“Marriage is both the most public and the most secret of institutions, its miseries as irritatingly insistent as a hacking cough, its private malaise less easily diagnosed. And nothing is so destructive as unhappiness to social life. No one wants to sit in embarrassed silence while his host and hostess demonstrate their mutual incompatibility and dislike.”

Publisher: Faber and Faber, 2017, p. 133
Sleep no more: Six Murderous Tales, published posthumously in 2017

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P. D. James26

English crime writer 1920–2014

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“The most important problem for freedom in a social context is thus family and marriage. When the woman marries, she is in fact enslaved. It is impossible to imagine another institution that enslaves like marriage. The most profound slaveries are established by the institution of marriage, slaveries that become more entrenched within the family.”

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“Just a moment ago nature put on one of its most spectacular demonstrations.”

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“There's nothing so dangerous as sitting still. You've only got one life, one youth, and you can let it slip through your fingers if you want to; nothing easier. Most people do that.”

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“It is important to note, further, that the morality which the prophets had in mind in their strenuous insistence on righteousness was not merely the private morality of the home, but the public morality on which national life is founded. They said less about the pure heart for the individual than of just institutions for the nation.”

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“But someone is bound to question … by what right I regard as Ideological State Apparatuses, institutions which for the most part do not possess public status, but are quite simply private institutions. As a conscious Marxist, Gramsci already forestalled this objection in one sentence. The distinction between the public and the private is a distinction internal to bourgeois law, and valid in the (subordinate) domains in which bourgeois law exercises its ‘authority’. The domain of the State escapes it because the latter is ‘above the law’: the State, which is the State of the ruling class, is neither public nor private; on the contrary, it is the precondition for any distinction between public and private. The same thing can be said from the starting-point of our State Ideological Apparatuses. It is unimportant whether the institutions in which they are realized are ‘public’ or ‘private’. What matters is how they function.”

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P. D. James26

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