Charles Caleb Colton (1777–1832) British priest and writer
Preface
Lacon (1820)
Patheos, Fukkenuckabee http://www.patheos.com/blogs/reasonadvocates/2012/12/21/fukkenuckabee/ (December 21, 2012)
Charles Caleb Colton (1777–1832) British priest and writer
Preface
Lacon (1820)
Theodore Roosevelt (1858–1919) American politician, 26th president of the United States
1900s, The Strenuous Life: Essays and Addresses (1900), National Duties
Émile Banning (1836–1898) academic, civil servant
All the King's Men' A search for the colonial ideas of some advisers and "accomplices" of Leopold II (1853-1892). (Hannes Vanhauwaert), Emile Banning (1836-1898): The Don Quichotte of the ‘liberal civilization’ in Congo, A romantic associate of Leopold II. http://www.ethesis.net/leopold_II/leopold_II.htm#_ftn194 E.B. La Belgique doit être agrandie. Hoei, 1882, 16-17.
“Religion is more conservative than any other aspect of human life.”
Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …
The Near East (1968), p. 14
General sources
Bernice King (1963) American minister, daughter of Martin Luther King, Jr.
"A Call for Prayer – and Action -- Against Violence in America" (2012)
Context: What, we wonder, can be done to prevent such unpredictable outbreaks of violence? No, we can’t always pinpoint when a specific individual will erupt in a spree of deadly violence. But it is just possible that we can begin to create a less violent society, a society in which nonviolent conflict reconciliation is a more widely-held value, a society in which individuals with serious mental health problems are more likely to be identified and more likely to receive needed treatment and care.
David Attenborough (1926) British broadcaster and naturalist
How Many People Can Live on Planet Earth? (BBC Horizon, 2009)
Nikos Kazantzakis (1883–1957) Greek writer
As quoted in Nikos Kazantzakis (1968) by Helen Kazantzakis, p. 529
Context: Having seen that I was not capable of using all my resources in political action, I returned to my literary activity. There lay the the battlefield suited to my temperament. I wanted to make my novels the extension of my own father's struggle for liberty. But gradually, as I kept deepening my responsibility as a writer, the human problem came to overshadow political and social questions. All the political, social, and economic improvements, all the technical progress cannot have any regenerating significance, so long as our inner life remains as it is at present. The more the intelligence unveils and violates the secrets of Nature, the more the danger increases and the heart shrinks.