Quotes about reason (6414 quotes, page 21)

“I don’t think there is a secret. We definitely didn’t find it. We discovered that it’s work. But we already knew that. It was very fun to actually walk through our time together and see the timeline presented. When we started the process, we didn’t really think we had a book. But in that sense, it was fun to actually have someone to walk us through so that we didn’t have to try to put a framework to it since we didn’t know what the framework was. But from talking to [co-author Hilary Beard] together and individually, she was able to say, “This is actually a book.” We didn’t start out to write a 300-page book. We started out with something much simpler and it morphed into that. It was fun to be able to talk about our journey together, because that’s what it is, it is a journey.”

Courtney B. Vance (1960) American actor

Courtney B. Vance on Battling The Mummy and the Secret to a Lasting Hollywood Marriage https://parade.com/575448/walterscott/courtney-b-vance-on-battling-the-mummy-and-the-secret-to-a-lasting-hollywood-marriage/ (June 2, 2017)

Secret , Books , Thinking , Time

“The word qur’an means “recitation.” It was not designed for private perusal, but like most scriptures, it was meant to be read aloud, and the sound was an essential part of the sense. Poetry was important in Arabia. The poet was the spokesman, social historian, and cultural authority of his tribe, and over the years the Arabs had learned how to listen to a recitation and had developed a highly sophisticated critical ear.”

Karen Armstrong (1944) author and comparative religion scholar from Great Britain

Muhammad: A Prophet of Our Times
Muhammad: A Biography of The Prophet (2001)

Learning , Reading , Parting

“In European thought in general, as contrasted with American, vigor, life and originality have a kind of easy, professional utterance. American — on the other hand, is expressed in an eager amateurish way. A European gives a sense of scope, of survey, of consideration. An American is strained, sensational. One is artistic gold; the other is bullion.”

Wallace Stevens (1879–1955) American poet

Journal entry (9 April 1906); as published in Letters of Wallace Stevens (1966) edited by Holly Stevens

Life , Way

“The digital revolution changed my process early on in terms of technique, but my early analog drawings and paintings had the same thematic intention as my latest digital work: the attempt to conjure, or render, a glimpse into an enigmatically layered and lively world that I sense and know to be reality, an energetic vibratory world of almost dreadful depth. In this respect, my process of making computer-robotic assisted paintings and animations have, until recently, been made up of an excessive concoction of ambiguous sexual body parts (morphed from both sexes) tied to the viral form. Philosophy has been, and is, a way of freeing myself enough to connect with this depth so as to process the phantasmagorical aspects of reality into art. This process of art making, for me, must hinge on a dynamic engagement and then wedding of image production and image resistance. The idea is to encourage subversive readings of computational media by presenting an artistic consciousness that articulates contemporary concerns regarding safety, truth, identity and objectivity.”

Joseph Nechvatal (1951) American artist

" An Interview with Joseph Nechvatal http://versejunkies.com/?p=6110#," at versejunkies.com. Posted On 10 August 2013.

Truth , World , Art , Sex

“Leibniz’s theory on the subject as substantia ideans in the sense of a causative agent of decision and acts stands much closer to a materialist interpretation of history than does a philosophy which reduces the thinking subject to the role of subsuming protocol sentences under general propositions and deducing other sentences from them.”

Max Horkheimer (1895–1973) German philosopher and sociologist

Source: "The Latest Attack on Metaphysics" (1937), p. 149.

History , Thinking , Decision

“Sylvester: When was it that you first did a painting with one or two simple lines, horizontal or vertical, across the surface?
Newman: I would say that it began in '46— '47. In those years, whenever I did a painting with one or two elements in it, it did always have a sense of an atmospheric background, I suppose — with the exception of a painting which I called Euclidian Abyss, where the background is black and has some of the white coming through, but there's no true atmosphere.”

Barnett Newman (1905–1970) American artist

Source: 1960 - 1970, Interview with David Sylvester 2. Spring 1965, p. 255

Painting

“I dropped all my own views of sense and nonsense. I told him that, taking all that he had told me as fact, the Presences might be either ordinary minds traversing Space in sleep; or minds such as his which had independently captured the sense of Space's quality; or, finally, the spirits of just men made perfect, behaving as psychical researchers think they do. It was a ridiculous task to set a prosaic man, and I wasn't quite serious.”

John Buchan (1875–1940) British politician

Space (1912)

Men , Thinking , Sleep , Perfection

“A language in the full semiotical sense of the term is any intersubjective set of sign vehicles whose usage is determined by syntactical, semantical, and pragmatical rules.”

Charles W. Morris (1903–1979) American philosopher

Variant: The full characterization of a language may now be given: A language in the full semiotic sense of the term is any intersubjective set of sign vehicles whose usage is determined by syntactical, semantical, and pragmatical rules.
Source: Writings on the General Theory of Signs, 1971, p. 48; as cited in: Adam Schaff (1962). Introduction to semantics, p. 314

“Christ, addressing Himself to the labourers of His time, proclaimed for the first time the worthiness both in material and a spiritual sense of all work.”

Eric Roll, Baron Roll of Ipsden (1907–2005) British economist

Source: A History of Economic Thought (1939), Chapter I, The Beginnings, p. 41 ( See also.. 1 Corinthians 3 - 9.. KJV )

Time , Christ

“That abject, squalid, shameless avowal…It is a very disquieting and disgusting symptom…My mind turns across the narrow waters of Channel and the North Sea, where great nations stand determined to defend their national glories or national existence with their lives. I think of Germany, with its splendid clear-eyed youths marching forward on all the roads of the Reich singing their ancient songs, demanding to be conscripted into an army; eagerly seeking the most terrible weapons of war; burning to suffer and die for their fatherland. I think of Italy, with her ardent Fascisti, her renowned Chief, and stern sense of national duty. I think of France, anxious, peace-loving, pacifist to the core, but armed to the teeth and determined to survive as a great nation in the world. One can almost feel the curl of contempt upon the lips of the manhood of all these people when they read this message sent out by Oxford University in the name of young England.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech to the Anti-Socialist and Anti-Communist Union (17 February 1933) after the Oxford Union passed the motion "that this House will in no circumstances fight for its King and Country", quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 456
The 1930s

Love , War , People , Youth

“The will to the “true world” in the sense of Plato and Christianity … is in truth a no-saying to our present world, precisely the one in which art is at home.”

Martin Heidegger (1889–1976) German philosopher

...der Wille zur »wahren Welt« im Sinne Platons und des Christentums … ist in Wahrheit ein Neinsagen zu unserer hiesigen Welt, in der gerade die Kunst heimisch ist.
Source: Nietzsche (1961), p. 74

Truth , World , Art , Home

“Life as we live it is obviously very brutal, and makes us insensitive, dull, heavy, stupid, and so we may hope through ideas, through ideational mentation, to bring about a certain quality of sensitivity.… But even when we are sharpened and quickened intellectually by argument, by discussion, by reading, this does not actually bring about that quality of sensitivity. And you know all those people who are erudite, who read, who theorize, who can discuss brilliantly, are extraordinarily dull people. So I think sensitivity, which destroys mediocrity, is very important to understand. Because most of us are becoming, I am afraid, more mediocre. We are not using that word in any derogative sense at all, but merely observing the fact of mediocrity in the sense of being average, fairly well educated, earning a livelihood and perhaps capable of clever discussion; but this leaves us still bourgeois, mediocre, not only in our attitudes but in our activities.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

Part V, Ch. 3 : 3rd Public Talk Madras 14th January 1968 "The Sacred" http://www.jiddu-krishnamurti.net/en/awakening-of-intelligence/1968-01-14-jiddu-krishnamurti-awakening-of-intelligence-the-sacred
1970s, The Awakening of Intelligence (1973)

Life , People , Stupidity , Education

“But we may go further, and affirm most truly, that it is a mere and miserable solitude to want true friends; without which the world is but a wilderness; and even in this sense also of solitude, whosoever in the frame of his nature and affections, is unfit for friendship, he taketh it of the beast, and not from humanity.”

Francis Bacon book Essays

Of Friendship
Essays (1625)

Friendship , World , Nature , Solitude

“To endeavour to work upon the vulgar with fine sense, is like attempting to hew blocks with a razor.”

Alexander Pope (1688–1744) eighteenth century English poet

Thoughts on Various Subjects (1727)

“During this period I was able to carry out only one project of real interest to me. Pure Oil was a fully integrated oil company in the sense that they engaged in exploration for oil, construction of oil wells, production of crude oil, transportation to refineries, distribution of refinery products to company owned storage facilities and to gas stations. We developed a linear programming model of the whole network hoping to discover the optimum allocation to and from connected nodes in order to meet required deliveries at minimum cost. Then we collected all the data needed by our model and ran the model. The computations took several days and the results were disappointing: The optimum allocations were not significantly different from their current practices. Is it possible that we had discovered a system of human beings in which everyone knew the payoff functions and constraints, and, over time, had evolved behavior patterns that enabled them to achieve near optimum performance? Or was it possible that our model was not detailed enough as it was based so closely on current practice that no new behavior could emerge? Or was our data incorrect? This was disappointing but great experience.”

A. Wayne Wymore (1927–2011) American mathematician

Systems Movement: Autobiographical Retrospectives (2004)

Hope , Disappointment , Behavior , Time

“Because of mathematical indeterminancy and the uncertainty principle, it may be a law of nature that no nervous system is capable of acquiring enough knowledge to significantly predict the future of any other intelligent system in detail. Nor can intelligent minds gain enough self-knowledge to know their own future, capture fate, and in this sense eliminate free will.”

Edward O. Wilson book On Human Nature

On Human Nature (1978), Ch.4 Emergence

Fate , Law , Intelligence , Mathematics

“The sciences certainly have influenced the arts. To an Aztec, the sunset was an inexplicable event, which he could not cope with or even survive without the imagined aid of his gods. Obvious phenomena of this sort have since been explained. But the sheer unimagined vastness of the explicable has now made the inexplicable into such a monstrous thing that our heads spin, and the old images burst like bubbles. The thought of the totally inexplicable (as when we look at the starry sky), and the impossibility of reading any sense into this monstrous vastness, so affect us that we need ignorance to survive.”

Gerhard Richter (1932) German visual artist, born 1932

undated quotes, The Daily Practice of Painting, Writings (1962-1993)

God , Art , Imagination , Science

“The social sciences are in a special difficulty because they cover the same field of human behavior as literature. As science, they must claim to improve upon the prejudice and superstition of common sense, and are therefore compelled to restate the language of common sense, full of implication and innuendo, in irreproachable, blameless, scientific prose innocent of bias or any other subtlety.”

Harvey Mansfield (1932) Author, professor

How to Understand Politics: What the Humanities Can Say to Science (2007)

Behavior , Literature , Science

“The concept of a system is not a simple or unique one. There are many different kinds of systems, and different systems may be organized and operated in different ways. As individuals we all belong to some social system, we participate in an economic system, we are the product of several educational systems, and we are members of one or more family systems. In a similar fashion, the equipment of which physical systems are made may be members of many other systems, such as electrical, mechanical, sensing, actuating, energy, materials, and/or information systems. One of the challenges to the person who engineers a system is to find the many alternative ways in which the function, the operation, and/or the equipment of concern and interest may be considered, understood, and made to perform most effectively.”

Harold Chestnut (1917–2001) American engineer

Source: Systems Engineering Tools, (1965), Systems Engineering Methods (1967), p. 1: First paragraph of Ch. 1. The Environment for System Engineering Methods

Education , Family , Way , Fashion

“We’re operating a huge sleep experiment, worldwide, unlike anything anyone has ever done. We have 250 million nights of sleep in our database, and we’re using all the latest technologies to make sense of it.”

Philippe Kahn (1952) Entrepreneur, camera phone creator

Fortune, June 29th, 2015, regarding the focus that Fullpower Technologies has on gathering and understanding sleep data https://fortune.com/2015/06/29/sleep-data/.

Sleep , Night

“The Declaration of Independence was a source of inspiration to believe in ideals that transformed us from Jews to Israelis. … I am asking today with deep sorrow: Can we, despite all our achievements, ignore the intolerable gap between what the Declaration of Independence promised and what was fulfilled, the gap between the idea and the realities of Israel? Does the condition of occupation and domination over another people fit the Declaration of Independence? Is there any sense in the independence of one at the expense of the fundamental rights of the other? Can the Jewish people whose history is a record of continued suffering and relentless persecution, allow themselves to be indifferent to the rights and suffering of a neighboring people? Can the State of Israel allow itself an unrealistic dream of an ideological end to the conflict instead of pursuing a pragmatic, humanitarian one based on social justice. I believe that despite all the objective and subjective difficulties, the future of Israel and its position in the family of enlightened nations will depend on our ability to realize the promise of the founding fathers as they canonized it in the Declaration of Independence. I have always believed that there is no military solution to the Jewish Arab conflict, neither from a moral nor a strategic one and since a solution is therefore inevitable I ask myself, why wait?”

Daniel Barenboim (1942) Israeli Argentine-born pianist and conductor

Statement at the Knesset upon receiving the Wolf Prize, May 9, 2004, transcript online https://electronicintifada.net/content/daniel-barenboims-statement-knesset-upon-receiving-wolf-prize-may-9-2004/5080 (16 May 2004) at The Electronic Intifada.

People , Family , Justice , Dreams

“Most of the oxygen we breathe is made by ocean plankton. And when animals left the seas in which life arose, they took seawater with them, in their bodies — an internal environment crucial for cellular survival. We are, in a sense, soft vessels of seawater.”

Carl Safina (1955) American biologist

Source: [A sea ethic: floating the Ark, Blue Ocean Institute, 2005, http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.495.177&rep=rep1&type=pdf]

Life , Animals , Sea

“By now you must have accepted the fact that your religion, in fact, none of the Earthly religions, truly knew what the afterlife would be. All made guesses, and then established these as articles of faith. Though, in a sense, some were near the mark, if you accept their revelations as symbolic.”

Philip José Farmer (1918–2009) American science fiction writer

Message of "The Visitor" Ch. 19
The Riverworld series, The Magic Labyrinth (1980)

Faith , Religion

“Some big businessmen did contribute to the Nazi election funds but German capitalism cannot be regarded, on the evidence, as having collectively brought fascism to power in any direct sense. Fascism in Germany was a mass movement brought to power through collusion with a bankrupt but traditional elite, not as the puppet of big business.”

Richard Overy (1947) British historian

Source: The Nazi economic recovery 1931-1938 (1996), p. 55

Business

“How great a quality is horse sense! Someone has defined it as that something which keeps horses from betting on men!”

Vincent Massey (1887–1967) Governor General of Canada

Address to the Annual Dinner of the Canadian Press, Toronto, April 18, 1956
Speaking Of Canada - (1959)

Men , Horse

“As man lives, and moves, and has his Being in the Divine Nature, and is supported by it, whether his Nature be good or bad; so the Wrath of Man, which was awakened in the dark Fire of his fallen Nature, may, in a certain Sense, be called the Wrath of God, as Hell itself may be said to be in God, because nothing can be out of his Immensity; yet this Hell, is not God, but the dark Habitation of the Devil. And this Wrath which may be called the Wrath of God, is not God, but the fiery Wrath of the fallen Soul.
And it was solely to quench this Wrath, awakened in the human Soul, that the Blood of the Son of God was necessary, because nothing but a Life and a Birth, derived from him into the human Soul, could change this darkened Root of a self-tormenting Fire, into an amiable Image of the holy Trinity, as it was at first created.
This was the Wrath, Vengeance, and vindictive Justice that wanted to be satisfied, in order to our Salvation; it was the Wrath and Fire of Nature and Creature kindled only in itself, by its departing from true Resignation, and Obedience to God.”

William Law (1686–1761) English cleric, nonjuror and theological writer

Christian Regeneration.
The Grounds and Reasons of Christian Regeneration (1739)

Life , God , Justice , Soul

“When Doob came to his senses, he was aware that a large number of telephones were singing their little electronic songs.
Including his.
The birth cry of a new age.”

Neal Stephenson book Seveneves

"The Age of the One Moon"
Seveneves (2015), Part One

Age , Birth , Singing , Cry

“Analysis is the critical starting point of strategic thinking. Faced with problems, trends, events, or situations that appear to constitute a harmonious whole or come packaged as a whole by common sense of the day, the strategic thinker dissects them into their constituent parts. Then, having discovered the significance of these constituents, he reassembles them in a way calculated to maximize his advantage.”

Kenichi Ohmae (1943) Japanese academic

Source: The Mind Of The Strategist, 1982, p. 12

Way , Problem , Thinking , Appearance

“Friends and fellow citizens, I warmly congratulate you upon the highly interesting object which has caused you to assemble in such numbers and spirit as you have today. This occasion is in some respects remarkable. Wise and thoughtful men of our race, who shall come after us, and study the lesson of our history in the United States; who shall survey the long and dreary spaces over which we have traveled; who shall count the links in the great chain of events by which we have reached our present position, will make a note of this occasion; they will think of it and speak of it with a sense of manly pride and complacency.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1870s, Oratory in Memory of Abraham Lincoln (1876)

Men , Travel , History , Thinking

“I think the subject of race has been so difficult and so polluted by malign ideas that most people have just left it alone, including geneticists. … Most genetic variation is neutral – it doesn't do anything for or against the phenotype, and evolution ignores it – so most previous attempts to look at race have concluded that there's little difference between races. I think this position is the one on which the social scientists are basing their position. … If you look at the genes that do make a difference, selected genes, which are a tiny handful of the whole, you do find a number of differences, not very many, but a number of interesting differences between races as to which genes have been selected. This, of course, makes a lot of sense, because once the human family dispersed from its homeland in Africa, people faced different environments on each continent, different climates, different evolutionary challenges, and each group adapted to its environment in its own way.”

Nicholas Wade (1942) British writer

"An interview with Nicholas Wade" http://www.americanscientist.org/bookshelf/pub/nicholas-wade, American Scientist (April 2006).

People , Family , Way , Idea

“Lysenkoism: A forlorn attempt not merely to colonize the botanical kingdom, but to instill a proper sense of the puritan work ethic and the merits of self-improvement.”

J. G. Ballard (1930–2009) British writer

"Project for a Glossary of the Twentieth Century" originally published in Zone (1992)
A User's Guide to the Millennium (1996)

“Extremist art is non-metaphysical, based on the senses.”

Nick Zedd (1958) American film maker

The Extremist Manifesto, 2013

Art

“When all this is eliminated, what really remains? In place of the representative bodies created by general, popular elections, Lenin and Trotsky have laid down the soviets as the only true representation of political life in the land as a whole, life in the soviets must also become more and more crippled. Without general elections, without unrestricted freedom of press and assembly, without a free struggle of opinion, life dies out in every public institution, becomes a mere semblance of life, in which only the bureaucracy remains as the active element. Public life gradually falls asleep, a few dozen party leaders of inexhaustible energy and boundless experience direct and rule. Among them, in reality only a dozen outstanding heads do the leading and an elite of the working class is invited from time to time to meetings where they are to applaud the speeches of the leaders, and to approve proposed resolutions unanimously – at bottom, then, a clique affair – a dictatorship, to be sure, not the dictatorship of the proletariat but only the dictatorship of a handful of politicians, that is a dictatorship in the bourgeois sense, in the sense of the rule of the Jacobins”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

the postponement of the Soviet Congress from three-month periods to six-month periods!

Chapter Six, "The Problem of Dictatorship"
The Russian Revolution (1918)

Life , Reality , Freedom , Time

“Good sense from a child was not necessarily contemptible beside foolishness from a grown-up.”

Sinclair Lewis (1885–1951) American novelist, short-story writer, and playwright

The God-Seeker (1949), Ch. 3

“Then came those years in which I was forced to recognize the existence of a drive within me that had to make itself small and hide from the world of light. The slowly awakening sense of my own sexuality overcame me, as it does every person, like an enemy and terrorist, as something forbidden, tempting, and sinful. What my curiosity sought, what dreams, lust and fear created — the great secret of puberty — did not fit at all into my sheltered childhood. I behaved like everyone else. I led the double life of a child who is no longer a child. My conscious self lived within the familiar and sanctioned world; it denied the new world that dawned within me. Side by side with this I lived in a world of dreams, drives and desires of a chthonic nature, across which my conscious self desperately built its fragile bridges, for the childhood world within me was falling apart. Like most parents, mine were no help with the new problems of puberty, to which no reference was ever made. All they did was take endless trouble in supporting my hopeless attempts to deny reality and to continue dwelling in a childhood world that was becoming more and more unreal. I have no idea whether parents can be of help, and I do not blame mine. It was my own affair to come to terms with myself and to find my own way, and like most well-brought-up children, I managed it badly.”

Hermann Hesse book Demian

Source: Demian (1919), p. 135

Life , Children , Secret , World

“Suggestion, or rather Autosuggestion, is quite a new subject, and yet at the same time it is as old as the world. It is new in the sense that until now it has been wrongly studied and in consequence wrongly understood; t is old because it dates from the appearance of man on the earth. In fact autosuggestion is an instrument that we possess at birth, and in this instrument, or rather in this force, resides a marvellous and incalculable power”

Emile Coué (1857–1926) French psychologist and pharmacist

Self Mastery Through Conscious Autosuggestion (1922/2007) p. 5.

World , Birth , Study , Appearance

“And if there is no lining to the world?
If a thrush on a branch is not a sign,
But just a thrush on the branch? If night and day
Make no sense following each other?”

Czeslaw Milosz (1911–2004) Polish, poet, diplomat, prosaist, writer, and translator

"Meaning" (1991)

World , Night

“The point of Obama's candidacy is that the damaged state of American democracy is not the fault of George W. Bush and his minions, the corporate-controlled media, the insurance industry, the oil industry, lobbyists, terrorists, illegal immigrants or Satan. The point is that this mess is our fault. We let in the serpents and liars, we exchanged shining ideals for a handful of nails and some two-by-fours, and we did it by resorting to the simplest, deepest-seated and readiest method we possess as human beings for trying to make sense of the world: through our fear. America has become a phobocracy.”

Michael Chabon (1963) Novelist, short story writer, essayist

Obama vs. the Phobocracy http://www.washingtonpost.com/wp-dyn/content/article/2008/02/03/AR2008020302526.html, Washington Post (February 4, 2008)

World , Fear , Democracy

“I would then say that there are two kinds of feeling. The first is to feel in the sense of concentrating your emotions on something immediately available for your understanding: you make your understanding out of the emotions you have about it. The second is to feel in the sense of being affected without trying to understand: something is felt, you do not know what, and it is more important to feel it than to try to understand it, since once you try to understand it you no longer feel it.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

"The Idea of God" from Essays from Epilogue (Manchester: Carcanet, 2001)

Feeling , Understanding

“I do not accept the view, widely held in the Federal Cabinet, that some kind of slow Asian takeover of Australia is inevitable. I do not believe that we are powerless. I do believe that we can with good will and good sense control our destiny…. As a people, we seem to move from extreme to extreme. In the past 30 years the government of Australia has moved from the extreme of wanting a white Australia to the extreme of saying that we will have an Asian Australia and that the quicker we move towards it the better.”

Geoffrey Blainey (1930) Australian historian

"The Dilemma of Asian Immigration," The Age (March 20, 1984)

People , Past

“Liberty in the most literal sense is the negation of law for law is restraint, and the absence of restraint is anarchy. On the other hand, anarchy by destroying restraint would leave liberty the exclusive possession of the strong or the unscrupulous.”

Benjamin N. Cardozo (1870–1938) United States federal judge

p, 125
Other writings, The Paradoxes of Legal Science (1928)

Law , Strong

“Having had to encounter single-handed during his period of eclipse many physical dangers, he was well aware of the most dangerous element common to them all: of the crushing, paralyzing sense of human littleness, which is what really defeats a man struggling with natural forces, alone, far from the eyes of his fellows.”

Joseph Conrad book Nostromo

Part Third: The Lighthouse, Ch. 8
Nostromo (1904)

Nature

“The tragedy of Africa seemingly has no end. Viewing it from afar, the casual Western onlooker can be forgiven if the scenes begin to meld: Ethiopian famine in 1987, Somalian civil war and ensuing famine in 1992, and now Central Africa in 1997. The pictures and footage assume the role of media footnotes: snapshots of hopelessness, disaster, and death that seem as far away as the moon and as unrealistic as some science fiction film. Yet, like the African crises before it, the tragedy of Central Africa is very real and, in a global age, perhaps not as distant as some would like to think. With a foreign policy appropriately rooted in some sense of humanitarian decency, the Central African crisis will not be easily ignored by American policymakers. It screams for remedy.”

Michael Johns (1964) American businessman

"Africa Deserves a Closer Look," The World and I, February 1997, by Michael Johns.

Death , War , Age , Thinking

“So it took an eight-year-old child to bring 'em to their senses…. That proves something — that a gang of wild animals can be stopped, simply because they're still human. Hmp, maybe we need a police force of children.”

Harper Lee book To Kill a Mockingbird

Pt. 2, ch. 16
Atticus Finch
To Kill a Mockingbird (1962)

Children , Animals

“It is thus quite simply false that whereof one cannot speak (in the sense of 'there is nothing to say about it that specifies it and grants it separating properties'), thereof one must be silent. It must on the contrary be named.”

Alain Badiou (1937) French writer and philosopher

Original French: Il est donc tout simplement faux que ce dont on ne peut parler (au sens ou il n'y a rien à en dire qui le spécifie, qui lui accorde des propriétés séparatrices), il faille le taire. Il faut au contraire le nommer...
From Manifesto for Philosophy. Albany: State University of New York Press, 1999. ISBN 0791442209.
The quote is a commentary on Ludwig Wittgenstein, "Whereof one cannot speak, thereof one must be silent".

Falseness

“I believe that painting, in our meaning, is structures. Each application of paint to a surface is structure. This is, of course, self-evident, but a superstructure of meaning can occur. One can have various motives for doing it. And here that difficult motif comes in. I believe that a ruthless accumulation of structure reworkings leads to one meeting one's motif. One's life-motif, so to speak. That which one has and does not know that one has it. A sort of geology, as when, in a constant process, sedimentation and erosion makes the earth we live on like it is now, without any meaning in itself in a rational sense, but accepted as that upon which we live in this life..”

Per Kirkeby (1938–2018) Danish artist

Source: 1965 - 1995, Bravura', Per Kirkeby, (1982), chapter 'Klee and the Vikings', p. 83

Life , Motivation , Painting

“I'm a Nolan. I could dazzle you in dialect, because the words do not make the same sense to different men.”

Morris West (1916–1999) Australian writer

The Heretic (1968)

Men

“What I cannot do now is the sign of what I shall do hereafter. The sense of impossibility is the beginning of all possibilities. Because this temporal universe was a paradox and an impossibility, therefore the Eternal created it out of His being.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Thoughts and Glimpses (1916-17)
Thoughts and Glimpses (1916-17)

Universe

“Plato, too, at the end of the thirteenth book of the Laws, to which some give the title The Philosopher… adds: "Every diagram, system of numbers, every scheme of harmony, and every law of the movement of the stars, ought to appear one to him who studies rightly; and what we say will properly appear if one studies all things looking to one principle, for there will be seen to be one bond for all these things, and if anyone attempts philosophy in any other way he must call on Fortune to assist him. For there is never a path without these… The one who has attained all these things in the way I describe, him I for my part call wisest, and this I maintain through thick and thin." For it is clear that these studies are like ladders and bridges that carry our minds from things apprehended by sense and opinion to those comprehended by the mind and understanding, and from those material, physical things, our foster-brethren known to us from childhood, to the things with which we are unacquainted, foreign to our senses, but in their immateriality and eternity more akin to our souls, and above all to the reason which is in our souls.”

Nicomachus (60–120) Ancient Greek mathematician

Footnote: The Epinomis, from which Nicomachus here quotes 991 D ff., is now recognized as not genuinely Platonic. Nicomachus doubtless cited the passage from memory, for he does not give it exactly...
Nicomachus of Gerasa: Introduction to Arithmetic (1926)

Books , Law , Way , Soul

“It is important to see that, in the critique of ideology, only those interventions will work which make sense to the mystified subject itself.”

Terry Eagleton (1943) British writer, academic and educator

1990s, Ideology (1991)

“(…) the supreme state (…) is entirely one and indivisible, a single solid block of reality. The only way of knowing it is to be it. The mind cannot reach it. To perceive it does not need the senses; to know it, does not need the mind.”

Nisargadatta Maharaj (1897–1981) Indian guru

Reality
Source: "I am That." P.36.

Way , Reality

“In one of the rooms of the Fortuny Palace there are eight books from Prospero's Library. They are magical books. In many senses all books are magical.”

Peter Greenaway (1942) British film director

Watching Water

Books

“The charge of "sentimentalism" is frequently brought against those who plead for animals' rights. Now "sentimentalism," if any meaning at all can be attached to the word, must signify an inequality, an ill balance of sentiment, an inconsistency which leads men into attacking one abuse, while they ignore or condone another where a reform is equally desirable. That this weakness is often observable among "philanthropists" on the one hand, and "friends of animals" on the other, and most of all among those acute "men of the world," whose regard is only for themselves, I am not concerned to deny; what I wish to point out is, that the only real safeguard against sentimentality is to take up a consistent position towards the rights of men and of the lower animals alike, and to cultivate a broad sense of universal justice (not "mercy") for all living things. Herein, and herein alone, is to be sought the true sanity of temperament.”

Henry Stephens Salt (1851–1939) British activist

Source: Animals' Rights, Chapter 1

Men , World , Justice , Universe

“The medieval peasant prior to the 13th century does not compare himself to the feudal lord, nor does the artisan compare himself to the knight. … From the king down to the hangman and the prostitute, everyone is “noble” in the sense that he considers himself as irreplaceable. In the “system of free competition,” on the other hand, the notions on life’s tasks and their value are not fundamental, they are but secondary derivations of the desire of all to surpass all the others. No “place” is more than a transitory point in this universal chase.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), p. 56

Life , Universe

“It's impossible to make sense of such violence and suffering. Those whose lives were taken did nothing to deserve their fate. They were simply in the wrong place at the wrong time. Now they're gone -- and they leave behind grieving families, and grieving classmates, and a grieving nation.”

George W. Bush (1946) 43rd President of the United States

2000s, 2007, Virginia Tech Prayer Vigil (April 2007)

Fate , Family , Suffering , Time

“Krupp cannon have thundered over the battlefields where German unity was fought for and won, and Krupp cannon are the energy of the German army and navy today. The ships constructed in the Krupp yards carry the German flag into every sea. Krupp steel protects our vessels and our forts…But the Krupp works has not only been an exploiter in this sense. It has also been the first in Germany to recognize the new social problems and to seek to solve them, thus leading to social legislation.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Speech at the Krupp Centenary in Essen (8 August 1912), quoted in William Manchester, The Arms of Krupp 1587-1968 (London: Michael Joseph, 1968), p. 303
1910s

Problem , Sea

“Yes, well I noticed that in your last issues' interviews with those Eastern teachers ["From light to Light," Jan. 1995], emptiness was mentioned a lot. I find that a wrong word. Because in God realisation and being one with God the Most High, the unspeakable one, there's no sense whatsoever of ever having done anything yourself. It is all done for you. It's by grace. And so it's not being empty, it's being emptied. There's a different emphasis or a different connotation to that.”

Barry Long (1926–2003) Australian spiritual teacher and writer

Response to the question "You write, "Enlightenment is to be emptied (not empty) of feelings and thus at one with the purest sensation of divine being." What's the distinction here between being "emptied" and being "empty" of feelings?"
Love is not a feeling ~ The Interview (1995)

God , Light , Teachers

“I have lately been reading Modern Painters, and I have derived from the work much genuine pleasure and, I hope, some edification; at any rate it made me feel how ignorant I had previously been on the subject which it treats. Hitherto I have only had instinct to guide me in judging of art; I feel now as if I had been walking blindfold — this book seems to give me eyes. I do wish I had pictures within reach by which to test the new sense. Who can read these glowing descriptions of (J. M. W.) Turner’s works without longing to see them? However eloquent and convincing the language in which another’s opinion is placed before you, you still wish to judge for yourself. I like this author’s style much; there is both energy and beauty in it: I like himself too, because he is such a hearty admirer. He does not give Turner half-measure of praise or veneration; he eulogizes, he reverences him (or rather his genius) with his whole soul. One can sympathize with that sort of devout, serious admiration (for he is no rhapsodist) one can respect it; and yet possibly many people would laugh at it. I am truly obliged to Mr. Smith for giving me this book, not having often met with one that has pleased me more.”

Charlotte Brontë (1816–1855) English novelist and poet

Charlotte Brontë, on Modern Painters, Vol. 1 (1843), by John Ruskin. Letter to W. S. Williams (31 July 1848) The Letters of Charlotte Brontë

People , Pleasure , Books , Beauty

“It is simply not true that capitalism as a historical system has represented progress over the various previous historical systems that it destroyed or transformed. Even as I write this, I feel the tremour that accompanies the sense of blasphemy. I fear the wrath of the gods, for I have been moulded in the same ideological forge as all my compeers and have worshipped at the same shrines.”

Immanuel Wallerstein (1930–2019) economic historian

Wallerstein (1995) Historical Capitalism, with Capitalist Civilization. London: Verso. p. 98.

God , Fear , Feeling

“… the best causes tend to attract to their support the worst arguments, which seems to be equally true in the intellectual and in the moral sense.”

Ronald Fisher (1890–1962) English statistician, evolutionary biologist, geneticist, and eugenicist

Statistical Methods and Scientific Inference, Edinburgh: Oliver and Boyd, 1956, p. 31.
1950s

Support

“Friends are found on the battlefield, and unfortunately friends are also lost. And where do we find the measure of that sacrifice? How can we account for the value of that loss? Sometimes we can find an answer in our sense of country, at other times in our Corps. But clearly we can see it in the lives that were able to continue due to the acts of others who were not so fortunate.”

Jim Webb (1946) American politician, military officer and author

[2008-03-07, http://www.jameswebb.com/speeches/iworeunion.htm, February 2000, Speech at Iwo Jima reunion]

Loss , Time , Country

“Here, then, is another way to understand the intentions of the social theoretical project that this critical analysis of the contemporary situation of social thought prepares and suggests. Philosophical disputes about the social ideal have increasingly come to turn on an unresolved ambivalence toward the naturalistic premise, an incomplete rebellion against it. The visionary imagination of our age has been both liberated and disoriented. It has been liberated by its discovery that social worlds are contingent in a more radical sense than people had supposed; liberated to disengage the ideas of community and objectivity from any fixed structure of dependence and dominion or even from any determinate shape of social life. It has also, however, been disoriented by a demoralizing oscillation between a trumped-up sanctification of existing society and would-be utopian flight that finds in the land of its fantasies the inverted image of the circumstance it had wanted to escape; disoriented by the failure to spell out what the rejection of the naturalistic view means for the vision of a regenerate society. The social theory we need must vindicate a modernist—that is to say, a nonnaturalistic—view of community and objectivity, and it must do so by connecting the imagination of the ideal with the insight into transformation.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Social Theoryː Its Situation and Its Task (1987), p. 47

Life , People , Age , World

“Nonmathematical people sometimes ask me, “You know math, huh? Tell me something I’ve always wondered, What is infinity divided by infinity?” I can only reply, “The words you just uttered do not make sense. That was not a mathematical sentence. You spoke of ‘infinity’ as if it were a number. It’s not. You may as well ask, 'What is truth divided by beauty?’ I have no clue. I only know how to divide numbers. ‘Infinity,’ ‘truth,’ ‘beauty’—those are not numbers.””

John Derbyshire book Prime Obsession

Prime Obsession: Bernhard Riemann and the Greatest Unsolved Problem in Mathematics (2003)

People , Truth , Beauty , Mathematics

“Doctors, chess grand masters and football quarterbacks share a trait: the ability to recognize patterns and learn from them. A doctor can connect symptoms to causes and use that to make a diagnosis and offer a prescription. Top quarterbacks and grand masters can sense the shape of unfolding play, and profit from that knowledge.
Great managers are also skilled at pattern recognition. Every industry is reshaped by patterns of strategic change that can dramatically shift profit and power.”

Adrian Slywotzky (1951) American economist

Source: Profit Patterns (1999), p. 2.

Knowledge , Learning , Change , Football

“One should oppose the fascination with Hitler according to which Hitler was, of course, a bad guy, responsible for the death of millions — but he definitely had balls, he pursued with iron will what he wanted. … This point is not only ethically repulsive, but simply wrong: no, Hitler did not ‘have the balls’ to really change things; he did not really act, all his actions were fundamentally reactions, i. e., he acted so that nothing would really change, he stages a big spectacle of Revolution so that the capitalist order could survive.”
In this precise sense of violence, Gandhi was more violent than Hitler: Gandhi’s movement effectively endeavored to interrupt the basic functioning of the British colonial state.”

Slavoj Žižek (1949) Slovene philosopher

"Disputations: Who Are You Calling Anti-Semitic?" in The New Republic (7 January 2009); Žižek is here quoting a statement he made in a prior essay to distinguish what he had actually said with such assertions as he was portrayed as having made. He asserts that Hitler for all his bluster and brutality was a promoter of established economies and less boldly revolutionary in his ideas and actions than Gandhi.

Death , Guy , Change

“The second proposition admits and encourages the very practice we censure so justly, for which the saint [ Augustine of Hippo ] was so famous, and by which he contributed so much to promote contentions in his own days, and to perpetuate them to ours. The practice of deducing doctrines from the scriptures that are not evidently contained in them… Who does not see that the direct tendency of this practice is exactly the same as the event has proved it to be? It composes and propagates a religion, seemingly under the authority of God, but really under that of man. The principles of revelation are lost in theology, or disfigured by it: and whilst some men are impudent enough to pretend, others are silly enough to believe, that they adhere to the gospel, and maintain the cause of God against infidels and heretics, when they do nothing better, nor more, than espouse the conceits of men, whom enthusiasm, or the ambition of forming sects, or of making a great figure in them, has inspired. If you ask now what the practice of the christian fathers, and of other divines, should have been, in order to preserve the purity of faith, and to promote peace and charity, the answer is obvious… They should have adhered to the word of God: they should have paid no regard to heathen philosophy, jewish cabala, the sallies of enthusiasm, or the refinements of human ingenuity: they should have embraced, and held fast the articles of faith and doctrine, that were delivered in plain terms, or in unequivocal figures: they should not have been dogmatical where the sense was doubtful, nor have presumed even to guess where the Holy Ghost left the veil of mystery undrawn.”

Henry St John, 1st Viscount Bolingbroke (1678–1751) English politician and Viscount

Lord Bolingbroke's Philosophical Works http://books.google.com/books?id=E6ATAAAAQAAJ (1754) Vol.III, Essay IV, Sect XVI

Men , God , Peace , Faith

“He (Rigaud) the unpleasant impression that he was returning to his point of departure, to the scene of his unhappy childhood, and that he was sensing the invisible presence of his mother, just when he had managed to forget the wretched woman: all his memory of her were unpleasant. And r once again he would have to remain a prisoner in the garden for hours upon hour …the thought made him shiver. The war was playing a dirty trick on him in forcing him to return to the prison that had been his childhood, from which he had escaped so long ago. Reality was now resembling the nightmares he regularly had: it was the beginning of new term in the school dormitory…..”

Patrick Modiano (1945) French writer

Source: Honey Moon (1990), p. 57

War , School , Departure , Reality

“An honest man, armed with all the knowledge available to us now, could only state that in some sense, the origin of life appears at the moment to be almost a miracle, so many are the conditions which would have had to have been satisfied to get it going. But this should not be taken to imply that there are good reasons to believe that it could not have started on the earth by a perfectly reasonable sequence of fairly ordinary chemical reactions. The plain fact is that the time available was too long, the many microenvironments on the earth's surface too diverse, the various chemical possibilities too numerous and our own knowledge and imagination too feeble to allow us to be able to unravel exactly how it might or might not have happened such a long time ago, especially as we have no experimental evidence from that era to check our ideas against.”

Francis Crick (1916–2004) British molecular biologist, biophysicist, neuroscientist; co-discoverer of the structure of DNA

New York NY: Simon & Schuster, 1981, p. 88.
Life Itself: Its Origin and Nature (1981)

Life , Imagination , Idea , Knowledge

“Rhetoric in its truest sense seeks to perfect men by showing them better versions of themselves, links in that chain extending up toward the ideal.”

Richard M. Weaver (1910–1963) American scholar

“The Phaedrus and the Nature of Rhetoric,” p. 25.
The Ethics of Rhetoric (1953)

Men , Perfection

“A central problem in teaching mathematics is to communicate a reasonable sense of taste—meaning often when to, or not to, generalize, abstract, or extend something you have just done.”

Richard Hamming (1915–1998) American mathematician and information theorist

Methods of Mathematics Applied to Calculus, Probability, and Statistics (1985)

Communication , Mathematics , Problem

“An imagined threat might be an extremely powerful motivation to action; and an aspiration, even if built on fantasy, is not nothing, provided it really moves people to action. … Even illusions can have effects. The realist must take powerful illusions seriously as factors in the world that have whatever motivational power they in fact have for the population in question, that is, as something to be understood. This is compatible with seeing through them, and refusing steadfastly to make them part of the cognitive apparatus one employs oneself to try to make sense of the world.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), p. 11.

People , World , Imagination , Motivation

“The fate of a single man can be rich with significance, that of a few hundred less so, but the history of thousands and millions of men does not mean anything at all, in any adequate sense of the word.”

Stanisław Lem book Solaris

Source: Solaris (1961), Ch. 8 "The Monsters", p. 120

Men , Fate , History

“The imagination works by a principle of sympathy with the suppressed and subversive elements in experience. It sees the residues, memories, and reports of past or faraway social worlds and neglected or obscure perceptions as the main stuff with which we remake our contexts. It explains the operation of a social order by representing what the remaking of this order would require. It generalizes our ideas by tracing a penumbra of remembered or intimated possibility around present or past settlements, and it then subhjects this enlarged sense of possibility to the tests of further comparison and practice. By all these means it undermines the identification of the actual with the possible.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Social Theoryː Its Situation and Its Task (1987), p. 204

World , Imagination , Idea , Memory

“Physical objects cannot exist unless they exist in a definite perspective and space continuum. But each individual creates his own space continuum... I want to tie this in with the differences you seem to see in one particular object. Each individual actually creates an entirely different object, which his physical senses then perceive.”

Jane Roberts (1929–1984) American Writer

Source: The Seth Material (1970), p. 127

“But even this apparently unfounded hatred is not yet the most characteristic achievement of ressentiment. Even here, it is still directed against particular persons or (as in class hatred) particular groups. Its effect is much more profound when it goes beyond such determinate hostilities—when it does not lead to a falsification of the world view, but perverts the sense of values itself. What Nietzsche calls “falsification of the tablets of value” is built on this foundation. In this new phase, the man of ressentiment no longer turns away from the positive values, nor does he wish to destroy the men and things endowed with them. Now the values themselves are inverted: those values which are positive to any normal feeling become negative. The man of ressentiment cannot justify or even understand his own existence and sense of life in terms of positive values such as power, health, beauty, freedom, and independence. Weakness, fear, anxiety, and a slavish disposition prevent him from obtaining them. Therefore he comes to feel that “all this is vain anyway” and that salvation lies in the opposite phenomena: poverty, suffering, illness, and death.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Life , Death , Men , Hostility

“In a very real sense, every subsidy and privilege … is a form of slavery. Slavery, simply put, is the use of coercion to live off of someone else's labor. For example, consider the worker who pays $300 a month for a drug under patent, that would cost $30 in a free market. If he is paid $15 an hour, the eighteen hours he works every month to pay the difference are slavery. Every hour worked to pay usury on a credit card or mortgage is slavery. The hours worked to pay unnecessary distribution and marketing costs (comprising half of retail prices), because of subsidies to economic centralization, is slavery. Every additional hour someone works to meet his basic needs, because the state tilts the field in favor of the bosses and forces him to sell his labor for less than it is worth, is slavery. All these forms of slavery together probably amount to half our working hours. If we kept the full value of our labor, we could probably maintain current levels of consumption with a work week of twenty hours. As Bill Haywood said, for every man who gets a dollar he didn't sweat for, someone else sweated to produce a dollar he never received.”

Kevin Carson (1963) American academic

The Iron Fist Behind the Invisible Hand (2002)

“Know that the essence of a person, as such, is quite impossible to perceive without his material embodiment (…) This is because our five senses and our imagination do not offer us anything more than the revelation of the actions of the essence, but not the essence itself.”

Yehuda Ashlag (1886–1954) Orthodox Jewish Rabbi and Kabbalist

Assorted Themes, On Form, Essence & Matter

Imagination , Personality

“Today I think we are beginning to suspect that man is not a tiny cog that doesn’t really make much difference to the running of the huge machine, but rather that there is a much more intimate tie between man and the universe than we heretofore suspected…The physical world is in some deep sense tied to the human being.”

John Archibald Wheeler (1911–2008) American physicist

As quoted in by Ken Wilber in Quantum Questions: Mystical Writings of the World's Great Physicists (2001) Shambhala, ISBN 1570627681.

World , Thinking , Universe

“Since 1968, the Baath have been trashing the only idea that can hold the great social diversity of Iraq together: the idea of Iraq. Their answer to the question "Who am I?" was: You are either one of us, or you are dead. True to their word, they killed anyone who dared to say he was a Kurd or a Shiite or a leftist, or a democrat and a liberal. Contrary to what many Iraqi Shiites tend to think nowadays, the Baath never wanted to build a Sunni confessional state in Iraq. Anti-Shiite sectarianism was introduced on a large scale after the uprising of 1991. The state that the Baath built in Iraq up until the 1991 Gulf War was worse than sectarian. It thrived on the distrust, suspicion and fear that it went about inculcating in everyone. In this sense it was consistently egalitarian. Atomizing society by breeding hate and a thirst for revenge was the regime's highest ambition and principal tool of social control. Every Iraqi -- Kurd or Arab, Muslim or Christian, Shiite or Sunni -- became both complicit in the Baathist enterprise and its victim at the same time.”

Kanan Makiya (1949) American orientalist

"The Shiite Obligation", Wall Street Journal (February 7, 2005)

Hate , War , Fear , Idea

“It's extremely dangerous trying to resolve political problems outside the framework of the law — first the ‘Rose Revolution', then they'll think up something like blue. [word play here: "rose" having the colloquial sense of "lesbian" in modern Russian, and "blue" meaning "gay"]”

Vladimir Putin (1952) President of Russia, former Prime Minister

On the "Orange Revolution" in Ukraine and the "Rose Revolution" in Georgia, News conference http://business.timesonline.co.uk/tol/business/markets/russia/article405454.ece, (23 December 2004).
On Ukraine

Law , Problem , Thinking

“They are vampires, I guess, Seth allowed after a minute, compensating for Leah's reaction. I mean, it makes sense. And if [drinking blood] helps Bella, it's a good thing, right?
Both Leah and I stared at him. […]
Mom dropped him a lot when he was a baby, Leah told me.
On his head, apparently.”

Stephenie Meyer (1973) American author

Seth Clearwater, Leah Clearwater, and Jacob Black, p. 266
Twilight series, Breaking Dawn (2008)

Moms , Drink , Help , Baby

“Each painting has its own way of evolving. One may start with a few color areas on the canvas; another with a myriad of lines, another with a profusion of colors... Once I sense the suggestion I begin to paint intuitively. The suggestion then becomes a phantom that must be caught and made real. As I work, or when the painting is finished, the subject reveals itself.”

William Baziotes (1912–1963) American painter

I Cannot Evolve Any Concrete Theory, William Baziotes, in Possibilities, Vol. I, no. 1, New York, winter 1947-48, p. 2
William Baziotes is referring in this quote to Surrealist automatism originally a surrealist art concept
1940s

Color , Way , Painting

“Alone from Jargon born to rescue Law,
From precedent, grave hum, and formal saw!
To strip chicanery of its vain pretence,
And marry Common Law to Common Sense!”

Robert Lloyd (poet) (1733–1764) English poet and satirist

‘The Law-Student’ (1762) (on Lord Mansfield, Lord Chief Justice, 1756-88)

Law

“In a sense the budget deficit can be considered as an artificial export surplus.”

Michał Kalecki (1899–1970) Polish economist

Source: Theory of Economic Dynamics (1965), Chapter 3, The Determinants of Profits, p. 51

“To grow or not to grow is neither a well-defined nor a relevant question until the location, sense, and subject of growing and the growth process itself are defined”

Mihajlo D. Mesarovic (1928) Serbian academic

Cited in: John Cunningham Wood (1993) Thorstein Veblen: Critical Assessments. p. 408
Mankind at the Turning Point, (1974)

Question

“And the music came back with the carnival, the music you've heard as far back as you can remember, ever since you were little, that's always playing somewhere, in some corner of the city, in little country towns, wherever poor people go and sit at the end of the week to figure out what's become of them, sometimes here, sometimes there, from season to season, it tinkles and grinds out the tunes that rich people danced to the year before. It's the mechanical music that floats down from the wooden horses, from the cars that aren't cars anymore, from the railways that aren't at all scenic, from the platform under the wrestler who hasn't any muscles and doesn't come from Marseille, from the beardless lady, the magician who's a butter-fingered jerk, the organ that's not made of gold, the shooting gallery with the empty eggs. It's the carnival made to delude the weekend crowd. We go in and drink the beer with no head on it. But under the cardboard trees the stink of the waiter's breath is real. And the change he gives you has several peculiar coins in it, so peculiar that you go on examining them for weeks and weeks and finally, with considerable difficulty, palm them off on some beggar. What do you expect at the carnival? Gotta have what fun you can between hunger and jail, and take things as they come. No sense complaining, we're sitting down aren't we? Which ain't to be sneezed at. I saw the same old Gallery of the Nations, the one Lola caught sight of years and years ago on that avenue in the park of Saint-Cloud. You always see things again at carnivals, they revive the joy of past carnivals. Over the years the crowds must have come back time and again to stroll on the main avenue of the park of Saint-Cloud…taking it easy. The war had been over long ago. And say I wonder if that shooting gallery still belonged to the same owner? Had he come back alive from the war? I take an interest in everything. Those are the same targets, but in addition, they're shooting at airplanes now. Novelty. Progress. Fashion. The wedding was still there, the soldier too, and the town hall with its flag. Plus a few more things to shoot at than before.”

Louis-ferdinand Céline book Journey to the End of the Night

27
Journey to the End of the Night (1932)

Hunger , War , People , Music

“I could not define how I entered into the struggle. Probably like a man who, walking the street, with his preoccupations, his needs and his own thoughts, surprised by the fire which is consuming a house, takes off his jacket and rushes to give help to those who are the prey of flames. With the common sense of a young man of twenty or so, this is the only thing I understood in all I was seeing : that we were losing the Fatherland, that we would no longer have the Fatherland, that, with the unwitting support of the miserable, impoverished and exploited Romanian workers, the Jewish horde would sweep us away.”

Corneliu Zelea Codreanu (1899–1938) Romanian politician

For My Legionaries: The Iron Guard (1936), Nation and Culture

Support , Help , Housing

“I should prefer uneloquent good sense to loquacious folly”
Malim equidem indisertam prudentiam quam stultitiam loquacem

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book III, chapter 34, section 142; J. S. Watson's translation
De Oratore – On the Orator (55 BC)

“In order to win this war, we need to understand that the terrorists and extremists are opportunists. They will grab onto any cause to incite hatred and to justify the killing of innocent men, women and children. If we weren't in Iraq, they would be using our relationship and friendship with Israel as a reason to recruit, or the Crusades, or cartoons as a reason to commit murder. They recruit based upon lies and excuses. And they murder because of their raw desire for power. They hope to impose their dominion over the broader Middle East and establish a radical Islamic empire where millions are ruled according to their hateful ideology. We know this because al-Qaeda has told us. The terrorist Zawahiri, number two man in the al-Qaeda team, al-Qaeda network, he said, we'll proceed with several incremental goals. The first stage is to expel the Americans from Iraq; the second stage is to establish an Islamic authority, then develop it and support it until it achieves the level of caliphate; the third stage, extend the jihad wave to secular countries neighboring Iraq; and the fourth stage, the clash with Israel. This is the words of the enemy. The President of the United States and the Congress must listen carefully to what the enemy says in order to be able to protect you. It makes sense for us to take their words seriously if our most important job is the security of the United States. Mister Zawahiri has laid out their plan. That's why they attacked us on September the 11th. That's why they fight us in Iraq today. And that is why they must be defeated.”

George W. Bush (1946) 43rd President of the United States

As quoted in "FLASHBACK 2006: Media Elites Slam Bush For Predicting Rise Of Islamic Caliphate In Iraq" http://dailycaller.com/2016/05/24/flashback-2006-media-elites-slam-bush-for-predicting-rise-of-islamic-caliphate-in-iraq/ (24 May 2016), The Daily Caller
2000s, 2006, Remarks at Bob Riley for Governor Luncheon (2006)

Women , Men , Hate , Friendship

“In the Vienna of the late 1020s and 1930s there throve an internationally famous philosophical bunch called the logical positivists. …They said that a key ingredient of knowledge was "sense data," and proclaimed emphatically, in the words of… J. S. L. Gilmour, that sense data are "objective and unalterable."”

Howard Bloom (1943) American publicist and author

…Good guess, but no cigar!
Source: Global Brain: The Evolution of Mass Mind from the Big Bang to the 21st Century (2000), Ch.7 A Trip Through the Perception Factory

Knowledge

“The reciprocal relationship of epistemology and science is of noteworthy kind. They are dependent on each other. Epistemology without contact with science becomes an empty scheme. Science without epistemology is — insofar as it is thinkable at all — primitive and muddled. However, no sooner has the epistemologist, who is seeking a clear system, fought his way through to such a system, than he is inclined to interpret the thought-content of science in the sense of his system and to reject whatever does not fit into his system. The scientist, however, cannot afford to carry his striving for epistemological systematic that far. He accepts gratefully the epistemological conceptual analysis; but the external conditions, which are set for him by the facts of experience, do not permit him to let himself be too much restricted in the construction of his conceptual world by the adherence to an epistemological system. He therefore must appear to the systematic epistemologist as a type of unscrupulous opportunist: he appears as realist insofar as he seeks to describe a world independent of the acts of perception; as idealist insofar as he looks upon the concepts and theories as free inventions of the human spirit (not logically derivable from what is empirically given); as positivist insofar as he considers his concepts and theories justified only to the extent to which they furnish a logical representation of relations among sensory experiences. He may even appear as Platonist or Pythagorean insofar as he considers the viewpoint of logical simplicity as an indispensible and effective tool of his research.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Contribution in Albert Einstein: Philosopher-Scientist, p. A. Schilpp, ed. (The Library of Living Philosophers, Evanston, IL (1949), p. 684). Quoted in Einstein's Philosophy of Science http://plato.stanford.edu/entries/einstein-philscience/
1940s

World , Way , Appearance , Science

“Probably the greatest single weakness of the Sino-Soviet bloc is her shaky economy. Here is a soft spot where peaceful pressures could be devastating. No amount of Soviet propaganda can cover up the obvious collapse of the Chinese communes and the sluggish inefficiency of the Soviet collectivized farms. Every single Soviet satellite is languishing in a depression. Even Pravda has openly criticized the lack of bare essentials and the shoddy quality of Russian-made goods. These factors of austerity and deprivation add to the hatred and misery of the people which constantly feed the flames of potential revolt. Terrorist tactics have been used by the Red leaders to suppress uprisings. In spite of the virtual "state of siege" which exists throughout the Soviet empire, there are many outbreaks of violent protest. All of this explains why the Soviet leaders are constantly pleading for "free trade," "long-term loans," "increased availability of material goods from the West." Economically, Communism is collapsing but the West has not had the good sense to exploit it. Instead, the United States, Great Britain and 37 other Western powers are shipping vast quantities of goods to the Sino-Soviet bloc. Some business leaders have had the temerity to suggest that trade with the Reds helps the cause of peace. They suggest that "you never fight the people you trade with." Apparently they cannot even remember as far back as the late Thirties when this exact type of thinking resulted in the sale of scrap iron and oil to the Japanese just before World War II. After the attack on Pearl Harbor it became tragically clear that while trade with friends may promote peace, trade with a threatening enemy is an act of self-destruction. Have we forgotten that fatal lesson so soon?”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

War , People , World , Peace

“This concept of capital-rebuilding is so important that it may be desirable to digress for a moment. In the broadest sense of the word, capital means the sum total of the valuable things possessed by the individuals of a society, excluding "claims," that is, mere titles to property. The word is used to mean both the inventory of these valuable things; the houses, factories, machines, livestock, stocks of raw materials, and goods in all stages of completion; and also to mean the sum of the values of these things. It should generally be clear from the context which of these two meanings is intended.”

Kenneth E. Boulding (1910–1993) British-American economist

Source: 1940s, The Economics of Peace, 1945, p. 5

Housing

“Stalin was a guy like we are, not only that he considered himself a revolutionary and lived like one, but he was a character in the truest sense of the word… We have finally to let out this psychological wreckage… it is our and my darkest chapter, I know or better to say I suspect it, because I am extremely afraid of certain things that are inside of me. Bartsch and Honka are extreme cases, but in some sense this is as personality inside of oneself… then it easily developed into, yes, the thrill of punching, tending to be a sadistic pleasure.”

Joschka Fischer (1948) German politician

"Stalin war also so ein Typ wie wir, nicht nur, daß er sich auch als Revolutionär verstanden und gelebt hat, sondern er war im wahrsten Sinne des Wortes eben auch ein Typ."
… [Wir müssen] "diese psychische Kaputtheit aus uns endlich rauslassen … Es ist unser und mein dunkelstes Kapitel, ich weiß, oder ahne es besser nur, weil ich da selber wahnsinnig Angst vor bestimmten Sachen in mir habe. Bartsch und Honka sind Extremfälle, aber irgendwo hängt das als Typ in dir drin … dann wurde dann leicht auch, ja, die Lust am Schlagen draus, ein tendenziell sadistisches Vergnügen."
Autonomie, No. 5 (1977)

Pleasure , Guy , Personality