“Since, however, reason compels us to plunge into the very depth of narrative, we conceive we should not be silent, but, expounding the tenets of the several schools with minute ness, we shall evince reserve in nothing. Now it seems expedient, even at the expense of a more protracted investigation, not to shrink from labour; for we shall leave behind us no trifling auxiliary to human life against the recurrence of error, when all are made to behold, in an obvious light, the clandestine rites of these men, and the secret orgies which, retaining under their management, they deliver to the initiated only. But none will refute these, save the Holy Spirit bequeathed unto the Church, which the Apostles having in the first instance received, have transmitted to those who have rightly believed.”

Cornstalk to Shawnee council after the Battle of Point Pleasant (October 1774), as quoted in I Have Spoken : American History through the voices of the Indians‎ (1971) by Virginia Irving Armstrong, p. 27
Variant: Let us kill all our women and children, and go fight till we die.
As quoted in Best Little Stories from Virginia‎ (2003) by C. Brian Kelly, p. 74
Context: What shall we do now? the big knife is coming on us and we shall all be killed. Now we must fight or we are done. Then let us kill all our women and children and go fight until we die? I shall go and make peace!

The Thirteenth Revelation, Chapter 33

Source: How to Live on 24 Hours a Day

Source: https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_III/Apologetic/On_Idolatry/Of_the_Observance_of_Days_Connected_with_Idolatry Chapter 13, On Idolatry

A Model of Christian Charity, a sermon delivered onboard the Arbella (1630)

One who having loved His own which are in the world loves them to the end.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 176.

There Is No Natural Religion (1788)
1780s

Typical sermon, described in the Chronicles of England, France, Spain, and other places adjoining by Jean Froissart