Quotes about reason
page 27

“What are the great faults of conversation? Want of ideas, want of words, want of manners, are the principal ones, I suppose you think. I don't doubt it, but I will tell you what I have found spoil more good talks than anything else;—long arguments on special points between people who differ on the fundamental principles upon which these points depend. No men can have satisfactory relations with each other until they have agreed on certain ultimata [finalities] of belief not to be disturbed in ordinary conversation, and unless they have sense enough to trace the secondary questions depending upon these ultimate beliefs to their source. In short, just as a written constitution is essential to the best social order, so a code of finalities is a necessary condition of profitable talk between two persons.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

The Autocrat of the Breakfast Table (1858)

Men, People, Idea, Question

“[T]ruly grand and powerful theories […] do not and cannot rest upon single observations. Evolution is an inference from thousands of independent sources, the only conceptual structure that can make unified sense of all this disparate information. The failure of a particular claim usually records a local error, not the bankruptcy of a central theory. […] If I mistakenly identify your father's brother as your own dad, you don't become genealogically rootless and created de novo.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

You still have a father; we just haven't located him properly.
"Mr. Sophia's Pony", p. 155
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Error, Failure

“I for my part still conceive it to be the paramount duty of a British member of parliament to consider what is good for Great Britain…I do not envy that man's feelings, who can behold the sufferings of Switzerland, and who derives from that sight no idea of what is meant by the deliverance of Europe. I do not envy the feelings of that man, who can look without emotion at Italy – plundered, insulted, trampled upon, exhausted, covered with ridicule, and horror, and devastation – who can look at all this, and be at a loss to guess what is meant by the deliverance of Europe? As little do I envy the feelings of that man, who can view the peoples of the Netherlands driven into insurrection, and struggling for their freedom against the heavy hand of a merciless tyranny, without entertaining any suspicion of what may be the sense of the word deliverance. Does such a man contemplate Holland groaning under arbitrary oppressions and exactions? Does he turn his eyes to Spain trembling at the nod of a foreign master? And does the word deliverance still sound unintelligibly in his ear? Has he heard of the rescue and salvation of Naples, by the appearance and the triumphs of the British fleet? Does he know that the monarchy of Naples maintains its existence at the sword's point? And is his understanding, and his heart, still impenetrable to the sense and meaning of the deliverance of Europe?”

George Canning (1770–1827) British statesman and politician

Speech in 1798, quoted in Wendy Hinde, George Canning (London: Purnell Books Services, 1973), p. 66.

People, Feeling, Idea, Understanding

“Thales thought that water was the primordial substance of all things. Heraclitus of Ephesus… thought that it was fire. Democritus and his follower Epicurus thought that it was the atoms, termed by our writers "bodies that cannot be cut up" or, by some "indivisibles." The school of the Pythagoreans added air and the earthy to the water and fire. Hence, although Democritus did not in a strict sense name them, but spoke only of indivisible bodies, yet he seems to have meant these same elements, because when taken by themselves they cannot be harmed, nor are they susceptible of dissolution, nor can they be cut up into parts, but throughout time eternal they forever retain an infinite solidity.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter II "On the Primordial Substance according to the Physicists" Sec. 1

School, Water, Time, Parting

“Above all I feel that you must resign yourself to taking me as I am, that is, with the congenital quality (or weakness) which ever since my childhood has caused my spiritual life to be completely dominated by a sort of profound 'feeling' for the organic realness of the World. At first it was an ill-defined feeling in my mind and heart, but as the years have gone by it has gradually become a precise, compelling sense of the Universe's general convergence upon itself; a convergence which coincides with, and culminates at its zenith in, him in quo omina constant, and whom the Society has taught me to love.”

Pierre Teilhard De Chardin (1881–1955) French philosopher and Jesuit priest

Letter from Cape Town to Father General, Jean-Baptiste Janssens (12 October 1951)

Love, Life, World, Feeling

“Conan sensed their uncertainty and grinned mirthlessly and ferociously. "Who dies first?"”

Robert E. Howard (1906–1936) American author

"The Phoenix on the Sword" (1932)

“"What's the matter with this country is the matter with the lot of us individually— our sense of personality is a sense of outrage and we'll never get outside of it."But the hold of the country was that, she considered, it could be thought of in terms of oneself, so interpreted.”

Elizabeth Bowen book The Last September

The Last September (1929)

Personality, Country

“I am not able to understand how it can be correctly said in a legal sense, that an action will not lie even in the case of a wrong or a violation of a right, unless it is followed by some perceptible damage which can be established as a matter of fact; in other words, that injuria sine damno is not actionable. On the contrary, from my earliest reading I have considered it laid up among the very elements of the common law, that wherever there is a wrong there is a remedy to redress it; and that every injury imports damage in the nature of it; and if no other damage is established, the party injured is entitled to a verdict for nominal damages.”

Joseph Story (1779–1845) US Supreme Court justice

Webb v. Portland Manufacturing Co., 3 Sumn. Rep. 189 (1838).

Lie, Law, Understanding, Nature

“My own experience of mescalin is described in the appendix of Beyond the Outsider. My 'trip' was pleasant enough, although I experienced none of the visual effects described by Huxley; I was plunged into an agreeable but sluggish dreaminess. In this torpid state, I became aware of the problem mentioned by Huxley: 'How was this cleansed perception to be reconciled with a proper concern with human relations…?' -- in my case, with my concern for my wife and three-year-old daughter? Although I personally felt nothing but a sense of relaxation and trustfulness, I was aware that, in practice, the world is full of dangers, and in this state, I was incapable of the necessary vigilance; it made me feel guilty. I was neglecting my job of looking after them. Moreover, my ability to think was impaired. Huxley remarks that he found his own ability to remember and 'think straight' to be little, if at all, reduced. I could 'think straight', but I could not think to any purpose. Even the feeling of universal love was not particularly pleasant; I compared it to having a large alsation dog who puts his paws on your shoulder and licks your face.”

Colin Wilson (1931–2013) author

Source: Frankenstein's Castle (1980), p. 59-60

Love, World, Dogs, Feeling

“Quantum theory also tells us that the world is not simply objective; somehow it's something more subtle than that. In some sense it is veiled from us, but it has a structure that we can understand.”

John Polkinghorne (1930) physicist and priest

Divine Action: An Interview with John Polkinghorne http://www.aril.org/polkinghorne.htm by Lyndon F. Harris in Cross Currents, Spring 1998, Vol. 48 Issue 1.

World, Understanding

“The word "regime" is not used in the journalistic sense of the "Carter regime," or the "Reagan regime," and so on. Rather it is simply intended as the best English equivalent of what Aristotle meant by a "polity." More specifically by the American "regime," I mean the fundamental political order established by the Constitution of 1789.”

John Rohr (1934–2011) American political scientist

(1989, p. 3)
Ethics for bureaucrats, 1988

“The worker is by nature less imaginative, more level-headed than the capitalist. This is what prevents his becoming one. He is content with small gains. Trade Union officials think about the petty cash; the employer speculates in millions. You can see the difference in their representative institutions. There is no scheme too wild, no rumour too absurd, to be without repercussions on the Stock Exchange. The public house is the home of common sense.”

A.J.P. Taylor (1906–1990) Historian

"Dissenting Rivals: Urquhart and Cobden", p. 55
The Trouble Makers: Dissent over Foreign Policy, 1792-1939 (1957)

Home, Imagination, Nature, Thinking

“At the conclusion of Hollywood disaster movies and epics, time moves backward, piecing together like a jigsaw the elements that had come apart. The Titanic resumes its journey; Russell Crowe is reunited with his murdered wife and son. It's not a happy ending; it's a convention created for the purposes of an impossible sense of uplift at the end of death and tragedy: the happy beginning. Technology makes Hades unnecessary.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Friend of My Youth (2017)

Death, Happiness, Time

“The search for the sense of humour is as fruitless and as enduring as the hunt for the unicorn; the really wise man knows that the unicorn, being no reality but a life-enhancing myth, must never be hunted, and may only be glimpsed by the well-disposed and the lucky; it cannot be captured, and it is encountered only by indirection.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

Life, Search, Reality

“# General system theory in the narrower sense (G. S. T.), trying to derive from a general definition of “system” as complex of interacting components, concepts characteristic of organized wholes such as interaction, sum, mechanization, centralization, competition, finality, etc., and to apply them to concrete phenomena.
While systems theory in the broad sense has the character of a basic science, it has its correlate in applied science, sometimes subsumed under the general name of Systems Science.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: General System Theory (1968), 4. Advances in General Systems Theory, p. 90-91

Science

“Most men develop convictions about the cosmos and such beliefs come in two varieties. One kind is a conviction that the cosmos does not make sense. That it exists by chance and changes by chance and human beings do not matter. This view produces a fine complacency. The other kind is a belief that the cosmos does make sense, and was designed with the idea that people were going to live in it, and that what they do and what happens to them is important. This theory seems to be depressing.”

Murray Leinster (1896–1975) Novelist, short story writer

Source: Time Tunnel (1964), Chapter 1 (p. 8).

Men, People, Idea, Change

“Enjoy today, it's what you hold in your senses now.”

Steve Maraboli (1975)

Source: Life, the Truth, and Being Free (2010), p. 53

“What is manifestation? It is just a sudden spontaneous concurrent appearance in Consciousness, within Consciousness, brought about by Consciousness. In that manifestation, the human being is just one object. Basically, as far as the manifestation is concerned, there is no difference between the human being and the inanimate object. So where does the question of individuality arise at all? That arises because in the inanimate object, consciousness is not there in the form of sentience. The human being is endowed with sentience, like any animal. Sentience enables the senses to work. The human being is essentially an inanimate object plus sentience, precisely like any other animal or insect which has the feeling of being present, the sense of presence.”

Ramesh Balsekar (1917–2009) Indian guru

Feeling, Question, Appearance, Animals

“I do exceedingly commend the Judges that are curious and almost subtil, Astuti (which is the word used in the Proverbs of Solomon in a good sense, when it is to a good end) to invent reasons and means to make Acts, according to the just intent of the parties, and to avoid wrong and injury which by rigid rules might be wrought out of the Act.”

Sir Henry Hobart, 1st Baronet (1554–1625) English politician

Earl of Clanrickard's Case (1614), Lord Hobart's Rep. 277.

“His eyes were closed, shut tight on whatever battle his common sense was conducting with his faith.”

Robert Charles Wilson book Spin

Source: Spin (2005), p. 377

Faith

“The claim of the State Socialists, however, that this right would not be exercised in matters pertaining to the individual in the more intimate and private relations of his life is not borne out by the history of governments. It has ever been the tendency of power to add to itself, to enlarge its sphere, to encroach beyond the limits set for it; and where the habit of resisting such encroachment is not fostered, and the individual is not taught to be jealous of his rights, individuality gradually disappears and the government or State becomes the all-in-all. Control naturally accompanies responsibility. Under the system of State Socialism, therefore, which holds the community responsible for the health, wealth, and wisdom of the individual, it is evident that the community, through its majority expression, will insist more and more in prescribing the conditions of health, wealth, and wisdom, thus impairing and finally destroying individual independence and with it all sense of individual responsibility.”

Benjamin Ricketson Tucker (1854–1939) American journalist and anarchist

¶ 14
State Socialism and Anarchism: How Far They Agree, and Wherin They Differ (1888)

Life, Wisdom, Health, Exercises

“...he took his lesson of political morality as learned, his notice to quit as duly served, and supposed his education to be finished.

Everyone thought so, and the whole City was in a turmoil. Any intelligent education ought to end when it is complete. One would then feel fewer hesitations and would handle a surer world. The old-fashioned logical drama required unity and sense; the actual drama is a pointless puzzle, without even an intrigue. When the curtain fell on Gladstone's speech, any student had the right to suppose the drama ended; none could have affirmed that it was about to begin; that one's painful lesson was thrown away.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907), Chapter X Political Morality

Pain, World, Education, Feeling

“Look at your [English] ladies of quality—are they not forever parting with their husbands—forfeiting their reputations—and is their life aught but dissipation? In common genteel life, indeed, you may now and then meet with very fine girls—who have politeness, sense and conversation—but these are few—and then look at your trademen's daughters—what are they?—poor creatures indeed! all pertness, imitation and folly.”

Frances Burney (1752–1840) English writer

The Early Journals and Letters of Fanny Burney, vol. 1, p. 47, journal entry, November 17, 1768.
Letters

Life, Girl, Parting, Daughters

“We were told in one lecture that it was possible to immunize against diphtheria and tetanus by the use of chemically treated toxins, or toxoids. And the following lecture, we were told that for immunization against a virus disease, you have to experience the infection, and that you could not induce immunity with the so-called "killed" or inactivated, chemically treated virus preparation. Well, somehow, that struck me. What struck me was that both statements couldn't be true. And I asked why this was so, and the answer that was given was in a sense, 'Because.'”

Jonas Salk (1914–1995) Inventor of polio vaccine

There was no satisfactory answer.
Academy of Achievement interview (1991)

Disease

“Common sense still lingers in Westminster Hall.”

William Henry Maule (1788–1858) British politician

Crosse v. Seaman (1851), 11 C. B. 525.

“I really mean what I say. A Dickens character to me is a theatrical projection of a character. Not that it isn't real. It's real, but in that removed sense. But Sherlock Holmes is simply there. I would be astonished if I went to 221½ B Baker Street and didn't find him.”

Rex Stout (1886–1975) American writer

Rex Stout, page 244
Invitation to Learning

“In this sense, physical fitness is the basis of all the activities of our society. And if our bodies grow soft and inactive, if we fail to encourage physical development and prowess, we will undermine our capacity for thought, for work and for the use of those skills vital to an expanding and complex America. Thus the physical fitness of our citizens is a vital prerequisite to America's realization of its full potential as a nation, and to the opportunity of each individual citizen to make full and fruitful use of his capacities.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1960, Sport at the New Frontier: The Soft American

“I can think of no moral objection to eating human road kills except for the ones that you mentioned like 'what would the relatives think about it?' and 'would the person themselves have wanted it to happen?', but I do worry a bit about slippery slopes; possibly a little bit more than you do.There are barriers that we have set up in our minds and certainly the barrier between Homo sapiens and any other species is an artificial barrier in the sense that its a kind of 'accident' that the evolutionary intermediates happen to be extinct. Never the less it exists and natural barriers that are there can be useful for preventing slippery slopes and therefore I think I can see an objection to breaching such a barrier because you are then in a weaker position to stop people going further.Another example might be suppose you take the argument in favour of abortion up until the baby was one year old, if a baby was one year old and turned out to have some horrible incurable disease that meant it was going to die in agony in later life, what about infanticide? Strictly morally I can see no objection to that at all, I would be in favour of infanticide but I think i would worry about/I think I would wish at least to give consideration to the person who says 'where does it end?'”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

"
Peter Singer - The Genius of Darwin: The Uncut Interviews (2009)

Life, People, Disease, Nature

“Thus they let their anger and fury take from them the sense of humanity, and demonstrated that no beast is more savage than man when possessed with power answerable to his rage.”

Plutarch (46–127) ancient Greek historian and philosopher

"The Life of Cicero"

Rage, Anger

“Social advance depends quite as much upon an increase in moral sensibility as it does upon a sense of duty …”

Jane Addams (1860–1935) pioneer settlement social worker

Source: Twenty Years at Hull-House (1910), Ch. 15

Dependency

“You have all heard the old bromide to the effect that man has his eyes on the stars and his feet in the mud. It is usually taken to mean that man's reason and his physical senses are the element pulling him down to the mud while his mystical, super-rational emotions are the element that lifts him to the stars. This is the grimmest inversion of many in mankind's history. But, last summer, reality offered you a literal dramatization of the truth. It is man's irrational emotions that bring him down to the mud. It is man's reason that lifts him to the stars.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Apollo and Dionysus (1969)

Truth, History, Star, Reality

“I'm a Christian. I'm a South African. I'm an Afrikaner. I'm a lawyer. I love my country, and I think that this country has a great future. In that sense of the word, I`m a practical idealist.”

F. W. de Klerk (1936) South African politician

As quoted in "New S. African Leader`s Reforms Irk Left, Right" http://articles.chicagotribune.com/1990-01-01/news/9001010094_1_klerk-whites-only-zambian-president-kenneth-kaunda (1 January 1990), by Tom Masland, Chicago Tribune 1980s

Love, Thinking, Future, Country

“The poor and middle class all too often allow the power of money to control them. By simply getting up and working harder, failing to ask themselves if what they do makes sense, they shoot themselves in the foot as they leave for work every morning. By not fully understanding money, the vast majority of people allow the awesome power of money to control them. The power of money is used against them.”

Robert T. Kiyosaki (1947) American finance author , investor

Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!

Money, People, Understanding

“Now this structure of hope (among other things) is also what distinguishes philosophy from the special sciences. There is a relationship with the object that is different in principle in the two cases. The question of the special sciences is in principle ultimately answerable, or, at least, it is not un-answerable. It can be said, in a final way (or some day, one will be able to say in a final way) what is the cause, say, of this particular infectious disease. It is in principle possible that one day someone will say, "It is now scientifically proven that such and such is the case, and no otherwise." But […] a philosophical question can never be finally, conclusively answered. […] The object of philosophy is given to the philosopher on the basis of a hope. This is where Dilthey's words make sense: "The demands on the philosophizing person cannot be satisfied. A physicist is an agreeable entity, useful for himself and others; a philosopher, like the saint, only exists as an ideal." It is in the nature of the special sciences to emerge from a state of wonder to the extent that they reach "results." But the philosopher does not emerge from wonder.
Here is at once the limit and the measure of science, as well as the great value, and great doubtfulness, of philosophy. Certainly, in itself it is a "greater" thing to dwell "under the stars."”

Josef Pieper (1904–1997) German philosopher

But man is not made to live "out there" permanently! Certainly, it is a more valuable question, as such, to ask about the whole world and the ultimate nature of things. But the answer is not as easily forthcoming as for the special sciences!
The Dilthey quote is from Briefwechsel zwischen Wilhelm Dilthey und dem Grafen Paul Yorck v. Wartenberg, 1877–1897 (Hall/Salle, 1923), p. 39.
Source: Leisure, the Basis of Culture (1948), The Philosophical Act, pp. 109–111

World, Disease, Hope, Way

“I suspect you are intent upon some sort of revenge, in response to this dreadful tragedy?’
‘And?’ I said.
‘Let me counsel you. In moments such as this, we are inclined to allow the animal aspect of our natures to take control. It is a mistake. … Because revenge can destroy a man as surely as the plague. It seems like a god, so pure and true, and full of its sense of justice and entitlement. But it is truly a monster. It feeds perpetually upon its own pain, and upon any pain it can find. And it can never be satisfied until everything has been destroyed utterly.”

Nick Drake (poet) (1961) British writer

Ch 11
The Rahotep series, Book 3: Egypt: The Book of Chaos (2011)

God, Pain, Justice, Revenge

“Cultural anthropology is not valuable because it uncovers the archaic in the psychological sense. It is valuable because it is constantly rediscovering the normal.”

Edward Sapir (1884–1939) American linguist and anthropologist

Cultural Anthropology and Psychiatry (1932), p. 515

“The new vision…. does not proceed from a fixed point. Its viewpoint is everywhere, and not limited to any one position [in space]. Nor is it bound by space or time (in accordance with the theory of relativity) [of Einstein ]. In practice, the viewpoint is in front of the plane… Thus this new vision sees architecture as a multiplicity of planes; again flat. This multiplicity composes itself (in an abstract sense) into a flat image [in contrast to Theo van Doesburg who emphasized the dynamic position of the viewer – a central idea of Futurism in 1919].”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote, 1919, as cited in Mondrian, -The Art of Destruction, Carel Blotkamp, Reaktion Books LTD. London 2001, p. 148
1910's

Idea, Time, Future

“The Barjazid does not yet rule as an absolute tyrant, for that might turn the people against him, and he is still insecure in his power—while you live. But he rules for himself and for his family, not for Majipoor. He lacks a sense of right, and does only what seems useful and expedient. As his confidence grows, so too will his crimes, until Majipoor groans under the whip of a monster.”

Robert Silverberg book Lord Valentine's Castle

Book 3, Chapter 11 (p. 329)
Lord Valentine's Castle (1980)

People, Family, Confidence

“Clavain felt little in the way of regret; more a sense of quiet relief that they were past the negotiating stage and into the infinitely more honest arena of actual battle.”

Alastair Reynolds book Redemption Ark

Source: Redemption Ark (2002), Chapter 35 (p. 634)

Way, Past

“Yet in an important sense the Nazis might indeed be said to have "depoliticized" science (and many other areas of culture). The Nazis depoliticized science by destroying the possibility of political debate and controversy. Authoritarian science based on the "Fuhrer principle" replaced what had been, in the Weimar period, a vigorous spirit of politicized debate in and around the sciences. The Nazis "depoliticized" problems of vital human interest by reducing these to scientific or medical problems, conceived in the narrow, reductionist sense of these terms. The Nazis depoliticized questions of crime, poverty, and sexual or political deviance by casting them in surgical or otherwise medical (and seemingly apolitical) terms … politics pursued in the name of science or health provided a powerful weapon in the Nazi ideological arsenal.”

Robert N. Proctor (1954) American historian

Source: Racial Hygiene: Medicine Under the Nazis, 1988, p. 293

Health, Question, Problem, Science

“All agree that under the Constitution slavery in the States is beyond the reach of any human power except that of the respective States themselves wherein it exists. May we not, then, hope that the long agitation on this subject is approaching its end, and that the geographical parties to which it has given birth, so much dreaded by the Father of his Country, will speedily become extinct? Most happy will it be for the country when the public mind shall be diverted from this question to others of more pressing and practical importance. Throughout the whole progress of this agitation, which has scarcely known any intermission for more than twenty years, whilst it has been productive of no positive good to any human being it has been the prolific source of great evils to the master, to the slave, and to the whole country. It has alienated and estranged the people of the sister States from each other, and has even seriously endangered the very existence of the Union. Nor has the danger yet entirely ceased. Under our system there is a remedy for all mere political evils in the sound sense and sober judgment of the people. Time is a great corrective. Political subjects which but a few years ago excited and exasperated the public mind have passed away and are now nearly forgotten. But this question of domestic slavery is of far graver importance than any mere political question, because should the agitation continue it may eventually endanger the personal safety of a large portion of our countrymen where the institution exists. In that event no form of government, however admirable in itself and however productive of material benefits, can compensate for the loss of peace and domestic security around the family altar. Let every Union-loving man, therefore, exert his best influence to suppress this agitation, which since the recent legislation of Congress is without any legitimate object.”

James Buchanan (1791–1868) American politician, 15th President of the United States (in office from 1857 to 1861)

Inaugural address (4 March 1857).

Love, Happiness, People, Family

“Talk can neither be verified nor falsified in any rigorous sense. This is an open secret which hermeneutics and aesthetics, from Aristotle to Croce, have laboured to exorcise or to conceal from themselves and their clients. This ontological, which is to say both primordial and essential axiom (or platitude) of ineradicable undecidability needs, none the less, to be closely argued.”

George Steiner (1929–2020) American writer

Source: Real Presences (1989), II: The Broken Contract, Ch. 2 (p. 61).

Secret

“That the nation has found a consensus for its highest office in some one who has sprung from the grass-roots of our society and grown up in the dust and heat of this sacred land is symbolic of the fact that the concerns of the common man have now moved to the centre stage of our social and political life. It is this larger significance of my election rather than any personal sense of honour that makes me rejoice on this occasion.”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

Source: Speech By Shri Kocheril Raman Narayanan On His Assumption Of Office As President Of India https://web.archive.org/web/19970804210818/alfa.nic.in/rb/krn_asum.htm, National Informatics Center, 25 July, 1997

Life, Grass, Personality

“I do not wish to be labeled, at the most I can assure you that I am Aquarian in the sense that I live in the Age of Aquarius, that I am a person similar to the Aquarian type which is seen more and more in the Age of the Water Bearer.”

Serge Raynaud de la Ferriere (1916–1962) French astrologer

De la Ferrière, Serge Raynaud, translation from the book « Yug Yoga Yoghismo », Editorial Diana, Mexico, 1973 ; pages 686-687

Age, Water, Personality

“I use the word ‘guru' for him in the mythological sense — all other educationists ask for payment for knowledge imparted; this gentleman paid me and taught me. What a journey it has been, after I met him at the age of 17-and-a-half.”

Kamal Haasan (1954) Indian actor

About Balachander, in “His Master's voice 1 September 2010”

Age, Knowledge

“On the side adverse to the Government are found…in profuse abundance, station, title, wealth, social influence, the professions, or the large majority of them—in a word, the spirit and power of class. These are the main body of the opposing host. Nor is that all. As knights of old had squires, so in the great army of class each enrolled soldier has, as a rule, dependents. The adverse host, then, consists of class and the dependents of class. But this formidable army is in the bulk of its constituent parts the same…that has fought in every one of the great political battles of the last 60 years, and has been defeated. We have had great controversies before this great controversy—on free trade, free navigation, public education, religious equality in civil matters, extension of the suffrage to its present basis. On these and many other great issues the classes have fought uniformly on the wrong side, and have uniformly been beaten by a power more difficult to marshal, but resistless when marshalled—by the upright sense of the nation.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Address to the electors of Midlothian, Daily Review (3 May 1886), quoted in The Times (4 May 1886), p. 5.
1880s

Education, Parting, Dependency, Wealth

“The man that hails you Tom or Jack,
And proves, by thumping on your back,
His sense of your great merit,
Is such a friend that one had need
Be very much his friend indeed
To pardon or to bear it.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

On Friendship.
Bartlett's Familiar Quotations, 10th ed. (1919)

“You can know almost anything about G-d, provided you put the right questions to Him. You have to learn how to put the questions, and they have to be accurate and airtight. […] [M]y father, for instance, doesn't know that two atoms of hydrogen bind with one atom of oxygen to form a water molecule. Yet it's G-d's truth, and an important one. You don't know it […] you believe it because you read it somewhere, or a teacher told you. I know it. I've put the question, and He answered, straight out. G-d will answer a high school boy. He asks only that you use common sense, pay very close attention to Him, not be sloppy, and count and measure correctly. G-d ignores sloppy questions. Sloppiness is the opposite of G-dliness. G-d is exact. He is marvelously, purely exact. Theology is all slop. Moses gave the best answers you could get, three thousand years ago, and he was no theologian.”

Herman Wouk (1915–2019) Pulitzer Prize-winning American author whose novels include The Caine Mutiny, The Winds of War and War and …

"Inside, Outside", p. 567 of the hardcover edition. The quote is fictional physicist Mark Herz answering the protagonist's question "What can you know about G-d? You either believe or you don't."

Truth, School, Quotes, Boy

“Do not look for revelations in the ancient ruins. You will find here only what you bring: bits of memory, wisps of the past as thin as clouds in the summer, fragments of stone that are carved with symbols that sometimes almost make sense.”

Pat Murphy book The Falling Woman

Notes for City of Stones by Elizabeth Butler (p. 10)
The Falling Woman (1986)

Memory, Past, Summer

“The intensity of my feelings was reinforced by other events of the late '60s: the riots, the marches, the sense that something had to be done, done quickly to resolve the issue of race. In college there was an air of excitement, apprehension and anger. We started the Black Students Union. We protested. We worked in the Free Breakfast Program. We would walk out of school in the winter of 1969 in protest.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

School, Feeling, Winter, Anger

“For the yearners know that the life of flesh is but the bridge to the fleshless Life. And the yearners know that the coarse and inadequate senses are but the peepholes into the world of the infinitely fine and adequate sense. And the yearners know that every flesh they tear they must inevitably repair, sooner or later, with their own flesh; and every bone they crush they must rebuild with their own bone; and every drop of blood they spill they must replenish with their own blood. For, that is the law of flesh.”

Mikha'il Na'ima book The Book of Mirdad

The Book of Mirdad (1948)

Life, World, Law, Tear

“Advanced planning is another area which the private sector has excelled, but not government. However, today's changing market conditions, increasing demands, shrinking budgets and even globalization force us to look at the way we provide our judicial services in a different light. It is no longer enough that we do our job, we now have to do it with a greater sense of purpose and accountability every step of the way.”

Federico Hernández Denton (1944) American judge

Discussing needed changes to the Puerto Rico Judicial System, in an interview with Caribbean Business (May 17, 2007)

Way, Light, Change

“Men have their choice in this world. They can be angels, or they may be demons. In the apocalyptic vision, John describes a war in heaven. You have only to strip that vision of its gorgeous Oriental drapery, divest it of its shining and celestial ornaments, clothe it in the simple and familiar language of common sense, and you will have before you the eternal conﬂict between right and wrong, good and evil, liberty and slavery, truth and falsehood, the glorious light of love, and the appalling darkness of human selﬁshness and sin. The human heart is a seat of constant war… Just what takes place in individual human hearts, often takes place between nations, and between individuals of the same nation.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

As quoted in Maurice S. Lee (2009), The Cambridge Companion to Frederick Douglass. Cambridge University Press, p. 50; Thomson, Conyers & Dawson (2009). The Frederick Douglass Encyclopedia. ABC-CLIO. p. 84

Love, Men, War, Truth

“The use of the divine gift of common sense would teach the opponents of the philosophy that what was shown to be fraud was not spiritualism and that a doctrine that thrives in the midst of the bitterest oppression and grows in the fire of persecution has some measure of truth in its keeping to give it vitality”

Benjamin Fish Austin (1850–1933) Nineteenth-century Canadian educator/Methodist Minister/Spiritualist

Defence at his Heresy Trial

Truth, Fraud

“For a long time, I didn't understand the idea of not being able to appeal to a human heart. And then Marianne Williamson (if I can dare drop her name)… we were doing a Q&A on stage, and there was a question about evil, and my quick, sort of spiritual response was (and I actually stand by it in some senses)… was that human beings are… maybe we're traumatised, maybe we're disconnected, and our behavior, ideally, would be separate from the truth of who we essentially are.”

Alanis Morissette (1974) Canadian-American singer-songwriter

Alanis Morissette - Wake Up San Francisco with Adyashanti & Tami Simon - YouTube (28 March 2015; starts at 14:17) https://www.youtube.com/watch?v=Jr_ClddVgJs

Truth, Behavior, Idea, Understanding

“Well, no offense:
Thar ain't no sense
In gittin' riled.”

Bret Harte (1836–1902) American author and poet

Complete Poetical Works, III. IN DIALECT, Jim.

“Any sense of global community is weak.”

Joseph Nye (1937) American political scientist

Source: Understanding International Conflicts: An Introduction to Theory and History (6th ed., 2006), Chapter 1, Is There an Enduring Logic of Conflict in World Politics?, p. 4.

Communication

“It will take time to get a more settled sense of Thompson’s distinction as a historian and a writer. His work spans too many forms for easy judgement, and its aura can be a temptation to short cuts. But a tension between what might be called his nineteenth and his eighteenth century sensibility was certainly at the creative centre of it.”

Perry Anderson (1938) British historian

Spectrum: From Right to Left in the World of Ideas (2005), Ch. 8. "In Memoriam, Edward Thompson" (1993)

Time

“The following general definition of an animal: a system of different organic molecules that have combined with one another, under the impulsion of a sensation similar to an obtuse and muffled sense of touch given to them by the creator of matter as a whole, until each one of them has found the most suitable position for it shape and comfort.”

Denis Diderot (1713–1784) French Enlightenment philosopher and encyclopædist

No. 51
On the Interpretation of Nature (1753)

Animals

“…Do I have to tell you about the spiritual cannibalism of the culture, our culture, which has been bombarding us with ultrasensory overstimulation aiming to reprocess us into fulltime consumption machines, stealing above all from us our time (not an inch of time without an imprint of message), and even our very sense of time (to be measured in lengths of no more than one message unit each) under the guise of entertainment, and even of 'art,' commoditizing the eternal, hyping the primal? Our time is the sine qua non of our identity. We need to take extreme measures to reclaim it for ourselves and each other.”

Benjamin Boretz (1934) American composer

from Open Space 1 audio CD, 1988 March.

Art, Time

“I was told I could, if I wished, switch and get a Ph. D. in biochemistry but my preference was to stay with medicine. And I believe that this is all linked to my original ambition, or desire, which was to be of some help to humankind, so to speak, in a larger sense than just on a one-to-one basis. Just as I intended to study law, to make just laws, so I found myself interested now in the laws of nature, as distinct from the laws the people make.”

Jonas Salk (1914–1995) Inventor of polio vaccine

Academy of Achievement interview (1991)

People, Law, Nature, Study

“To be sure, these witnesses provide an excellent illustration of textual dynamics, and they deepen our knowledge of the development of the Bible text in the technical sense.”

Moshe Goshen-Gottstein (1925–1991) Israeli linguist

Of his analysis of mediaeval Biblical manuscripts.
"Hebrew Biblical Manuscripts" (Biblica, 48 (1967), pp.243-290)

Knowledge

“Oft has good nature been the fool's defence,
And honest meaning gilded want of sense.”

William Shenstone (1714–1763) English gardener

To a Lady (1736)

Fools, Nature

“Happiness in the ordinary sense is not what one needs in life, though one is right to aim at it. The true satisfaction is to come through and see those whom one loves come through.”

E.M. Forster (1879–1970) English novelist

Letter 216, to Florence Barger, 11 February 1922
Selected Letters (1983-1985)

Love, Life, Happiness

“All the other candidates are making speeches about how much they have done for this country, which is ridiculous. I haven’t done anything yet, and I think it’s just common sense to send me to Washington and make me do my share.”

Gracie Allen (1902–1964) American actress and comedienne

Source: How to Become President (1940), Ch. 2 : Others make good, why not you?

Thinking, Country

“For me Greece is Maria Farantouri. This is how I imagined Goddess Hera to be: strong, pure and vigilant. I have never encountered any other artist able to give me such a strong sense of the divine.”

François Mitterrand (1916–1996) 21st President of the French Republic

L’Abeille et l’architecte [The Bee and the Architect] (1980)

Imagination, Strong

“It is not expensive to be beautiful. It takes only a little effort to be presentable and beautiful. But it takes some effort. And unfortunately people think of beauty as luxury, beauty as frivolity, … or extravagance. Beauty is a discipline, beauty is art, is harmony, in the ideological sense and in the theological sense, beauty is God and love made real. And the ultimate reach in this world is beauty.”

Imelda Marcos (1929) Former First Lady of the Philippines

Quoted in "Imelda (2003).

Love, God, People, World

“Alexander Bain was probably the first modern thinker whose primary concern was with psychology itself He has been credited with writing the first 'comprehensive treatise having psychology as its sole purpose'. His two-volume systematic work, The Senses and the Intellect (1855) and The Emotions and the Will (1859), was the standard British text for almost half a century, until Stout's replaced it. He also founded Mind (1876-), the first psychological journal in any country. His work requires close attention, because it is the meeting-point of experimental sensory-motor physiology and the association psychology. His influence on the conceptions of later workers was direct and extremely important. Ferrier studied classics and philosophy under Bain at Aberdeen (first class honours, 1863). When he and Jackson acknowledge their intellectual debts or make references to psychology, the names most often mentioned are Bain and Spencer-the figures whose work was the culmination of the association psychology in its traditional form.”

Robert Maxwell Young (1935–2019) American medical historian

Mind, Brain, and Adaptation in the Nineteenth Century, 1970. p. 101

Study, Country

“But when I talk to people who are Darwinists or evolutionists and say, 'Well, how did life begin' -- they're…they don't have an answer. I mean, they have an answer, but it's a BS answer. It's an answer that wouldn't make sense to a small child.”

Ben Stein (1944) actor, writer, commentator, lawyer, teacher, humorist

Youtube: Ben Stein on Glenn Beck's show about Intelligent Design, Ben Stein on Glenn Beck's show about Intelligent Design, 13 November 2007, 2008-04-18 http://www.youtube.com/watch?v=DHbdMbSLfb4,

Life, People

“How can I join one of the parties? All their slogans and propaganda, it seems so damn - silly. How the hell can I get exited about clean teeth and underarm odor. People kill each other over these trifles… it doesn't make sense. There's going to be suicidal civil war, if that amendment passes, and I'm supposed to join one side or the other?”

Philip K. Dick book The Chromium Fence

"The Chromium Fence"
The Phillip K. Dick Reader

War, People, Hell, Suicide

“The sense that a man is serving a Higher than himself, with a service which will become ever more and more perfect freedom, evokes more profound, more humbling, more exalted emotions than any thing else in the world can do. The spirit of man is an instrument which cannot give out its deepest, finest tones, except under the immediate hand of the Divine Harmonist.”

John Campbell Shairp (1819–1885) British writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 127.

World, Freedom, Perfection

“The tribalizing power of the new electronic media, the way in which they return to us to the unified fields of the old oral cultures, to tribal cohesion and pre-individualist patterns of thought, is little understood. Tribalism is the sense of the deep bond of family, the closed society as the norm of community.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Tyuonyi, Volumes 1-2, 1985, p. 60
1980s

Family, Way, Communication

“After all human beings have to live dogs too so as not to know that time is passing, that is the whole business of living to go on so they will not know that time is passing, that is why they get drunk that is why they like to go to war, during a war there is the most complete absence of the sense that time is passing a year of war lasts so much longer than any other year. After all that is what life is and that is the reason there is no Utopia, little or big young or old dog or man everybody wants every minute so filled that they are not conscious of that minute passing. It's just as well they do not think about it you have to be a genius to live in it and know it to exist in it and express it to accept it and deny it by creating it.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

Source: Everybody’s Autobiography (1937), Ch. 4

Life, War, Dogs, Business

“Nature is just a dictionary, you hunt in it for words.... you find in it the elements which make a phrase or a story; but nobody would regard a dictionary as a composition in the poetic sense of the term. Besides, nature is far from being always interesting from the point of view of the effect of the whole... If each detail is perfect in some way, the union of these details seldom gives an effect equivalent to that which arises, in the work of a great artist, from the total composition.”

Eugène Delacroix (1798–1863) French painter

Delacroix, quoted by Paul Signac: in D'Eugene Delacroix au Neo-impressionnisme, Chap. I.; as quoted by John Rewald, in Georges Seurat', a monograph https://ia800607.us.archive.org/23/items/georges00rewa/georges00rewa.pdf; Wittenborn and Compagny, New York, 1943. p.10 + note 15 Quotes, undated

Way, Nature, Perfection

“Though the gifts of the mind are infinite, they can, it seems to me, be thus classified. There are some so beautiful that everyone can see and feel their beauty. There are some lovely, it is true, but which are wearisome. There are some which are lovely, which all the world admire, but without knowing why. There are some so refined and delicate that few are capable even of remarking all their beauties. There are others which, though imperfect, yet are produced with such skill, and sustained and managed with such sense and grace, that they even deserve to be admired.”

François de La Rochefoucauld (1613–1680) French author of maxims and memoirs

Reflections on Various Subjects (1665–1678), II. On Difference of Character

Love, World, Beauty, Feeling

“As well as tackling isolation, there is one other area we must look at if we are to build a truly cohesive society – and that is segregation. It cannot be right, for example, that people can grow up and go to school and hardly ever come into meaningful contact with people from other backgrounds and faiths. That doesn’t foster a sense of shared belonging and understanding – it can drive people apart.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2015, Speech on (20 July 2015)

People, School, Faith, Understanding

“He fixed his definition thus: reflection is the possibility of the relation, consciousness is the relation, the first form of which is contradiction. He soon noted that, as a result, the categories of reflection are always dichotomous. For example ideality and reality, soul and body, to recognize – the true, to will – the good, to love – the beautiful, God and the world, and so on, these are categories of reflection. In reflection, these touch each other in such a way that a relation becomes possible. The categories of consciousness, on the other hand, are trichotomous, as language itself indicates, for when I say I am conscious of this, I mention a trinity. Consciousness is mind and spirit, and the remarkable thing is that when in the world of mind or spirit one is divided, it always becomes three and never two. Consciousness, therefore, presupposes reflection. If this were not true it would be impossible to explain doubt. True, language seems to contest this, since in most languages, as far as he knew, the word ‘doubt’ is etymologically related to the word ‘two’. Yet in his opinion this only indicated the presupposition of doubt, especially because it was clear to him that as soon as I, as spirit, become two, I am eo ipso three. If there were nothing but dichotomies, doubt would not exist, for the possibility of doubt lies precisely in that third which places the two in relation to each other. One cannot therefore say that reflection produces doubt, unless one expressed oneself backwards; one must say that doubt presupposes reflection, though not in a temporal sense. Doubt arises through a relation between two, but for this to take place the two must exist, although doubt, as a higher expression, comes before rather than afterwards.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Johannes Climacus (1841) p. 80-81
1840s, Johannes Climacus (1841)

Love, God, World, Beauty

“In a certain sense, I never left Actionism as I understood it to this very day. Today, I work in “sittings” that are very similar to the course of the actions. Only the stage has changed on which the presentation takes place.”

Günter Brus (1938) Austrian artist

Source: Nervous Stillness on the Horizon (2006), P. 264 (2003)

Change

“Here my idea is to declare that art is the only possibility for evolution, the only possibility to change the situation in the world. But then you have to enlarge the idea of art to include the whole creativity. And if you do that, it follows logically that every living being is an artist – an artist in the sense that he can develop his own capacity. And therefore it's necessary at first that society cares about the educational system, that equality of opportunity for self-realization is guaranteed.”

Joseph Beuys (1921–1986) German visual artist

Source: 1970's, Joseph Beuys... Public Dialogue' 1974, p. 5

World, Education, Art, Idea

“From the end of World War I until the middle of the middle of the 1970s, French public life was shaped and misshaped by three overlapping and intersecting forms of collective and individual irresponsibility. The first of these was political. Reading the history of interwar France, one is struck again and again by the incompetence, the insouciance and the culpable negligence of the men who governed the country and represented its citizens. This is not a political observation, in the partisan sense, but rather a cultural one.”

Tony Judt (1948–2010) British historian

Introduction: The Misjudgment of Paris
The Burden of Responsibility: Blum, Camus, Aron, and the French Twentieth Century (1998)

Life, Men, War, World

“When you are very young, you tend to accept standards for such momentous judgments as to whether a girl is beautiful; when you reach the age of experience you come to know beauty in the sense that “knowing” is to possess. Beauty does more than reflect light, it is the action of energy on form, glowing as a total function. This is singularly true of a grouse dog in his consecration to his bird.”

George Bird Evans (1906–1998) American writer

An Affair with Grouse (1982)

Age, Beauty, Dogs, Girl

“All our steps in creating or absorbing material of the record proceed through one of the senses — the tactile when we touch keys, the oral when we speak or listen, the visual when we read. Is it not possible that some day the path may be established more directly?”

Vannevar Bush book As We May Think

As We May Think (1945)

Reading

“Muslims still take their religion too seriously, whereas we have the good sense to blow it off. Catholics don’t follow the Pope. In overwhelming numbers they divorce, they have pre-marital sex, they masturbate. And unlike the Koran, no one here seriously considers following the Bible literally. Guys don't look over their fence on Sunday morning and see a neighbor mowing the lawn and think, "Working on Sunday? I really should kill him."… But, before I conclude, it should in fairness be noted that, in speaking of Muslims, we realize that of course the vast majority are law-abiding, loving people who just want to be left alone to subjugate their women in peace.”

Bill Maher (1956) American stand-up comedian

"The South Park Mohammad controversy" http://www.youtube.com/watch?v=RUEaMA4gRIk Real Time with Bill Maher

Love, Women, People, Peace

“unbelievers (so called) as well as of believers, there are many species, including almost every variety of moral type. But the best among them, as no one who has had opportunities of really knowing them will hesitate to affirm (believers rarely have that opportunity), are more genuinely religious, in the best sense of the word religion, than those who exclusively arrogate to themselves the title.”

John Stuart Mill book Autobiography

Source: https://archive.org/details/autobiography01mill/page/45/mode/1up pp. 45–46

Religion

“For the philosophy which is so important in each of us is not a technical matter; it is our more or less dumb sense of what life honestly and deeply means. It is only partly got from books; it is our individual way of just seeing and feeling the total push and pressure of the cosmos.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture I, The Present Dilemma in Philosophy
1900s, Pragmatism: A New Name for Some Old Ways of Thinking (1907)

Life, Books, Way, Feeling

“When an individual (or a group of individuals) is kept in a situation of inferiority, the fact is that he is inferior. But the significance of the verb to be must be rightly understood here; it is in bad faith to give it a static value when it really has the dynamic Hegelian sense of "to have become." Yes, women on the whole are today inferior to men; that is, their situation affords them fewer possibilities. The question is: should that state of affairs continue?
Many men hope that it will continue; not all have given up the battle.”

Simone de Beauvoir book The Second Sex

Introduction : Woman as Other
The Second Sex (1949)

Women, Men, Faith, Hope

“One who is not perturbed by misfortune, who is beyond comfort, attachment and fear, who considers gold as dust. He neither speaks ill of others nor feels elated by praise and shuns greed, attachments and arrogance. He is indifferent to ecstasy and tragedy, is not affected by honors or humiliations. He renounces expectations, greed. He is neither attached to the worldliness, nor lets senses and anger affect him. In such a person resides God.”

Guru Tegh Bahadur (1621–1675) The ninth Guru of Sikhism

Guru Tegh Bahadur, Sorath 633 (Translated by Gopal Singh), Tegh Bahadur (Translated by Gopal Singh) (2005). Mahalla nawan: compositions of Guru Tegh Bahādur-the ninth guru (from Sri Guru Granth Sahib): Bāṇī Gurū Tega Bahādara. Allied Publishers. pp. xxviii–xxxiii, 15–27. ISBN 978-81-7764-897-3.

God, Fear, Feeling, Personality

“To what may youth's first joyance be compared?
To daylight, and the glad song of the lark
Bursting together, — to a sudden gush
Of perfume, till the giddy senses link
With overmuch delight,— a dream,— a tale
Of Paradise, told in fair poesy.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(13th December 1823) Poetic Sketches. Fourth Series. Sketch V.— The Island.
The London Literary Gazette, 1823

Youth, Dreams

“This soiree must have been so big that if held today, we’d call it a war. Or at least a riot. On and on. So-and-so of such-and-such, with Lady Who’s-is, sixteen titles, four of which made sense. By the time the heralds finished proclaiming everyone, the party must have died of encroaching senility.”

Glen Cook book The White Rose

Source: The White Rose (1985), Chapter 43, “Picnic” (p. 643)

War, Time

“Tragedy occurs when a human soul awakes and seeks, in suffering and pain, to free itself from crime, violence, infamy, even at the cost of life. The struggle is the tragedy - not defeat or death. That is why the spectacle of tragedy has always filled men, not with despair, but with a sense of hope and exaltation.”

Whittaker Chambers Witness

Source: Witness (1952), pp. 4-5

Life, Death, Men, Pain

“The basic idea of sensemaking is that reality is an ongoing accomplishment that emerges from efforts to create order and make retrospective sense of what occurs.”

Karl E. Weick (1936) Organisational psychologist

Weick (1993, p. 635), as cited in: Bruce K. Berger, ‎Juan Meng (2014), Public Relations Leaders as Sensemakers, p. 7
1980s-1990s

Idea, Reality, Effort

“Academic Marxists, with their elitist sense of superiority to popular taste, are the biggest snobs in America.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), p. ix

“The members of the Invisible College did not live to see the full flowering of the scientific method, and we will not live to see what use humanity makes of a medium for sharing that is cheap, instant, and global (both in the sense of 'comes from everyone' and 'goes everywhere.') We are, however, the people who are setting the earliest patterns for this medium. Our fate won't matter much, but the norms we set will. Given what we have today, the Internet could easily become Invisible High School, with a modicum of educational material in an ocean of narcissism and social obsessions. We could, however, also use it as an Invisible College, the communicative backbone of real intellectual and civic change.”

Clay Shirky (1964) American technology writer

"The Shock of Inclusion" http://www.edge.org/q2010/q10_1.html#shirky, in The Edge Annual Question — 2010: How Is the Internet Changing the Way You Think? http://www.edge.org/q2010/q10_index.html, January 2010

Fate, People, Education, School

“Once we have surrendered our senses and nervous systems to the private manipulation of those who would try to benefit from taking a lease on our eyes and ears and nerves, we don't really have any rights left. Leasing our eyes and ears and nerves to commercial interests is like handing over the common speech to a private corporation, or like giving the earth's atmosphere to a company as a monopoly.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, Understanding Media (1964), p.73 of the 1966 Signet paperback edition

“When reading the Renaissance authors who spread their religious ideas by laughter rather than by thumbscrew and stake, we find that they do not limit themselves to the few places in Scripture where laughter is presented as desirable and good. Both theology and their own sense of fun lead them to find laughter from one end of the Bible to the other.”

Michael Andrew Screech (1926–2018)

Source: Laughter at the Foot of the Cross (1998), p. xxii

Idea, Laughter, Reading