Quotes about secrets

page 20

Teiresias (Line 332?).
Oedipus Rex
Variant: I will not wound myself nor thee. Why seek
To trap and question me? I will not speak.
Variant: Nay, I see that thou, on thy part, openest not thy lips in season: therefore I speak not, that neither may I have thy mishap.

The Forge and the Crucible (1956).
Context: In virtue of this, the artisan is a connoisseur of secrets, a magician; thus all crafts include some kind off initiation and are handed down by an occult tradition. He who 'makes' real things is he who knows the secret of making them.

On the Last Day
Context: What a consolation will it be to the just, to have the secrets of their hearts finally revealed! Their perfections were concealed from men in this world. They were known to God alone. They were unknown even to themselves; for humility had concealed from their view the beauty and innocence of their interior, and had displayed before their eyes only the few blemishes and imperfections to which human nature is unavoidably exposed. But now the veil shall be withdrawn, and their secret storehouse of merits shall be thrown open to the inspection of all. With what astonishment will the great assembly of the sons of men behold the triumphs of these humble servants of God! their hitherto concealed victories over the world, the flesh, and the Devil…

Letter to Nathaniel Hawthorne, including bits of a review of his work that he had written (c. 16 April 1851); published in Nathaniel Hawthorne and His WIfe Vol, I (1884) by Julian Hawthorne, Ch. VIII : Lenox, p. 388
Context: There is a certain tragic phase of humanity which, in our opinion, was never more powerfully embodied than by Hawthorne. We mean the tragedies of human thought in its own unbiassed, native, and profounder workings. We think that into no recorded mind has the intense feeling of the usable truth ever entered more deeply than into this man's. By usable truth, we mean the apprehension of the absolute condition of present things as they strike the eye of the man who fears them not, though they do their worst to him, — the man who, like Russia or the British Empire, declares himself a sovereign nature (in himself) amid the powers of heaven, hell, and earth. He may perish; but so long as he exists he insists upon treating with all Powers upon an equal basis. If any of those other Powers choose to withhold certain secrets, let them; that does not impair my sovereignty in myself; that does not make me tributary. And perhaps, after all, there is no secret. We incline to think that the Problem of the Universe is like the Freemason's mighty secret, so terrible to all children. It turns out, at last, to consist in a triangle, a mallet, and an apron, — nothing more! We incline to think that God cannot explain His own secrets, and that He would like a little information upon certain points Himself. We mortals astonish Him as much as He us. But it is this Being of the matter; there lies the knot with which we choke ourselves. As soon as you say Me, a God, a Nature, so soon you jump off from your stool and hang from the beam. Yes, that word is the hangman. Take God out of the dictionary, and you would have Him in the street.
There is the grand truth about Nathaniel Hawthorne. He says NO! in thunder; but the Devil himself cannot make him say yes. For all men who say yes, lie; and all men who say no,—why, they are in the happy condition of judicious, unincumbered travellers in Europe; they cross the frontiers into Eternity with nothing but a carpet-bag, — that is to say, the Ego. Whereas those yes-gentry, they travel with heaps of baggage, and, damn them! they will never get through the Custom House. What's the reason, Mr. Hawthorne, that in the last stages of metaphysics a fellow always falls to swearing so? I could rip an hour.

85
Golden Sayings of Epictetus

Bewilderness (DVD, 2001)

Source: 1850s, Practice in Christianity (September 1850), p. 220
Context: In hidden inwardness all are Christians; who would dare deny this? Anyone who would take it upon himself to deny it surely runs the risk of wanting to play the knower of hearts. So no one can deny it. That everyone is Christian in hidden inwardness is in this way a secretiveness that is almost locked up, so to speak, behind a jammed lock: it is impossible to find out whether all these thousands upon thousands actually are Christians, for they all are that, so it is said, in hidden inwardness. And not only for the Church but for everybody it holds true that one does not pass judgment on hidden and secret things, because one is unable to judge. Should it not, however, be possible to break this secretiveness and have a little disclosure without becoming guilty of being a knower of hearts? Yes, indeed! How so? In this way, that someone quite simply on his own responsibility takes it upon himself to confess Christ in the midst of Christendom. He does not judge a single person, far from it, but many will disclose themselves by the way they judge him. He does not claim to be a better Christian than others, no, far from it; on the contrary, to the others he makes the admission that they undoubtedly are better Christians than he, they who keep it hidden out of religious fear of winning honor and esteem, whereas he, poor simpleton that he is, on his own behalf is so afraid that it might prove to be shadowboxing with such an extreme Christianity, and therefore he holds to the old Christianity of confessing Christ. Therefore he does not inform against any of the others, that they are not Christians; far from it, he informs only against himself, that he is such a poor simpleton. Nevertheless the thoughts of many hearts would be disclosed by how they judge this poor simpleton, this imperfect Christian.

Jupiter, Act 1
The Flies (1943)

Concurring in New York Times Co. v. United States, 403 U.S. 713 (1971).
Context: The word 'security' is a broad, vague generality whose contours should not be invoked to abrogate the fundamental law embodied in the First Amendment. The guarding of military and diplomatic secrets at the expense of informed representative government provides no real security ….

The Essence of Alan Watts (1977)

Technopagans at the End of History (1998)
Context: Mark mentioned the vector of virtual reality, nanotechnology, global communications — it's clear that we're moving toward, if not the Eschaton itself, then some kind of historical echo of it, in simulation, that, for all practical purposes, will be the same thing, as far as the impact it has on our lives.
For example, you could doubt my much-vaunted prediction that the world will become unrecognizable by 2012; but do you doubt for a moment that by 2012, every major religion on Earth will have vast simulations of its eschatological vision for you to wander in and try out– so that you can look in on Nirvana. com, or lope over to the Celestial City, or look in on Sufi paradise? I mean, religious ontologies will be marketed like beers! And will be made as realistic and compelling as possible!
Well then, who is to say what is real and what is not? "Real" is a distinction of a naïve mind, I think. We're getting beyond that. I mean, naïve empiricism worked well enough, until the discoveries of quantum physics seventy or eighty years ago revealed the hideous secret that the bedrock of reality is a funhouse basement!

Ch 6
A Canticle for Leibowitz (1959), Fiat Homo
Context: It was said that God, in order to test mankind which had become swelled with pride as in the time of Noah, had commanded the wise men of that age, among them the Blessed Leibowitz, to devise great engines of war such as had never before been upon the Earth, weapons of such might that they contained the very fires of Hell, and that God had suffered these magi to place the weapons in the hands of princes, and to say to each prince: "Only because the enemies have such a thing have we devised this for thee, in order that they may know that thou hast it also, and fear to strike. See to it, m'Lord, that thou fearest them as much as they shall now fear thee, that none may unleash this dread thing which we have wrought." But the princes, putting the words of their wise men to naught, thought each to himself: If I but strike quickly enough, and in secret, I shall destroy these others in their sleep, and there will be none to fight back; the earth shall be mine.
Such was the folly of princes, and there followed the Flame Deluge.

"Who Did What?" in National Review (1 November 2005) http://www.nationalreview.com/buckley/buckley200511011324.asp.
Context: When in 1951 I was inducted into the CIA as a deep cover agent, the procedures for disguising my affiliation and my work were unsmilingly comprehensive. It was three months before I was formally permitted to inform my wife what the real reason was for going to Mexico City to live. If, a year later, I had been apprehended, dosed with sodium pentothal, and forced to give out the names of everyone I knew in the CIA, I could have come up with exactly one name, that of my immediate boss (E. Howard Hunt, as it happened). In the passage of time one can indulge in idle talk on spook life. In 1980 I found myself seated next to the former president of Mexico at a ski-area restaurant. What, he asked amiably, had I done when I lived in Mexico? "I tried to undermine your regime, Mr. President." He thought this amusing, and that is all that it was, under the aspect of the heavens.
We have noticed that Valerie Plame Wilson has lived in Washington since 1997. Where she was before that is not disclosed by research facilities at my disposal. But even if she was safe in Washington when the identity of her employer was given out, it does not mean that her outing was without consequence. We do not know what dealings she might have been engaging in which are now interrupted or even made impossible.... In my case, it was 15 years after reentry into the secular world before my secret career in Mexico was blown, harming no one except perhaps some who might have been put off by my deception.

Superman Comes to the Supermarket (1960)
Context: A hero can capture the secret imagination of a people, and so be good for the vitality of his nation; a hero embodies the fantasy and so allows each private mind the liberty to consider its fantasy and find a way to grow. Each mind can become more conscious of its desire and waste less strength in hiding from itself.

Chips from a German Workshop (1866)

As quoted in The Ibsen Calendar : A Quotation from the Works of Henrik Ibsen for Every Day (1913) by C. A. Arfwedson
Context: The great secret of power is never to will to do more than you can accomplish. The great secret of action and victory is to be capable of living your life without ideals. Such is the sum of the whole world's wisdom.

"The Stranger Song"
Songs of Leonard Cohen (1967)
Context: Please understand, I never had a secret chart
to get me to the heart of this
or any other matter.
When he talks like this
you don't know what he's after.

Other Inquisitions (1952), The Modesty of History
Context: I have suspected that history, real history, is more modest and that its essential dates may be, for a long time, secret. A Chinese prose writer has observed that the unicorn, because of its own anomaly, will pass unnoticed. Our eyes see what they are accustomed to seeing. Tacitus did not perceive the Crucifixion, although his book recorded it.

PENN Address (2004)
Context: There's a truly great Irish poet. His name is Brendan Kennelly, and he has this epic poem called the Book of Judas, and there's a line in that poem that never leaves my mind, it says: "If you want to serve the age, betray it." What does that mean, to betray the age?
Well to me betraying the age means exposing its conceits, it's foibles; it's phony moral certitudes. It means telling the secrets of the age and facing harsher truths.

Source: Nationalism and Culture (1937), Ch. 1 "The Insufficiency of Economic Materialism"
Context: The view which sees in every capitalist only a profit machine may very well meet the demands of propaganda, but it is conceived much too narrowly and does not correspond to reality. Even in modern giant capitalism the power-political interests frequently play a larger part than the purely economic considerations, although it is difficult to separate them from each other... The morbid desire to make millions of men submissive to a definite will and to force whole empires into courses which are useful to the secret purposes of small minorities, is frequently more evident in the typical representatives of modern capitalism than are purely economic considerations or the prospect of greater material profit. The desire to heap up ever increasing profits today no longer satisfies the demands of the great capitalistic oligarchies. Every one of its members knows what enormous power the possession of great wealth places in the hands of the individual and the caste to which he belongs. This knowledge gives a tempting incentive and creates that typical consciousness of mastery whose consequences are frequently more destructive than the facts of monopoly itself.

Black Boy (1945)

1961, Address to ANPA
Context: The very word "secrecy" is repugnant in a free and open society; and we are as a people inherently and historically opposed to secret societies, to secret oaths and to secret proceedings. We decided long ago that the dangers of excessive and unwarranted concealment of pertinent facts far outweighed the dangers which are cited to justify it. Even today, there is little value in opposing the threat of a closed society by imitating its arbitrary restrictions. Even today, there is little value in insuring the survival of our nation if our traditions do not survive with it. And there is very grave danger that an announced need for increased security will be seized upon by those anxious to expand its meaning to the very limits of official censorship and concealment. That I do not intend to permit to the extent that it is in my control. And no official of my Administration, whether his rank is high or low, civilian or military, should interpret my words here tonight as an excuse to censor the news, to stifle dissent, to cover up our mistakes or to withhold from the press and the public the facts they deserve to know.

The Analects, The Doctrine of the Mean
Context: The way which the superior man pursues, reaches wide and far, and yet is secret. Common men and women, however ignorant, may intermeddle with the knowledge of it; yet in its utmost reaches, there is that which even the sage does not know. Common men and women, however much below the ordinary standard of character, can carry it into practice; yet in its utmost reaches, there is that which even the sage is not able to carry into practice. Great as heaven and earth are, men still find some things in them with which to be dissatisfied. Thus it is that, were the superior man to speak of his way in all its greatness, nothing in the world would be found able to embrace it, and were he to speak of it in its minuteness, nothing in the world would be found able to split it.

"Robert Anton Wilson on Wilhelm Reich" (March 1995)
Context: He {Wilhelm Reich} had a great capacity to arouse irrational hatred obviously, and that's because his ideas were radical in the most extreme sense of the word "radical." His ideas have something to offend everybody, and he ended up becoming the only heretic in American history whose books were literally burned by the government.
Timothy Leary spent five years in prison for unorthodox scientific ideas. Ezra Pound spent 13 years in a nuthouse for unorthodox political and economic ideas. Their books were not burned.
Reich was not only thrown in prison, but they chopped up all the scientific equipment in his laboratory with axes and burned all of his books in an incinerator. Now that interests me as a civil liberties issue.
When I started studying Reich's works, I went through a period of enthusiasm, followed by a period of skepticism, followed by a period of just continued interest, but I think a lot of his ideas probably were sound. A lot probably were unsound. And, I'm not a Reichian in the sense of somebody who thinks he was the greatest scientist who ever lived and discovered the basic secrets of psychology, physics and everything else, all in one lifetime. But I think he has enough sound ideas that his unpopular ideas deserve further investigation.

Journal and Papers 5622 (Papers IV A 65) n.d. 1843
1840s, The Journals of Søren Kierkegaard, 1840s
Context: Once in his early youth a man allowed himself to be so far carried away in an overwrought irresponsible state as to visit a prostitute. It is all forgotten. Now he wants to get married. Then anxiety stirs. He is tortured day and night with the thought that he might possibly be a father, that somewhere in the world there could be a created being who owed his life to him. He cannot share his secret with anyone; he does not even have any reliable knowledge of the fact. –For this reason the incident must have involved a prostitute and taken place in the wantonness of youth; had it been a little infatuated or an actual seduction, it would be hard to imagine that he could know nothing about it, but now this this very ignorance is the basis of his agitated torment. On the other hand, precisely because of the rashness of the whole affair, his misgivings do not really start until he actually falls in love.

Of Parents and Children
Essays (1625)
Context: The joys of parents are secret; and so are their griefs and fears. They cannot utter the one; nor they will not utter the other.

The Bachelor Home Companion (1986)

"Giordano Bruno", p. 95
Everything Is Under Control (1998)
Context: Most historians merely mention that Bruno was charged with the heresy of teaching Copernican astronomy, but Frances Yates, a historian who specialized in the occult aspects of the scientific revolution, points out that Bruno was charged with 18 heresies and crimes, including the practice of sorcery and organizing secret societies to oppose the Vatican. Yates thinks Bruno may have had a role in the invention of either Rosicrucianism or Freemasonry or both.
Bruno's teachings combined the new science of his time with traditional Cabalistic mysticism. He believed in a universe of infinite space with infinite planets, and in a kind of dualistic pantheism, in which the divine is incarnate in every part but always in conflicting forms that both oppose and support each other. Whatever his link with occult secret societies, he influenced Hegel, Marx, theosophy, James Joyce, Timothy Leary, Discordianism, and Dr. Wilhelm Reich.

The Paris Review interview (2010)
Context: I write all the time. I get up every morning not knowing what I’m going to do. I usually have a perception around dawn when I wake up. I have what I call the theater of morning inside my head, all these voices talking to me. When they come up with a good metaphor, then I jump out of bed and trap them before they’re gone. That’s the whole secret: to do things that excite you.

Letter to Nathaniel Hawthorne, including bits of a review of his work that he had written (c. 16 April 1851); published in Nathaniel Hawthorne and His WIfe Vol, I (1884) by Julian Hawthorne, Ch. VIII : Lenox, p. 388
Context: There is a certain tragic phase of humanity which, in our opinion, was never more powerfully embodied than by Hawthorne. We mean the tragedies of human thought in its own unbiassed, native, and profounder workings. We think that into no recorded mind has the intense feeling of the usable truth ever entered more deeply than into this man's. By usable truth, we mean the apprehension of the absolute condition of present things as they strike the eye of the man who fears them not, though they do their worst to him, — the man who, like Russia or the British Empire, declares himself a sovereign nature (in himself) amid the powers of heaven, hell, and earth. He may perish; but so long as he exists he insists upon treating with all Powers upon an equal basis. If any of those other Powers choose to withhold certain secrets, let them; that does not impair my sovereignty in myself; that does not make me tributary. And perhaps, after all, there is no secret. We incline to think that the Problem of the Universe is like the Freemason's mighty secret, so terrible to all children. It turns out, at last, to consist in a triangle, a mallet, and an apron, — nothing more! We incline to think that God cannot explain His own secrets, and that He would like a little information upon certain points Himself. We mortals astonish Him as much as He us. But it is this Being of the matter; there lies the knot with which we choke ourselves. As soon as you say Me, a God, a Nature, so soon you jump off from your stool and hang from the beam. Yes, that word is the hangman. Take God out of the dictionary, and you would have Him in the street.
There is the grand truth about Nathaniel Hawthorne. He says NO! in thunder; but the Devil himself cannot make him say yes. For all men who say yes, lie; and all men who say no,—why, they are in the happy condition of judicious, unincumbered travellers in Europe; they cross the frontiers into Eternity with nothing but a carpet-bag, — that is to say, the Ego. Whereas those yes-gentry, they travel with heaps of baggage, and, damn them! they will never get through the Custom House. What's the reason, Mr. Hawthorne, that in the last stages of metaphysics a fellow always falls to swearing so? I could rip an hour.

The Last Unicorn (1968)
Context: The true secret in being a hero lies in knowing the order of things. … Things must happen when it is time for them to happen. Quests may not simply be abandoned; prophecies may not be left to rot like unpicked fruit; unicorns may go unrescued for a very long time, but not forever. The happy ending cannot come in the middle of the story.

The Lords and the New Creatures: Poems (1969), The Lords: Notes on Vision
Context: The Lords. Events take place beyond our knowledge or control. Our lives are lived for us. We can only try to enslave others. But gradually, special perceptions are being developed. The idea of the "Lords" is beginning to form in some minds. We should enlist them into bands of perceivers to tour the labyrinth during their mysterious nocturnal appearances. The Lords have secret entrances and they know disguises. But they give themselves away in minor ways. Too much glint of light in the eye. A wrong gesture. Too long and curious a glance.

As quoted in Perceive This! : How to Get Everything You Want Out of Life by Changing Your Perceptions (2004) by Kevin A. Martin, Ch. 9, No Bar Too High!, p. 64
Context: Somehow, I can't believe that there are any heights that can't be scaled by a man by a man who knows the secret of making dreams come true. The special secret it seems to me is summarized in four C's. They are Curiosity, Courage, Confidence and Constancy. And the greatest of all is Confidence. When you believe in a thing, believe in it all the way, implicitly and unquestionably.

As quoted in "Master of the Secret World: John le Carré on Deception, Storytelling and American Hubris" by Andrew Ross, in Salon (21 October 1996); also in Conversations with John le Carré (2004) edited by Matthew Joseph Bruccoli and Judith Baughman, p. 141
Context: I use the furniture of espionage to amuse the reader, to make the reader listen to me, because most people like to read about intrigue and spies. I hope to provide a metaphor for the average reader's daily life. Most of us live in a slightly conspiratorial relationship with our employer and perhaps with our marriage. I think what gives my works whatever universality they have is that they use the metaphysical secret world to describe some realities of the overt world.

On Pity
Alain On Happiness (1928)
Context: One must preach life, not death; spread hope, not fear and cultivate joy, man's most valuable treasure. That is the secret of the greatest of the wise, and it wil be the light of tomorrow. Passions are sad. Hatred is sad. Joy destroys passions and hatred. Let us begin by telling ourselves that sadness is never noble, beautiful or useful.

The Sandman
Context: Everybody has a secret world inside of them. All of the people of the world, I mean everybody. No matter how dull and boring they are on the outside, inside them they've all got unimaginable, magnificent, wonderful, stupid, amazing worlds. Not just one world. Hundreds of them. Thousands maybe.

Lady Clare (1842)

The Shared Patio (2005)
Context: I pretended that I was pausing before telling him about the secret feeling of joy that I hide in my chest, waiting, waiting, waiting for someone to notice that I rise each morning seemingly with nothing to live for, but I do rise, and it is only because of this secret joy, God's love, in my chest. I looked down from the sky and into his eyes and I said, It wasn't your fault. I excused him for the cover and for everything else. For not yet being a New Man. We fell into silence then; he did not ask me any more questions. I was still happy to sit there beside him, but that is only because I have very, very low expectations of most people, and he had now become Most People.

O Taste and See : New Poems (1964), The Secret
Context: I love them
for finding what
I can't find, and for loving me
for the line I wrote,
and for forgetting it
so that a thousand times, till death
finds them, they may
discover it again, in other
lines in other
happenings. And for
wanting to know it,
for assuming there is
such a secret, yes,
for that
most of all.

As quoted in Cnaan Liphshiz. Obama ‘chickened out’ of confronting mullahs http://www.jpost.com/LandedPages/PrintArticle.aspx?id=272989. The Jerusalem Post. July 6, 2012.
Interviews, 2012

Source: Quoted by Gerald Gawalt in " In His Own Words: Library Exhibition Celebrates Tercentenary of Benjamin Franklin's Birth https://www.loc.gov/loc/lcib/0601/franklin.html"

Devdutt Pattanaik in: The Rise of Alakshmi http://devdutt.com/articles/modern-mythmaking/the-rise-of-alakshmi.html, Speaking Tree, The Times of India, 2 May 2010, Retrieved 7 September 2017

The Masters and the Path of Occultism (1939)

Flying Saucers Have Landed

G.W.E. Russell, Collections and Recollections, ch. XIV, Harper & brothers, 1898, p. 136 https://archive.org/details/collectionsandr02russgoog/page/n152. Russell states that was said to him by Arnold himself.
Attributed

Speech in the Speaker's Courtyard of Parliament for his 80th birthday ceremony (25 July 1928), quoted in The Times (26 July 1928), p. 16
Lord President of the Council

Source: Dust Tracks on a Road (1942), Ch. 10 : Research, p. 143

ContraPoints, Feminism Did Not Destroy Atheism https://www.youtube.com/watch?v=klfH9QaEcqY (2016), "Are Traps Gay?" https://www.youtube.com/watch?v=PbBzhqJK3bg (2019)

Source: The Esoteric Tradition (1935), Chapter 2

Source: The Esoteric Tradition (1935), Chapter 2

Ante-Nicene Christian Library, Volume 6: Hippolytus, Bishop Of Rome, Volume 1 p. 28
Refutation of All Heresies

Watts' Foreward to The Secret Oral Teachings in the Tibetan Buddhist Sects (1964)], by Alexandra David Neel

Real journalists act as agents of people, not power, Daily Star (Bangladesh) https://www.thedailystar.net/opinion/interviews/news/real-journalists-act-agents-people-not-power-1687921 (16 January 2019)

Quoted in New Cold War & looming threats, Frontline, India https://frontline.thehindu.com/cover-story/article25661115.ece (21 December 2018)

Sneak Previews (p. 85)
Short fiction, The Robot Who Looked Like Me (1978)

Shape (p. 44)
Short fiction, Untouched by Human Hands (1954)

On providing palliative care in “Brief But Spectacular: BJ Miller—Palliative Care Specialist” https://www.pbs.org/newshour/brief/194874/bj-miller in PBS

Source: Cibola Burn (2014), Chapter 5 (p. 55)

As quoted in "Miranda July Is Totally Not Kidding" by Katrina Onstad, in The New York Times (14 July 2011) http://www.nytimes.com/2011/07/17/magazine/the-make-believer.html?_r=0&pagewanted=all

The Paris Review interview

And yet, and yet … Negar la sucesión temporal, negar el yo, negar el universo astronómico, son desesperaciones aparentes y consuelos secretos. Nuestro destino no es espantoso por irreal: es espantoso porque es irreversible y de hierro. El tiempo es la sustancia de que estoy hecho. El tiempo es un río que me arrebata, pero yo soy el río; es un tigre que me destroza, pero yo soy el tigre; es un fuego que me consume, pero yo soy el fuego. El mundo desgraciadamente es real; yo, desgraciadamente, soy Borges.
"A New Refutation of Time" (1946) [" Nueva refutación del tiempo http://www.monografias.com/trabajos11/filoylit/filoylit.shtml"]
Variant translations:
And yet, and yet... Denying temporal succession, denying the self, denying the astronomical universe, are obvious acts of desperation and secret consolation. Our fate (unlike the hell of Swedenborg or the hell of Tibetan mythology) is not frightful because it is unreal; it is frightful because it is irreversible and ironclad. Time is the thing I am made of. Time is a river that sweeps me along, but I am the river; it is a tiger that tears me apart, but I am the tiger; it is a fire that consumes me, but I am the fire. The world, unfortunately, is real; I, unfortunately, am Borges.
Time is the substance from which I am made. Time is a river which carries me along, but I am the river; it is a tiger that devours me, but I am the tiger; it is a fire that consumes me, but I am the fire.
Other Inquisitions (1952)

This has often been attributed to de Tocqueville's Democracy in America, but erroneously, according to "The Tocqueville Fraud" http://www.weeklystandard.com/print/the-tocqueville-fraud/article/8100 in The Weekly Standard (13 November 1995). This quote dates back to at least 1922 (Herald and Presbyter, September 6, 1922, p. 8 http://books.google.com/books?id=3sYpAAAAYAAJ&pg=RA3-PT21&vq=%22I+sought+for+the+greatness+and+genius+of+America+in+her+commodious%22&source=gbs_search_r&cad=0_1)
There's an earlier variant, without the memorable ending, that dates back to at least 1886:
I went at your bidding, and passed along their thoroughfares of trade. I ascended their mountains and went down their valleys. I visited their manufactories, their commercial markets, and emporiums of trade. I entered their judicial courts and legislative halls. But I sought everywhere in vain for the secret of their success, until I entered the church. It was there, as I listened to the soul-equalizing and soul-elevating principles of the Gospel of Christ, as they fell from Sabbath to Sabbath upon the masses of the people, that I learned why America was great and free, and why France was a slave.
Empty Pews & Selections from Other Sermons on Timely Topics, Madison Clinton Peters; Zeising, 1886, p. 35 http://books.google.com/books?id=f54PAAAAIAAJ&pg=PA35&dq=de+tochneville&ei=w1YCSbS3JoTkygS2g_mvDQ
Misattributed

Publisher: Faber and Faber, 2017, p. 133
Sleep no more: Six Murderous Tales, published posthumously in 2017

On the impact of The Inheritance in “PLAYWRIGHT MATTHEW LOPEZ WANTS TO HEAR YOUR STORIES” https://www.interviewmagazine.com/culture/matthew-lopez-the-inheritance-broadway-play-aids-gay-storytelling in Interview Magazine (2019 Nov 14)

On Greatness; as quoted in "Unrequited obsession" https://www.smh.com.au/national/unrequited-obsession-20081011-gdsydo.html by Chris Jefferis, The Sydney Morning Herald (11 October 2008).

Source: The Laundry Files, The Fuller Memorandum (2010), Chapter 8, “Club Zero” (p. 128)

Source: The Laundry Files, The Jennifer Morgue (2006), Chapter 12, “Power Breakfast” (p. 254)

Section 10 (p. 109)
Flight from Nevèrÿon (1985)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, pp. 161–163

Response to atheist Alfred Kerr in the winter of 1927, who after deriding ideas of God and religion at a dinner party in the home of the publisher Samuel Fischer, had queried him "I hear that you are supposed to be deeply religious" as quoted in The Diary of a Cosmopolitan (1971) by H. G. Kessler
Source: 1920s, p. 157 London: Weidenfeld and Nicolson

Begum Akhtar the Undisputed Malika of Ghazals

Remarks at Bush Institute Summit, "The Spirit of Liberty: At Home, In The World" at the Bush Institute Summit in New York City https://www.youtube.com/watch?v=S2YlVZxu_L0 (October 2017), as quoted in The Washington Post http://archive.is/jl9AF#selection-2115.0-2135.112 (October 2017)
2010s, 2017

The Ocean of Theosophy by William Q. Judge (1893), Chapter 8, Of Reincarnation

Introduction
The Occult World

Introduction
The Occult World

Source: Maitreya's Mission Vol. I (1986), p. 301/2

Maitreya's Teachings - The Laws of Life (2005)

The Secret Teachings of All Ages (1928)

“And do you have a hint of what that power may be, Eternal Champion?” said Alisaard.
I smiled. “I think it is simply the power to conceive of a multiverse which has no need of the supernatural, which, indeed, could abolish it if so desired!”
Book 3, Chapter 2 (p. 646)
Erekosë, The Dragon in the Sword (1986)

10:15 AM 13 February 2019 https://archive.fo/7nDgm, affirmed by City News https://toronto.citynews.ca/2019/02/13/israeli-leader-rallies-common-interest-of-war-with-iran/ and Fox News https://www.foxnews.com/world/israeli-leader-rallies-common-interest-of-war-with-iran and Montreal Gazette https://montrealgazette.com/pmn/news-pmn/israeli-leader-rallies-common-interest-of-war-with-iran/wcm/69afdd3f-be58-42f8-982a-ea95455717b3 and NBC News https://www.nbcnews.com/news/mideast/netanyahu-appears-say-war-iran-common-goal-n971266 and Washington Post https://www.washingtonpost.com/world/the_americas/israeli-leader-rallies-common-interest-of-war-with-iran/2019/02/13/89ce2a2c-2fc3-11e9-8781-763619f12cb4_story.html.
the original tweet was deleted https://twitter.com/IsraeliPM/status/1095748204405104641 and replaced 11:08 AM https://twitter.com/IsraeliPM/status/1095761648399331330 with a similar message, except with "war with Iran" changed to "combating Iran"
2010s, 2019

Pearls of Wisdom

Speech in Manchester (12 September 1918), quoted in The Times (13 September 1918), p. 8
Prime Minister

Speech to a Deputation from Syria (15 April 1895), quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 104
1890s

Book VII Chapter IX
Wilhelm Meister's Wanderjahre (Journeyman Years) (1821–1829)

I am referring to the view that the “true” and the “given” is not that which is self-evident, but rather that which is “indubitable” or “incontestable,” which can be maintained against doubt and criticism.
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), p. 67

George Santayana, in "On My Friendly Critics", in Soliloquies in England (1922)
S - Z, George Santayana

L’art de la parenthèse est un des grands secrets de l’éloquence dans la Société.
Maximes et Pensées, #243
Maximes and Thoughts, #243

Source: The Characteristics of the Present Age (1806), P. 213-214

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 22.