Quotes about reason
page 48

Beverly Sills photo

“Christians should never fail to sense the operation of an angelic glory. It forever eclipses the world of demonic powers, as the sun does a candle's light.”

Beverly Sills (1929–2007) opera soprano

Billy Graham, as quoted in The Complete Idiot's Guide to the Book of Revelation (2001) by Stan Campbell and James S. Bell, p. 54
Misattributed

Mickey Spillane photo

“I was thinking too damn much to be careful. When I stabbed my key in the lock and turned it there was a momentary catch in the tumblers before it went all the way around and I swore out loud as I rammed the door with my shoulder and hit the floor. Something swished through the air over my head and I caught an arm and pulled a squirming, fighting bundle of muscle down on top of me.
If I could have reached my rod I would have blown his guts out. His breath was in my face and I brought my knee up, but he jerked out of the way bringing his hand down again and my shoulder went numb after a split second of blinding pain. He tried again with one hand going for my throat, but I got one foot loose and kicked out and up and felt my toe smash onto his groin. The cramp of the pain doubled him over on top of me, his breath sucking in like a leaky tire.
Then I got cocky. I thought I had him. I went to get up and he moved. Just once. That thing in his hand smashed against the side of my head and I started to crumple up piece by piece until there wasn't anything left except the sense to see and hear enough to know that he had crawled out of the room and was falling down the stairs outside. Then I thought about the lock on my door and how I had a guy fix it so that I could tell if it had been jimmied open so I wouldn't step into any blind alleys without a gun in my hand, but because of a dame who lay naked and smiling on a bed I wouldn't share, I had forgotten all about it.”

The Big Kill (1951)

Charles Stross photo

““But then—you’re telling me they brought unrestricted communications with them?” he asked.
“Yup.” Rachel looked up from her console. “We’ve been trying for years to tell your leaders, in the nicest possible way: information wants to be free. But they wouldn’t listen. For forty years we tried. Then along comes the Festival, which treats censorship as a malfunction and routes communications around it. The Festival won’t take no for an answer because it doesn’t have an opinion on anything; it just is.”
“But information isn’t free. It can’t be. I mean, some things — if anyone could read anything they wanted, they might read things that would tend to deprave and corrupt them, wouldn’t they? People might give exactly the same consideration to blasphemous pornography that they pay to the Bible! They could plot against the state, or each other, without the police being able to listen in and stop them!”
Martin sighed. “You’re still hooked on the state thing, aren’t you?” he said. “Can you take it from me, there are other ways of organizing your civilization?”
“Well—” Vassily blinked at him in mild confusion. “Are you telling me you let information circulate freely where you come from?”
“It’s not a matter of permitting it,” Rachel pointed out. “We had to admit that we couldn’t prevent it. Trying to prevent it was worse than the disease itself.”
“But, but lunatics could brew up biological weapons in their kitchens, destroy cities! Anarchists would acquire the power to overthrow the state, and nobody would be able to tell who they were or where they belonged anymore. The most foul nonsense would be spread, and nobody could stop it—” Vassily paused. “You don’t believe me,” he said plaintively.
“Oh, we believe you alright,” Martin said grimly. “It’s just—look, change isn’t always bad. Sometimes freedom of speech provides a release valve for social tensions that would lead to revolution. And at other times, well—what you’re protesting about boils down to a dislike for anything that disturbs the status quo. You see your government as a security blanket, a warm fluffy cover that’ll protect everybody from anything bad all the time. There’s a lot of that kind of thinking in the New Republic; the idea that people who aren’t kept firmly in their place will automatically behave badly. But where I come from, most people have enough common sense to avoid things that’d harm them; and those that don’t, need to be taught. Censorship just drives problems underground.”
“But, terrorists!”
“Yes,” Rachel interrupted, “terrorists. There are always people who think they’re doing the right thing by inflicting misery on their enemies, kid. And you’re perfectly right about brewing up biological weapons and spreading rumors. But—” She shrugged. “We can live with a low background rate of that sort of thing more easily than we can live with total surveillance and total censorship of everyone, all the time.” She looked grim. “If you think a lunatic planting a nuclear weapon in a city is bad, you’ve never seen what happens when a planet pushed the idea of ubiquitous surveillance and censorship to the limit. There are places where—” She shuddered.”

Source: Singularity Sky (2003), Chapter 14, “The Telephone Repairman” (pp. 296-297)

Ludwig Feuerbach photo
Fidel Castro photo

“This country … abounds in that Cuba is a heaven in the spiritual sense of the word, and we prefer to die in heaven than serve in hell.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

Speech at the First World Congress on Literacy (2 February 2005) paraphrasing a line in John Milton's Paradise Lost; quoted in Granma

Pope Benedict XVI photo
Steve Jobs photo

“Why would I ever want to run Disney? Wouldn't it make more sense just to sell them Pixar and retire?”

Steve Jobs (1955–2011) American entrepreneur and co-founder of Apple Inc.

As quoted in Fortune (23 February 2004)
2000s

Hussein of Jordan photo

“Jordan itself is a beautiful country. It is wild, with limitless deserts where the Bedouin roam, but the mountains of the north are clothed in green forests, and where the Jordan River flows it is fertile and warm in winter. Jordan has a strange, haunting beauty and a sense of timelessness. Dotted with the ruins of empires once great, it is the last resort of yesterday in the world of tomorrow. I love every inch of it.”

Hussein of Jordan (1935–1999) King of Jordan

King Hussein http://www.kinghussein.gov.jo/views_envi.html
Cited in: Arab Information Center, The Arab World https://books.google.nl/books?id=_7AMAQAAMAAJ&q=%22Jordan+itself+is+a+beautiful+country.+It+is+wild,+with+limitless+deserts+where+the+Bedouin+roam,+but+the+mountains+of+the+north+are+clothed+in+green+forests,+and+where+the+Jordan+River+flows+it+is+fertile+and+warm+in+winter.+Jordan+has+a+strange,+haunting+beauty+and+a+sense+of+timelessness.+Dotted+with+the+ruins+of+empires+once+great,+it+is+the+last+resort+of+yesterday+in+the+world+of+tomorrow.+I+love+every+inch+of+it%22&dq=%22Jordan+itself+is+a+beautiful+country.+It+is+wild,+with+limitless+deserts+where+the+Bedouin+roam,+but+the+mountains+of+the+north+are+clothed+in+green+forests,+and+where+the+Jordan+River+flows+it+is+fertile+and+warm+in+winter.+Jordan+has+a+strange,+haunting+beauty+and+a+sense+of+timelessness.+Dotted+with+the+ruins+of+empires+once+great,+it+is+the+last+resort+of+yesterday+in+the+world+of+tomorrow.+I+love+every+inch+of+it%22&hl=nl&sa=X&ved=0ahUKEwiE34nT8Z_LAhWGLA8KHbTAAH0Q6AEIJTAB, 1965, p. 30

Haruki Murakami photo
A. P. J. Abdul Kalam photo
Leszek Kolakowski photo

“Lenin’ s often-quoted speech to the Komsomol Congress on 2 October 1920 deals with ethical questions on similar lines, "We say that our morality is entirely subordinated to the interests of the proletariat’ s class struggle. Morality is what serves to destroy the old exploiting society and to unite all the working people around the proletariat, which is building up a new, a communist society … To a Communist all morality lies in this united discipline and conscious mass struggle against the exploiters. We do not believe in an eternal morality, and we expose the falseness of all the fables about morality" (Works, vol. 31, pp. 291-4). It would be hard to interpret these words in any other sense than that everything which serves or injures the party’ s aims is morally good or bad respectively, and nothing else is morally good or bad. After the seizure of power, the maintenance and strengthening of Soviet rule becomes the sole criterion of morality as well as of all cultural values. No criteria can avail against any action that may seem conducive to the maintenance of power, and no values can be recognized on any other basis. All cultural questions thus become technical questions and must be judged by the one unvarying standard; the "good of society" becomes completely alienated from the good of its individual members. It is bourgeois sentimentalism, for instance, to condemn aggression and annexation if it can be shown that they help to maintain Soviet power; it is illogical and hypocritical to condemn torture if it serves the ends of the power which, by definition, is devoted to the "liberation of the working masses". Utilitarian morality and utilitarian judgements of social and cultural phenomena transform the original basis of socialism into its opposite. All phenomena that arouse moral indignation if they occur in bourgeois society are turned to gold, as if by a Midas touch, if they serve the interests of the new power: the armed invasion of a foreign state is liberation, aggression is defence, tortures represent the people’ s noble rage against the exploiters. There is absolutely nothing in the worst excesses of the worst years of Stalinism that cannot be justified on Leninist principles, if only it can be shown that Soviet power was increased thereby.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

Source: Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age, pp. 515-6

Thomas Brooks photo
Arthur C. Clarke photo
Bell Hooks photo
Tertullian photo

“All things will be in danger of being taken in a sense different from their own proper sense, and, whilst taken in that different sense, of losing their proper one, if they are called by a name which differs from their natural designation. Fidelity in names secures the safe appreciation of properties.”
Omnia periclitabuntur aliter accipi quam sunt, et amittere quod sunt dum aliter accipiuntur, si aliter quam sunt cognominantur. Fides nominum salus est proprietatum.

Tertullian (155–220) Christian theologian

De Carne Christi, 13.2

Mick Mulvaney photo
H.L. Mencken photo
Don Soderquist photo

“Values identify what you stand for. In a sense, these values are the very foundation of your culture, those basic principles on which you are unwilling to compromise.  It is extremely important that the values in any organization be clearly articulated for and understood by everyone in that organization.”

Don Soderquist (1934–2016)

Don Soderquist “ The Wal-Mart Way: The Inside Story of the Success of the World's Largest Company https://books.google.com/books?id=mIxwVLXdyjQC&lpg=PR9&dq=Don%20Soderquist&pg=PR9#v=onepage&q=Don%20Soderquist&f=false, Thomas Nelson, April 2005, p. 29.
On Putting Your Values First

Nelson Mandela photo

“You sharpen your ideas by reducing yourself to the level of the people you are with and a sense of humour and a complete relaxation, even when you’re discussing serious things, does help to mobilise friends around you. And I love that.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

Nelson Mandela on humour, From an interview with Tim Couzens, Verne Harris and Mac Maharay for Mandela: The Authorized Portrait, 2006 (13 August 2005). Source: From Nelson Mandela By Himself: The Authorised Book of Quotations © 2010 by Nelson R. Mandela and The Nelson Mandela Foundation http://www.nelsonmandela.org/content/mini-site/selected-quotes
2000s

Samuel Johnson photo
Luis Buñuel photo

“The story is also a sequence of moral and surrealist aesthetic. The sexual instinct and the sense of death form its substance.”

Luis Buñuel (1900–1983) film director

The golden age
Mon Dernier soupir (My Last Sigh, 1983)

Lester del Rey photo

“Evolution’s logical, unlike religion. Even the Church will agree with that. You have to take religion on faith and you can’t test it by common sense.”

Lester del Rey (1915–1993) Novelist, short story writer, editor

Source: The Eleventh Commandment (1962), Chapter 8 (p. 72)

Alexander Pope photo

“Know, sense, like charity, begins at home.”

Alexander Pope (1688–1744) eighteenth century English poet

"Umbra", first published in Miscellanies (1727).

“A sense of humor is a major defense against minor troubles.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

Michael Ignatieff photo
Frank Herbert photo
C. N. R. Rao photo

“Our society has created a bunch of icons and role models who are distorting not just the future of this city [Bangalore] but of all India, and of our sense of values. Our people have lost respect for scholarship. Money and commerce has taken over. If IT is going to take away our basic values, then you can burn Bangalore and burn IT.”

C. N. R. Rao (1934) Indian chemist

Quoted in CNR Rao, a high priest of pure science gets Bharat Ratna, 12 November 2012, 22 December 2013, IBN Live http://ibnlive.in.com/news/world-renowned-scientist-cnr-rao-gets-bharat-ratna/434510-3.html,

Isaac Asimov photo
Margaret Sanger photo
Dana Gioia photo
Friedrich Hayek photo

“I believe you will be shocked by my stating this so bluntly because we are still guided instinctively by those inherited "natural" emotions… in a sense we are all socialist.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

1980s and later, Knowledge, Evolution and Society (1983), "Coping with Ignorance", "The Reactionary Nature of the Socialist Conception"

Jay Gould photo
Jorge Luis Borges photo
Nisargadatta Maharaj photo

“When the sense of distinction and separation is absent, you may call it love.”

Nisargadatta Maharaj (1897–1981) Indian guru

Love
Source: "I am That." P.109.

John Hoole photo
Alija Izetbegović photo
Nisargadatta Maharaj photo
Simone Weil photo

“After that I was infused with a pleasant sense of abandon. Our rope was not long enough for us to abseil down the red step, and the idea of climbing down it without support from above was not to be contemplated; therefore we just had to reach the summit.”

Eric Shipton (1907–1977) British explorer

[Eric Shipton, w:Eric Shipton, Illustrations by Biro, That Untravelled World, 1969, 2nd edition, 1977, Hodder and Stoughton, London, 0-340-21609-3]
Shipton was climbing with the novice Bill Tillman on the first ascent of the difficult West Ridge Route up Batian.

Robert Kraft (astronomer) photo

“Self-study, in a sense of learning by yourself without anybody teaching you anything, has an enormous value.”

Robert Kraft (astronomer) (1927–2015) American astronomer

Interview of Robert Kraft by Patrick McCray on August 1-2, 2002 http://www.aip.org/history/ohilist/25490.html, Niels Bohr Library & Archives, American Institute of Physics.

Slavoj Žižek photo
Zbigniew Herbert photo
William H. McNeill photo
Zeev Sternhell photo
John Buchan photo
Jane Roberts photo

“Let me remind you that science is not necessarily wisdom. To know, is not the sole nor even the highest office of the intellect; and it loses all its glory unless it act in furtherance of the great end of man's life. That end is, as both reason and revelation unite in telling us, to acquire the feelings and habits that will lead us to love and seek what is good in all its forms, and guide us by following its traces to the first Great Cause of all, where only we find it pure and unclouded.
If science be cultivated in congruity with this, it is the most precious possession we can have— the most divine endowment. But if it be perverted to minister to any wicked or ignoble purpose — if it even be permitted to take too absolute a hold of the mind, or overshadow that which should be paramount over all, the perception of right, the sense of Duty — if it does not increase in us the consciousness of an Almighty and All-beneficent presence, — it lowers instead of raising us in the great scale of existence.
This, however, it can never do but by our fault. All its tendencies are heavenward; every new fact which it reveals is a ray from the origin of light, which leads us to its source. If any think otherwise, their knowledge is imperfect, or their understanding warped, or darkened by their passions. The book of nature is, like that of revelation, written by God, and therefore cannot contradict it; both we are unable to read through all their extent, and therefore should neither wonder nor be alarmed if at times we miss the pages which reconcile any seeming inconsistence. In both, too, we may fail to interpret rightly that which is recorded; but be assured, if we search them in quest of truth alone, each will bear witness to the other, — and physical knowledge, instead of being hostile to religion, will be found its most powerful ally, its most useful servant. Many, I know, think otherwise; and because attempts have occasionally been made to draw from astronomy, from geology, from the modes of the growth and formation of animals and plants, arguments against the divine origin of the sacred Scripture, or even to substitute for the creative will of an intelligent first cause the blind and casual evolution of some agency of a material system, they would reject their study as fraught with danger. In this I must express my deep conviction that they do injury to that very cause which they think they are serving.
Time will not let me touch further on the cavils and errors in question; and besides they have been often fully answered. I will only say, that I am here surrounded by many, matchless in the sciences which are supposed so dangerous, and not less conspicuous for truth and piety. If they find no discord between faith and knowledge, why should you or any suppose it to exist? On the contrary, they cannot be well separated. We must know that God is, before we can confess Him; we must know that He is wise and powerful before we can trust in Him, — that He is good before we can love Him. All these attributes, the study of His works had made known before He gave that more perfect knowledge of himself with which we are blessed. Among the Semitic tribes his names betoken exalted nature and resistless power; among the Hellenic races they denote his wisdom; but that which we inherit from our northern ancestors denotes his goodness. All these the more perfect researches of modern science bring out in ever-increasing splendour, and I cannot conceive anything that more effectually brings home to the mind the absolute omnipresence of the Deity than high physical knowledge. I fear I have too long trespassed on your patience, yet let me point out to you a few examples.
What can fill us with an overwhelming sense of His infinite wisdom like the telescope? As you sound with it the fathomless abyss of stars, till all measure of distances seems to fail and imagination alone gauges the distance; yet even there as here is the same divine harmony of forces, the same perfect conservation of systems, which the being able to trace in the pages of Newton or Laplace makes us feel as if we were more than men. If it is such a triumph of intellect to trace this law of the universe, how transcendent must that Greatest over all be, in which it and many like it, have their existence! That instrument tells us that the globe which we inhabit is but a speck, the existence of which cannot be perceived beyond our system. Can we then hope that in this immensity of worlds we shall not be overlooked? The microscope will answer. If the telescope lead to one verge of infinity, it brings us to the other; and shows us that down in the very twilight of visibility the living points which it discloses are fashioned with the most finished perfection, — that the most marvellous contrivances minister to their preservation and their enjoyment, — that as nothing is too vast for the Creator's control, so nothing is too minute or trifling for His care. At every turn the philosopher meets facts which show that man's Creator is also his Father, — things which seem to contain a special provision for his use and his happiness : but I will take only two, from their special relation to this very district. Is it possible to consider the properties which distinguish iron from other metals without a conviction that those qualities were given to it that it might be useful to man, whatever other purposes might be answered by them. That it should. be ductile and plastic while influenced by heat, capable of being welded, and yet by a slight chemical change capable of adamantine hardness, — and that the metal which alone possesses properties so precious should be the most abundant of all, — must seem, as it is, a miracle of bounty. And not less marvellous is the prescient kindness which stored up in your coalfields the exuberant vegetation of the ancient world, under circumstances which preserved this precious magazine of wealth and power, not merely till He had placed on earth beings who would use it, but even to a late period of their existence, lest the element that was to develope to the utmost their civilization and energy migbt be wasted or abused.
But I must conclude with this summary of all which I would wish to impress on your minds—* that the more we know His works the nearer we are to Him. Such knowledge pleases Him; it is bright and holy, it is our purest happiness here, and will assuredly follow us into another life if rightly sought in this. May He guide us in its pursuit; and in particular, may this meeting which I have attempted to open in His name, be successful and prosperous, so that in future years they who follow me in this high office may refer to it as one to be remembered with unmixed satisfaction.”

Robinson in his 1849 adress, as quoted in the Report of the Nineteenth Meeting of the British Association for the Advancement of Science https://archive.org/stream/report36sciegoog#page/n50/mode/2up, London, 1850.

Susan Sontag photo
Noam Chomsky photo

“Cartesian linguistics was not concerned simply with descriptive grammar, in this sense, but rather with “grammaire générale,” that is, with the universal principles of language structure.”

Noam Chomsky (1928) american linguist, philosopher and activist

"Description and explanation in linguistics"
Quotes 2000s, 2007-09, (3rd ed., 2009)

David Brin photo
Graham Greene photo
Prasanta Chandra Mahalanobis photo

“Anybody with a good sense of humor is one-up on their competition. We respond to somebody who has the ability to make us laugh. It's a bonding influence.”

Robert Orben (1928) American magician and writer

Kevin Merida (February 15, 1988) "A Funny Thing Happened On the Way to The White House - The one-laugh-one-vote theory has candidates cracking wise", The Dallas Morning News, p. 1C.

Ann Druyan photo
Alastair Reynolds photo
John Marshall photo

“But all legislative powers appertain to sovereignty. The original power of giving the law on any subject whatever is a sovereign power […] All admit that the Government may legitimately punish any violation of its laws, and yet this is not among the enumerated powers of Congress. The right to enforce the observance of law by punishing its infraction might be denied with the more plausibility because it is expressly given in some cases. Congress is empowered "to provide for the punishment of counterfeiting the securities and current coin of the United States," and "to define and punish piracies and felonies committed on the high seas, and offences against the law of nations." The several powers of Congress may exist in a very imperfect State, to be sure, but they may exist and be carried into execution, although no punishment should be inflicted, in cases where the right to punish is not expressly given. Take, for example, the power "to establish post-offices and post-roads." This power is executed by the single act of making the establishment. But from this has been inferred the power and duty of carrying the mail along the post road from one post office to another. And from this implied power has again been inferred the right to punish those who steal letters from the post office, or rob the mail. It may be said with some plausibility that the right to carry the mail, and to punish those who rob it, is not indispensably necessary to the establishment of a post office and post road. This right is indeed essential to the beneficial exercise of the power, but not indispensably necessary to its existence. So, of the punishment of the crimes of stealing or falsifying a record or process of a Court of the United States, or of perjury in such Court. To punish these offences is certainly conducive to the due administration of justice. But Courts may exist, and may decide the causes brought before them, though such crimes escape punishment. The baneful influence of this narrow construction on all the operations of the Government, and the absolute impracticability of maintaining it without rendering the Government incompetent to its great objects, might be illustrated by numerous examples drawn from the Constitution and from our laws. The good sense of the public has pronounced without hesitation that the power of punishment appertains to sovereignty, and may be exercised, whenever the sovereign has a right to act, as incidental to his Constitutional powers. It is a means for carrying into execution all sovereign powers, and may be used although not indispensably necessary. It is a right incidental to the power, and conducive to its beneficial exercise.”

John Marshall (1755–1835) fourth Chief Justice of the United States

17 U.S. (4 Wheaton) 316, 409 and 416-418. Regarding the Necessary and Proper Clause in context of the powers of Congress.
McCulloch v. Maryland (1819)

George Hendrik Breitner photo

“The so-called bourgeoisie doesn't provide any substance for my art. The character [of the models] there is too faint and without any spirit. It doesn't represent a race in an artistic sense. So there is no other choice for me [than folk women].”

George Hendrik Breitner (1857–1923) Dutch painter and photographer

translation from the original Dutch, Fons Heijnsbroek
version in original Dutch (citaat van Breitner, in het Nederlands:) De zogenaamde burgerij levert geen stof voor mijn kunst. Het karakter [van de modellen] dáár is te flauw en geesteloos. Het vertegenwoordigt in artistieken zin geen ras. Mij rest dus geen andere keuze [dan volksvrouwen].
Quote of Breitner; as cited by B. van Garrel, in his article 'Het getekende bestaan van G.H. Breitner', Dutch newspaper Haagse Post, 23 June 1973, jrg. 60, nr. 25
The young saleswoman of hats, nl:Geesje Kwak was Breitner's model for several years
undated quotes

Colin Wilson photo
Arnold Mindell photo

“Deep Democracy is our sense that the world is here to help us to become our entire selves, and that we are here to help the world to become whole.”

Arnold Mindell (1940) American psychologist

Mindell, A. (1992). The Leader as Martial Artist: An Introduction to Deep Democracy (1st ed.). San Francisco: Harper San Francisco.

David Letterman photo

“We're told that they were zealots fueled by religious fervour…religious fervour and if you live to be a thousand years old will that make any sense to you? Will that make any goddamn sense?”

David Letterman (1947) American comedian and actor

During his first show after the September 11th attacks (17 September 2001).

Jack Goody photo
Jacob Bronowski photo
Alexander Cockburn photo

“No chord in populism reverberates more strongly than the notion that the robust common sense of an unstained outsider is the best medicine for an ailing polity. Caligula doubtless got big cheers from the plebs when he installed his horse as proconsul.”

Alexander Cockburn (1941–2012) Leftist journalist and writer

"Obama's Speech; McCain's Palinomy," http://www.counterpunch.org/cockburn08302008.html CounterPunch (August 30 -31, 2008).

Philip Schaff photo

“Progress of his Version. Luther was gradually prepared for this work. He found for the first time a complete copy of the Latin Bible in the University Library at Erfurt, to his great delight, and made it his chief study. He derived from it his theology and spiritual nourishment; he lectured and preached on it as professor at Wittenberg day after day. He acquired the knowledge of the original languages for the purpose of its better understanding. He liked to call himself a "Doctor of the Sacred Scriptures."
He made his first attempt as translator with the seven Penitential Psalms, which he published in March, 1517, six months before the outbreak of the Reformation. Then followed several other sections of the Old and New Testaments,—the Ten Commandments, the Lord's Prayer, the Prayer of King Manasseh, the Magnificat of the Virgin Mary, etc., with popular comments. He was urged by his friends, especially by Melanchthon, as well as by his own sense of duty, to translate the whole Bible.
He began with the New Testament in November or December, 1521, and completed it in the following March, before he left the Wartburg. He thoroughly revised it on his return to Wittenberg, with the effectual help of Melanchthon, who was a much better Greek scholar. Sturz at Erfurt was consulted about coins and measures; Spalatin furnished from the Electoral treasury names for the precious stones of the New Jerusalem (Rev. 21). The translation was then hurried through three presses, and appeared already Sept. 21, 1522, but without his name.
In December a second edition was required, which contained many corrections and improvements.
He at once proceeded to the more difficult task of translating the Old Testament, and published it in parts as they were ready. The Pentateuch appeared in 1523; the Psalter, 1524.”

Philip Schaff (1819–1893) American Calvinist theologian

Luther's competence as a Bible translator

Nisargadatta Maharaj photo
Robert Silverberg photo

“The denizens of Citizens Service Houses are not, as a rule, gifted with a lot of common sense, but they often make up for that by being extremely argumentative and vindictive.”

Robert Silverberg (1935) American speculative fiction writer and editor

Source: Short fiction, Hot Times in Magma City (1995), p. 56

Robert G. Ingersoll photo
Johann Gottlieb Fichte photo
Hemu photo
H. G. Wells photo
Joseph Conrad photo
François de La Rochefoucauld photo

“What grace is to the body, good sense is to the mind.”

La bonne grâce est au corps ce que le bon sens est à l'esprit.
Maxim 67.
Reflections; or Sentences and Moral Maxims (1665–1678)

Walther von der Vogelweide photo

“"Welcome, I'm master of the house" – a greeting I fall silent at.
"Welcome, my guest" – I have to answer, or give a bow.
Master, House – two names that have no shame attached;
but Guest and Lodging – the sense of shame you feel.”

Walther von der Vogelweide (1170–1230) Middle High German lyric poet

"Sît willekomen herre wirt" dem gruoze muoz ich swîgen,
"sît willekomen herre gast", sô muoz ich sprechen oder nîgen.
wirt unde heim sint zwêne unschamelîche namen,
gast unde herberge muoz man sich dicke schamen.
"'Sît willekomen herre wirt' dem gruoze muoz ich swîgen", line 1; translation by Tim Chilcott. http://colecizj.easyvserver.com/pgvb3908.htm

Ray Comfort photo

“There are only two choices: Either no one created everything out of nothing, or Someone - and intelligent, omnipotent, eternal First Cause - created everything out of nothing. Which makes more sense?”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

You Can Lead an Atheist to Evidence, But You Can't Make Him Think (2009)

Jim Morrison photo
Anthony Burgess photo
Rosa Luxemburg photo
Mitt Romney photo
Matt Dillon photo
Harvey Mansfield photo

“Today many will awaken with a fresh sense of inspiration. Why not you?”

Source: Life, the Truth, and Being Free (2010), p. 88

George Reisman photo
Pierre Teilhard De Chardin photo
Nathan Lane photo
Phyllis Chesler photo
Helen Keller photo
Letitia Elizabeth Landon photo
Colin Wilson photo