Quotes about suffering (3553 quotes, page 18)

“We are at a juncture today that really is more of a threshold, even more of a watershed, than the Japanese attack on Pearl Harbor was in 1941. We are currently in a war, but it is not a war on terrorism. In fact, that has been a great confusion, and the sooner we drop that term, the better. This would be like President Franklin Roosevelt saying in World War II, 'We are engaged in a war against kamikazes and blitzkrieg.' Like them, terrorism is a method, a tool, a weapon that has been used against us. And part of the reason we suffered such a horrific attack is that we were not prepared.”

John Lehman (1942) American banker and government official

At the 130th Annual Meeting of the U.S. Naval Institute and Annapolis Naval History Symposium on 31 March 2004. http://www.usni.org/seminars/annualmeeting/04/annualmeeting04Lehman.htm, http://www.johnflehman.com/pdf/proceedings_MAR2004.pdf (PFD)

War , World , Parting

“[Mortals] say of some temporal suffering, "No future bliss can make up for it," not knowing Heaven, once attained, will work backwards and turn even that agony into a glory. And of some sinful pleasure they say "Let me have but this and I'll take the consequences": little dreaming how damnation will spread back and back into their past and contaminate the pleasure of the sin. Both processes begin even before death.”

Clive Staples Lewis book The Great Divorce

Source: The Great Divorce (1944–1945), Ch. 9

Death , Pleasure , Dreams , Past

“The fact was that he suffered from an incurable malady which, it seemed, attacked only Homo sapiens among all the intelligent races of the universe. That disease was religious mania.
Throughout the earlier part of its history, the human race had brought forth an endless succession of prophets, seers, messiahs, and evangelists who convinced themselves and their followers that to them alone were the secrets of the universe revealed. Some of them succeeded in establishing religions which survived for many generations and influenced billions of men; others were forgotten even before their deaths.
The rise of science, which with monotonous regularity refuted the cosmologies of the prophets and produced miracles which they could never match, eventually destroyed all these faiths. It did not destroy the awe, not the reverence and humility, which all intelligent beings felt as they contemplated the stupendous universe in which they found themselves. What it did weaken, and finally obliterate, were the countless religions, each of which claimed with unbelievable arrogance, that it was the sole repository of the truth and that its millions of rivals and predecessors were all mistaken.”

Arthur C. Clarke book The City and the Stars

Source: The City and the Stars (1956), Chapter 13 (p. 99)

Death , Men , Truth , Secret

“Surely these are sufficient reasons to make it clear to the American people that it is time for a change and that a Republican victory is necessary to the security of this country. Surely it is clear that this nation will continue to suffer as long as it is governed by the present ineffective Democratic Administration.
Yet to displace it with a Republican regime embracing a philosophy that lacks political integrity or intellectual honesty would prove equally disastrous to this nation. The nation sorely needs a Republican victory. But I don't want to see the Republican Party ride to political victory on the Four Horsemen of Calumny — Fear, Ignorance, Bigotry, and Smear.”

Margaret Chase Smith (1897–1995) Member of the United States Senate from Maine

Declaration of Conscience (1950)

People , Fear , Change , Time

“I have seen Christians in Communist prisons with fifty pounds of chains on their feet, tortured with red-hot iron pokers, in whose throats spoonfuls of salt had been forced, being kept afterward without water, starving, whipped, suffering from cold--and praying with fervor for the Communists. This is humanly inexplicable! It is the love of Christ, which was poured out in our hearts.”

Richard Wurmbrand (1909–2001) Romanian Christian minister of Jewish descent

Source: Tortured For Christ (1967), p. 55.

Love , Water , Heart , Christ

“There is probably no hell for authors in the next world — they suffer so much from critics and publishers in this.”

Christian Nestell Bovee (1820–1904) American writer

"Authors", p. 68.
Intuitions and Summaries of Thought (1862), Volume I

World , Hell

“Ever since the last great conflict the world has been putting a renewed emphasis, not on preparation to succeed in war, but on an attempt by preventing war to succeed in peace. This movement has the full and complete approbation of the American Government and the American people. While we have been unwilling to interfere in the political relationship of other countries and have consistently refrained from intervening except when our help has been sought and we have felt that it could be effectively given, we have signified our willingness to become associated with other nations in a practical plan for promoting international justice through the World Court. Such a tribunal furnishes a method of the adjustment of international differences in accordance with our treaty rights and under the generally accepted rules of international law. When questions arise which all parties agree ought to be adjudicated but which do not yield to the ordinary methods of diplomacy, here is a forum to which the parties may voluntarily repair in the consciousness that their dignity suffers no diminution and that their cause will be determined impartially, according to the law and the evidence. That is a sensible, direct, efficient, and practical method of adjusting differences which can not fail to appeal to the intelligence of the American people.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ways to Peace (1926)

War , People , World , Peace

“Freedom from suffering is a great happiness.”

Thich Nhat Hanh (1926) Religious leader and peace activist

Old Path White Clouds : Walking in the Footsteps of the Buddha (1991) Parallax Press ISBN 81-216-0675-6

Freedom , Happiness

“The lack of freedom suffered by those who advise the powerful may of course be due to coercion or force. But the slavish behavior typical of such counselors may equally well be due to their basic condition of dependence and their understanding of what their clientage demands of them. As soon as they begin to ‘slide into a blind dependence upon one who has wealth and power’, they begin to desire ‘only to know his will’, and eventually ‘care not what injustice they do, if they may be rewarded’.”

Quentin Skinner (1940) British historian

(describing the view of Algernon Sidney) p. 93
Liberty Before Liberalism (1998)

Behavior , Understanding , Freedom , Dependency

“If I had not become a painter,
I would surely have become a clown..
.. because I make people laugh..
.. Faces deformed
by suffering, humour or work.
Often crazy. They then became imaginary,
when I adorned them with movements
free colours depending on the head. The
colour too become clown-like”

Karel Appel (1921–2006) Dutch painter, sculptor, and poet

AF, 73; p. 161
Karel Appel, a gesture of colour' (1992/2009)

People , Dependency

“Becoming a vegetarian is not merely a symbolic gesture. Nor is it an attempt to isolate oneself from the ugly realities of the world, to keep oneself pure and so without responsibility for the cruelty and carnage all around. Becoming a vegetarian is a highly practical and effective step one can take toward ending both the killing of nonhuman animals and the infliction of suffering upon them.”

Peter Singer book Animal Liberation

Source: Animal Liberation: A New Ethics for our Treatment of Animals (1975), Ch. 4: Becoming a Vegetarian

World , Reality , Animals

“In 1945, therefore, I proved a sentimental fool; and Mr. Truman could safely have classified me among the whimpering idiots he did not wish admitted to the presidential office. For I felt that no man has the right to decree so much suffering, and that science, in providing and sharpening the knife and in upholding the ram, had incurred a guilt of which it will never get rid. It was at that time that the nexus between science and murder became clear to me. For several years after the somber event, between 1947 and 1952, I tried desperately to find a position in what then appeared to me as a bucolic Switzerland,—but I had no success.”

Erwin Chargaff (1905–2002) Ukrinian-born biochemist who emigrated to the United States

Erwin Chargaff, Heraclitean Fire: Sketches from a Life before Nature (1978), 4.

Fools , Appearance , Science , Time

“Goya in gratitude to his friend Arrieta for the skill and great care with which he saved his [Goya's] life in his acute and dangerous illness, suffered at the end of 1819, at the age of seventy-tree years. He painted this in 1820.”

Francisco De Goya (1746–1828) Spanish painter and printmaker (1746–1828)

inscription by Goya, 1820
Goya painted this long inscription in 1820, - in the tradition of the ex-votos in the churches - in the double-portrait, [of his friend, and of Goya himself as the patient], he made of his doctor Eugenio Garciá Arrieta who helped him in 1819 with a severe illness
1820s

Life , Age , Tree , Painting

“When closed societies collapse but fail to make the transition to openness the reason need not be that they languish in anarchy or suffer a return to dictatorship. It may be that they adopt an illiberal form of democracy. Along with the liberal democratic tradition that goes back to Locke and the English civil war there is a tradition, originating in the French Revolution and formulated theoretically by Rousseau, which understands democracy as the expression of popular will. The elective theocracy that is emerging in much of post-Saddam Iraq is a democratic polity in the latter sense, as is the current regime in Iran; so is the Hamas government in Palestine… To be sure, these regimes often lack freedom of information and expression and legal limitations on government power, which are essential features of democracy in the liberal tradition. In these respects they are closed societies, but they are not dictatorships. It is often forgotten that democracy, defined chiefly by elections and the exercise of power in the name of the majority, can be as repressive of individual freedom and minority rights as dictatorship - sometimes more so.”

John Gray (1948) British philosopher

'George Soros and the Open Society' (p.116-7)
Gray's Anatomy: Selected Writings (2009)

War , Exercises , Democracy , Understanding

“People who suffer beyond the formulas of expression,— who are crushed into silence, and beyond pain,— want no display of emotion,— no bleeding heart,— no weeping at the foot of the Cross,— no hysterics,— no phrases! They want to see God, and to know that he is watching over his own.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

God , Pain , People , Silence

“On balance, the Islamic media's taste for what the West terms sensationalizing and conspiracy mongering is less than meets the eye. Based on my research, it is apparent that the Islamic media's correspondents and editors work harder, dig deeper, and think more than most of their Western counterparts. This is not to say that the Islamic media do not suffer from sensationalized conspiracy theories, but they probably are no more prone to those faults than their Western colleagues.”

Michael Scheuer (1952) American counterterrorism analyst

Through Our Enemies' Eyes (p. 280)
2000s

Thinking

“Before us, art relied on memory, an anxious re-evocation of an Object lost (happiness, love, a landscape), and hence was nostalgic, static, charged with suffering and distance. With Futurism, instead, art is turning into art-action, which is to say, into will, optimism, aggression, possession, penetration, delight, brutal reality within art (example: onomatopoiea; —example: noise-tuners = motors), geometrical splendor of forces, projections forward. Thus, art is becoming Presence, new Object, new reality created with the abstract elements of the universe. The hands of the passéist artist used to suffer for the sake of the lost Object; our hand will twitch for the new Object to be created. That is why the new Object (the plastic complex) has miraculously appeared in your hands.”

Filippo Tommaso Marinetti (1876–1944) Italian poet and editor, founder of the Futurist movement

Quote in: Fortunato Depero & Giacomo Balla 'The Futurist Reconstruction of the Universe' in: Direzione del Movimento Futurista, March 11, 1915. Transl. Caroline Tisdall, 1973.
1910's

Love , Art , Optimism , Reality

“Not a day passes over the earth, but men and women of no note do great deeds, speak great words, and suffer noble sorrows.”

Charles Reade book The Cloister and the Hearth

Source: The Cloister and the Hearth (1861), CHAPTER I

Women , Men

“An independent state does not pay too dear for its independence in accepting the sufferings of war when it cannot avoid them”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 3, pg. 20, translated by W.P. Dickson
The History of Rome - Volume 3

War

“What has caused confusion and misunderstanding about his Hinduism is the concept of sarva-dharma-samabhAva (equal regard for all religions) which he had developed after deep reflection. Christian and Muslim missionaries have interpreted it to mean that a Hindu can go aver to Christianity or Islam without suffering any spiritual loss. They are also using it as a shield against every critique of their closed and aggressive creeds. The new rulers of India, on the other hand, cite it in order to prop up the Nehruvian version of Secularism which is only a euphemism for anti-Hindu animus shared in common by Christians, Muslims, Marxists and those who are Hindus only by accident of birth. For Gandhiji, however, sarva-dharma-samabhAva was only a restatement of the age-old Hindu tradition of tolerance in matters of belief. Hinduism has always adjudged a man’s faith in terms of his AdhAra (receptivity) and adhikAra (aptitude). It has never prescribed a uniform system of belief or behavior for everyone because, according to it, different persons are in different stages of spiritual development and need different prescriptions for further progress. Everyone, says Hinduism, should be left alone to work out one’s own salvation through one’s own inner seeking and evolution. Any imposition of belief or behaviour from the outside is, therefore, a mechanical exercise which can only do injury to one’s spiritual growth. Preaching to those who have not invited it is nothing short of aggression born out of self-righteousness. That is why Gandhiji took a firm and uncompromising stand against proselytisation by preaching and gave no quarters to the Christian mission’s mercenary methods of spreading the gospel.”

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Age , Faith , Religion , Behavior

“At first I did not feel much inclined to agree [ Willem Maris had asked Mauve to paint together in open air, around the village Oosterbeek, c. 1863 ], but I did not like to refuse the little fellow flatly, so we went off together. My companion did not suffer from loquacity; and, coming to a field with cows in it, I sat down to go on with a drawing which I had begun that morning. The little chap strolled around a bit and then settled down to work himself. We sat there for hours under the pollards, until I grew curious to see what the little fellow was at. He sat sketching with a bit of chalk; but, oh! I stood astounded. I seized him by the hand and stammered in my turn, 'My boy, what an artist you are! You stagger me! It's magnificent!”

Anton Mauve (1838–1888) Dutch painter (1838–1888)

Quote of Anton Mauve, c. 1863-65; as cited in Dutch Art in the Nineteenth Century – 'The Hague School; Introduction' https://en.wikisource.org/wiki/Dutch_Art_in_the_Nineteenth_Century/The_Hague_School:_Introduction, by G. Hermine Marius, transl. A. Teixera de Mattos; publish: The la More Press, London, 1908
1860's

Feeling , Boy , Drawing , Painting

“I had now reached that phase of the disorder where all sense of hope had vanished, along with the idea of a futurity; my brain, in thrall to its outlaw hormones, had become less an organ of thought than an instrument registering, minute by minute, varying degrees of its own suffering.”

William Styron book Darkness Visible

Source: Darkness Visible (1990), V

Hope , Idea , Sense , Future

“Whatever we may think or affect to think of the present age, we cannot get out of it; we must suffer with its sufferings, and enjoy with its enjoyments; we must share in its lot, and, to be either useful or at ease, we must even partake its character.”

John Stuart Mill (1806–1873) British philosopher and political economist

"The Spirit of the Age, I", Examiner (9 January 1831), p. 20 Full text online http://oll.libertyfund.org/title/256/50650

Age , Thinking

“In her youth she had indulged a passion towards a young monarch of a neighbouring island, Glanden, whose subjects, though they enjoyed the benefits of fairly-dispensed justice, suffered such disparities of condition, that some of them were born with saddles on their backs, and others booted and spurred to mount and ride during their lives. Shocking! yet countless eyes certified its truth: nay, even the Glandens admit the charge, but deem their island the most delightful in the world, and the most favourable for human improvement and comfort.”

Alexander Bryan Johnson (1786–1867) United States philosopher and banker

The Philosophical Emperor, a Political Experiment, or, The Progress of a False Position: (1841)

Truth , Youth , World , Justice

“Socialism, wherever it actually had the means to plan a society, to pursue efficaciously its vision of the abolition of private property, economic inequality, and the allocation of capital and goods by free markets, culminated in the crushing of individual, economic, religious, associational, and political liberty. Its collectivization of agriculture alone led to untold suffering, scarcity, and contempt for property as the fruit of labor.”

Alan Charles Kors (1943) American academic

2000s, Can There Be an "After Socialism"? (2003)

“We are sorry to trouble you again but the sufferings and needs of the 200 000 civilians for whom we are trying to care make it urgent that we try to secure action from your military authorities to stop the present disorder”

John Rabe (1882–1950) German businessman

18 December 1937

“Thanks to technology, what almost anybody can do has been multiplied a thousandfold, and our moral understanding about what we ought to do hasn't kept pace. … You can have a test-tube baby or take a morning-after pill to keep from having a baby; you can satisfy your sexual urges in the privacy of your room by downloading Internet pornography, and you can keep your favorite music for free instead of buying it; you can keep your money in secret offshore bank accounts and purchase stock in cigarette companies that are exploiting impoverished Third World countries; and you can lay minefields, smuggle nuclear weapons in suitcases, make nerve gas, and drop "smart bombs" with pinpoint accuracy. Also, you can arrange to have a hundred dollars a month automatically sent from your bank account to provide education for ten girls in an Islamic country who otherwise would not learn to read and write, or to benefit a hundred malnourished people, or provide medical care for AIDS sufferers in Africa. You can use the Internet to organize citizen monitoring of environmental hazards, or to check the honesty and performance of government officials — or to spy on your neighbors. Now, what ought we to do?”

Daniel Dennett book Breaking the Spell: Religion as a Natural Phenomenon

Breaking the Spell (2006)

Money , People , Secret , World

“Because his living presence became such an uncommonly global one, that ministry [Jackson’s individual spiritual concerns] reflected universal ecumenical principles dressed up in ultra-modern dance grooves, love songs to nature, lyrical eulogies in the form of musical elegies, and sermons sung with passionate intensity and suffering eloquence.”

Aberjhani (1957) author

(from Work and Soul in Michael Jackson’s This Is It).
From Articles, Essays, and Poems, On Michael Jackson

Love , Music , Nature , Universe

“Compared with the rest of mankind, these believers were small in number and in power; here, might be but a single individual, there, two or three; here, might be found ten persons, and there some seventy or a hundred. In their manner of life and of thought, as well as in their worship, they were too different from other men to admit of their uniting with them, or walking after their ways. And because they could not walk as others walked, they were constantly misunderstood, and were exposed to all manner of suffering.”

Hermann Friedrich Kohlbrügge (1803–1874) Dutch minister

Source: Sermons on the First Epistle of Peter (1855), pp. 1-2

Life , Men , Way , Personality

“Every play which is produced—and for that matter, every book that is published, every picture which is exhibited, every film which is turned—is subjected to the Board of Censors… Romantic love in even its purest phases is not thought to be a fitting subject for consideration of citizens of a communist state;... the sex play is unknown in modern Russia… There remains as the ubiquitous theme for plays: revolution, with all the patriotic and nationalistic connotations which have grown up around it; heroism, sacrifice for the nation and class; consciousness of solidarity with one’s fellow proletarians; common suffering; great adventures with new ideas; great prospects for future machine age which is to be a sort of Russian-communist Americanism.”

Dorothy Thompson (1893–1961) American journalist and radio broadcaster

Source: "The New Russia" 1928, pp. 27-28

Love , Books , Age , Sex

“What stuck in the minds of these men who had become murderers was simply the notion of being involved in something historic, grandiose, unique ("a great task that occurs once in two thousand years"), which must therefore be difficult to bear. This was important, because the murderers were not sadists or killers by nature; on the contrary, a systematic effort was made to weed out all those who derived physical pleasure from what they did. The troops of the Einsatzgruppen had been drafted from the Armed S. S., a military unit with hardly more crimes in its record than any ordinary unit of the German Army, and their commanders had been chosen by Heydrich from the S. S. élite with academic degrees. Hence the problem was how to overcome not so much their conscience as the animal pity by which all normal men are affected in the presence of physical suffering. The trick used by Himmler — who apparently was rather strongly afflicted by these instinctive reactions himself — was very simple and probably very effective; it consisted in turning these instincts around, as it were, in directing them toward the self. So that instead of saying: What horrible things I did to people!, the murderers would be able to say: What horrible things I had to watch in the pursuance of my duties, how heavily the task weighed upon my shoulders!”

Hannah Arendt book Eichmann in Jerusalem

Source: Eichmann in Jerusalem (1963), Ch. VI.

Men , People , Pleasure , Nature

“In arguing against Zionism's designation of the Palestinian revolution as "terrorism," Arafat likened the Palestinian resistance to the American Revolution, the European anti-Nazi resistance, and the anticolonial struggles in Asia, Africa, and Latin America. After reviewing the British and Zionist outrages against the Palestinian people, Arafat emphasized that "all this has made our people neither vindictive nor vengeful. Nor has it caused us to resort to the racism of our enemies… For we deplore all those crimes committed against the Jews, we also deplore all the real discrimination suffered by them because of their faith." Arafat concluded by calling on Jews to oppose racism and desist from supporting the racist Israeli state, enjoining them to live as equals with Palestinians in a democratic Palestine.”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid.
On the PLO

People , Faith , Support

“In a valiant suffering for others, not in a slothful making others suffer for us, did nobleness ever lie.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)

Lie

“She had gone so far now, she had broken so many rules and said such wicked things, that she knew she would suffer the most severe punishment; and since what was done could not be undone, she was free to be as bad as she wanted to be.”

William Nicholson (1948) British screenwriter, playwright and novelist

Source: The "Wind on Fire" Trilogy (2000-2003), The Wind Singer (Book 1), p. 35

“Buddha advised his son Rahula: "Make disgust strong in you."… When the disciple sees the constituents of body and mind as impermanent, suffering and not self, he becomes disgusted with them; through his disgust he becomes dispassionate, and through dispassion he is liberated.”

Nyanaponika Thera (1901–1994) German Buddhist monk

Source: The Vision of Dhamma (1994), pp. 30-31

Strong

“The convulsive hold which Mary to this day maintains over human imagination,— as you can see at Lourdes,— was due much less to her power of saving soul or body than to her sympathy with people who suffered under law,— divine or human,— justly or unjustly, by accident or design, by decree of God or by guile of Devil. She cared not a straw for conventional morality, and she had no notion of letting her friends be punished, to the tenth or any other generation, for the sins of their ancestors or the peccadillos of Eve.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

God , People , Law , Soul

“Though I'll admit readability suffers slightly…”

Larry Wall (1954) American computer programmer and author, creator of Perl

[2969@jato.Jpl.Nasa.Gov, 1990]
Usenet postings, 1990

“Toward good men God has the mind of a father, he cherishes for them a manly love, and he says, "Let them be harassed by toil, by suffering, by losses, in order that they may gather true strength." Bodies grown fat through sloth are weak, and not only labour, but even movement and their very weight cause them to break down. Unimpaired prosperity cannot withstand a single blow; but he who has struggled constantly with his ills becomes hardened through suffering; and yields to no misfortune; nay, even if he falls, he still fights upon his knees.”
Patrium deus habet adversus bonos viros animum et illos fortiter amat et "Operibus," inquit, "doloribus, damnis exagitentur, ut verum colligant robur." Languent per inertiam saginata nec labore tantum sed motu et ipso sui onere deficiunt. Non fert ullum ictum inlaesa felicitas; at cui assidua fuit cum incommodis suis rixa, callum per iniurias duxit nec ulli malo cedit sed etiam si cecidit de genu pugnat.

Seneca the Younger Moral Essays

Patrium deus habet adversus bonos viros animum et illos fortiter amat et "Operibus," inquit, "doloribus, damnis exagitentur, ut verum colligant robur."
Languent per inertiam saginata nec labore tantum sed motu et ipso sui onere deficiunt. Non fert ullum ictum inlaesa felicitas; at cui assidua fuit cum incommodis suis rixa, callum per iniurias duxit nec ulli malo cedit sed etiam si cecidit de genu pugnat.
De Providentia (On Providence), 2.6; translation by John W. Basore
Moral Essays

Love , Men , God , Loss

“Let no one dare to call another mad who is not himself willing to rank in the same class for every perversion and fault of judgment. Let no one dare aid in punishing another as criminal who is not willing to suffer the penalty due to his own offenses.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

Article, The New York Daily Tribune (22 February 1845), p. 19; quoted in Brilliant Bylines (1986) by Barbara Belford.

Penalty , Madness

“… Better is to boow then breake.
It hurteth not the tounge to geue fayre wurdis.
The rough net is not the best catcher of Burdis.
Sense ye can nought wyn, if ye can not please,
Best is to suffre: For of sufferance comth ease.”

John Heywood (1497–1580) English writer known for plays, poems and a collection of proverbs

… Better is to bow than break.
It hurts not the tongue to give faire words.
The rough net is not the best catcher of Birds.
Since you can not win, if you can not please,
Best is to suffer: For of sufferance comes ease.
Part I, chapter 9.
Proverbs (1546)

Sense

“You see, the Caml garbage collector is like a god from ancient mythology: mighty, but very irritable. If you mess with it, it'll make you suffer in surprising ways.”

Xavier Leroy (1968) French computer scientistand programmer

Sources
Source: Xavier Leroy (2007-11-28), Post to the Caml mailing list, 2007-11-30 http://caml.inria.fr/pub/ml-archives/caml-list/2007/11/d7e444376489e889d3004f6c7d412713.en.html,

God , Way

“My countrymen, though not in any partisan sense, I must speak of the services of the men and women who rallied to the colors of the Republic in the World War. America realizes and appreciates the services rendered, the sacrifices made, and the sufferings endured. There shall be no distinctions between those who knew the perils and glories of the battlefront or the dangers of the sea, and those who were compelled to serve behind the lines, or those who constituted the great reserve of a grand army which awaited the call in camps at home. All were brave. All were self-sacrificing. All were sharers of those ideals which sent our boys twice armed to war.”

Warren G. Harding (1865–1923) American politician, 29th president of the United States (in office from 1921 to 1923)

1920s, The American Soldier (1920)

Women , Men , War , World

“There was not one of my blood, in or out of the Union Army who was not either serving and sacrificing at home or suffering and dying among the hills and valleys of the southland for the preservation of the Union. And yet, so bitter was the politics of the time that they had to undergo the suspicion of being disloyal to their country because they did not vote the Republican ticket. My grandfather and my father were notified by the Methodist preacher whose church they attended that he would have to strike their names off the roll if they continued to vote the Democratic ticket. My grandfather, as a fiery Virginian, announced that he was willing to take his chance on Hell but never on the Republican party.”

Thomas R. Marshall (1854–1925) American politician who served as the 28th Vice President of the United States

Recollections of Thomas R. Marshall: A Hoosier Salad (1925), Chapter VI

Home , Hell , Chance , Time

“At ease in a world in which my Lord was such a sufferer!”

William Mountford (1816–1885) English Unitarian preacher and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 344.

World

“True love goes ever straight forward, not in its own strength, but esteeming itself as nothing. Then indeed we are truly happy. The cross is no longer a cross when there is no self to suffer under it.”

François Fénelon (1651–1715) Catholic bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 396.

Love , Happiness

“Case officers are subject to the same embarassments any tourist suffers-snarled schedules, lost passports, lost money and luggage, and getting off the plane at the wrong destination”

John Stockwell (1937) American activist

In Search of Enemies: A CIA Story, "Kinshasa"; ISBN 0393057054

Money

“Mr. President, there comes to a time in the history of nations when fear and complacency allow power to accumulate and liberty and privacy to suffer. That time is now. And I will not let the PATRIOT Act, the most un-patriotic of acts, go unchallenged.”

Rand Paul (1963) American politician, ophthalmologist, and United States Senator from Kentucky

2015-05-20
Full Transcript: Rand Paul’s First Hour of Filibustering the PATRIOT Act
Breitbart
http://www.breitbart.com/big-government/2015/05/20/full-transcript-rand-pauls-first-hour-of-filibustering-the-patriot-act/
2015-06-13
2010s

Fear , History , Time

“If we regard Iran as a nation, there is no reason it shouldn’t have correct relations with the United States or any other country. Decades of opinion polls show that a majority of Iranians have a good opinion of America. But Iran today suffers from a split personality: It is both a nation and, as the Islamic Republic, also a messianic cause. And the Islamic Republic of Iran, far from being part of the solution, is at the root of the conflict tearing the Middle East apart. It has built Shiite militias in Lebanon, Syria and Iraq, not to mention Afghanistan, with the aim of “exporting” its Khomeinist ideology. The mullahs’ quest for an empire has provoked violent reaction from Sunni Arabs and enabled terrorist outfits such as al Qaeda in its many versions, including ISIS, to find a new audience and a narrative of victimhood. As long as Iran remains a “cause,” it can’t normalize relations with anybody, let alone America. Coexistence among nations is not the same as that among causes.”

Amir Taheri (1942) Iranian journalist

"Have the Mullah's Abandoned their Dreams of Empire?", Elaph.com, (November 16, 2014).

Tear , Parting , Personality , Country

“Many Christians who agree that harming a dog or cat is wrong think nothing of harming cows, pigs, chickens, fish and other creatures. We need to understand that if we’re eating meat, we are paying people to be cruel to animals. For the simple reasons that all animals are creatures beloved by God and that God created them with a capacity for pain and suffering, we should adopt a vegetarian diet.”

John Dear (1959) Catholic priest from the United States

Christianity and Vegetarianism (1990)

God , Pain , People , Dogs

“Studied in the dry light of conservative Christian anarchy, Russia became luminous like the salt of radium; but with a negative luminosity as though she were a substance whose energies had been sucked out — an inert residuum — with movement of pure inertia. From the car window one seemed to float past undulations of nomad life — herders deserted by their leaders and herds — wandering waves stopped in their wanderings — waiting for their winds or warriors to return and lead them westward; tribes that had camped, like Khirgis, for the season, and had lost the means of motion without acquiring the habit of permanence. They waited and suffered. As they stood they were out of place, and could never have been normal. Their country acted as a sink of energy like the Caspian Sea, and its surface kept the uniformity of ice and snow. One Russian peasant kissing an ikon on a saint's day, in the Kremlin, served for a hundred million. The student had no need to study Wallace, or re-read Tolstoy or Tourguenieff or Dostoiewski to refresh his memory of the most poignant analysis of human inertia ever put in words; Gorky was more than enough: Kropotkine answered every purpose.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Life , Cars , Kiss , Study

“Technical criticism in particular is the despair of the artist. No one but an idiot would offer a poet his comments in terms of spondees and trochees; why must the painter daily suffer the indignity? Any picture which makes one conscious first of its technical qualities, good or bad, is not a good picture, whatever else it may be.”

Patrick Swift (1927–1983) British artist

The Artist Speaks (1951)

Despair

“Propensities for crime are irrelevant in a discussion about the murder of an individual — Ms. Kathryn Steinle and all other victims of criminals who should not be in the U. S. For these deaths have nothing to do with aggregate crime rates; they're about individuals who should be alive: a baby that should have been born, a girl who should be among the living, young men and women who should not be dead. To justify the crime-probabilities line-of-inquiry in the context of killer Francisco Sanchez' presence that day on the San Francisco pier, you would need to show that had Sanchez been deported or jailed or turned back at the border—his victim, Ms. Steinle, would nevertheless have suffered the same fate at the hands of a native murderer. The same eventuality would need to be demonstrated with respect to each individual victim of a criminal alien. The implication is crushingly stupid.”

Ilana Mercer South African writer

"The Hispandering Effect," http://www.quarterly-review.org/the-hispandering-effect/ The Quarterly Review, July 12, 2015.
2010s, 2015

Death , Women , Men , Fate

“I know that the right kind of leader for the Labour Party is a kind of desiccated calculating-machine who must not in any way permit himself to be swayed by indignation. If he sees suffering, privation or injustice, he must not allow it to move him, for that would be evidence of the lack of proper education or of absence of self-control. He must speak in calm and objective accents and talk about a dying child in the same way as he would about the pieces inside an internal combustion engine.”

Aneurin Bevan (1897–1960) Welsh politician

Tribune Rally, 29 September 1954, in response to Clement Attlee's wish for a non-emotional response to German rearmament. The remark 'desiccated calculating-machine' is often taken as a Bevan jibe against Hugh Gaitskell who became Labour Party leader the following year.
1950s

Education , Way

“It is a fact that no man improves much after the age of 60 and after 65, most suffer a really alarming decline. I could give some examples, but at the advice of my publisher will refrain from doing so.”

H.L. Mencken (1880–1956) American journalist and writer

A Book of Burlesques (1916)
1910s

Age

“(…) Suffering is a call for enquiry, all pain needs investigation. Don’t be lazy to think.”

Nisargadatta Maharaj (1897–1981) Indian guru

Suffering
Source: I am That, P.204.

Pain , Thinking

“It is rather more noble to help people purely out of concern for their suffering than it is to help them because you think the Creator of the Universe wants you to do it, or will reward you for doing it, or will punish you for not doing it. The problem with this linkage between religion and morality is that it gives people bad reasons to help other human beings when good reasons are available.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris, Beyond Belief 2006 conference
2000s

People , Religion , Problem , Thinking

“Both parties to the dispute agree that one of the primary aims of the state should be to respect and preserve the liberty of its individual citizens. One side argues that the state can hope to redeem this pledge simply by ensuring that its citizens do not suffer any unjust or unnecessary interference in the pursuit of their chosen goals. But the other side maintains that this can never be sufficient, since it will always be necessary for the state to ensure at the same time that its citizens do not fall into a condition of avoidable dependence on the goodwill of others.”

Quentin Skinner (1940) British historian

Source: Liberty Before Liberalism (1998), p. 119

Hope , Time , Dependency

“There's nothing like spending other peoples money, Gordon and Tony discovered this very quickly, and have been going crazy, ordering off the menu ever since. Tony quickly exited the restaurant, leaving Gordon footing the bill, and thats why we're in the mess we're in now. Meanwhile Tony's laughing all the way to the bank where his £14 million is sitting pretty. It's just disgraceful behaviour and ordinary people are suffering because of the megalomania of those two crooks.”

Munir Butt (1940–2015) British diplomat

Speaking bluntly at a conference at the World Economic Forum, Davos, 2009.[citation needed]

Money , People , Way

“…we learn resignation not by our own suffering, but by the suffering of others.”

W. Somerset Maugham book The Summing Up

Source: The Summing Up (1938), p. 64

Learning

“Man is gifted with pity and other kindly feelings; he has also the power of preventing many kinds of suffering. I conceive it to fall well within his province to replace Natural Selection by other processes that are more merciful and not less effective.This is precisely the aim of Eugenics. Its first object is to check the birth-rate of the Unfit, instead of allowing them to come into being, though doomed in large numbers to perish prematurely. The second object is the improvement of the race by furthering the productivity of the Fit by early marriages and healthful rearing of their children. Natural Selection rests upon excessive production and wholesale destruction; Eugenics on bringing no more individuals into the world than can be properly cared for, and those only of the best stock.”

Francis Galton (1822–1911) British polymath: geographer, statistician, pioneer in eugenics

Source: Memories of My Life (1908), Ch. XXI Race Improvement

Marriage , Children , Health , World

“Anyone who attempts to gain a unified understanding of modern art as a whole is bound to suffer the uncomfortable sensation of having fallen into a thicket of brambles.”

William Barrett (philosopher) book Irrational Man: A Study in Existential Philosophy

Source: Irrational Man: A Study in Existential Philosophy (1958), Chapter Three, The Testimony Of Modern Art, p. 37

Art , Understanding

“One, though he be excellent and the chief, is not to be imitated alone; for never no imitator ever grew up to his author; likeness is always on this side truth. Yet there happened in my time one noble speaker, who was full of gravity in his speaking; his language (where he could spare or pass by a jest) was nobly censorious. No man ever spake more neatly, more pressly, more weightily, or suffered less emptiness, less idleness, in what he uttered. No member of his speech but consisted of his own graces. His hearers could not cough, or look aside from him, without loss. He commanded where he spoke, and had his judges angry and pleased at his devotion. No man had their affections more in his power. The fear of every man that heard him was lest he should make an end.”

Ben Jonson (1572–1637) English writer

Referring to Francis Bacon
The Works of Ben Jonson, Second Folio (1640), Timber: or Discoveries

Truth , Fear , Loss , Time

“We find amongst animals, as amongst men, power of feeling pleasure, power of feeling pain; we see them moved by love and by hate; we see them feeling terror and attraction; we recognize in them powers of sensation closely akin to our own, and while we transcend them immensely in intellect, yet, in mere passional characteristics our natures and the animals' are closely allied. We know that when they feel terror, that terror means suffering. We know that when a wound is inflicted, that wound means pain to them. We know that threats bring to them suffering; they have a feeling of shrinking, of fear, of absence of friendly relations, and at once we begin to see that in our relations to the animal kingdom a duty arises which all thoughtful and compassionate minds should recognize - the duty that because we are stronger in mind than the animals, we are or ought to be their guardians and helpers, not their tyrants and oppressors, and we have no right to cause them suffering and terror merely for the gratification of the palate, merely for an added luxury to our own lives.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

A speech given at Manchester UK (18 October 1897) https://ivu.org/history/besant/text.html

Love , Men , Pain , Hate

“For truth be told, I was tormented by perceptions and their corollary temptation which from a social definition rendered me unsane, though from a more absolute viewpoint what I might be said to have been suffering from was an excess of insight.”

Norman Spinrad book The Void Captain's Tale

Source: The Void Captain's Tale (1983), Chapter 14 (p. 177)

Truth

“My government pledges itself to fulfill in every way the mandate given to it by the people. In doing so, it will not take the people for granted or assume they know nothing and that the government alone knows all answers and solutions. The traumatic experience of the last two years [Emergency] during which many atrocities were committed on the people and they had to undergo untold sufferings and some have even died, has brought home the relevance of this.”

Basappa Danappa Jatti (1912–2002) Indian politician

Presidential Addresses to Parliament

People , Way , Home

“Keep your head clear and know how to suffer like a man. Or a fish, he thought.”

Ernest Hemingway book The Old Man and the Sea

The Old Man and the Sea (1952)

Fish

“The victory… was complete except for one final indignity. That was to Americanize the Indian… to exterminate the cultures along with the Indians. …Orders went out from Washington that all male Indians must cut their hair short, even though many Indians believed that long hair had supernatural significance. …Army reinforcements were sent to the reservations to carry out the order, and in some cases Indians had to be shackled before they submitted. …attention of the Americanizers was concentrated on the Indian children, who were snatched from their families and shipped to boarding schools far from their homes… usually … for eight years, during which time they were not permitted to see their parents, relatives, or friends. Anything Indian—dress, language, religious practices, even outlook on life… was uncompromisingly prohibited. …They had suffered psychological death at an early age.”

Peter Farb (1929–1980) American academic and writer

Man's Rise to Civilization (1968)

Life , Death , Children , Age

“Life can be explained for the most part in terms of natural laws. The causes of suffering, pain then become plainer. Man should strive to enrich as much as possible life. To make himself an important tool in the general progress of mankind.”

Virgil John Tangborn (1920–1944)

March 26, 1942

Life , Pain , Law , Nature

“Our sufferings have taught us that no nation is sufficient unto itself, and that our prosperity depends in the long run, not upon the failure of our neighbors but their successes.”

John Buchan (1875–1940) British politician

"A University's Bequest to Youth" (10 October 1936)
Canadian Occasions (1940)

Failure , Success , Dependency

“Hay fever suffers tend to be above average in intelligence,…”

Andrew Tobias (1947) American journalist

Source: The Invisible Bankers, Everything The Insurance Industry Never Wanted You To Know (1982), Chapter 12, They Bet Your Life, p. 225.

Intelligence

“Since Darwin, scientists have agreed that there is no ‘magical’ essential difference between human and other animals, biologically-speaking. Why then do we make an almost total distinction morally? If all organisms are on one physical continuum, then we should also be on the same moral continuum. … The only arguments in favour of painful experiments on animals are: 1) that the advancement of knowledge justifies all evils – well does it? 2) that possible benefits for our own species justify mistreatment of other species – this may be a fairly strong argument when it applies to experiments where the chances of suffering are minimal and the probability of aiding applied medicine is great, but even so it is still just ‘speciesism’, and as such it is a selfish emotional argument rather than a reasoned one.”

Richard D. Ryder (1940) British psychologist

" Speciesism https://books.google.it/books?id=Rz30CgAAQBAJ&pg=PT59" (1970). Reported in Speciesism, Painism and Happiness: A Morality for the Twenty-First Century by Richard D. Ryder (Exeter: Imprint Academic, 2011), Chapter 2.

Pain , Knowledge , Strong , Evil

“I wonder that all things seem to be from hell these days: dates, jobs, parties, weather …. Could the situation be that we no long believe in that particular place? Or maybe we were all promised heaven in our lifetimes, and what we ended up with can't help but suffer in comparison.”

Douglas Coupland (1961) Canadian novelist, short story writer, playwright, and graphic designer

Generation X (1991)

Hell , Help , Weather

“There are those whose own vulgar normality is so apparent and stultifying that they strive to escape it. They affect flamboyant behavior and claim originality according to the fashionable eccentricities of their time. They claim brains or talent or indifference to mores in desperate attempts to deny their own mediocrity. These are frequently artists and performers, adventurers and wide-life devotees.
Then there are those who feel their own strangeness and are terrified by it. They struggle toward normalcy. They suffer to exactly that degree that they are unable to appear normal to others, or to convince themselves that their aberration does not exist. These are true freaks, who appear, almost always, conventional and dull.”

Katherine Dunn book Geek Love

Geek Love (1989)

Life , Behavior , Feeling , Fashion

“The state of health is a state of nonsensation, even of nonreality. As soon as we cease to suffer, we cease to exist.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Drawn and Quartered (1983)

Health

“You see, Adam had a perfect brain. We don't, because our brain has suffered from thousands of years of sin and the curse. Frankly, we're nowhere near as intelligent as Adam was.”

Ken Ham (1951) Australian young Earth creationist

Did Adam have a Bellybutton?: And other tough questions about the Bible (2000)

Intelligence , Perfection

“Like materialism, consumerism and socialism, transnationalism suffers from the same fatal flaw. It feeds the body and starves the soul. And eventually bored people hear the old calls again.”

Patrick Buchanan (1938) American politician and commentator

"The Specter Haunting Europe" http://buchanan.org/blog/specter-haunting-europe-6416 (May 23, 2014), Patrick J. Buchanan
2010s

People , Soul

“Some die because they feel everything, others because they feel nothing. Some are fools because they suffer no regrets, and others because they do.”

Baltasar Gracián book The Art of Worldly Wisdom

Unos mueren porque sienten y otros viven porque no sienten. Y assí, unos son necios porque no mueren de sentimiento, y otros lo son porque mueren de él.
Maxim 208 (p. 118)
The Art of Worldly Wisdom (1647)

Fools , Feeling

“In the New Testament sense, to be a Christian is, in an upward sense, as different from being a man as, in a downward sense, to be a man is different from being a beast. A Christian in the sense of the New Testament, although he stands suffering in the midst of life’s reality, has yet become completely a stranger to this life; in the words of the Scripture and also of the Collects (which still are read-O bloody satire!-by the sort of priests we now have, and in the ears of the sort of Christians that now live) he is a stranger and a pilgrim-just think, for example of the late Bishop Mynster intoning, “We are strangers and pilgrims in this world”! A Christian in the New Testament sense is literally a stranger and a pilgrim, he feels himself a stranger, and everyone involuntarily feels that this man is a stranger to him.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Attack Upon Christianity, The Instant, No. 7, Søren Kierkegaard, 1854-1855, Walter Lowrie 1944, 1968
1850s, Attack upon Christendom (1855)

Life , World , Feeling , Thinking

“The supposedly sacred fables in the Bible describe God as creating evil intentionally, of consorting with evil, being compelled by evil, and of gambling with the devil -with human suffering as the desired outcome. In fact, God is depicted as being almost entirely evil himself, throughout the entire cluster of repugnant horror stories.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, A Letter to a Certain Christian http://www.patheos.com/blogs/reasonadvocates/2013/10/12/a-letter-to-a-certain-christian/ (October 12, 2013)

God , Evil

“Men achieve tranquillity through moderation in pleasure and through the symmetry of life. Want and superfluity are apt to upset them and to cause great perturbations in the soul. The souls that are rent by violent conflicts are neither stable nor tranquil. One should therefore set his mind upon the things that are within his power, and be content with his opportunities, nor let his memory dwell very long on the envied and admired of men, nor idly sit and dream of them. Rather, he should contemplate the lives of those who suffer hardship, and vividly bring to mind their sufferings, so that your own present situation may appear to you important and to be envied, and so that it may no longer be your portion to suffer torture in your soul by your longing for more. For he who admires those who have, and whom other men deem blest of fortune, and who spends all his time idly dreaming of them, will be forced to be always contriving some new device because of his [insatiable] desire, until he ends by doing some desperate deed forbidden by the laws. And therefore one ought not to desire other men's blessings, and one ought not to envy those who have more, but rather, comparing his life with that of those who fare worse, and laying to heart their sufferings, deem himself blest of fortune in that he lives and fares so much better than they. Holding fast to this saying you will pass your life in greater tranquillity and will avert not a few of the plagues of life—envy and jealousy and bitterness of mind.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Source Book in Ancient Philosophy (1907), The Golden Sayings of Democritus

Life , Men , Pleasure , Jealousy

“On the 26th of January 1950, we are going to enter into a life of contradictions. In politics we will have equality and in social and economic life we will have inequality. In politics we will be recognizing the principle of one man one vote and one vote one value. In our social and economic life, we shall, by reason of our social and economic structure, continue to deny the principle of one man one value. How long shall we continue to live this life of contradictions? How long shall we continue to deny equality in our social and economic life? If we continue to deny it for long, we will do so only by putting our political democracy in peril. We must remove this contradiction at the earliest possible moment or else those who suffer from inequality will blow up the structure of political democracy which is Assembly has to laboriously built up.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Political Science for Civil Services Main Examination (2010)

Life , Democracy

“Tried myself in the school of affliction, by the loss of every form of connection which can rive the human heart, I know well, and feel what you have lost, what you have suffered, are suffering, and have yet to endure. The same trials have taught me that for ills so immeasurable, time and silence are the only medicines. I will not, therefore, by useless condolences, open afresh the sluices of your grief, nor, although mingling sincerely my tears with yours, will I say a word more where words are vain.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to John Adams http://www.masshist.org/database/transcription.cfm?transcriptDir=masshist&transcript=L5058.xml&queryID=1797 (13 November 1818) regarding the death of Abigail Adams
1810s

School , Feeling , Tear , Silence

“And finally, it is truly fitting that I bring this message to an event held under the auspices of the United Nations. The UN does so much to alleviate suffering and disadvantage amongst women throughout the world, not least in peace building efforts in fractured states and societies, where violence against women and girls is horrific in both its nature and scale.”

David Morrison (1956) Australian army general

Address at the International Women's Day Conference (2013)

Women , World , Peace , Girl

“In the age of the concentration camp, when from 1935 to 1947 or so, she wrote her very best novels, no writer did more to illumine the springs of human cruelty, suffering and bravery.”

Ivy Compton-Burnett (1884–1969) English writer

Angus Wilson, quoted in Malcolm Bradbury The Modern British Novel (Harmondsworth: Penguin, 2001) p. 250.
Criticism

Age , Spring

““Can you really kill the Goddess?” Jane asked.
“You stupid gobbet of flesh! Don’t you understand yet? There is no Goddess.”
“No,” Jane cried. “You said yourself—”
“I lied,” the dragon said with a fearful complacency. “Everyone you have ever met has lied to you. Life exists, and all who live are born to suffer. The best moments are fleeting and bought with the coin of exquisite torment. All attachments end. All loved ones die. All that you value passes away. In such a vexatious existence laughter is madness and joy is folly. Shall we accept that it all happens for no reason, with no cause? That there is nobody to blame but ourselves but that accepting the responsibility is pointless for doing so cannot ease, defer, or deaden the pain? Not likely! It is so much more comforting to erect a straw figure on which to blame it all.
“Some bow down before the Goddess and others curse her every name. There is not a fart’s difference between the two approaches. They cling to the fiction of the Goddess because admitting the alternative is unbearable.””

Michael Swanwick book The Iron Dragon's Daughter

Source: The Iron Dragon's Daughter (1993), Chapter 19 (pp. 339-340)

Love , Life , Pain , Stupidity

“Suffer fools gladly; they may be right.”

Holbrook Jackson (1874–1948) British journalist

Platitudes in the Making http://books.google.com/books?id=r8trG_FywFAC&q=%22Suffer+fools+gladly+they+may+be+right%22&pg=PA20#v=onepage (1911)

Fools

“If there is love, there is hope that one may have real families, real brotherhood, real equanimity, real peace. If the love within your mind is lost and you see other beings as enemies, then no matter how much knowledge or education or material comfort you have, only suffering and confusion will ensue”

Tenzin Gyatso book The Little Book of Buddhism

The Little Book of Buddhism (2000) ISBN 0712602402

Love , Education , Family , Peace

“If you try to imagine, as nearly as you can, what an amount of misery, pain and suffering of every kind the sun shines upon in its course, you will admit that it would be much better if, on the earth as little as on the moon, the sun were able to call forth the phenomena of life; and if, here as there, the surface were still in a crystalline state.”

Arthur Schopenhauer book Parerga and Paralipomena

"On the Sufferings of the World"
Parerga and Paralipomena (1851), Studies in Pessimism

Life , Pain , Imagination , Sun

“The human race has only two unlimited capacities: one for suffering and one for lying. I want to fight religion as the root of all human lying and the only excuse for human suffering.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Journals of Ayn Rand (1997)

Religion , Lying , Fight

“Transformation: Compassion and loving kindness can transform an enemy into a friend, while right view and wisdom can transform suffering into happiness.”

Thich Nhat Tu (1969) Vietnamese philosopher

Buddhist Socteriological Ethics: A Study of the Buddha’s Central Teachings (1999)

Love , Wisdom , Happiness

“There's no doubt in my mind that going vegetarian has made me feel better not only physically, but also because I learned about the suffering of animals who are raised and killed for food. I feel good knowing that I'm not contributing to that.”

Sophie Monk (1979) Australian actor and singer

"Vegetarian Sophie Monk goes nude for PETA", Herald Sun (21 October 2007) http://www.heraldsun.com.au/archive/entertainment/vegetarian-sophie-monk-goes-nude-for-peta/news-story/e74593712916e7eaf5ae93f3346073a8.

Food , Feeling , Learning , Animals

“If we will repeatedly suffer the humiliation of admitting that we really do not know what we're talking about, eventually we will.”

Vernon Howard (1918–1992) American writer

The Power of Your Supermind