independent islamic leader

2016, Hajj hijacked by oppressors, Muslims should reconsider management of Hajj (September 2015)

Friendship, War, World, Betrayal

“He who is above cannot be below / Not to show one’s colours is to be like flotsam / not to be consistent (to be oneself) is not being / inconsistent / but never being true / here all flag-heroism but incite to / being oneself / suffering the consequences of being:/ to be hard to be cold to be cruel / To kill to hurt / to disturb tranquility / to distort harmony / from truly being / that is heroic thing / to be oneself is / being neither under bond nor borrowed nor sold nor hired / to be / means / to be spiritually free”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

Source: 1926 – 1931, lines from his poem 'The other face. To be', I.K, Bonset (= pseudo as writer for Theo van Doesburg); 'De Stijl' Vol. XIII, 75-6, 1926, p. 64

Hurt

“It would be helpful if a plan could be adopted which, while retaining the practice of systematic collective bargaining with conciliation voluntary arbitration of labor differences, could also provide simplicity in relations and more direct local responsibility of employees and managers. But such legislation will not meet the requirements of the situation unless it recognizes the principle that t e public has a right to the uninterrupted service of transportation, and therefore a right to be heard when there is danger that the Nation may suffer great injury through the interruption of operations because of labor disputes. If these elements are not comprehended in proposed legislation, it would be better to gain further experience with the present organization for dealing with these questions before undertaking a change.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

Question, Change, Help

“When [ Diogenes] observed how other men were harassed throughout their whole lives, ever plotting against one another, ever encompassed by a thousand ills and never able to enjoy a moment’s rest, nay, not even during the great festivals nor when they proclaimed a truce; and when he beheld that they did or suffered all this simply in order to keep themselves alive, and that their greatest fear was lest their so-called necessities should fail them, and how, furthermore, they planned and strove to leave great riches to their children, he marvelled that he too did not do the like, but was the only independent man in the world.”

Dio Chrysostom (40–120) Greek philosopher

Source: Diogenes, or On Tyranny, p. 268

Men, Children, World, Fear

“I hate people saying anything stupid. I don't really suffer fools very well at all. When people are acting like idiots, not that I'm not guilty of doing the odd idiotic thing myself from time to time, but when people say stupid things, it stresses me out. I have a pretty thick skin about people coming up to me and saying things to me when I'm out, I don't really mind that too much. but when people are just loud and annoying, it drives me crazy.”

Joshua Jackson (1978) Canadian actor

As quoted in the article 'End of an Era?' in Live and Kicking magazine (2000)

Hate, People, Stupidity, Fools

“We are not people apart; there is no reason in the world why we shouldn't fight for the preservation of a chance to live freely; no reason why we shouldn't suffer to uphold that which we want to endure than it is anyone else. And it is a matter of self-preservation right this very minute…May God give me courage to do my duty and not falter.”

Nile Kinnick (1918–1943) College football player

Letter to his parents regarding World War II (April 25, 1941)

God, People, World, Courage

“I was left behind with the immensity of existing things. A sponge, suffering because it cannot saturate itself; a river, suffering because reflections of clouds and trees are not clouds and trees.”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

"Esse" (1954), trans. Czesław Miłosz and Robert Pinsky
Uncollected Poems (1954-1969)

Tree

“The safest and most suitable form of penance seems to be that which causes pain in the flesh but does not penetrate to the bones, that is, which causes suffering but not sickness. So the best way seems to be to scourge oneself with thin cords which hurt superficially, rather than to use some other means which might produce serious internal injury.”

Ignatius of Loyola (1491–1556) Catholic Saint, founder of the Society of Jesus (the Jesuits)

No. 86.
Spiritual Exercises (1548)

Pain, Way, Hurt

“Let us imitate Him who sought the mountain-tops as His refreshment after toil, but never left duties undone or sufferers unrelieved in pain. Let us imitate Him who turned from the joys of contemplation to the joys of service without a murmur when His disciples broke in on His solitude with, "All men seek Thee; " but never suffered the outward work to blunt His desire for, nor to encroach on, the hour of still communion with His Father. Lord, teach us to work; Lord, teach us to pray.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 124.

Men, Pain, Mountain, Solitude

“According to a variety of very authoritative sources, Henry A. Kissinger is not a Jew, but a faggot. I will not tolerate any denial of civil rights to a person who happens to be homosexual. Ordinarily, a homosexual is like an ordinary person suffering the affliction of nasty boils; one recognizes the distinction between the person and the affliction.… Henry A. Kissinger is no ordinary, common, garden-variety of homosexual. His heathen sexual inclinations are merely an integral part of a larger evil.… Think of Nero, and then of Kissinger, and then of Nero, and then of Roy M. Cohn. That is the kind of faggot Henry Kissinger is.”

Lyndon LaRouche (1922–2019) American political activist and founder of the LaRouche movement

"Kissinger, the Politics of Faggotry" (3 August 1982)

Thinking, Affliction, Evil, Parting

“It would be folly to deny that we still have problems of interstate relations to handle. We boast that this is a land of equal opportunity for all. We insist that there is one law for all the people. But that equality suffers often because of the divergencies between the laws of different States. So long as some can go to a distant State for divorces which others are denied at home, there is not equality in this regard. When some States grant valuable exemptions from taxation which other States impose, one person may enjoy while another is denied these benefits.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Reign of Law (1925)

People, Law, Home, Problem

“Cognition is autonomous; it refuses to have any answers foisted on it from the outside. Yet it suffers without protest having certain questions prescribed to it from the outside (and it is here that my heresy regarding the unwritten law of the university originates). Not every question seems to me worth asking. Scientific curiosity and omnivorous aesthetic appetite mean equally little to me today, though I was once under the spell of both, particularly the latter. Now I only inquire when I find myself inquired of. Inquired of, that is, by men rather than by scholars. There is a man in each scholar, a man who inquires and stands in need of answers. I am anxious to answer the scholar qua man but not the representative of a certain discipline, that insatiable, ever inquisitive phantom which like a vampire drains whom it possesses of his humanity.”

Franz Rosenzweig (1886–1929) Jewish theologian and philosopher

in Franz Rosenzweig: His Life and Thought (1961/1998), p. 97

Men, Law, Question, Universe

“Tis a good word and a profitable desire, but withal absurd; for to make the handle bigger than the hand, the cubic longer than the arm, and to hope to stride further than our legs can reach, is both impossible and monstrous; or that man should rise above himself and humanity; for he cannot see but with his eyes, nor seize but with his hold. He shall be exalted, if God will lend him an extraordinary hand; he shall exalt himself, by abandoning and renouncing his own proper means, and by suffering himself to be raised and elevated by means purely celestial. It belongs to our Christian faith, and not to the stoical virtue, to pretend to that divine and miraculous metamorphosis.”

Michel De Montaigne book Essays

Book III, Ch. 12 : Of Physiognomy
Essais (1595), Book III

God, Faith, Hope

“I wish to make this statement in view of the mass of prejudice which has gathered about me owning to false statements, calumnies and innuendos which have been made about me in the press and elsewhere for a year past and to most of which I have been unable to reply. I am making no appeal. Let that be clear. Whatever befalls me I shall suffer gladly and happily, but I think it is due to me and the cause I represent, which has been traduced and slandered through the agency of attacks on me, to make some refutation to these attacks. I have been constantly called an Englishman, who, having betrayed his own country, came to Ireland to betray and destroy Ireland––a double traitor. In the alternative, I have suffered the vile charge of innuendo; instead of betraying England I have been acting as a spy or agent provocateur of Englishmen, trying to destroy Ireland in England's interest.”

Robert Erskine Childers (1870–1922) Irish nationalist and author

His own words from his last military trial on 17 November 1922.
Literary Years and War (1900-1918), Last Years: Ireland (1919-1922)

Thinking, Past, Falseness, Country

“My Christian brethren, if the crowd of difficulties which stand between your souls and God succeed in keeping you away, all is lost. Right into the Presence you must force your way, with no concealment, baring the soul with all its ailments before Him, asking, not the arrest of the consequences of sin, but the cleansing of the conscience " from dead works to serve the living God," so that if you must suffer, you will suffer as a forgiven man.”

Frederick William Robertson (1816–1853) British writer and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 432.

God, Way, Soul, Dead

“… when the empire dissolved… the people of Britain suffered from a kind of vertigo: they could not believe that they were standing upright, and reached out for something to clutch. It seemed axiomatic that economically, as well as politically, they must be part of something bigger, though the deduction was as unfounded as the premise. So some cried: 'Revive the Commonwealth'. And others cried: 'Let's go in with America into a North Atlantic Free Trade Area'. Yet others again cried: 'We have to go into Europe: there's no real alternative'. In a sense they were right: there is no alternative grouping. In a more important sense they were wrong: there is no need for joining anything. A Britain which is ready to exchange goods, services and capital as freely as it can with the rest of the world is neither isolated nor isolationist. It is not, in the sneering phrases of Chamberlain's day, 'Little England'… The Community is not a free trade area, which is what Britain, with a correct instinct, tried vainly to convert it into, or combine it into, in 1957-60. For long afterwards indeed many Britons continued to cherish the delusion that it really was a glorified free trade area and would turn out to be nothing more. On the contrary the Community is, what its name declares, a prospective economic unit. But an economic unit is not defined by economics – there are no natural economic units – it is defined by politics. What we call an economic unit is really a political unit viewed in its economic aspect: the unit is political.”

Enoch Powell (1912–1998) British politician

Speech in Frankfurt (29 March 1971), from The Common Market: The Case Against (Elliot Right Way Books, 1971), pp. 76-77.
1970s

People, World, Communication, Nature

“Those who have courage to love should have courage to suffer.”

Anthony Trollope (1815–1882) English novelist (1815-1882)

The Bertrams (1859), Ch. 5 http://books.google.com/books?id=BKwxAQAAMAAJ&q=%22Those+who+have+courage+to+love+should+have+courage+to+suffer%22&pg=PA77#v=onepage

Love, Courage

“My God, whose son, as on this night, took on Him the form of man, and for man vouchsafed to suffer and bleed, controls thy hand, and without His behest, thou canst not strike a stroke. My God is sinless, eternal, all-wise, and in Him is my trust, and though stripped and crushed by thee, -though naked, desolate, void of resource- I do not despair:where the lance of Guthrum now wet with my blood, I should not despair. I watch, I toil, I hope, I pray: Jehovah, in His own time, will aid.”

Charlotte Brontë book The Professor

Source: The Professor (1857), Ch. XVI

God, Hope, Time, Despair

“Mathripala Sirisena: The main thing in the 2nd year is the country's economy, because poverty is still prevalent. 22% of the population of this country is malnourished, and 15-17% of the population suffers from diabetes. 7-8% of the population is disabled, disabled by war, natural disaster or other causes. Therefore we must take all these into account. Priority has been given to eradicate poverty, to strengthen people's financial position, to strengthen the national economy.”

Maithripala Sirisena (1951) Sri Lankan politician, 7th President of Sri Lanka

Talk to Al Jazeera - Sri Lankan president: No allegations of war crimes https://www.youtube.com/watch?v=udGmG-eqJ6o

War, People, Nature, Country

“… coincident with the explosive growth of research, the art of writing science suffered a grave setback, and the stultifying convention descended that the best scientific prose should sound like a non-human author addressing a mechanical reader. … We injure ourselves when we fail to make our discipline as clear and vibrant as we can to students - prospective scientists - and to the public who pay the taxes.”

David Mermin (1935) American physicist

Art, Science

“I suffer with you. I've never seen such stupid ballplaying in all my life!”

Ray Kroc (1902–1984) American businessman

http://www.signonsandiego.com/sports/padres/20030922-9999_mz1s22qualch.html

Life, Stupidity

“So she said banteringly: "What's the unit of exchange in this different world of yours?"
He did not hesitate. "The tear."
"It isn't fair," she objected. "Some people have to work very hard for a tear. Others can have them just for thinking."
"What system of exchange is fair?" he cried, and his voice sounded as if he were really drunk. "And whoever invented the concept of fairness, anyway? Isn't everything easier if you simply get rid of the idea of justice altogether? You think the quantity of pleasure, the degree of suffering is constant among all men? It somehow comes out in the end? You think that? If it comes out even it's only because the final sum is zero."”

Paul Bowles book The Sheltering Sky

The Sheltering Sky (1949)

Men, People, Pleasure, World

“As the anima does with men, the animus also creates states of possession in women. In myths and fairy tales this condition is often represented by the devil or an "old man of the mountain," that is, a troll or ogre, holding the heroine prisoner and forcing her to kill all men who approach her or to deliver them into the hands of the demon; or else the father shuts up the heroine in a tower or a grave or sets her on a glass mountain, so that no one can get near her. In such cases, the heroine can often do nothing but wait patiently for a savior to deliver her from her plight. Through her suffering, the animus (for both the demon and the savior are two aspects of the same inner power) can be gradually transformed into a positive inner force.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Archetypal Dimensions of the Psyche (1994), The Animus, a Woman's Inner Man

Women, Men, Mountain, Waiting

“…Daudet differs from the hate-filled Baudelaire and Maupassant in being gentle to fellow-sufferers from the disease of life. Syphilis in him did not engender misanthropy.”

Anthony Burgess (1917–1993) English writer

"A Pox on Literature" - review of The Horror of Life by Roger L. Williams.
Non-Fiction, Homage to QWERT YUIOP: Selected Journalism 1978-1985 (1986)

Life, Hate, Disease

“[She] is not permitted to reveal as much as she is suffered to know.”
Nec tantum prodere vati quantum scire licet.

Marcus Annaeus Lucanus book Pharsalia

Book V, line 176 (tr. J. D. Duff).
Pharsalia

“I discovered long ago that, if you write a book about cats or dogs, everybody loves you, but if you dare to write a book about human beings, all hell breaks loose. It is impossible to write an uncensored, honest book about human behaviour without offending at least part of your audience. If you feel you have a basic truth to tell, then you must tell it and be prepared to suffer the inevitable criticisms.”

Desmond Morris (1928) English zoologist, ethologist and surrealist painter

Desmond Morris in: "The Dan Schneider Interview 8: Desmond Morris" at cosmoetica.com, first posted 2/16/08.

Love, Truth, Books, Dogs

“Soon after this the blacks who brought me on board went off, and left me abandoned to despair. I now saw myself deprived of all chance of returning to my native country, or even the least glimpse of hope of gaining the shore, which I now considered as friendly; and I even wished for my former slavery in preference to my present situation, which was filled with horrors of every kind, still heightened by my ignorance of what I was to undergo. I was not long suffered to indulge my grief; I was soon put down under the decks, and there I received such a salutation in my nostrils as I had never experienced in my life: so that, with the loathsomeness of the stench, and crying together, I became so sick and low that I was not able to eat, nor had I the least desire to taste any thing. I now wished for the last friend, death, to relieve me; but soon, to my grief, two of the white men offered me eatables; and, on my refusing to eat, one of them held me fast by the hands, and laid me across I think the windlass, and tied my feet, while the other flogged me severely. I had never experienced any thing of this kind before; and although, not being used to the water, I naturally feared that element the first time I saw it, yet nevertheless, could I have got over the nettings, I would have jumped over the side, but I could not; and, besides, the crew used to watch us very closely who were not chained down to the decks, lest we should leap into the water: and I have seen some of these poor African prisoners most severely cut for attempting to do so, and hourly whipped for not eating. This indeed was often the case with myself.”

Olaudah Equiano (1745–1797) African abolitionist

Chap. II
The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African (1789)

Life, Death, Men, Fear

“I would have failed, of course, but failure is the condition of the artist's life. What kind of failure would I have enjoyed, suffered? I know it was not all waste. My hopeless daubings taught me to look at the world with a painter's eye, despite the poor connection between eye and hand. And the smells of turpentine and linseed oil and paint-soaked rags still make my blood tingle. But words were my calling, and called to me, and I let fall the brush.”

John Banville (1945) Irish writer

My other life: John Banville http://www.guardian.co.uk/books/2008/nov/30/my-other-life-john-banville?INTCMP=SRCH, The Observer (30 November 2008).

Life, World, Failure, Painting

“By picking this particular fight [with the FBI], Apple is doing the technology industry a big disservice. … Apple will very likely lose this case in the courts and suffer a public relations disaster.”

Vivek Wadhwa American academic

Apple picked the wrong battle in privacy war http://dallasnews.com/opinion/commentary/2016/02/18/vivek-wadhwa-apple-picked-the-wrong-battle-in-privacy-war in The Dallas Morning News (18 February 2016)

Fight

“A consoling thought: what matters is not what we do, but the spirit in which we do it. Others suffer too; so much so that there is nothing in the world but suffering; the problem is simply to keep a clear conscience.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

This Business of Living (1935-1950)

World, Problem

“Education should be related to an intercultural and interdependent world. A world in which education teaches man to foster sharing attitudes, to compete with oneself and not with others, learning to be tolerant, and to develop pity and solidarity for the suffering of mankind. A world free from prejudices, where learning to care, learning to be, learning to share, learning to grasp the whole and act on the parts, and learning to carry on learning should be society’s main objectives.”

Miguel Angel Escotet social scientist

As quoted in Emerging Trends In Inclusive Education (2007) by Kaushal Sharma and B.C. Mahapatra, p. 347

World, Education, Learning, Parting

“There is an art in taking the whiplash of suffering full in the face, an art you must learn. Let each single attack exhaust itself; pain always makes single attacks, so that its bite may be more intense, more concentrated. And you, while its fangs are implanted and injecting their venom at one spot, do not forget to offer it another place where it can bite you, and so relieve the pain of the first.”

Cesare Pavese (1908–1950) Italian poet, novelist, literary critic, and translator

This Business of Living (1935-1950)

Pain, Art, Learning, Forgetting

“I must be true to my conviction that I share with all men the calling to be the son of the Living God. Beyond the calling of race or nation or creed is this vocation of sonship and brotherhood. And because I believe that the Father is deeply concerned, especially for His suffering and helpless and outcast children, I come today to speak for them. And as I ponder the madness of Vietnam and search within myself for ways to understand and respond in compassion, my mind goes constantly to the people of that peninsula. I speak not now of the soldiers of each side, not of the military government of Saigon, but simply of the people who have been under the curse of war for almost three continuous decades now. I think of them, too, because it is clear to me that there will be no meaningful solution until some attempt is made to know these people and hear their broken cries.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Why I Am Opposed to the War in Vietnam (1967)

Men, God, War, Children

“There were two parts of the Greek-speaking world at this time which did not suffer from revolution and did not seek to impose rule over the city states. In Epirus there were three clusters of tribal states, called Molossia, Thesprotia and Chaonia[…]the other part of the Greek-speaking world extended from Pelagonia in the north to Macedonia in the south. It was occupied by several tribal states, which were constantly at war against Illyrians, Paeonians and Thracians.”

N. G. L. Hammond (1907–2001) British classical scholar

"The Genius of Alexander the Great", p.11, Gerald Duckworth & Co Ltd (November 26, 2004)

War, World, Time, Parting

“No Mr Huckabee, history –and criminal statistics- have both shown that tragedies will only increase, the more religious any society becomes. The more influence religion has over law, the lower our quality of life, and the more human rights are violated. It is true that any population of hundreds of millions will produce a proportionate percentage of sociopaths. But what we need there is more efficient provisions of mental health care –so that those suffering dementia and other disorders will be identified, treated, or isolated as need be –BEFORE they go berserk. Religion doesn’t want that either –as a matter of self-preservation. Because a fair amount of divine revelation can be cured with the same medications that treats schizophrenia. Where would the churches be if that many of their clergymen were clothed in straight-jackets?”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Fukkenuckabee http://www.patheos.com/blogs/reasonadvocates/2012/12/21/fukkenuckabee/ (December 21, 2012)

Life, Health, Religion, Law

“This counsel Sidney complied with, yet he had to suffer for his folly, for, according to his own account, he was dragged out of bed by the Devil, three times in one night, by his heels. Whether this be true or not, one thing is certain, his contrition of soul was as great as a man could well live through.”

Lucy Mack Smith (1775–1856) American religious leader

The History of Joseph Smith by His Mother (1853), "Rigdon's Depression"

Soul, Time, Night

“I have met Saddam Hussein exactly the same number of times as Donald Rumsfeld met him. The difference is that Donald Rumsfeld met him to sell him guns and to give him maps the better to target those guns. I met him to try and bring about an end to sanctions, suffering and war, and on the second of the two occasions, I met him to try and persuade him to let Dr Hans Blix and the United Nations weapons inspectors back into the country - a rather better use of two meetings with Saddam Hussein than your own Secretary of State for Defense made of his.”

George Galloway (1954) British politician, broadcaster, and writer

" Galloway v the US Senate: transcript of statement http://www.timesonline.co.uk/article/0,,3-1616578,00.html", The Times, May 18, 2005 <br class="br">Testimony before the US Senate on May 17, 2005.

War, Time, Country

“A dichotomy between the religious and the social must be imported into the [ New Testament]; it cannot be found there. The "cross" of Jesus was a political punishment; and when Christians are made to suffer by government it is usually because because of the practical import of their faith, and the doubt they cast upon the rulers' claim to be "Benefactor."”

John Howard Yoder (1927–1997) 20th century American Mennonite theologian

Source: The Politics of Jesus (1972), p. 125

Faith

“Human suffering, while it is asleep, is shapeless. If it is wakened it takes the form of the waker.”

Antonio Porchia (1885–1968) Italian Argentinian poet

La pena humana, durmiendo, no tiene forma. Si la despiertan, toma la forma de quien la despierta,
Voces (1943)

“I do think in the media there is a tendency to describe conservatives as one of two things: stupid or evil. And those are the two categories that every conservative gets put in by Democrats and the media. A conservative is either stupid — too dumb to know the right answer — and even worse, if they actually know the right answer, then they’re evil. They want people to suffer. I suppose I feel mildly complimented in that they have recently invented a third category, which is crazy. It’s the alternative to stupid or evil. And now crazy is the third one, because it seems inconceivable that there could be Americans who believe in free-market principles and believe in the Constitution and are working to defend them.”

Ted Cruz (1970) American politician

Interview with Alex Altman of Time Magazine, in Alex Altman, " Why Ted Cruz Thinks the Media Gets Conservatism Wrong http://swampland.time.com/2013/08/08/why-ted-cruz-thinks-the-media-gets-conservatism-wrong/#ixzz2cnxPPCOQ", Time Magazine (August 8, 2013). <br class="br">2010s

People, Stupidity, Feeling, Thinking

“There are numerous bugbears in the profession of a politician. First, ordinary life suffers. Second, there are many temptations to ruin you and those around you. And I suppose third, and this is rarely discussed, people at the top generally have no friends.”

Boris Yeltsin (1931–2007) 1st President of Russia and Chairman of the Supreme Soviet of the RSFSR

The Struggle for Russia (1994)
1990s

Life, People

“The person who does not know how to put up with others should retire into himself, if indeed he can suffer even himself.”

Baltasar Gracián book The Art of Worldly Wisdom

El que no se hallare con ánimo de sufrir apele al retiro de sí mismo, si es que aun a sí mismo se ha de poder tolerar.
Maxim 159 (p. 90)
The Art of Worldly Wisdom (1647)

Personality

Quotes about suffering page 19

Quotes about suffering
page 19