Quotes about spring
page 2

“What has been presented as Christianity during these nineteen centuries is only a beginning, full of mistakes, not full blown Christianity springing from the spirit of Jesus.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Epilogue, p. 241
Out of My Life and Thought : An Autobiography (1933)

“In Christ are riches of Justification; in Christ are riches of sanctification, riches of consolation, and riches of glorification…Christ's riches are like the eternal springs of the earth, that cannot dry up, but are and shall be diffused by his Spirit and gospel, until his whole house be filled with them.”

Thomas Brooks (1608–1680) English Puritan

The Unsearchable Riches of Christ

Christ, Housing

“To teach him betimes to love and be good-natur'd to others, is to lay early the true foundation of an honest man; all injustice generally springing from too great love of ourselves and too little of others.”

John Locke book Some Thoughts Concerning Education

Sec. 139
Some Thoughts Concerning Education (1693)

Love

“I know this place. … Here it is on the chart. Look, it says here: "Continue until you come to the square of a walled town which is the end of the Camino Real and the beginning of the Camino Real. Halt there," it says, "and turn back, Traveler, for the spring of humanity has gone dry in this place…”

Tennessee Williams Camino Real

Sancho
Camino Real (1953)

Travel

“But death blinds you, unaware of man’s fall –
An autumn that steals the flower from the flower peddler.Death is testimony of god’s love and mercy for man –
A promise made between autumn and spring.”

Ghani Khan (1914–1996) Pakistani poet

Death, st. 3-4

Love, Death, God, Flowers

“I came from Paris in the Spring of 1884, and was brought in intimate contact with him [Thomas Edison]. We experimented day and night, holidays not excepted. His existence was made up of alternate periods of work and sleep in the laboratory. He had no hobby, cared for no sport or amusement of any kind and lived in utter disregard of the most elementary rules of hygiene. There can be no doubt that, if he had not married later a woman of exceptional intelligence, who made it the one object of her life to preserve him, he would have died many years ago from consequences of sheer neglect. So great and uncontrollable was his passion for work.”

Nikola Tesla (1856–1943) Serbian American inventor

As quoted in "Tesla Says Edison Was an Empiricist", The New York Times (19 Oct 1931), 25.

Life, Intelligence, Sport, Sleep

“Now you see that the hope and the desire of returning home and to one's former state is like the moth to the light, and that the man who with constant longing awaits with joy each new spring time, each new summer, each new month and new year — deeming that the things he longs for are ever too late in coming — does not perceive that he is longing for his own destruction. But this desire is the very quintessence, the spirit of the elements, which finding itself imprisoned with the soul is ever longing to return from the human body to its giver. And you must know that this same longing is that quintessence, inseparable from nature, and that man is the image of the world.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

World, Hope, Home, Soul

“From the first appearance of man upon the earth, down to very recent times, the words "stranger" and "enemy" were quite or almost, synonymous. Long after civilized nations had defined robbery and murder as high crimes, and had affixed severe punishments to them, when practiced among and upon their own people respectively, it was deemed no offence, but even meritorious, to rob, and murder, and enslave strangers, whether as nations or as individuals. Even yet, this has not totally disappeared. The man of the highest moral cultivation, in spite of all which abstract principle can do, likes him whom he does know, much better than him whom he does not know. To correct the evils, great and small, which spring from want of sympathy, and from positive enmity, among strangers, as nations, or as individuals, is one of the highest functions of civilization.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Address before the Wisconsin State Agricultural Society (1859)

People, Appearance, Evil, Time

“Will springs from the two elements of moral sense and self-interest.”

Abraham Lincoln (1809–1865) 16th President of the United States

Speech at Springfield, Illinois (26 June 1857)
1850s, Speech on the Dred Scott Decision (1857)

Sense

“Oh, I hate the thought of all those costumes and grease paint! When I think that characters like Kundry will now have to be dressed up, those dreadful artists' balls immediately spring into my mind. Having created the invisible orchestra, I now feel like inventing the invisible theatre!”

Richard Wagner (1813–1883) German composer, conductor

23 September 1878
Cosima Wagner's Diaries (1978)

Hate, Feeling, Thinking, Painting

“O mortals, from your fellows' blood abstain,
Nor taint your bodies with a food profane:
While corn, and pulse by Nature are bestow'd,
And planted orchards bend their willing load;
While labour'd gardens wholesom herbs produce,
And teeming vines afford their gen'rous juice;
Nor tardier fruits of cruder kind are lost,
But tam'd with fire, or mellow'd by the frost;
While kine to pails distended udders bring,
And bees their hony redolent of Spring;
While Earth not only can your needs supply,
But, lavish of her store, provides for luxury;
A guiltless feast administers with ease,
And without blood is prodigal to please.”
Parcite, mortales, dapibus temerare nefandis corpora! sunt fruges, sunt deducentia ramos pondere poma suo tumidaeque in vitibus uvae, sunt herbae dulces, sunt quae mitescere flamma mollirique queant; nec vobis lacteus umor eripitur, nec mella thymi redolentia florem: prodiga divitias alimentaque mitia tellus suggerit atque epulas sine caede et sanguine praebet.

Ovid Metamorphoses

Book XV, 75–82 (from Wikisource); on vegetarianism, as the following quote
Metamorphoses (Transformations)

Food, Nature, Bee

“What has the future in store for this strange being, born of a breath, of perishable tissue, yet Immortal, with his powers fearful and Divine? What magic will be wrought by him in the end? What is to be his greatest deed, his crowning achievement?
Long ago he recognized that all perceptible matter comes from a primary substance, or a tenuity beyond conception, filling all space, the Akasha or luminiferous ether, which is acted upon by the life-giving Prana or Creative Force, calling into existence, in never ending cycles, all things and phenomena. The primary substance, thrown into infinitesimal whirls of prodigious velocity, becomes gross matter; the force subsiding, the motion ceases and matter disappears, reverting to the primary substance.
Can man control this grandest, most awe-inspiring of all processes in nature? Can he harness her inexhaustible energies to perform all their functions at his bidding? more still cause them to operate simply by the force of his will?
If he could do this, he would have powers almost unlimited and supernatural. At his command, with but a slight effort on his part, old worlds would disappear and new ones of his planning would spring into being. He could fix, solidify and preserve the ethereal shapes of his imagining, the fleeting visions of his dreams. He could express all the creations of his mind on any scale, in forms concrete and imperishable. He could alter the size of this planet, control its seasons, guide it along any path he might choose through the depths of the Universe. He could cause planets to collide and produce his suns and stars, his heat and light. He could originate and develop life in all its infinite forms.”

Nikola Tesla (1856–1943) Serbian American inventor

Man's Greatest Achievement (1908; 1930)

Life, World, Fear, Dreams

“During my youth I rather leaned toward the prognosis that the Jews of different countries would be assimilated and that the Jewish question would thus disappear, as it were, automatically. The historical development of the last quarter of a century has not confirmed this view. Decaying capitalism has everywhere swung over to an intensified nationalism, one aspect of which is anti-Semitism. The Jewish question has loomed largest in the most highly developed capitalist country of Europe, Germany. […]
The Jews of different countries have created their press and developed the Yiddish language as an instrument adapted to modern culture. One must therefore reckon with the fact that the Jewish nation will maintain itself for an entire epoch to come. […]
We must bear in mind that the Jewish people will exist a long time. The nation cannot normally exist without common territory. Zionism springs from this very idea. But the facts of every passing day demonstrate to us that Zionism is incapable of resolving the Jewish question. The conflict between the Jews and Arabs in Palestine acquires a more and more tragic and more and more menacing character. I do not at all believe that the Jewish question can be resolved within the framework of rotting capitalism and under the control of British imperialism. […]
Socialism will open the possibility of great migrations on the basis of the most developed technique and culture. It goes without saying that what is here involved is not compulsory displacements, that is, the creation of new ghettos for certain nationalities, but displacements freely consented to, or rather demanded, by certain nationalities or parts of nationalities. The dispersed Jews who would want to be reassembled in the same community will find a sufficiently extensive and rich spot under the sun. The same possibility will be opened for the Arabs, as for all other scattered nations. National topography will become a part of the planned economy. This is the great historic perspective as I see it. To work for international Socialism means to work also for the solution of the Jewish question.”

Leon Trotsky (1879–1940) Marxist revolutionary from Russia

Excerpts of Trotsky’s interview with Jewish Telegraphic Agency (18 January 1937); as quoted in Trotsky and the Jews (1972) by Joseph Nedava, p. 204

People, Youth, Communication, Idea

“Don't be alarmed … They are a little annoyed because Spring is late… Leave it to me; I will settle it all.”

Maurice Maeterlinck The Blue Bird

The Cat
The Blue Bird (1908)

“Somewhere beyond the curtain
Of distorting days
Lives that lonely thing
That shone before these eyes
Targeted, trod like Spring.”

W.B. Yeats book The Winding Stair and Other Poems

Quarrel In Old Age http://poetry.poetryx.com/poems/1567/, st. 2 The Winding Stair and Other Poems (1933)

“All Nature seems at work. Slugs leave their lair —
The bees are stirring — birds are on the wing —
And Winter slumbering in the open air,
Wears on his smiling face a dream of Spring!
And I the while, the sole unbusy thing,
Nor honey make, nor pair, nor build, nor sing.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

Source: Work Without Hope (1825), l. 1

Smile, Dreams, Nature, Bird

“Once for all, then, a short precept is given thee: Love, and do what thou wilt: whether thou hold thy peace, through love hold thy peace; whether thou cry out, through love cry out; whether thou correct, through love correct; whether thou spare, through love do thou spare: let the root of love be within, of this root can nothing spring but what is good.”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Tractatus VII, 8 http://www.newadvent.org/fathers/170207.htm Latin: "dilige et quod vis fac."; falsely often: "ama et fac quod vis." Translation by Professor Joseph Fletcher: Love and then what you will, do. In epistolam Ioannis ad Parthos

Love, Peace, Cry

“New scientific ideas never spring from a communal body, however organized, but rather from the head of an individually inspired researcher who struggles with his problems in lonely thought and unites all his thought on one single point which is his whole world for the moment.”

Max Planck (1858–1947) German theoretical physicist

Address on the 25th anniversary of the Kaiser-Wilhelm Gesellschaft (January 1936), as quoted in Surviving the Swastika : Scientific Research in Nazi Germany (1993) ISBN 0-19-507010-0

World, Communication, Idea, Problem

“Christ’s resurrection is not an event of the past; it contains a vital power which has permeated this world. Where all seems to be dead, signs of the resurrection suddenly spring up. It is an irresistible force. Often it seems that God does not exist: all around us we see persistent injustice, evil, indifference and cruelty. But it is also true that in the midst of darkness something new always springs to life and sooner or later produces fruit. On razed land life breaks through, stubbornly yet invincibly. However dark things are, goodness always re-emerges and spreads. Each day in our world beauty is born anew, it rises transformed through the storms of history. Values always tend to reappear under new guises, and human beings have arisen time after time from situations that seemed doomed. Such is the power of the resurrection, and all who evangelize are instruments of that power.”

Pope Francis (1936) 266th Pope of the Catholic Church

Section 276
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

Life, God, World, Beauty

“The folly of mistaking a paradox for a discovery, a metaphor for a proof, a torrent of verbiage for a spring of capital truths, and oneself for an oracle, is inborn in us.”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Le mal de prendre une hypallage pour une découverte, une métaphore pour une démonstration, un vomissement de mots pour un torrent de connaissances capitales, et soi-même pour un oracle, ce mal naît avec nous.
Introduction to the Method of Leonardo da Vinci (1895)

Truth

“What a pity and what a poverty of spirit, to assert that beasts are machines deprived of knowledge and sentiment, which affect all their operations in the same manner, which learn nothing, never improve, &c. […] Some barbarians seize this dog, who so prodigiously excels man in friendship, they nail him to a table, and dissect him living, to show the mezarian veins. You discover in him all the same organs of sentiment which are in yourself. Answer me, machinist, has nature arranged all the springs of sentiment in this animal that he should not feel? Has he nerves to be incapable of suffering? Do not suppose this impertinent contradiction in nature. […] The animal has received those of sentiment, memory, and a certain number of ideas. Who has bestowed these gifts, who has given these faculties? He who has made the herb of the field to grow, and who makes the earth gravitate towards the sun.”

Voltaire (1694–1778) French writer, historian, and philosopher

" Beasts https://books.google.it/books?id=WQpJAQAAIAAJ&pg=PA8", in A Philosophical Dictionary, Volume 2, J. and H. L. Hunt, 1824, p. 9 Citas, Dictionnaire philosophique (1764)

Friendship, Dogs, Feeling, Idea

“Recently, while I was in the street, my eye was caught by a poulterer's shop; I stared unthinkingly at his piled-up wares, neatly and appetizingly laid out, when I became aware of a man at the side busily plucking a hen, while another man was just putting his hand in a cage, where he seized a live hen and tore its head off. The hideous scream of the animal, and the pitiful, weaker sounds of complaint that it made while being overpowered transfixed my soul with horror. Ever since then I have been unable to rid myself of this impression, although I had experienced it often before. It is dreadful to see how our lives—which, on the whole, remain addicted to pleasure—rest upon such a bottomless pit of the cruellest misery! This has been so self-evident to me from the very beginning, and has become even more central to my thinking as my sensibility has increased … I have observed the way in which I am drawn in the [direction of empathy for misery] with a force that inspires me with sympathy, and that everything touches me deeply only insofar as it arouses fellow-feeling in me, i. e. fellow-suffering. I see in this fellow-suffering the most salient feature of my moral being, and presumably it is this that is the well-spring of my art.”

Richard Wagner (1813–1883) German composer, conductor

Selected Letters of Richard Wagner, translated by Stewart Spencer and Barry Millington (New York: W. W. Norton & Company, 1987), pp. 422-424 http://www.animal-rights-library.com/texts-c/wagner02.htm

Pleasure, Art, Way, Feeling

“I say that the eye is not open when it is limited to the passive role of a mirror – even if the water of that mirror offers some interesting peculiarities.... that eye impresses me as no less dead than the eye of a slaughtered steer if it has only the capacity to reflect – what if it reflects the object in one or in many aspects, in repose or in motion, in waking or in dream? The treasure of the eye is elsewhere! Most artists are still for tuning around the hands of the clock.... without having the slightest concern for the spring hidden in the opaque case. The eye-spring.... Arshile Gorky – for me the first painter to whom the secret have been completely revealed.”

André Breton (1896–1966) French writer

Breton's quote in the Introduction to the exhibition of Gorky's first show, Julien Levy Gallery, March 1945; as quoted in Arshile Gorky, – Goats on the roof, ed. by Matthew Spender, Ridinghouse, London, 2009, pp. 257-258
after 1930

Secret, Dreams, Water, Dead

“But the current convulsions arising out of the Arab Spring remind us that a just and lasting peace cannot be measured only by agreements between nations. It must also be measured by our ability to resolve conflict and promote justice within nations.”

Barack Obama (1961) 44th President of the United States of America

Remarks by President Obama in Address to the United Nations General Assembly (24 September 2013) http://www.whitehouse.gov/the-press-office/2013/09/24/remarks-president-obama-address-united-nations-general-assembly 2013

Peace, Justice

“There is a completely different way of stooping to the small, the lowly, and the common, even though it may seem almost the same. Here love does not spring from an abundance of vital power, from firmness and security. Here it is only a euphemism for escape, for the inability to “remain at home” with oneself (chez soi). Turning toward others is but the secondary consequence of this urge to flee from oneself. … Modern philosophical jargon has found a revealing term for this phenomenon, one of the many modern substitutes for love: “altruism.” This love is not directed at a previously discovered positive value, nor does any such value flash up in the act of loving: there is nothing but the urge to turn away from oneself and to lose oneself in other people’s business. We all know a certain type of man frequently found among socialists, suffragettes, and all people with an ever-ready “social conscience”—the kind of person whose social activity is quite clearly prompted by inability to keep his attention focused on himself, on his own tasks and problems.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 95-96

Love, People, Way, Home

“I've made I don't know how many pictures. Forty, I guess. I've seen only about a half dozen of them. We made Reflections in a Golden Eye in Rome last spring. I really enjoyed working with Liz and Brando and that great director, John Huston. But the kind of picture I enjoy seeing is something like The Parent Trap. That was a charming thing with Hayley Mills playing my twin daughters. I saw that four times. I even took my wife's parents to see it. I like it so much I forgot I was in it, as a matter of fact.”

Brian Keith (1921–1997) actor

Keith (1968) PhotoplayMagazine.com
Brian Keith on starring in his own movies

Parent, Time, Daughters

“The Spring of 2013 was also the time when I came across the website PUAHate. com. It is a forum full of men who are starved of sex, just like me … though unlike me they would be too cowardly to act on it.”

Elliot Rodger (1991–2014) American spree killer

My Twisted World (2014), 19-22, UC Santa Barbara, Perspective on incelness

Men, Sex, Time

“Chuang Tzu's wife died and Hui Tzu came to console him, but Chuang Tzu was sitting, legs akimbo, bashing a battered tub and singing. Hui Tzu said, 'You lived as man and wife, she reared your children. At her death surely the least you should be doing is to be on the verge of weeping, rather than banging the tub and singing: this is not right!' Chuang Tzu said, 'Certainly not. When she first died, I certainly mourned just like everyone else! However, I then thought back to her birth and to the very roots of her being, before she was born. Indeed, not just before she was born but before the time when her body was created. Not just before her body was created but before the origin of life's breath. Her life's breath wrought a transformation and she had a body. Her body wrought a transformation and she was born. Now there is yet another transformation and she is dead. She is like the four seasons in the way that spring, summer, autumn and winter follow each other. She is now at peace, lying in her chamber, but if I were to sob and cry it would certainly appear that I could not comprehend the ways of destiny. This is why I stopped.<nowiki/”

Zhuangzi (-369–-286 BC) classic Chinese philosopher

Ch. 18 (Martin Palmer/Elizabeth Breuily, Penguin Publishing 1996)

Life, Death, Children, Peace

“At first our pupil had merely sensations, now he has ideas; he could only feel, now he reasons. For from the comparison of many successive or simultaneous sensations and the judgment arrived at with regard to them, there springs a sort of mixed or complex sensation which I call an idea. The way in which ideas are formed gives a character to the human mind. The mind which derives its ideas from real relations is thorough; the mind which relies on apparent relations is superficial. He who sees relations as they are has an exact mind; he who fails to estimate them aright has an inaccurate mind; he who concocts imaginary relations, which have no real existence, is a madman; he who does not perceive any relation at all is an imbecile. Clever men are distinguished from others by their greater or less aptitude for the comparison of ideas and the discovery of relations between them. Simple ideas consist merely of sensations compared one with another. Simple sensations involve judgments, as do the complex sensations which I call simple ideas. In the sensation the judgment is purely passive; it affirms that I feel what I feel. In the percept or idea the judgment is active; it connects, compares, it discriminates between relations not perceived by the senses. That is the whole difference; but it is a great difference. Nature never deceives us; we deceive ourselves.”

Jean Jacques Rousseau book Emile, or On Education

Emile, or On Education (1762), Book III

Men, Way, Feeling, Idea

“Despite perplexing diversities, our people retain a remarkable dynamism and spirit of adventure. Our resilience springs from our well-established traditions of patience and perseverance, tolerance and compassion… and it is to this eternal and immortal India that we rededicate ourselves today.”

Neelam Sanjiva Reddy (1913–1996) sixth President of India

Source: Pranab Mukherjee "Speech by the President of India, Shri Pranab Mukherjee at the concluding function of the centenary celebrations of the former President of India, Dr. Neelam Sanjeeva Reddy"

People, Patience, Perseverance

“I never take offence at any genuine effort to wrest the truth or deduce a rational set of values from the confused phenomena of the external world. It never occurs to me to look for personal factors in the age-long battle for truth. I assume that all hands are really trying to achieve the same main object—the discovery of sound facts and the rejection of fallacies—and it strikes me as only a minor matter that different strivers may happen to see a different perspective now and then. And in matters of mere preference, as distinguished from those involving the question of truth versus fallacy, I do not see any ground whatever for acrimonious feeling. Knowing the capriciousness and complexity of the various biological and psychological factors determining likes, dislikes, interests, indifferences, and so on, one can only be astonished that any two persons have even approximately similar tastes. To resent another's different likes and interests is the summit of illogical absurdity. It is very easy to distinguish a sincere, impersonal difference of opinion and tastes from the arbitrary, ill-motivated, and irrational belittlement which springs from a hostile desire to push another down and which constitutes real offensiveness. I have no tolerance for such real offensiveness—but I greatly enjoy debating questions of truth and value with persons as sincere and devoid of malice as I am. Such debate is really a highly valuable—almost indispensable—ingredient of life; because it enables us to test our own opinions and amend them if we find them in any way erroneous or unjustified.”

H.P. Lovecraft (1890–1937) American author

Letter to Robert E. Howard (7 November 1932), in Selected Letters 1932-1934 edited by August Derleth and Donald Wandrei, p. 102
Non-Fiction, Letters

Life, Hostility, Truth, Age

“The intelligible forms of ancient poets,
The fair humanities of old religion,
The power, the beauty, and the majesty
That had their haunts in dale or piny mountain,
Or forest by slow stream, or pebbly spring,
Or chasms and watery depths, — all these have vanished;
They live no longer in the faith of reason.”

Friedrich Schiller Wallenstein

Act II, sc. iv
Wallenstein (1798), Part I - Die Piccolomini (The Piccolomini)

Faith, Religion, Beauty, Mountain

“The origin of our passions, the root and spring of all the rest, the only one which is born with man, which never leaves him as long as he lives, is self-love; this passion is primitive, instinctive, it precedes all the rest, which are in a sense only modifications of it. In this sense, if you like, they are all natural. But most of these modifications are the result of external influences, without which they would never occur, and such modifications, far from being advantageous to us, are harmful. They change the original purpose and work against its end; then it is that man finds himself outside nature and at strife with himself.”

Jean Jacques Rousseau book Emile, or On Education

Emile, or On Education (1762), Book IV

Love, Nature, Sense, Passion

“Accounts of outrages committed by mobs form the every-day news of the times. They have pervaded the country from New England to Louisiana, they are neither peculiar to the eternal snows of the former nor the burning suns of the latter; they are not the creature of climate, neither are they confined to the slaveholding or the non-slaveholding States. Alike they spring up among the pleasure-hunting masters of Southern slaves, and the order-loving citizens of the land of steady habits. Whatever then their cause may be, it is common to the whole country. […] Such are the effects of mob law, and such are the scenes becoming more and more frequent in this land so lately famed for love of law and order, and the stories of which have even now grown too familiar to attract anything more than an idle remark. But you are perhaps ready to ask, "What has this to do with the perpetuation of our political institutions?" I answer, "It has much to do with it."”

Abraham Lincoln (1809–1865) 16th President of the United States

Its direct consequences are, comparatively speaking, but a small evil, and much of its danger consists in the proneness of our minds to regard its direct as its only consequences.
1830s, The Lyceum Address (1838)

Love, Pleasure, Law, Evil

“Overcapitalization in all its shapes is one of the prime evils; for it is one of the most fruitful methods by which unscrupulous men get improper profits, and when the holdings come into innocent hands we are forced into the uncomfortable position of being obliged to reduce the dividends of innocent investors, or of permitting the public and the wage-workers, either or both, to suffer. Such really effective control over great inter-State business can come only from the National Government. The American people demands the new Nationalism needful to deal with the new problems; it puts the National need above sectional, or personal advantage; it is impatient of the utter confusion which results from local legislatures attempting to treat National issues as local issues; it is still more impatient of the National impotence which springs from the over-division of governmental powers; the impotence which makes it possible for local selﬁshness, or for the vulpine legal cunning which is hired by wealthy special interests, to bring National activities to a deadlock; The control must be exercised in several different ways. It may be that National incorporation is not at the moment possible; but there must be some affirmative. National control, on terms which will secure publicity in the affairs of and complete supervision and control over the big, Nation-wide business corporations; a control that will prevent and not legalize abuses. […] Such control should protect and favor the corporation which acts honestly, exactly as it should check and punish, when it cannot prevent, every species of dishonesty.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The Progressives, Past and Present (1910)

Men, People, Way, Exercises

“When in the spring the withered gray of the pastures gives place to green, this is due to the millions of young shoots which sprout up freshly from the old roots. In like manner the revival of thought which is essential for our time can only come through a transformation of the opinions and ideals of the many brought about by individual and universal reflection about the meaning of life and of the world.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Source: The Spiritual Life (1947), p. 10

Life, World, Universe, Time

“I won a nickname, "The Great Communicator." But I never thought it was my style or the words I used that made a difference: It was the content. I wasn't a great communicator, but I communicated great things, and they didn't spring full bloom from my brow, they came from the heart of a great nation — from our experience, our wisdom, and our belief in principles that have guided us for two centuries. They called it the Reagan revolution. Well, I'll accept that, but for me it always seemed more like the great rediscovery, a rediscovery of our values and our common sense.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

1980s, Second term of office (1985–1989), Farewell Address (1989)

Wisdom, Communication, Sense, Heart

“There are two fundamentally different ways for the strong to bend down to the weak, for the rich to help the poor, for the more perfect life to help the “less perfect.” This action can be motivated by a powerful feeling of security, strength, and inner salvation, of the invincible fullness of one’s own life and existence. All this unites into the clear awareness that one is rich enough to share one’s being and possessions. Love, sacrifice, help, the descent to the small and the weak, here spring from a spontaneous overflow of force, accompanied by bliss and deep inner calm. Compared to this natural readiness for love and sacrifice, all specific “egoism,” the concern for oneself and one’s interest, and even the instinct of “self-preservation” are signs of a blocked and weakened life. Life is essentially expansion, development, growth in plenitude, and not “self-preservation,” as a false doctrine has it. Development, expansion, and growth are not epiphenomena of mere preservative forces and cannot be reduced to the preservation of the “better adapted.” … There is a form of sacrifice which is a free renunciation of one’s own vital abundance, a beautiful and natural overflow of one’s forces. Every living being has a natural instinct of sympathy for other living beings, which increases with their proximity and similarity to himself. Thus we sacrifice ourselves for beings with whom we feel united and solidary, in contrast to everything “dead.” This sacrificial impulse is by no means a later acquisition of life, derived from originally egoistic urges. It is an original component of life and precedes all those particular “aims” and “goals” which calculation, intelligence, and reflection impose upon it later. We have an urge to sacrifice before we ever know why, for what, and for whom! Jesus’ view of nature and life, which sometimes shines through his speeches and parables in fragments and hidden allusions, shows quite clearly that he understood this fact. When he tells us not to worry about eating and drinking, it is not because he is indifferent to life and its preservation, but because he sees also a vital weakness in all “worrying” about the next day, in all concentration on one’s own physical well-being. … all voluntary concentration on one’s own bodily wellbeing, all worry and anxiety, hampers rather than furthers the creative force which instinctively and beneficently governs all life. … This kind of indifference to the external means of life (food, clothing, etc.) is not a sign of indifference to life and its value, but rather of a profound and secret confidence in life’s own vigor and of an inner security from the mechanical accidents which may befall it. A gay, light, bold, knightly indifference to external circumstances, drawn from the depth of life itself—that is the feeling which inspires these words! Egoism and fear of death are signs of a declining, sick, and broken life. …
This attitude is completely different from that of recent modern realism in art and literature, the exposure of social misery, the description of little people, the wallowing in the morbid—a typical ressentiment phenomenon. Those people saw something bug-like in everything that lives, whereas Francis sees the holiness of “life” even in a bug.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 88-92

Love, Life, Death, People

“There is only one man who gets his own way—he who can get it single-handed; therefore freedom, not power, is the greatest good. That man is truly free who desires what he is able to perform, and does what he desires. This is my fundamental maxim. Apply it to childhood, and all the rules of education spring from it. Society has enfeebled man, not merely by robbing him of the right to his own strength, but still more by making his strength insufficient for his needs. This is why his desires increase in proportion to his weakness; and this is why the child is weaker than the man. If a man is strong and a child is weak it is not because the strength of the one is absolutely greater than the strength of the other, but because the one can naturally provide for himself and the other cannot. Thus the man will have more desires and the child more caprices, a word which means, I take it, desires which are not true needs, desires which can only be satisfied with the help of others.”

Jean Jacques Rousseau book Emile, or On Education

Emile, or On Education (1762), Book II

Education, Way, Nature, Freedom

“I am not your teacher. Because you have drunk, you have become intoxicated from the bubbling spring that I have tended.”

Thomas the Apostle Apostle of Jesus Christ

13, words to Thomas
Gospel of Thomas (c. 50? — c. 140?)

Teachers

“Philosophy springs from the love of being; it is man's loving endeavor to perceive the order of being and attune himself to it.”

Eric Voegelin (1901–1985) American philosopher

Eric Voegelin (1999), Science, Politics, and Gnosticism in The Collected Works, Vol. 5: Modernity Without Restraint, edited by Manfred Henningsen, , p. 273.
Context: Philosophy springs from the love of being; it is man's loving endeavor to perceive the order of being and attune himself to it. Gnosis desires dominion over being; in order to seize control of being the Gnostic constructs his system. The building of systems is a gnostic form of reasoning, not a philosophical one.

Love

“Many people ask, for example: What is the purpose of my life? Meaning: What am I meant to do? But the purpose of your life, and each life, is in its being. That being may include certain actions, but the acts themselves are only important in that they spring out of the essence of your life, which simply by being is bound to fulfill its purposes.”

Jane Roberts (1929–1984) American Writer

Session 899, Page 225
Dreams, Evolution and Value Fulfillment, Volume One (1986)

Life, People

“At what point then is the approach of danger to be expected? I answer, if it ever reach us, it must spring up amongst us. It cannot come from abroad. If destruction be our lot, we must ourselves be its author and finisher. As a nation of freemen, we must live through all time, or die by suicide.”

Abraham Lincoln (1809–1865) 16th President of the United States

1830s, The Lyceum Address (1838)
Context: At what point shall we expect the approach of danger? By what means shall we fortify against it? — Shall we expect some transatlantic military giant, to step the Ocean, and crush us at a blow? Never! — All the armies of Europe, Asia and Africa combined, with all the treasure of the earth (our own excepted) in their military chest; with a Buonaparte for a commander, could not by force, take a drink from the Ohio, or make a track on the Blue Ridge, in a trial of a thousand years.
At what point then is the approach of danger to be expected? I answer, if it ever reach us, it must spring up amongst us. It cannot come from abroad. If destruction be our lot, we must ourselves be its author and finisher. As a nation of freemen, we must live through all time, or die by suicide.

Suicide, Time

“The inevitable hypocrisy, which is associated with the all the collective activities of the human race, springs chiefly from this source: that individuals have a moral code which makes the actions of collective man an outrage to their conscience.”

Reinhold Niebuhr book Moral Man and Immoral Society

Source: Moral Man and Immoral Society (1932), pp. 8-9
Context: The inevitable hypocrisy, which is associated with the all the collective activities of the human race, springs chiefly from this source: that individuals have a moral code which makes the actions of collective man an outrage to their conscience. They therefore invent romantic and moral interpretations of the real facts, preferring to obscure rather than reveal the true character of their collective behavior. Sometimes they are as anxious to offer moral justifications for the brutalities from which they suffer as for those which they commit. The fact that the hypocrisy of man's group behavior... expresses itself not only in terms of self-justification but in terms of moral justification of human behavior in general, symbolizes one of the tragedies of the human spirit: its inability to conform its collective life to its individual ideals. As individuals, men believe they ought to love and serve each other and establish justice between each other. As racial, economic and national groups they take for themselves, whatever their power can command.

“Yet Ah, that Spring should vanish with the Rose!
That Youth's sweet-scented manuscript should close!
The Nightingale that in the branches sang,
Ah, whence, and whither flown again, who knows!”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

Source: The Rubaiyat (1120)

“The foundations on which several duties are built, and the foundations of right and wrong from which they spring, are not perhaps easily to be let into the minds of grown men”

John Locke book Some Thoughts Concerning Education

Sec. 81
Some Thoughts Concerning Education (1693)
Context: The foundations on which several duties are built, and the foundations of right and wrong from which they spring, are not perhaps easily to be let into the minds of grown men, not us'd to abstract their thoughts from common received opinions. Much less are children capable of reasonings from remote principles. They cannot conceive the force of long deductions. The reasons that move them must be obvious, and level to their thoughts, and such as may be felt and touched. But yet, if their age, temper, and inclination be consider'd, they will never want such motives as may be sufficient to convince them.

Men

“In February, if the days be clear,
The waking bee, still drowsy on the wing,
Will sense the opening of another year
And blunder out to seek another spring.”

Vita Sackville-West (1892–1962) English writer and gardener

"Bee-Master", p. 40
The Land (1926)

Sense, Bee

“I have never had a feeling politically that did not spring from the sentiments embodied in the Declaration of Independence.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Speech in Independence Hall (1861)
Context: I have never had a feeling politically that did not spring from the sentiments embodied in the Declaration of Independence. I have often pondered over the dangers which were incurred by the men who assembled here and adopted that Declaration of Independence; I have pondered over the toils that were endured by the officers and soldiers of the army, who achieved that Independence. I have often inquired of myself, what great principle or idea it was that kept this Confederacy so long together. It was not the mere matter of the separation of the colonies from the mother land; but something in that Declaration giving liberty, not alone to the people of this country, but hope to the world for all future time. It was that which gave promise that in due time the weights should be lifted from the shoulders of all men, and that all should have an equal chance. This is the sentiment embodied in that Declaration of Independence.

Feeling

“All these battles spring from themselves and necessitate each other to infinity! One single battle is not enough, it is not complete, there is no satisfaction. Nothing is finished, nothing is ever finished. Ah, it is only men who die! No one understands the greatness of things, and I know well that I do not understand all the horror in which I am.”

Henri Barbusse (1873–1935) French novelist

Light (1919), Ch. XV - An Apparition
Context: Hidden behind the horizons, living men unite with machines and fall furiously on space. They do not see their shots. They do not know what they are doing. "You shall not know; you shall not know."
But since the cannonade is returning, they will be fighting here again. All these battles spring from themselves and necessitate each other to infinity! One single battle is not enough, it is not complete, there is no satisfaction. Nothing is finished, nothing is ever finished. Ah, it is only men who die! No one understands the greatness of things, and I know well that I do not understand all the horror in which I am.

Men, Understanding

“The Arab Spring did a great deal for women because the person who spread the word in the first place was a woman. Women participated in it; they were fully out there in the street.”

Gloria Steinem (1934) American feminist and journalist

The Humanist interview (2012)
Context: The Arab Spring did a great deal for women because the person who spread the word in the first place was a woman. Women participated in it; they were fully out there in the street. Nawal El Saadawi is a founding figure of Egyptian and Middle Eastern feminism who wrote a book opposing female genital mutilation (of which she is a victim). She’s been banned. She’s been in prison. She’s now in her eighties and during the Arab Spring she was like the wise woman of Liberation Square, sitting in the middle of it as young women and young men came to her for instruction, for blessings, and so on.
But it’s very often the case with revolutionary moments that women are present but then they’re drummed out of it afterwards.

Women, Personality

“Desire to sleep has vanished now,
Spring has arrived in the night
In the wake of a storm.”

Hermann Hesse book Gertrud

Source: Gertrude (1910), p. 164
Context: The south winds roars at night,
Curlews hasten in their flight,
The air is damp and warm.
Desire to sleep has vanished now,
Spring has arrived in the night
In the wake of a storm.

Sleep, Night

“Real life is, to most men, a long second-best, a perpetual compromise between the ideal and the possible; but the world of pure reason knows no compromise, no practical limitations, no barrier to the creative activity embodying in splendid edifices the passionate aspiration after the perfect from which all great work springs.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1900s, "The Study of Mathematics" (November 1907)
Context: Real life is, to most men, a long second-best, a perpetual compromise between the ideal and the possible; but the world of pure reason knows no compromise, no practical limitations, no barrier to the creative activity embodying in splendid edifices the passionate aspiration after the perfect from which all great work springs. Remote from human passions, remote even from the pitiful facts of nature, the generations have gradually created an ordered cosmos, where pure thought can dwell as in its natural home, and where one, at least, of our nobler impulses can escape from the dreary exile of the actual world.

Life, Men, World, Passion

“Is it unreasonable then to expect, that some man possessed of the loftiest genius, coupled with ambition sufficient to push it to its utmost stretch, will at some time, spring up among us? And when such a one does, it will require the people to be united with each other, attached to the government and laws, and generally intelligent, to successfully frustrate his designs.”

Abraham Lincoln (1809–1865) 16th President of the United States

Often the portion of this passage on "Towering genius..." is quoted without any mention or acknowledgment that Lincoln was speaking of the need to sometimes hold the ambitions of such genius in check, when individuals aim at their own personal aggrandizement rather than the common good.
1830s, The Lyceum Address (1838)
Context: It is to deny, what the history of the world tells us is true, to suppose that men of ambition and talents will not continue to spring up amongst us. And, when they do, they will as naturally seek the gratification of their ruling passion, as others have so done before them. The question then, is, can that gratification be found in supporting and maintaining an edifice that has been erected by others? Most certainly it cannot. Many great and good men sufficiently qualified for any task they should undertake, may ever be found, whose ambition would inspire to nothing beyond a seat in Congress, a gubernatorial or a presidential chair; but such belong not to the family of the lion, or the tribe of the eagle. What! think you these places would satisfy an Alexander, a Caesar, or a Napoleon? — Never! Towering genius disdains a beaten path. It seeks regions hitherto unexplored. — It sees no distinction in adding story to story, upon the monuments of fame, erected to the memory of others. It denies that it is glory enough to serve under any chief. It scorns to tread in the footsteps of any predecessor, however illustrious. It thirsts and burns for distinction; and, if possible, it will have it, whether at the expense of emancipating slaves, or enslaving freemen. Is it unreasonable then to expect, that some man possessed of the loftiest genius, coupled with ambition sufficient to push it to its utmost stretch, will at some time, spring up among us? And when such a one does, it will require the people to be united with each other, attached to the government and laws, and generally intelligent, to successfully frustrate his designs.

People, Law, Intelligence, Time

“It is to deny, what the history of the world tells us is true, to suppose that men of ambition and talents will not continue to spring up amongst us. And, when they do, they will as naturally seek the gratification of their ruling passion, as others have so done before them.”

Abraham Lincoln (1809–1865) 16th President of the United States

Men, World, History, Nature

“Socialism, like the ancient ideas from which it springs, confuses the distinction between government and society. As a result of this, every time we object to a thing being done by government, the socialists conclude that we object to its being done at all. We disapprove of state education. Then the socialists say that we are opposed to any education. We object to a state religion. Then the socialists say that we want no religion at all. We object to a state-enforced equality. Then they say that we are against equality. And so on, and so on. It is as if the socialists were to accuse us of not wanting persons to eat because we do not want the state to raise grain. I do not dispute their right to invent social combinations, to advertise them, to advocate them, and to try them upon themselves, at their own expense and risk. But I do dispute their right to impose these plans upon us by law – by force – and to compel us to pay for them with our taxes.”

Frédéric Bastiat book The Law

The Law (1850)

Education, Religion, Law, Idea

“Die Transvaler is issued with a calling – it comes to serve a volk/people by allowing steadfast and lofty nationalism to resound wherever its voice may reach. From this calling its inspiration will spring. This endeavor will determine its character.”

Hendrik Verwoerd (1901–1966) Prime Minister of South Africa from 1958 until his assassination in 1966

People

“For we have in Latin only a few small streams and muddy puddles, while they have pure springs and rivers flowing in gold. I see that it is utter madness even to touch with the little finger that branch of theology that deals chiefly with the divine mysteries, unless one is also provided with the equipment of Greek.”

Desiderius Erasmus (1466–1536) Dutch Renaissance humanist, Catholic priest, and theologian

As quoted in Martin Luther: The Man Who Rediscovered God and Changed the World (2017) by By Eric Metaxas, p. 85

Madness

“The difference between science and the arts is not that they are different sides of the same coin, even, or even different parts of the same continuum, but rather, they're manifestations of the same thing...They spring from the same source. The arts and sciences are avatars of human creativity. It's our attempt as humans to build an understanding of the universe, the world around us. It's our attempt to influence things, the universe internal to ourselves and external to us.”

Mae Jemison (1956) American doctor and NASA astronaut

2002 TED talk by Mae Jemison https://www.ted.com/talks/mae_jemison_on_teaching_arts_and_sciences_together/transcript?language=en, TED talk "Teach arts and sciences together," February, 2002

World, Art, Understanding, Universe

“O perpetual revolution of configured stars,
O perpetual recurrence of determined seasons,
O world of spring and autumn, birth and dying!
The endless cycle of idea and action,
Endless invention, endless experiment,
Brings knowledge of motion, but not of stillness;
Knowledge of speech, but not of silence;
Knowledge of words, and ignorance of The Word.
All our knowledge brings us nearer to our ignorance,
All our ignorance brings us nearer to death,
But nearness to death no nearer to God.
Where is the Life we have lost in living?
Where is the wisdom we have lost in knowledge?
Where is the knowledge we have lost in information?
The cycles of Heaven in twenty centuries
Brings us farther from God and nearer to the Dust.”

T.S. Eliot (1888–1965) 20th century English author

Choruses from The Rock (1934)

Life, Death, Wisdom, God

“Whatever does not spring from a man's free choice, or is only the result of instruction and guidance, does not enter into his very being, but still remains alien to his true nature; he does not perform it with truly human energies, but merely with mechanical exactness.”

Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin

Source: The Limits of State Action (1792), Ch. 3

Nature

“Plant the flower of love on fertile ground, and provide personal care; furnish water during a drought; offer substance so it will grow strong, and always prune the deadened branches to spring anew.”

Gandolfo – (RJ Intindola)

1980

Love, Making love, Flowers, Strong

“I truly miss my youth but embrace the more mature man I've become. Living in Palm Springs, I am a spring chicken! So it's all relative.”

Stephie Pahlavi Zan

Youth

“All that is gold does not glitter,
Not all those who wander are lost;
The old that is strong does not wither,
Deep roots are not reached by the frost.

From the ashes a fire shall be woken,
A light from the shadows shall spring;
Renewed shall be blade that was broken,
The crownless again shall be king.”

John Ronald Reuel Tolkien book The Fellowship of the Ring

Source: The Fellowship of the Ring, Poem Riddle of Strider

Light, Strong

“Once, long ago in her world, a sunny day in spring was her favorite, but now a sunny day in winter delights her more. It is the perfect metaphor for their love.
Sunshine on ice.
She warms his frost. He cools her fever.”

Karen Marie Moning (1964) author

Source: Shadowfever

Love, World, Winter, Perfection

“Fear always springs
from ignorance.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Variant: Fear always springs from ignorance.

Fear

“It was such a spring day as breathes into a man an ineffable yearning, a painful sweetness, a longing that makes him stand motionless, looking at the leaves or grass, and fling out his arms to embrace he knows not what.”

John Galsworthy book The Forsyte Saga

Source: The Forsyte Saga

Pain, Grass

“The willingness to accept responsibility for one's own life is the source from which self-respect springs.”

Joan Didion (1934) American writer

Source: "On Self-Respect", in Slouching Towards Bethlehem

Life

“In the spring, at the end of the day, you should smell like dirt.”

Margaret Atwood book Bluebeard's Egg

Source: Bluebeard's Egg

Beauty

“As far as we know, everyone’s right—
Strigoi don’t want to hang out in Palm Springs.”
Eddie became about one percent less tense.”

Richelle Mead Bloodlines

Source: Bloodlines

“If people did not love one another, I really don't see what use there would be in having any spring.”

Victor Hugo book Les Misérables

Source: Les Misérables

Love, People

“It was nice standing out in the darkness, in the damp grass, with spring coming on and a feeling in my heart of imminent disaster.”

Michael Chabon book Wonder Boys

Source: Wonder Boys

Feeling, Grass, Heart

“The most important decision we can make is whether this is a friendly or hostile universe. From that one decision all others spring.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Multiple variations of this quote can be found, but the earliest one on Google Books which uses the phrase "friendly or hostile" and attributes it to Einstein is The Complete Idiot's Guide to Spiritual Healing by Susan Gregg (2000), p. 5 http://books.google.com/books?id=XLQ8X67PozAC&lpg=PP1&pg=PA5#v=onepage&q&f=false, and this book gives no source for the quote. A variant is found in Irving Oyle's The New American Medicine Show (1979) on p. 163, where Oyle writes: 'There is a story about Albert Einstein's view of human existence. Asked to pose the most vital question facing humanity, he replied, "Is the universe friendly?"' This variant is repeated in a number of books from the 1980s and 90s, so it probably pre-dates the "friendly or hostile" version. And the idea that the most important question we can ask is "Is the universe friendly?" dates back much earlier than the attribution to Einstein, for example in Emil Carl Wilm's 1912 book The Problem of Religion he includes the following footnote on p. 114 http://books.google.com/books?id=nWYiAAAAYAAJ&pg=PA114#v=onepage&q&f=false: 'A friend proposed to the late F. W. H. Myers the following question: "What is the thing which above all others you would like to know? If you could ask the Sphinx one question, and only one, what would the question be?" After a moment's silence Myers replied: "I think it would be this: Is the universe friendly?"' Misattributed

Hostility, Decision, Universe

“Inside myself is a place where I live all alone and that's where you renew your springs that never dry up.”

Pearl S. Buck (1892–1973) American writer

“The smallest indivisible human unit is two people, not one; one is a fiction. From such nets of souls societies, the social world, human life springs.”

Tony Kushner (1956) American playwright and screenwriter

Life, People, World, Soul

“The desert weed lives on, but the flower of spring blooms and wilts. Such grace, such dignity, such a tragedy.”

Khaled Hosseini book The Kite Runner

Variant: The desert weed lives on, but the flower of spring blooms and wilts.
Source: The Kite Runner

Flowers

“It’s because of you when I’m in bed in the morning that I can wind my spring and tell myself I have to live another good day.”

Haruki Murakami book Norwegian Wood

Variant: It's because of you when I'm in bed in the morning that I can wind my spring and tell myself I have to live another good day.
Source: Norwegian Wood

“Despite the forecast, live like it's spring.”

Lilly Pulitzer (1931–2013) American fashion designer

Wise, Deep, Inspirational, Life

“The past does not only draw us back to the past. There are certain memories of the past that have strong steel springs and, when we who live in the present touch them, they are suddenly stretched taut and then they propel us into the future.”

Yukio Mishima book The Temple of the Golden Pavilion

Source: The Temple of the Golden Pavilion

Strong, Memory, Past, Future

“When you spring to an idea, and decide it is truth, without evidence, you blind yourself to other possibilities.”

Robin Hobb book Assassin's Apprentice

Source: Assassin's Apprentice

Truth, Idea

“When the groundhog casts his shadow
And the small birds sing
And the pussywillows happen
And the sun shines warm
And when the peepers peep
Then it is Spring”

Margaret Wise Brown (1910–1952) American children's writer and editor

Bird, Singing, Sun

“I learned never to empty the well of my writing, but always to stop when there was still something there in the deep part of the well, and let it refill at night from the springs that fed it.”

Ernest Hemingway book A Moveable Feast

As quoted in Reporting (1964) by Lillian Ross
Source: A Moveable Feast

Learning, Parting, Night

“But I've never despised myself so much as I did that day - she was so small and - so fierce, so, it was like breaking a hawk's wings, stopping up a clear spring with bricks - digging up roses to make space to park your tank. Pointless and ugly.”

Elizabeth Wein book Code Name Verity

Source: Code Name Verity

“Summer is only the unfulfilled promise of spring, a charlatan in place of the warm balmy nights I dream of in April. It’s a sad season of life without growth…It has no day.”

F. Scott Fitzgerald (1896–1940) American novelist and screenwriter

Life, Sadness, Dreams, Summer

“As is the generation of leaves, so is that of humanity.
The wind scatters the leaves on the ground, but the live timber
Burgeons with leaves again in the season of spring returning.
So one generation of men will grow while another dies.”

Homér Iliad

VI. 146–149 (tr. R. Lattimore); Glaucus to Diomed.
Alexander Pope's translation:
: Like leaves on trees the race of man is found,
Now green in youth, now withering on the ground:
Another race the following spring supplies,
They fall successive, and successive rise:
So generations in their course decay;
So flourish these, when those are past away.
Iliad (c. 750 BC)
Source: The Iliad

Men, Season

“Apologizing is like spring cleaning.”

Katherine Hannigan (1962) American artist and novelist

Source: Ida B. . . and Her Plans to Maximize Fun, Avoid Disaster, and (Possibly) Save the World