Quotes about reason
page 49

“When technology extends one of our senses, a new translation of culture occurs as swiftly as the new technology is interiorized.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 47

“Cromwell: You brought yourself to where you are now.
More: Yes. Still, in another sense, I was brought.”

Robert Bolt A Man for All Seasons

Act II
A Man for All Seasons (1960)

“We must remember that machines do not, as in the capitalist system, compete with workers or enslave workers. Workers must view machines as the liberators of their force. Machines are placed at the service of workers as soon as the exploitation of man by man stops. And that is what we are striving for: we are trying to turn machines into liberating instruments of peasants, so they will have more time for leisure, so they will have more time to study, to develop in every sense, to achieve the most important thing we must achieve: individuals developed to the full, this is the aim we are all struggling for.”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Speech at the National Sugar Plenary Meeting in Camagüey, February 9, 1963 Ernesto Che Guevera. Escritos y discursos. Op. cit., vol. 7.
On Automation (1963)

Study, Time

“I will argue that in the literal sense the programmed computer understands what the car and the adding machine understand, namely, exactly nothing.”

John Rogers Searle (1932) American philosopher

Minds, Brains and Programs (1980)

Cars, Understanding

“In the human reality, all existence that spends itself in procuring the prerequisites of existence is thus an “untrue” and unfree existence. Obviously this reflects the not at all ontological condition of a society based on the proposition that freedom is incompatible with the activity of procuring the necessities of life, that this activity is the “natural” function of a specific class, and that cognition of the truth and true existence imply freedom from the entire dimension of such activity. … Society still is organized in such a way that procuring the necessities of life constitutes the full-time and life-long occupation of specific social classes, which are therefore unfree and prevented from a human existence. In this sense, the classical proposition according to which truth is incompatible with enslavement by socially necessary labor is still valid.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 127-128

Life, Truth, Way, Nature

“Brücke will remain in the inner sense; only the outer organizational thing should be dissolved.”

Erich Heckel (1883–1970) German artist

In a letter to Amiet, Fall of 1913; as quoted in Brücke und Berlin: 100 Jahre Expressionismus, Anita Beloubek-Hammer, ed.; Berlin: Nicolaische Verlagsbuchhandlung, Berlin 2005, p. 266 (transl. Claire Albiez)

“The chief distinction in the intellectual powers of the two sexes is shewn by man attaining to a higher eminence, in whatever he takes up, than woman can attain — whether requiring deep thought, reason, or imagination, or merely the use of the senses and hands. If two lists were made of the most eminent men and women in poetry, painting, sculpture, music, — comprising composition and performance, history, science, and philosophy, with half-a-dozen names under each subject, the two lists would not bear comparison. We may also infer, from the law of the deviation of averages, so well illustrated by Mr. Galton, in his work on 'Hereditary Genius,' that if men are capable of decided eminence over women in many subjects, the average standard of mental power in man must be above that of woman. … Thus man has ultimately become superior to woman.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume II, chapter XIX: "Secondary Sexual Characters of Man", pages 327-328 http://darwin-online.org.uk/content/frameset?pageseq=344&itemID=F937.2&viewtype=image The Descent of Man (1871)

Women, Men, Law, Music

“Our comforting sense of the permanence of our natural world, our confidence that it will change gradually and imperceptibly if at all, is the result of a subtly warped perspective. Changes that can affect us can happen in our lifetime in our world—not just changes like wars but bigger and more sweeping events. I believe that without recognizing it we have already stepped over the threshold of such a change; that we are at the end of nature. By the end of nature I do not mean the end of the world. The rain will still fall and the sun shine, though differently than before. When I say 'nature,' I mean a certain set of human ideas about the world and our place in it.”

Bill McKibben book The End of Nature

Source: The End of Nature (1989), p. 7

War, World, Confidence, Idea

“Mother Nature gives a sense of romance to young people, in place of prudence, to advance the species. It's a trick—that makes us grow.”

Lois McMaster Bujold Vorkosigan Saga

Vorkosigan Saga, Mirror Dance (1994)

People, Nature

“Gradually… during the second half of the nineteenth century, the uncomfortable feeling of dislike of the action at a distance, which had been so strong in Huygens and other contemporaries of Newton, but had subsided during the eighteenth century, began to emerge again, and gained strength rapidly.
This was favoured by the purely mathematical transformation (which can be compared in a sense with that from the Ptolemaic to the Copernican system), replacing Newton's finite equations by the differential equations, the potential becoming the primary concept, instead of the force, which is only the gradient of the potential. These ideas, of course, arose first in the theory of electricity and magnetism or perhaps one should say in the brain of Faraday.”

Willem de Sitter (1872–1934) Dutch cosmologist

Kosmos (1932)

Feeling, Mathematics, Idea, Strong

“Science and religion, then, are competitors in the business of finding out what is true about our universe. In this goal religion has failed miserably, for its tools for discerning “truth” are useless. These areas are incompatible in precisely the same way, and in the same sense, that rationality is incompatible with irrationality.”

Jerry Coyne book Faith vs. Fact: Why Science and Religion are Incompatible

Source: Faith vs. Fact (2015), p. xvi

Truth, Religion, Way, Business

“It was in vain. I brought my hardest right angle into violent collision with the Stranger, pressing on him with a force sufficient to have destroyed any ordinary Circle: but I could feel him slowly and unarrestably slipping from my contact; no edging to the right nor to the left, but moving somehow out of the world, and vanishing to nothing. Soon there was a blank. But still I heard the Intruder's voice.

SPHERE. Why will you refuse to listen to reason? I had hoped to find in you — as being a man of sense and an accomplished mathematician — a fit apostle for the Gospel of the Three Dimensions, which I am allowed to preach once only in a thousand years: but now I know not how to convince you. Stay, I have it. Deeds, and not words, shall proclaim the truth.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART II: OTHER WORLDS, Chapter 17. How the Sphere, Having in Vain Tried Words, Resorted to Deeds

Truth, World, Hope, Feeling

“Women know that only a judge with a keener sense of the importance of women's rights to decide their own destinies, a judge that has demonstrated a commitment to women's right to choose, is entitled to the highest privilege of occupying that pivotal Supreme Court seat.”

Gloria Allred (1941) American civil rights lawyer

Gloria Allred. (September 13, 1990). Testimony before United States Senate Committee on the Judiciary.

Women

“Is the conviction that acting unreasonably contradicts God's nature merely a Greek idea, or is it always and intrinsically true? I believe that here we can see the profound harmony between what is Greek in the best sense of the word and the biblical understanding of faith in God. Modifying the first verse of the Book of Genesis, the first verse of the whole Bible, John began the prologue of his Gospel with the words: "In the beginning was the λόγος". This is the very word used by the emperor: God acts, σὺν λόγω, with logos. Logos means both reason and word - a reason which is creative and capable of self-communication, precisely as reason. John thus spoke the final word on the biblical concept of God, and in this word all the often toilsome and tortuous threads of biblical faith find their culmination and synthesis. In the beginning was the logos, and the logos is God, says the Evangelist. The encounter between the Biblical message and Greek thought did not happen by chance.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2006, Faith, Reason and the University — Memories and Reflections (2006)

God, Books, Faith, Communication

“Since truth and constancy are vain,
Since neither love, nor sense of pain,
Nor force of reason, can persuade,
Then let example be obey'd.”

George Granville, 1st Baron Lansdowne (1666–1735) 1st Baron Lansdowne

To Myra; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), "Example", p. 242-43.

Love, Pain, Truth

“When my husband died, because he was so famous and known for not being a believer, many people would come up to me-it still sometimes happens-and ask me if Carl changed at the end and converted to a belief in an afterlife. They also frequently ask me if I think I will see him again. Carl faced his death with unflagging courage and never sought refuge in illusions. The tragedy was that we knew we would never see each other again. I don't ever expect to be reunited with Carl. But, the great thing is that when we were together, for nearly twenty years, we lived with a vivid appreciation of how brief and precious life is. We never trivialized the meaning of death by pretending it was anything other than a final parting. Every single moment that we were alive and we were together was miraculous-not miraculous in the sense of inexplicable or supernatural. We knew we were beneficiaries of chance.... That pure chance could be so generous and so kind.... That we could find each other, as Carl wrote so beautifully in Cosmos, you know, in the vastness of space and the immensity of time.... That we could be together for twenty years. That is something which sustains me and it’s much more meaningful.... The way he treated me and the way I treated him, the way we took care of each other and our family, while he lived. That is so much more important than the idea I will see him someday. I don't think I'll ever see Carl again. But I saw him. We saw each other. We found each other in the cosmos, and that was wonderful.”

Ann Druyan (1949) American author and producer

Ann Druyan interviewed by the Committee for Skeptical Inquiry. — "Ann Druyan Talks About Science, Religion, Wonder, Awe … and Carl Sagan" http://www.csicop.org/si/show/ann_druyan_talks_about_science_religion/. Skeptical Inquirer 27 (6). November–December 2003.

Life, Death, People, Family

“I wanted to photograph this subject because the signs’ shrieking blatancy literally cried out for a visual record. To my mind the faded, yellowing paper and the red paint were not particularly paint, able. In black and white the signs shouted, clamored for attention, in visual anarchy. At the same time, the shrewd business sense which plastered them solid over the entire window area produced, as it were by chance, an esthetic by-product: the whole has homogeneity and variety of texture, simultaneously, which give the picture interest.”

Berenice Abbott (1898–1991) American photographer

New Guide to Better Photography, 1953.

Business, Chance, Time, Painting

“I shall within a few days divest myself of the anxieties and the labors with which I have been oppressed, and retire with inexpressible delight to my family, my friends, my farms, and books. There I may indulge at length in that tranquillity and those pursuits from which I have been divorced by the character of the times in which I have lived, and which have forced me into the line of political life under a sense of duty and against a great and constant aversion to it.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to David Baillie Warden (25 February 1809)
1800s, Second Presidential Administration (1805-1809)

Life, Books, Family, Time

“But just like voices, thoughts are underpinned by physical stuff. We know this because alterations to the brain change the kinds of thoughts we can think. In a state of deep sleep, there are no thoughts. When the brain transitions into dream sleep, there are unbidden, bizarre thoughts. During the day we enjoy our normal, well-accepted thoughts, which people enthusiastically modulate by spiking the chemical cocktails of the brain with alcohol, narcotics, cigarettes, coffee, or physical exercise. The state of the physical material determines the state of the thoughts. And the physical material is absolutely necessary for normal thinking to tick along. If you were to injure your pinkie in an accident you’d be distressed, but your conscious experience would be no different. By contrast, if you were to damage an equivalently sized piece of brain tissue, this might change your capacity to understand music, name animals, see colors, judge risk, make decisions, read signals from your body, or understand the concept of a mirror—thereby unmasking the strange, veiled workings of the machinery beneath. Our hopes, dreams, aspirations, fears, comic instincts, great ideas, fetishes, senses of humor, and desires all emerge from this strange organ—and when the brain changes, so do we. So although it’s easy to intuit that thoughts don’t have a physical basis, that they are something like feathers on the wind, they in fact depend directly on the integrity of the enigmatic, three-pound mission control center.”

David Eagleman (1971) neuroscientist and author

Incognito: The Secret Lives of The Brain

People, Alcohol, Fear, Dreams

“The Imamah (religious leadership) and ummah (religious community) shed light on…the principle of progress [which society should strive towards], of reforming the relations of society, ideology, belief, life, and the pulling and driving of society and the souls, thoughts, and minds that make up this society to the best possible form. The ummah is not a society where human individuals feel a stagnant form of confort and happiness, or feel a free, carelss sense of irresponsibility and make static comfort the goal of life.”

Ali Shariati (1933–1977) Iranian academic and activist

On the Role of Leadership in the West vs Role of Leadership in Shi'ism (date of speech unknown). https://www.youtube.com/watch?v=0evSkdzXF_4
Speeches: On Religious Government and Islamic Leadership

Life, Happiness, Feeling, Soul

“The critical sense is so far from frequent that it is absolutely rare, and the possession of the cluster of qualities that minister to it is one of the highest distinctions… In this light one sees the critic as the real helper of the artist, a torchbearing outrider, the interpreter, the brother… Just in proportion as he is sentient and restless, just in proportion as he reacts and reciprocates and penetrates, is the critic a valuable instrument.”

Henry James (1843–1916) American novelist, short story author, and literary critic

Criticism.

Light

“If you are anxious about death, then you don't have a sense of the oneness of things—you feel that after death, you will be no more.”

Sidney Poitier (1927) American-born Bahamian actor, film director, author, and diplomat

"Oprah Talks to Sidney Poitier", http://www.oprah.com/omagazine/Oprah-Interviews-Sidney-Poitier/1 O Magazine, October 2000

Death, Feeling

“People who invented the word charity, and used it in a good sense, inculcated more clearly, and much more efficaciously, the precept, Be charitable, than any pretended legislator or prophet, who should insert such a maxim in his writings.”

David Hume book Essays, Moral, Political, and Literary

Part I, Essay 22: Of the Standard of Taste
Essays, Moral, Political, and Literary (1741-2; 1748)

People

“The modern poet is above all things honest. He does not write for fame nor for money. He merely writes to vent his own spleen, his own bitterness. His own sense of disparity between the ugliness of the world that is and the beauty of the world that might be.”

Herbert Read (1893–1968) English anarchist, poet, and critic of literature and art

Phases in English Poetry (1928)

Money, World, Beauty

“Here comes Jesus, and sees the man, and shows to him, in the light of faith, that He is according to His Godhead immeasurable and incomprehensible and inaccessible and abysmal, transcending every created light and every finite conception. And this is the highest knowledge of God which any man may have in the active life: that he should confess in this light of faith that God is incomprehensible and unknowable. And in this light Christ says to man’s desire: Make haste and come down, for to-day I must abide at thy house. This hasty descent, to which he is summoned by God, is nothing else than a descent through desire and through love into the abyss of the Godhead, which no intelligence can reach in the created light. But where intelligence remains without, desire and love go in. When the soul is thus stretched towards God, by intention and by love, above everything that it can understand, then it rests and dwells in God, and God in it. When the soul climbs with desire above the multiplicity of creatures, and above the works of the senses, and above the light of nature, then it meets Christ in the light of faith, and becomes enlightened, and confesses that God is unknowable and incomprehensible. When it stretches itself with longing towards this incomprehensible God, then it meets Christ, and is filled with His gifts. And when it loves and rests above all gifts, and above itself, and above all creatures, then it dwells in God, and God dwells in it.”

John Ruysbroeck (1293–1381) Flemish mystic

From Evelyn Underhill, http://www.sacred-texts.com/chr/asm/index.htm Adornment of the Spiritual Marriage The Spiritual Espousals (c. 1340)

Love, Life, God, Faith

“I do not consider myself a Cubist either because I have come to the conclusion that cubes are not always made for expressing the thought of the brain and of the feeling of the spirit... I capture all these impressions [the visual sensations, Picabia sensed in the modern city] without any hurry to transfer to the canvas. I let them rest in my brain and then, when I'm visited by the spirit of creation, I improvise my paintings just as a musician improvises his music.”

Francis Picabia (1879–1953) French painter and writer

1910's
Source: 'How I see New York', in 'The New York American', New York 30 March 1913, p. 11

Music, Feeling, Painting

“The existential split in man would be unbearable could he not establish a sense of unity within himself and with the natural and human world outside.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

Source: The Anatomy of Human Destructiveness (1973), p. 262

World, Nature

“[In] painting…all sensations are condensed, everyone…with a single glance [has] his soul invaded by the most profound recollections…everything is summed up in one instant. Like music, it acts on the soul through the intermediary of the senses: harmonious colors correspond to the harmonies of sound.”

Paul Gauguin (1848–1903) French Post-Impressionist artist

Quote from Gauguin's unfinished essay 'Notes Synthetiques', published in the July / September 1910 issue of ' Vers et Prose' XXII, pp. 51-55, as cited in: Shannon N. Pritchard, Gino Severini and the symbolist aesthetics of his futurist dance imagery, 1910-1915 https://getd.libs.uga.edu/pdfs/pritchard_shannon_n_200305_ma.pdf Diss. uga, 2003, p. 23 Gauguin's essay 'Notes Synthetiques' was written in Pont -Aven in 1888 and left incomplete. His essay was first published in 'Vers et Prose' XXII 1890s - 1910s

Music, Color, Soul, Painting

“Every civilization that has ever existed has ultimately collapsed … History is a tale of efforts that failed, of aspirations that weren’t realized... So, as a historian, one has to live with a sense of the inevitability of tragedy.”

Henry Kissinger (1923–2023) United States Secretary of State

Cited in "Identifying the Wild Beast and Its Mark" http://wol.jw.org/en/wol/d/r1/lp-e/2004241?q=durant&p=par, in The Watchtower (1 March 2004) 2000s

History, Effort

“An author of antiquity said that every event has two handles, and that, in order to carry it, there is no sense in choosing the one that hurts the hand.”

Alain (1868–1951) French philosopher

In The Rain
Alain On Happiness (1928)

Hurt

“Chopin is the true inventor of the concert etude, at least in the sense of being the first to give it complete artistic form—a form in which musical substance and technical difficulty coincide.”

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Romantic Generation (1995), Ch. 6 : Chopin: Virtuosity Transformed

Music

“To get away from one's working environment is, in a sense, to get away from one's self; and this is often the chief advantage of travel and change.”

Charles Cooley (1864–1929) American sociologist

Source: Human Nature and the Social Order, 1902, p. 120

Travel, Change

“Art is not life, but in a sense something contrary to life, since life is transient and changing, while art is permanent.”

Daniel Bell book The Cultural Contradictions of Capitalism

Source: The Cultural Contradictions of Capitalism (1976), Chapter 3, The Sensibility of the Sixties, p. 124

Life, Art, Change

“If therefore my work is negative, irreligious, atheistic, let it be remembered that atheism — at least in the sense of this work — is the secret of religion itself; that religion itself, not indeed on the surface, but fundamentally, not in intention or according to its own supposition, but in its heart, in its essence, believes in nothing else than the truth and divinity of human nature.”

Ludwig Feuerbach book The Essence of Christianity

Preface
The Essence of Christianity (1841)

Truth, Secret, Religion, Nature

“There are seven causes of inconsistencies and contradictions to be met with in a literary work. The first cause arises from the fact that the author collects the opinions of various men, each differing from the other, but neglects to mention the name of the author of any particular opinion. In such a work contradictions or inconsistencies must occur, since any two statements may belong to two different authors. Second cause: The author holds at first one opinion which he subsequently rejects: in his work, however, both his original and altered views are retained. Third cause: The passages in question are not all to be taken literally: some only are to be understood in their literal sense, while in others figurative language is employed, which includes another meaning besides the literal one: or, in the apparently inconsistent passages, figurative language is employed which, if taken literally, would seem to be contradictories or contraries. Fourth cause: The premises are not identical in both statements, but for certain reasons they are not fully stated in these passages: or two propositions with different subjects which are expressed by the same term without having the difference in meaning pointed out, occur in two passages. The contradiction is therefore only apparent, but there is no contradiction in reality. The fifth cause is traceable to the use of a certain method adopted in teaching and expounding profound problems. Namely, a difficult and obscure theorem must sometimes be mentioned and assumed as known, for the illustration of some elementary and intelligible subject which must be taught beforehand the commencement being always made with the easier thing. The teacher must therefore facilitate, in any manner which he can devise, the explanation of those theorems, which have to be assumed as known, and he must content himself with giving a general though somewhat inaccurate notion on the subject. It is, for the present, explained according to the capacity of the students, that they may comprehend it as far as they are required to understand the subject. Later on, the same subject is thoroughly treated and fully developed in its right place. Sixth cause: The contradiction is not apparent, and only becomes evident through a series of premises. The larger the number of premises necessary to prove the contradiction between the two conclusions, the greater is the chance that it will escape detection, and that the author will not perceive his own inconsistency. Only when from each conclusion, by means of suitable premises, an inference is made, and from the enunciation thus inferred, by means of proper arguments, other conclusions are formed, and after that process has been repeated many times, then it becomes clear that the original conclusions are contradictories or contraries. Even able writers are liable to overlook such inconsistencies. If, however, the contradiction between the original statements can at once be discovered, and the author, while writing the second, does not think of the first, he evinces a greater deficiency, and his words deserve no notice whatever. Seventh cause: It is sometimes necessary to introduce such metaphysical matter as may partly be disclosed, but must partly be concealed: while, therefore, on one occasion the object which the author has in view may demand that the metaphysical problem be treated as solved in one way, it may be convenient on another occasion to treat it as solved in the opposite way. The author must endeavour, by concealing the fact as much as possible, to prevent the uneducated reader from perceiving the contradiction.”

Maimónides book The Guide for the Perplexed

Guide for the Perplexed (c. 1190), Introduction

Men, Way, Intelligence, Understanding

“Jack stood up as he said this, the bloodied knife in his hand. The two boys faced each other. There was the brilliant world of hunting, tactics, fierce exhilaration, skill; and there was the world of longing and baffled common-sense.”

William Golding book Lord of the Flies

Source: Lord of the Flies (1954), Ch. 4: Painted Faces and Long Hair

World, Boy

“Revision is a dangerous word. Revision should never appear, I venture to think, in the mouth of a statesman or in the policy of a Government until they are prepared to define very closely the limits within which they think revision should take place. The long history of this country has in one sense been a history of the revision of Treaties. We have revised and revised and what have we got for it? What concession once made has any longer kept the value it had before it was revised? Of which of these concessions can it be said at this present moment that it has tempered feeling in Germany, that it has produced that friendly spirit that those who made it desired to promote? What is passing in Germany seems to me to render this a singularly inopportune moment to talk about the revision of Treaties.”

Austen Chamberlain (1863–1937) British politician

Speech http://hansard.millbanksystems.com/commons/1933/apr/13/adjournment-easter-1 in the House of Commons (13 April 1933) questioning revisions of the Treaty of Versailles 1930s

Feeling, History, Thinking, Appearance

“To laugh at men of sense is the privilege of fools.”

Jean de La Bruyère book Les Caractères

Rire des gens d'esprit, c'est le privilège des sots.
56
Les Caractères (1688), De la société et de la conversation

Men, Fools

“There is not a person on earth who chose his genome, or the country of his birth, or the political and economic conditions that prevailed at moments crucial to his progress. And yet, living in America, one gets the distinct sense that if certain conservatives were asked why they weren't born with club feet or orphaned before the age of five, they would not hesitate to take credit for these accomplishments.”

Sam Harris (1967) American author, philosopher and neuroscientist

Source: 2010s, Free Will (2012), p. 61-62

Age, Birth, Personality, Country

“To sum up: numbers appear to represent both an attribute of matter and the unconscious foundation of our mental process. For this reason, number forms, according to Jung, that particular element that unites the realms of matter and psyche. It is “real” in a double sense, as an archetypal image and as a qualitative manifestation in the realm of outer-world experience.”

Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar

Source: Number and Time (1974), p. .52

World, Appearance

“My grand mother, who was very religious, and to whom I was much attached — my master, who belonged to the church, and other religious persons who visited the house, and whom I often saw at prayers, noticing the singularity of my manners, I suppose, and my uncommon intelligence for a child, remarked I had too much sense to be raised – and if I was, I would never be of any service to any one – as a slave.”

Nat Turner (1800–1831) American slave rebellion leader

The Confessions of Nat Turner (1831)

Intelligence, Housing, Personality

“Had ten minutes conversation with Henry Morgenthau about Jewish ship in Palistine. Told him I would talk to Gen[eral] Marshall about it. He'd no business, whatever to call me. The Jews have no sense of proportion nor do they have any judgement on world affairs. Henry brought a thousand Jews to New York on a supposedly temporary basis and they stayed. When the country went backward — and Republican in the election of 1946, this incident loomed large on the DP [Displaced Person] program. The Jews, I find are very, very selfish. They care not how many Estonians, Latvians, Finns, Poles, Yugoslavs or Greeks get murdered or mistreated as DP as long as the Jews get special treatment. Yet when they have power, physical, financial or political neither Hitler nor Stalin has anything on them for cruelty or mistreatment to the under dog. Put an underdog on top and it makes no difference whether his name is Russian, Jewish, Negro, Management, Labor, Mormon, Baptist he goes haywire. I've found very, very few who remember their past condition when prosperity comes. Look at the Congress[ional] attitude on DP — and they all come from DPs.”

Harry Truman (1884–1972) American politician, 33rd president of the United States (in office from 1945 to 1953)

Personal diary 6:00 P. M. Monday (21 July 1947) https://www.trumanlibrary.org/diary/page21.htm

World, Dogs, Business, Past

“It's rooted in the fears to which all men are heir and, thus, deserves sympathy, not censure or laughter. The dream may be out of touch with history, but it's a good dream, and it doesn't appear to have been used to bilk gullible widows out of their savings. Never mind that we have a consistent record of slaughtering our messiahs. Look beyond the wacky arguments to the motivation — that sense of brotherhood which is all that has ever saved mankind from going over the brink.”

Frank Herbert (1920–1986) American writer

On belief in UFOs, in "Flying Saucers: Fact or Farce?", San Francisco Sunday Examiner & Chronicle, "People" supplement, (20 October 1963); reprinted in The Maker of Dune : Insights of a Master of Science Fiction (1987), edited by Tim O'Reilly
General sources

Men, Fear, Dreams, History

“I grew up in Baltimore and that's why I root for the Orioles. I'm very suspicious of people who move and take on a new team. You should stick with the team of your youth all the way to your grave. That shows a sense of loyalty and devotion.”

Frank Deford (1938–2017) American sportswriter

Sweetness And Light, Deford, Frank, 2004-08-14, Morning Edition, National Public Radio http://www.npr.org/templates/rundowns/rundown.php?prgId=3&prgDate=08-14-2004,

People, Youth, Way, Loyalty

“The more you think of yourself as shining immortal spirit, the more eager you will be to be absolutely free of matter, body, and senses. This is the intense desire to be free.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Thinking

“It is well to start by distinguishing the few really great – the major novelists who count in the same way as the major poets, in the sense that they not only change the possibilities of the art for practitioners and readers, but that they are significant in terms of the human awareness they promote; awareness of the possibilities of life.”

F. R. Leavis book The Great Tradition

The Great Tradition: George Eliot, Henry James, Joseph Conrad (London: Chatto & Windus, 1948) p. 2

Life, Art, Way, Change

“Indeed, to be a hero, forever at war, is to be in some ways always a child. The true challenge comes in making sense of one’s life, of imbuing it with purpose based on one’s own principles.”

Michael Moorcock (1939) English writer, editor, critic

Epilogue (p. 687)
The Dragon in the Sword (1986)

Life, War, Way

“On the other hand, I am accused of not finishing my paintings, no matter how much time I spent to my airs. Well, 'finished' in the common sense of the word, they are certainly not! Finishing in that sense would drag the life out of it.”

Jacob Maris (1837–1899) Dutch painter

translation from original Dutch, Fons Heijnsbroek, 2018
version in original Dutch / citaat van Jacob Maris, in het Nederlands: Daarentegen wordt mij verweten dat mijn schilderijen niet af zijn, hoe ik mijn lucht ook doorwerkt heb. Nu, 'af' in de gewone beteekenis van het woord is mijn werk zeker niet. Door in dien zin het af te maken, zou ik er het leven uithalen.
in Jacob Maris (1837-1899), M. van Heteren and others; as cited in 'Ik denk in mijn materie', in exhibition catalog of Teylers Museum / Museum Jan Cunen), Zwolle 2003, p. 76

Life, Time, Painting

“We are forced to distinguish between three kinds of speech: (1) The external, “rhetorical speech,” in the common meaning of this expression, which only refers to images because they affect the passions. Since these images do not stem from insight, however, they remain an object of opinion. This is the case of the purely emotive, false speech: “rhetoric” in the usual negative sense. (2) The speech which arises exclusively from a rational proceeding. It is true that this is of a demonstrative character, but it cannot have a rhetorical effect because purely rational arguments do not attain to the passions, i. e., “theoretical” speech in the usual sense. (3) The true rhetorical speech. This springs from the archai, nondeductible, moving, and indicative, due to its original images. The original speech is that of the wise man, of the sophos, who is not only epistetai, but who with insight leads, guides, and attracts.”

Ernesto Grassi (1902–1991) Italian philosopher

Source: Rhetoric as Philosophy (1980), p. 32

Spring, Passion, Falseness

“Recently I have gone back to church regularly with a new focus to understand as best I can what it is that makes Christianity so vital and powerful in the lives of billions of people today, even though almost 2000 years have passed since the death and resurrection of Christ. Although I suspect I will never fully understand, I now think the answer is very simple: it's true. God did create the universe about 13.7 billion years ago, and of necessity has involved Himself with His creation ever since. The purpose of this universe is something that only God knows for sure, but it is increasingly clear to modern science that the universe was exquisitely fine-tuned to enable human life. We are somehow critically involved in His purpose. Our job is to sense that purpose as best we can, love one another, and help Him get that job done.”

Richard Smalley (1943–2005) American chemist

May 2005, letter sent to the Hope College 2005 Alumni Banquet where he was awarded a distinguished alumni award; his illness prevented him from attending in person

Love, Life, Death, God

“Among scientists, I am the second to get it [Bharat Ratna], after C. V. Raman. M. Visveswariah was an engineer, not a scientist. In that sense I am the second scientist to get it. I am happy that Kannadigas are also getting the award. My parents would always tell me to learn Kannada well in my younger days so I could be good both in Kannada and English. Learn to read and write Kannada, then you can learn English and enjoy both languages.”

C. N. R. Rao (1934) Indian chemist

Scientist wonders why nobody asks him about Dan David prize (2013)

Happiness, Parent, Learning, Reading

“"The American man is a failure! You are all failures!" he said. "Has not my sister here more sense than my brother Brooks? Is not Bessie worth two of Bay? Wouldn't we all elect Mrs. Lodge Senator against Cabot? Would the President have a ghost of a chance if Mrs. Roosevelt ran against him? Do you want to stop at the Embassy, on your way home, and ask which would run it best — Herbert or his wife?" The men laughed a little — not much! Each probably made allowance for his own wife as an unusually superior woman. Some one afterwards remarked that these half-dozen women were not a fair average. Adams replied that the half-dozen men were above all possible average; he could not lay his hands on another half-dozen their equals.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Women, Men, Way, Home

“This shared concern with continuity accounts for a good part of the affinity I feel with Schoenberg, an affinity I have openly claimed in drawing from him both the title and the subtitle of the present volume. To me, as to Schoenberg, such continuity constitutes important evidence that the essentially aesthetic act of constructing a 'text,' whether on paper or in one's professional life, has been subjected to rational restraints, in all the Kantian senses of 'rationality.' From this viewpoint, continuity is valued as a sign that a text has been carefully constructed to meet rigorous standards not only of formal coherence but also of logical precision and, espeically crucial, of moral scrupulousness.”

Rose Rosengard Subotnik (1942) American musicologist

Subotnik, Rose Rosengard (1991). Developing Variations: Style and Ideology in Western Music, p.xx. Minneapolis: University of Minnesota Press. .

Life, Feeling, Parting, Drawing

“I've done my best, but the boy is unteachable. He doubts everything, and contests each point of theology as if it were required to meet the same tests of logic and consistency that prevail in the world of science.”
“In other words, he expects your doctrines to make sense.”
“He is unwilling to accept the idea that some things remain mysteries, comprehensible only to the mind of God. Ambiguity makes him saucy, and paradox causes open rebellion.”

Orson Scott Card (1951) American science fiction novelist

“An obnoxious child.”
Source: The Tales of Alvin Maker, Seventh Son (1987), Chapter 13.

God, World, Boy, Idea

“Morality without sense for paradox is vulgar.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

Moralität ohne Sinn für Paradoxie ist gemein.
“Ideas,” Lucinde and the Fragments, P. Firchow, trans. (1991), § 76

“All the love that in Christian lands circles round the life of death of Christ Jesus has been in India freely poured upon the intense realization of the every day presence of the Supreme God in the heart in a way more convincing than eyes or ears or the sense of touch can realize. This constitutes the glory of the saints and it is a possession which is treasured by our people, high and low, men and women, as a solace in life beyond value.”

Mahadev Govind Ranade (1842–1901) Indian scholar, social reformer and author

The tone and colour of his religious life reflected resemblance to that of Evangelical Christians. Quoted in pages=106-07

Love, Life, Death, Women

“I do understand. I understand that you are offered a loveliness and you vomit on it, that you have the gift of love given you such as few men have ever known and you throw on it the acid of your pride, your ugly twisted sense of importance.”

John Steinbeck book Burning Bright

Friend Ed to Joe Saul in Act Three, Scene I: The Sea
Burning Bright (1950)

Love, Men, Understanding

“Much as we do not permit convicted pedophiles to teach kindergarten or convicted hijackers to board airplanes, common sense dictates that individuals who have been imprisoned for plotting violence against abortion clinics should never again be permitted anywhere near such facilities.”

Jacob M. Appel (1973) American author, bioethicist, physician, lawyer and social critic

"The Case for an Anti-Abortion Violence Registry," http://www.huffingtonpost.com/jacob-m-appel/the-case-for-an-anti-abor_b_222559.html The Huffington Post (2009-06-29)

“Prosperity, in any meaningful sense of the term, is about the quality of our lives and relationships, about the resilience of our communities and about our sense of individual and collective meaning.”

Tim Jackson book Prosperity Without Growth

Prosperity Without Growth: Foundations for the Economy of Tomorrow, 2017 edition, Routledge, pages xxxviii-xxxix (ISBN 9781138935419).
Prosperity Without Growth

Communication

“As men, whose intentions require no concealment, generally employ the words which most directly and aptly express the ideas they intend to convey, the enlightened patriots who framed our constitution, and the people who adopted it, must be understood to have employed words in their natural sense, and to have intended what they have said.”

John Marshall (1755–1835) fourth Chief Justice of the United States

22 U.S. (9 Wheaton) 1, 188
Gibbons v. Ogden (1824)

Men, People, Idea, Nature

“what is called the flexibility of the labor market means that no job is secure. There is no longer a clear division but rather a large gray area in which all workers hover precariously between employment and unemployment. Second there is no "reserve" in the sense that no labor power is outside the process of social production. The poor, the unemployed, and the underemployed in our societies are in fact active in social production even when they do not have a waged position.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

131
Multitude: War and Democracy in the Age of Empire

“Philosophers who have supposed that actual action was required if 'good' were to be used in a sincere evaluation have got into difficulties over weakness of will, and they should surely agree that enough has been done if we can show that any man has reason to aim at virtue and avoid vice. But is this impossibly difficult if we consider the kinds of things that count as virtue and vice? Consider, for instance, the cardinal virtues, prudence, temperance, courage and justice. Obviously any man needs prudence, but does he not also need to resist the temptation of pleasure when there is harm involved? And how could it be argued that he would never need to face what was fearful for the sake of some good? It is not obvious what someone would mean if he said that temperance or courage were not good qualities, and this not because of the 'praising' sense of these words, but because of the things that courage and temperance are.”

Philippa Foot (1920–2010) British philosopher

"Moral Beliefs"

Pleasure, Fear, Justice, Courage

“A sense of humor judges one's actions and the actions of others from a wider reference and a longer view and finds them incongruous. It dampens enthusiasm; it mocks hope; it pardons shortcomings; it consoles failure. It recommends moderation.”

Thornton Wilder book The Eighth Day

The Eighth Day (1967)

Hope, Failure

“There is no power in holy men,
Nor charm in prayer, nor purifying form
Of penitence, nor outward look, nor fast,
Nor agony—nor, greater than all these,
The innate tortures of that deep despair,
Which is remorse without the fear of hell,
But all in all sufficient to itself
Would make a hell of heaven,—can exorcise
From out the unbounded spirit the quick sense
Of its own sins, wrongs, sufferance, and revenge
Upon itself; there is no future pang
Can deal that justice on the self—condemn'd
He deals on his own soul.”

George Gordon Byron book Manfred

Act III, scene i.
Manfred (1817)

Men, Fear, Justice, Soul

“…action restarting action: all we need to reverse inertia is some sense of consequence - some sense that beyond this occurrence there is another, and that they are linked, some sense that life has chapters.”

David Baddiel (1964) British comedian, novelist and television presenter

From the novel "Whatever Love Means"

Life

“Early feminists sensed this: they were strong opponents of protective legislation. They knew that as long as the princess was protected from the pea, women would be deprived of equality. The modern-day woman’s ‘pea under the mattress’ is the rough spots in the workplace. When today’s feminists are proponents of protective legislation, they oppose equality. Sexual harassment legislation is sexist because it makes only the man responsible for the male role in the sexual dance.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part III: Government as substitute husband, p. 307.

Women, Strong, Dance, Princess

“As you serve others, you can inspire others. I’ve been inspired by the examples of many selfless servants. Winston Churchill, a leader of courage and resolve, inspired me during my Presidency—and, for that matter, in the post-presidency. Like Churchill, I now paint. Unlike Churchill, the painting isn’t worth much without the signature. In 1941, he gave a speech to the students of his old school during Britain’s most trying times in World War II. It wasn’t too long, and it is well-remembered. Prime Minister Churchill urged, 'Never give in… in nothing, great or small, large or petty. Never give in except to convictions of honor and good sense'. I hope you’ll remember this advice. But there’s a lesser-known passage from that speech that I also want to share with you. 'These are not dark days. These are great days. The greatest our country has ever lived; and we must all thank God that we have been allowed, each of us according to our stations, to play a part in making these days memorable in the history of our race'. When Churchill uttered these words, many had lost hope in Great Britain’s chance for survival against the Nazis. Many doubted the future of freedom. Today, some doubt America’s future, and they say our best days are behind us. I say, given our strengths—one of which is a bright new generation like you—these are not dark days. These are great days.”

George W. Bush (1946) 43rd President of the United States

2010s, 2015, Remarks at the SMU 100th Spring Commencement (May 2015)

God, War, World, School

“When someone forgets himself, this by no means makes him altruistic; when a thinking person forgets himself, he immediately also forgets his fellowman, he loses himself and his humanity by becoming engrossed in his subject. Thus he is in a sense more contemplative than a feeling person.”

M. C. Escher (1898–1972) Dutch graphic artist

1950's, On Being a Graphic Artist', 1953

Feeling, Thinking, Personality, Forgetting

“My advice to people today is as follows: If you take the game of life seriously, if you take your nervous system seriously, if you take your sense organs seriously, if you take the energy process seriously, you must turn on, tune in, and drop out.”

Timothy Leary (1920–1996) American psychologist

"Neurological Politics"'
The Politics of Ecstasy (1968)

Life, People, Game

“In perception itself, two distinct processes can be discerned. One is the gathering of the primary, sensory data or simple sensing of such things as light, moisture or pressure, and the other is the structuring of such data into information.”

Edward Ihnatowicz (1926–1988) Cybernetic sculptor

Source: The Relevance of Manipulation to the Process of Perception, 1977, p. 133

Light

“Exploring maps as representation forges important links between cartography and a variety of cognate fields concerned with this topic in its various facets (including geographical information systems [GIs] and remote sensing, as well as art, cognitive science, sociology, cognitive and environmental psychology, semiotics, and even the history and philosophy of science).”

Alan MacEachren (1952) American geographer

Source: How Maps Work: Representation, Visualization, and Design (1995), p. 1

Art, History, Science

“I sense that novel of my dreams is in the Remington SL3 — although it writes much faster than I can spell.”

Tom Robbins book Still Life with Woodpecker

Still Life with Woodpecker (1980)

Dreams

“Our magnanimous Imam (r. a.) managed to restore our dignity and eliminate the long-standing hegemony of autocracy and colonialism by returning to Islam, by adhering to Islam. He managed to give our people a sense of identity and made them feel that they can stand on their own feet, that they can say "yes" or "no" in the case of essential matters. Our people had been deprived of such things for centuries. It was Islam that gave these things to our people. In any country in any part of the world where the waves of Islamic Awakening are strengthened or started and the people and youth of that country feel that they are moving closer to Islam, there will be this renewed sense of identity and dignity.”

Ali Khamenei (1939) Iranian Shiite faqih, Marja' and official independent islamic leader

Supreme Leader's Speech to Officials on Occasion of Birthday Anniversary of Holy Prophet (s.w.a.) 19/05/2003 http://english.khamenei.ir//index.php?option=com_content&task=view&id=1872&Itemid=4 2003

People, Youth, World, Feeling

“That servile path thou nobly dost decline
Of tracing word by word, and line by line;
A new and nobler way thou dost pursue
To make translations, and translators too;
They but preserve the ashes, thou the flame,
True to his sense, but truer to his fame.”

John Denham (1615–1669) English poet and courtier

To Sir Richard Fanshaw, Upon his Translation of Pastor Fido, line 15.

Way

“Repression, Sir is a habit that grows. I am told it is like making love-it is always easier the second time! The first time there may be pangs of conscience, a sense of guilt. But once embarked on this course with constant repetition you get more and more brazen in the attack. All you have to do is to dissolve organizations and societies and banish and detain the key political workers in these societies. Then miraculously everything is tranquil on the surface. Then an intimidated press and the government-controlled radio together can regularly sing your praises, and slowly and steadily the people are made to forget the evil things that have already been done, or if these things are referred to again they're conveniently distorted and distorted with impunity, because there will be no opposition to contradict.”

Lee Kuan Yew (1923–2015) First Prime Minister of Singapore

Source: Lee Kuan Yew as an opposition PAP member speaking to David Marshall, Singapore Legislative Assembly, Debates, 4 October, 1956

https://www.nytimes.com/interactive/2015/03/26/world/asia/29leekuanyew-quotes.html

Love, People, Making love, Evil

“The first was the classical line, which could be traced back to my early childhood and the Beethoven sonatas I heard my mother play. This line takes sometimes a neo-classical form (sonatas, concertos), sometimes imitates the 18th century classics (gavottes, the Classical symphony, partly the Sinfonietta). The second line, the modern trend, begins with that meeting with Taneyev when he reproached me for the “crudeness” of my harmonies. At first this took the form of a search for my own harmonic language, developing later into a search for a language in which to express powerful emotions (The Phantom, Despair, Diabolical Suggestion, Sarcasms, Scythian Suite, a few of the songs, op. 23, The Gambler, Seven, They Were Seven, the Quintet and the Second Symphony). Although this line covers harmonic language mainly, it also includes new departures in melody, orchestration and drama. The third line is toccata or the “motor” line traceable perhaps to Schumann’s Toccata which made such a powerful impression on me when I first heard it (Etudes, op. 2, Toccata, op. 11, Scherzo, op. 12, the Scherzo of the Second Concerto, the Toccata in the Fifth Concerto, and also the repetitive intensity of the melodic figures in the Scythian Suite, Pas d’acier[The Age of Steel], or passages in the Third Concerto). This line is perhaps the least important. The fourth line is lyrical; it appears first as a thoughtful and meditative mood, not always associated with the melody, or, at any rate, with the long melody (The Fairy-tale, op. 3, Dreams, Autumnal Sketch[Osenneye], Songs, op. 9, The Legend, op. 12), sometimes partly contained in the long melody (choruses on Balmont texts, beginning of the First Violin Concerto, songs to Akhmatova’s poems, Old Granny’s Tales[Tales of an Old Grandmother]). This line was not noticed until much later. For a long time I was given no credit for any lyrical gift whatsoever, and for want of encouragement it developed slowly. But as time went on I gave more and more attention to this aspect of my work. I should like to limit myself to these four “lines,” and to regard the fifth, “grotesque” line which some wish to ascribe to me, as simply a deviation from the other lines. In any case I strenuously object to the very word “grotesque” which has become hackneyed to the point of nausea. As a matter of fact the use of the French word “grotesque” in this sense is a distortion of the meaning. I would prefer my music to be described as “Scherzo-ish” in quality, or else by three words describing the various degrees of the Scherzo—whimsicality, laughter, mockery.”

Sergei Prokofiev (1891–1953) Ukrainian & Russian Soviet pianist and composer

Page 36-37; from his fragmentary Autobiography.
Sergei Prokofiev: Autobiography, Articles, Reminiscences (1960)

Age, Dreams, Music, Search

“"What is the Unpardonable Sin?" asked the lime-burner; and then he shrank farther from his companion, trembling lest his question should be answered. "It is a sin that grew within my own breast," replied Ethan Brand, standing erect with a pride that distinguishes all enthusiasts of his stamp. "A sin that grew nowhere else! The sin of an intellect that triumphed over the sense of brotherhood with man and reverence for God, and sacrificed everything to its own mighty claims!”

Nathaniel Hawthorne (1804–1864) American novelist and short story writer (1804 – 1879)

"Ethan Brand" (1850)

God, Question

“That makes no sense,” I said.
“This is the Victorian era,” she said. “Women didn’t have to make sense.”

Connie Willis book To Say Nothing of the Dog

Source: To Say Nothing of the Dog (1998), Chapter 17 (p. 297)

Women

“If deceiving the eye were the only business of the art, there is no doubt, indeed, but the minute painter would be more apt to succeed; but it is not the eye, it is the mind, which the painter of genius desires to address; nor will he waste a moment upon those smaller objects, which only serve to catch the sense, to divide the attention, and to counteract his great design of speaking to the heart.”

Joshua Reynolds (1723–1792) English painter, specialising in portraits

Discourse no. 3; vol. 1, pp. 70-71.
Discourses on Art

Art, Business, Heart

“Marxist Man could not have come upon the earth at a more illogical time. In an age when technological advances have finally made it feasible to adequately feed, clothe and house the entire human race, Marxist Man stands as a military threat to this peaceful achievement. His sense of insecurity drives him to demand exclusive control of human affairs in a day when nearly all other peoples would like to create a genuine United Nations dedicated to world peace and world-wide prosperity. Although man can travel faster than sound and potentially provide frequent, intimate contacts between all cultures and all peoples, Marxist Man insists on creating iron barriers behind which he can secretly work.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

People, Age, World, Peace

“In the Spring of 1926 I made some toy animals of curtain rods, broom handles, etc., and wire. Later, a few dolls, which I animated…. in the winter of 1927–1928 I made some more toys for a friend to take home as gifts, and having shown them to De Creeft a Spanish sculptor with a very acute sense of humor, I was urged by him to make some more toys and to expose them at the ] of which animation is one of the chief characteristics.”

Alexander Calder (1898–1976) American artist

1920s, Statement on Wire Sculpture' (1929)

Home, Spring, Winter, Animals

“Historical studies of the sciences tend to adopt one of two rather divergent points of view. One of these typically looks at historical developments in a discipline from the inside. It is apt to take for granted many of the presuppositions that are currently popular among members of the discipline and hence tends to view the past in terms of gradual progress toward a better present. The second point of view does not adopt its framework of issues and presuppositions from the field that is the object of study but tends nowadays to rely heavily on questions and concepts derived from studies in the history, philosophy, and sociology of science. A history written from the insider's point of view always conveys a strong sense of being "our" history. That is not the case with the second type of history, whose tone is apt to be less celebratory and more critical.
In the case of the older sciences, histories of the second type have for many years been the province of specialists in the history, philosophy, or sociology of science. This is not, or perhaps not yet, the case for psychology, whose history has to a large extent been left to psychologists to pursue. Accordingly, insiders' histories have continued to have a prominence they have long lost in the older sciences. Nevertheless, much recent work in the history of psychology has broken with this tradition.”

Kurt Danziger (1926) German academic

Source: Constructing the subject: Historical origins of psychological research. 1994, p. vii; Preface.

History, Question, Study, Strong

“I do not have a comic or tragic period in any real sense. I have always painted dark pictures; always some light pictures. I will probably go on doing so... Orchestral. My work in its entirety is like a symphony in which each painting has its part.”

Clyfford Still (1904–1980) American artist

Gallery Notes, Allbright-Knox Art Gallery, Vol. 24 summer 1961 pp. 9-14; as quoted in Abstract Expressionism Creators and Critics, edited by Clifford Ross, Abrams Publishers New York 1990, p. 197
1960s

Light, Parting, Painting

“The projected form does make some impression upon the physical system. It is possible for it to be detected. It is a kind of pseudo-image, materialistically speaking, but it has definite electromagnetic reality and chemical properties. Animals have sensed such apparitions. They react to the chemical properties and build up [the perception] from these. These chemical properties are more diffused in such an apparition than in a physical form, however.”

Jane Roberts (1929–1984) American Writer

Source: Seth, Dreams & Projections of Consciousness, (1986), p. 338 quoting from Session 269

Reality, Animals

“The relative meaning of two physical facts in an emotionally controlled relation always creates the phenomenon of a third fact of a higher order, just as two musical sounds, heard simultaneously create the phenomenon of a third, fourth or fifth. The nature of this higher third is non-physical. In a sense it is magic. Each such phenomenon always overshadows the material qualities and the limited meaning of the basic factors from which it has sprung. For this reason Art expresses the highest quality of the spirit when it is surreal in nature; or, in terms of the visual arts, when it is of a surreal plastic nature.”

Hans Hofmann (1880–1966) American artist

'Search for the Real in the Visual Arts', p. 41
Search for the Real and Other Essays (1948)

Art, Music, Nature

“Charm was what he excelled at. If anyone sensed his underlying shallowness, they usually mistook it for well-hidden great depth of character, like misinterpreting a radar bounce.”

Alastair Reynolds book Century Rain

Source: Century Rain (2004), Chapter 4 (p. 42)

“But in practical science, the question is—What are we to do?—a question which involves the necessity for the immediate adoption of some rule of working. In doubtful cases, we cannot allow our machines and our works of improvement to wait for the advancement of science; and if existing data are insufficient to give an exact solution of the question, that approximate solution must be acted upon which the best data attainable show to be the most probable. A prompt and sound judgment in cases of this kind is one of the characteristics of a Practical Man in the right sense of that term.”

William John Macquorn Rankine (1820–1872) civil engineer

p, 125
"On the Harmony of Theory and Practice in Mechanics" (Jan. 3, 1856)

Question, Science, Waiting

“Democracy in the sense of political equality and majority rule is by no means the most desirable, that is, optimal solution for all kinds of associations.”

Robert A. Dahl (1915–2014) American political scientist

After the Revolution? (1970; 1990), Ch. 1 : Three Criteria for Authority

Democracy, Optimism

“The critics are occasionally pleased to compliment a pianist by saying that he plays in the grand style. Exactly what do they mean by that phrase? In the broadest sense, they mean a style of playing which penetrates deeper than the physical conquering of the piano. It concerns itself with the release of music. The “grand style” moved listeners through interpretation.”

Benno Moiseiwitsch (1890–1963) British musician

Playing in the Grand Style (1950)

Music

“This Universe never did make sense; I suspect that it was built on government contract.”

Robert A. Heinlein book The Number of the Beast

Source: The Number of the Beast (1980), Chapter II : “This Universe never did make sense—”, p. 16

Universe

“Although the insights we can have in meditation tell us nothing about the origins of the universe, they do confirm some well-established truths about the human mind: our conventional sense of self is an illusion; positive emotions, such as compassion and patience, are teachable skills; and the way we think directly influences our experience of the world.”

Sam Harris (1967) American author, philosopher and neuroscientist

Source: 2010s, Waking Up (2014), p. 8

Truth, World, Way, Thinking

“For those who live inside a myth, it seems a self-evident fact. Human progress is a fact of this kind. If you accept it you have a place in the grand march of humanity. Humankind is, of course, not marching anywhere. ‘Humanity’ is a fiction composed from billions of individuals for each of whom life is singular and final. But the myth of progress is extremely potent. When it loses its power those who have lived by it are – as Conrad put it, describing Kayerts and Carlier – ‘like those lifelong prisoners who, liberated after many years, do not know what use to make of their freedoms’. When faith in the future is taken from them, so is the image they have of themselves. If they then opt for death, it is because without that faith they can no longer make sense of living.”

John Gray (1948) British philosopher

An Old Chaos: The Call of Progress (pp. 6-7)
The Silence of Animals: On Progress and Other Modern Myths (2013)

Life, Death, Faith, Freedom

“Often, the program ends up amazing. You'll say, "This is beautifully architected." Well, where did that architecture come from?
In this case, architecture means the systematic way we deal with diverse requirements. Architecture allows us, when we go to do work we need to do on the program, to find where things go. It is a system that was worked into the program by all the little decisions we made — little decisions that were right, and little decisions that were wrong and corrected. In a sense we get the architecture without really trying. All the decisions in the context of the other decisions simply gel into an architecture.”

Ward Cunningham (1949) American computer programmer who developed the first wiki

A Conversation with Ward Cunningham (2003), Working the Program

Way, Decision

“Stephen Jay Gould is extremely bright, inventive. He thoroughly understands paleontology; he thoroughly understands evolutionary biology. He has performed an enormous service in getting people to think about punctuated equilibrium, because you see the process of stasis/sudden change, which is a puzzle. It's the cessation of change for long periods of time. Since you always have mutations, why don't things continue changing? You either have to say that the particular form is highly adapted, optimal, and exists in a stable environment, or you have to be very puzzled. Steve has been enormously important in that sense. Talking with Steve, or listening to him give a talk, is a bit like playing tennis with someone who's better than you are. It makes you play a better game than you can play. For years, Steve has wanted to find, in effect, what accounts for the order in biology, without having to appeal to selection to explain everything—that is, to the evolutionary "just-so stories." You can come up with some cockamamie account about why anything you look at was formed in evolution because it was useful for something. There is no way of checking such things. We're natural allies, because I'm trying to find sources of that natural order without appealing to selection, and yet we all know that selection is important.”

Stuart Kauffman (1939) American biophysicist

Kauffman in: John Brockman, ed. (1995) The Third Culture: Beyond the Scientific Revolution, p. 64-65. ( online http://www.edge.org/documents/ThirdCulture/i-Ch.2.html)

People, Way, Game, Optimism

“A lively and lasting sense of filial duty is more effectually impressed on the mind of a son or daughter by reading King Lear, than by all the dry volumes of ethics, and divinity, that ever were written.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Robert Skipwith (3 August 1771) http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-02_Bk.html#hd_lf054.2.head.010 ; also in The Writings of Thomas Jefferson (19 Vols., 1905) edited by Andrew A. Lipscomb and Albert Ellery Bergh, Vol. 4, p. 239 http://books.google.com/books?vid=OCLC61981280&id=YjaXnbNMaccC&pg=RA6-PA239&lpg=RA6-PA239&dq=Bergh+%22volumes+of+ethics,+and+divinity%22 1770s

Reading, Daughters

“It reminds us that a man driven to desire to possess a certain female is a highly purposive individual. We have already noted that evolution tends to mark time when individuals have no reason to evolve. The same applies to individuals; they may be talented and intelligent, and yet waste their lives because they somehow lack the motivation to make use of these faculties. The best piece of luck that can befall any individual is to have a strong sense of purpose.”

Colin Wilson book From Atlantis to the Sphinx

Source: From Atlantis to the Sphinx (1996), p. 225

Intelligence, Motivation, Strong, Time

“Scared out of his seven senses.”

Walter Scott book Rob Roy

Source: Rob Roy (1817), Chapter 34.

“I think my work is different from comic strip – but I wouldn't call it transformation... What I do is form, whereas the comic strip is not formed in the sense I'm using the word; the comics have shapes, but there has been no effort to make them intensely unified. The purpose is different, one intends to depict and I intend to unify. And my work is actually different form comic strips in that every mark is really in a different place. However slight the difference seems to some.”

Roy Lichtenstein (1923–1997) American pop artist

1970's
Source: Movements in art since 1945, Edward Lucie-Smith, Thames and Hudson 1975, p. 153

Thinking, Effort

“I have said that, in a sense, the parasites were a 'shadow' of man's cowardice and passivity. Their strength could increase in an atmosphere of defeat and panic, for it fed on human fear. In that case, the best way to combat them was to change the atmosphere to one of strength and purpose.”

Colin Wilson book The Mind Parasites

Source: The Mind Parasites (1967), p. 188

Fear, Way, Change

“Your sense of responsibility to others can never be excessive.”

Dean Koontz book Midnight

Harry Talbot; Part II, chapter 29, p. 287 [Koontz, Dean, w:Dean Koontz, Midnight, 1st edition, 1989, G. P. Putnam's Sons, New York, ISBN 0-399-13390-9, 383 pages]
Midnight (1989)

Quotes about reason page 49

Quotes about reason
page 49