Quotes about reason
page 20

“I was told that faith is trust… I was told I would not step into an airplane unless I had faith that it would land safely. That doesn’t make sense because I know the plane exists… I know something about the safety ratings for commuting on an aircraft and I know that I can check my sources to find out they should be fairly reliable. But how could I be expected to trust things which can’t be verified and which are told to me by people which, frankly, can’t be trusted? I can’t trust the teacher, the preacher, or even the President, which when I was a boy was Richard Nixon. And maybe that was why I never recognized any authority as being unquestionable and that includes the people who wrote all the world’s religious tomes while claiming divine inspiration from a host of gods who cannot all exist at the same time.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Youtube, Other, Faith is not a virtue https://www.youtube.com/watch?v=uDal8b6-X5o (June 20, 2012)

God, People, World, Faith

“He had a sense of irony that ruled his life, made it impossible for him to use his considerable brains in any kind of serious job. Kind of like me.”

Neal Stephenson book Zodiac

Source: Zodiac (1988), Chapter 22

Life

“If indeed the literal meaning, understood as it is spoken, should offer some benefit, we will have readily at hand what we need to make the object of our attention. But if something that is said in a hidden fashion, with certain allegories and enigmas, should yield nothing of benefit according to the readily apparent sense, we will turn such words as these over and over in our mind.”

Gregory of Nyssa (335–395) bishop of Nyssa

Commentary on the Song of Songs, As translated by Margaret M. Mitchell in Paul, the Corinthians and the Birth of Christian Hermeneutics (2010)

Fashion

“This one is too elegant, too shiny, like jewelry. It seeks applause. This is clear to me, but difficult to explain, which is what makes abstraction so fascinating. In one sense, abstract art is absolutely nothing, stupid. In 100 years, maybe people will just think it's garbage. But somehow we see something in it; we have a sense of quality. [searching for an illustration of his point, Richter leafs through a catalog to find some of his 'gray monochromes']. I was doing these [monochromes] when I was getting divorced. When you feel totally empty, you do this - but then I saw that one picture was actually better than another. Both were miserable, but the difference was interesting. I loved this: that there must be something, some higher faculty, some progressive sensibility that we find in abstraction. But it is impossible to describe.”

Gerhard Richter (1932) German visual artist, born 1932

after 2000, Gerhard Richter: An Artist Beyond Isms' (2002)

Love, People, Stupidity, Art

“We're thinking about building the wall as a solar wall, so it creates energy, and pays for itself. And this way Mexico will have to pay much less money, and that's good, right, is that good? You're the first group I've told that to, a solar wall, makes sense, let's see, we're working it out, we'll see, solar wall, panels, beautiful. I mean actually think of it, the higher it goes the more valuable it is, it's like… pretty good imagination [points to his own head], right, good? My idea.”

Donald J. Trump (1946) 45th President of the United States of America

President Trump Holds a Rally in Cedar Rapids, Iowa http://www.foxnews.com/politics/2017/06/21/president-trump-holds-iowa-rally-live-blog.html (21 June 2017) 2010s, 2017, June

Money, Beauty, Way, Imagination

“The myth of the Pujas is a simple one – full of rural sweetness. … The Pujas are, in part, an ever-returning homage to that magical sense of being rescued, so indispensable to children.”

Amit Chaudhuri (1962) contemporary Indian-English novelist

Calcutta: Two Years in The City (2013)

Children, Parting

“The rest to some faint meaning make pretense,
But Shadwell never deviates into sense.
Some beams of wit on other souls may fall,
Strike through and make a lucid interval;
But Shadwell's genuine night admits no ray,
His rising fogs prevail upon the day.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

Source: Mac Flecknoe (1682), l. 19–24.

Soul, Night

“Wilson's analytical theory assumed that the natural and inevitable tendency in any system of government is to have recourse to some sovereign body that will exercise "ultimate supremacy" and have the last say in making collective decisions. It is in this sense that we speak of a government as have a monopoly over the legitimate exercise of authority and use of force in society. Indeed, much of contemporary political science is based on this presumption.”

Vincent Ostrom (1919–2012) American academic, educator and political scientist

Vincent Ostrom (2008), The Intellectual Crisis in American Public Administration, p. 87; Cited in: " Vincent Ostrom on Woodrow Wilson and Political Monism http://discoursesonliberty.blogspot.nl/2012/04/vincent-ostrom-on-woodrow-wilson-and.html" at discoursesonliberty.blogspot.nl, 2012/04

Exercises, Nature, Decision, Science

“They could pray, they had the illusion that a divine plan governed this best of all possible worlds, while I was left in bleak, stormy limbo, dismally aware that the universe makes no sense and that the only universal truth there is is that Entropy Eventually Wins.”

Robert Silverberg (1935) American speculative fiction writer and editor

Source: Short fiction, Thomas the Proclaimer (1972), Chapter 3, “The Sleep of Reason Produces Monsters” (p. 76)

Truth, World, Universe

“The brain is encased in the head, the part of the body which in most walking, flying or swimming animals is the leading end of the moving body (with few exceptions: starfish, cuttlefish, humans, penguins when they are not swimming). The obvious risks which this localization entails are apparently compensated by the advantage of direct short connections with the sense organs localized in or on top of the head (olfaction, taste, vision, audition, vestibular sense), which together with the brain could be seen as something like the cockpit of the animal, or the pilot if one prefers.”

Valentino Braitenberg (1926–2011) Italian-Austrian neuroscientist

Valentino Braitenberg (2007) " Brain http://www.scholarpedia.org/article/Brain". Scholarpedia, 2(11):2918.

Animals, Parting, Flying

“In the selection of papers for this volume, two problems have arisen, namely what constitutes systems thinking and what systems thinking is relevant to the thinking required for organizational management. The first problem is obviously critical. Unless there were a meaningful answer there would be no sense in producing a volume of readings in systems thinking in any subject. A great many writers have manifestly believed that there is a way of considering phenomena which is sufficiently different from the well-established modes of scientific analysis to deserve the particular title of systems thinking.”

Fred Emery (1925–1997) Australian psychologist

Frederick Edmund Emery (ed.) (1969) Systems thinking: selected readings Penguin, p. 7: Beginning of editorial by Fred Emery.

Way, Problem, Thinking, Reading

“Sometimes I just want to tell a story regardless of whether it fits what the show is saying. I’ve been in a lot of writing rooms where somebody says an idea and everyone’s dying, like laughing so they’re delirious. It’s like a black hole in a good way, everything starts to fall into it, you know what I mean.
And then after a few minutes everybody calms down and somebody says yeah, we can’t do it that way, it doesn’t make any sense, because it hurts this thing and this. And then everyone gets a little—has a moment of silence for the idea and moves on, and something amazing was kept away from the public.”

Louis C.K. (1967) American comedian and actor

Time http://entertainment.time.com/2011/06/22/louis-ck-interview-part-1-fatherhood-and-fear/#ixzz2LfKg3gu2 (2011)

Way, Idea, Silence, Hurt

“When I said that I make out with dudes, there was a slight sense of sexual rebellion in that. And I probably even made it a bigger deal than it was.”

Peter Wentz (1979) American musician

"This Charming Man," interview, Out.com (August 2008)

“There will be and can be no rest till we admit, what cannot be denied, that there is in man a third faculty, which I call simply the faculty of apprehending the Infinite, not only in religion, but in all things; a power independent of sense and reason, a power in a certain sense contradicted by sense and reason; but yet, I suppose, a very real power, if we see how it has held its own from the beginning of the world — how neither sense nor reason has been able to overcome it, while it alone is able to overcome both reason and sense.”

Max Müller (1823–1900) German-born philologist and orientalist

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 562.

World, Religion

“Hinduism never seemed to be something foreign or alien to me or inappropriate to my circumstances living in the West. It is the very religion of nature and consciousness in the broadest sense, which makes it relevant to everyone.”

David Frawley (1950) American Hindu teacher

How I Became A Hindu - My Discovery Of Vedic Dharma

Religion, Nature

“First there are the Jews who, dwelling in every country throughout the world, identify themselves with that country, enter into its national life and, while adhering faithfully to their own religion, regard themselves as citizens in the fullest sense of the State which has received them. Such a Jew living in England would say, 'I am an English man practising the Jewish faith.' This is a worthy conception, and useful in the highest degree. We in Great Britain well know that during the great struggle the influence of what may be called the 'National Jews' in many lands was cast preponderatingly on the side of the Allies; and in our own Army Jewish soldiers have played a most distinguished part, some rising to the command of armies, others winning the Victoria Cross for valour. There is no need to exaggerate the part played in the creation of Bolshevism and in the actual bringing about of the Russian Revolution, by these international and for the most part atheistical Jews, it is certainly a very great one; it probably outweighs all others. With the notable exception of Lenin, the majority of the leading figures are Jews. Moreover, the principal inspiration and driving power comes from the Jewish leaders. Thus Tchitcherin, a pure Russian, is eclipsed by his nominal subordinate Litvinoff, and the influence of Russians like Bukharin or Lunacharski cannot be compared with the power of Trotsky, or of Zinovieff, the Dictator of the Red Citadel (Petrograd) or of Krassin or Radek -- all Jews. In the Soviet institutions the predominance of Jews is even more astonishing. And the prominent, if not indeed the principal, part in the system of terrorism applied by the Extraordinary Commissions for Combating Counter-Revolution has been taken by Jews, and in some notable cases by Jewesses. The same evil prominence was obtained by Jews in the brief period of terror during which Bela Kun ruled in Hungary. The same phenomenon has been presented in Germany (especially in Bavaria), so far as this madness has been allowed to prey upon the temporary prostration of the German people. Although in all these countries there are many non-Jews every whit as bad as the worst of the Jewish revolutionaries, the part played by the latter in proportion to their numbers in the population is astonishing.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

"Zionism versus Bolshevism", Illustrated Sunday Herald (February 1920)
Early career years (1898–1929)

Life, People, World, Faith

“But petitional prayer is only one department of prayer; and if we take the word in the wider sense as meaning every kind of inward communion or conversation with the power recognized as divine, we can easily see that scientific criticism leaves it untouched. Prayer in this wide sense is the very soul and essence of religion.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture XIX, "Other Characteristics"
1900s, The Varieties of Religious Experience (1902)

Religion, Soul

“I wanted to get my partner Daniela a special and valuable engagement present, but we had long agreed that a diamond ring – or other comparably expensive present – didn't make sense for us. Instead of money, I decided to "spend" a resource more valuable to both of us: time and creative energy.”

Holden Karnofsky (1981) American nonprofit executive

In "Data Is Forever: The Engagement Gift I Gave" https://medium.com/@holden0/data-is-forever-the-engagement-gift-i-gave-123e75e1ca71, July 2016

Money, Time

“The great evil, and it was a hard thing to say, was that English officials in India, with many very honourable exceptions, did not regard the lives of the coloured inhabitants with the same feeling of intense sympathy which they would show to those of their own race, colour, and tongue. If that was the case it was not their fault alone. Some blame must be laid upon the society in which they had been brought up, and upon the public opinion in which they had been trained. It became them to remember that from that place, more than from any other in the kingdom, proceeded that influence which formed the public opinion of the age, and more especially that kind of public opinion which governed the action of officials in every part of the Empire. If they would have our officials in distant parts of the Empire, and especially in India, regard the lives of their coloured fellow-subjects with the same sympathy and with the same zealous and quick affection with which they would regard the lives of their fellow-subjects at home, it was the Members of that House who must give the tone and set the example. That sympathy and regard must arise from the zeal and jealousy with which the House watched their conduct and the fate of our Indian fellow-subjects. Until we showed them our thorough earnestness in this matter—until we were careful to correct all abuses and display our own sense that they are as thoroughly our fellow-subjects as those in any other part of the Empire, we could not divest ourselves of all blame if we should find that officials in India did treat with something of coldness and indifference such frightful calamities as that which had so recently happened in that country.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

Speech http://hansard.millbanksystems.com/commons/1867/aug/02/motion-for-an-address in the House of Commons (2 August 1867) on the Orissa famine of 1866 1860s

Fate, Age, Jealousy, Feeling

“I am aware that the great Plato himself, and after him, a man posterior to him in date, though not in mind, I mean Iamblichus of Chalcis (who initiated us into other branches of philosophy, and also into this by means of his discourses), did both of them as far as hypothesis goes, take for granted the fact of a Creation and assumed the universe to have been, in a certain sense, the Work of Time, in order that the most important of the effects produced by this Power, may be reduced into a shape for examination.”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

Upon the Sovereign Sun (362)

Universe, Time

“As I grow older, I have had to discard some ideas and policies because they no longer make sense. This strikes me as entirely healthy. I would invite others to do the same.”

Bob Rae (1948) Canadian politician

Preface, p. ix
The Three Questions - Prosperity and the Public Good (1998)

Idea

“The doctrine that all men are, in any sense, or have been, at any time, free and equal, is an utterly baseless fiction.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

"On The Natural Inequality of Men" (January 1890)
1890s

Men, Time

“The issue of theism vis-à-vis atheism, in the ordinary senses of the English words, played an important role in Indian thought. The ancient Indian tradition, however, classified the classical systems (darshanas) into orthodox (astika) and unorthodox (nastika). Astika does not mean “theistic,” nor does nastika mean “atheistic.” Panini, a 5th-century-BCE grammarian, stated that the former is one who believes in a transcendent world (asti paralokah) and the latter is one who does not believe in it”

Pāṇini ancient Sanskrit grammarian

nasti paralokah Jitendra N. Mohanty in: Indian philosophy http://www.britannica.com/EBchecked/topic/285905/Indian-philosophy/12303/Forms-of-argument-and-presentation#ref238690, britannica.com

World

“I can relate to many of the emotions they describe…But personally I just like to get on with the job of playing chess. I understand that if I win, I'm probably crushing my opponent's ego but it's not like I do that with great satisfaction. So I don't really look for conflict around the game … It's true that someone like Kasparov has this sense of history, and I'm talking world history rather than chess history. He has a sense of himself being in it, which, for me, is very hard to understand or even relate to in any way.”

Viswanathan Anand (1969) Indian chess player

Game of thrones with world chess champion Viswanathan Anand

World, Way, History, Game

“Try to understand why a transaction makes sense to your counterparty....”

Eugene Rotberg (1930)

Understanding

“I deeply, and widely, believe that performance is a very personal affair, and that one must pursue one’s own sense of integrity and remain a little detached from advice and precedent offered by tradition.”

Derren Brown (1971) British illusionist

Books, Pure Effect - Direct Mind Reading and Magical Artistry (2000)

Personality

“Every philosophical, ethical, and political idea—its lifeline connecting it with its historical origins having been severed—has a tendency to become the nucleus of a new mythology, and this is one of the reasons why the advance of enlightenment tends at certain points to revert to superstition and paranoia. The majority principle … has become the sovereign force to which thought must cater. It is a new god, not in the sense in which the heralds of the great revolutions conceived it, namely, as a power of resistance to existing injustice, but as a power of resistance to anything that does not conform.”

Max Horkheimer book Eclipse of Reason

Source: Eclipse of Reason (1947), p. 30.

God, Idea

“The Turkish and Greek tyrants had reduced the Bulgarian people to the lowest level of human culture, but their Bulgarians could not root out. Under the consciousness of the people there were still embryos of national sense. The Bulgarian people realized that it was a people and had its own independent state and even managed to win its people's church. Russia freed a part of the Bulgarian people. The liberated Bulgarians were called for autonomous rule, but they were divided into two divisions … One of them, called Slavophiles, was of the opinion that Bulgaria should be placed under Russia's protectorate because it could not be itself ruled … The other party, which was called patriots, was for an independent Bulgaria. The fierce struggles between these two parties fill the history of Bulgaria from liberation to the world war. Russophiles grew up with various modern trends, such as Communists, Socialists, and other truths that did not give birth to tobacco and native tobacco. Fatherland was considered a vice for backwardness. It's hard for him to say he's a patriot.”

Gancho Tsenov (1870–1949) Bulgarian historian

Source: Ziezi ex quo Vulgares, "Забравеният д-р Ганчо Ценов" http://ziezi.net/cenov.html

War, People, Truth, World

“[T]he free market may be a good, bad or insufficient idea, but, in any case, it is just a crude commercial code. Now it is regularly equated with or given credit for or even precedence over the freedom of man. But the freedom of man is a moral statement on the human condition, both in the practical and in the humanist sense. To equate it with a school of business is to betray a certain confusion. An unconscious unease.”

John Ralston Saul (1947) Canadian author and essayist

Voltaire's Bastards (1992)

School, Idea, Business, Freedom

“Our existence in this world seems insignificant within the extent of space and of time. Therefore, nonreligious people have to come to terms with living in a world full of uncertainty and unknowns. Nevertheless, many people prefer facing the uncertainty, rather than believing in a certainty that makes no sense to them.”

Mordechai Ben-Ari (1948) Israeli computer scientist

Source: Just a Theory: Exploring the Nature of Science (2005), Chapter 8, “Science and Religion: Scientists Just Do Science” (pp. 136-137; minor grammatical errors corrected silently)

People, World, Time

“The US is a difficult partner, but an indispensable one. Everyone who have had to do with US politicians and diplomats knows they aren't easy to deal with. That is because of their immense sense of power. But an alliance with the US is absolutely necessary because of our relations with, on the one hand, Germany and France, and, on the other, Russia.”

Lech Kaczyński (1949–2010) Polish politician, president of Poland

Rzeczpospolita interview (March 2005)

“It makes sense that the bands first show took place in Seattle because as much as L. A. was our address, we had as much in common with the average "L. A." band as Seattle's weather has with Southern California.”

Slash (musician) book Slash

Source: Slash (2007) by Anthony Bozza & Mason Segal,, p. 108.

Weather

“Her brother's smart, he's got more sense than many,
His patience long, but soon he won't have any,
To find a job is like a haystack needle,
'Cause where he lives, they don't use coloured people,
Living just enough, just enough for the city.”

Stevie Wonder (1950) American musician

Living For The City
Song lyrics, Innervisions (1973)

People, Patience

“To the gross senses the chair seems solid and substantial. But the gross senses and be refined by means of instruments. Closer observations are made, as the result of which we are forced to conclude that the chair is “really” a swarm of electric charges whizzing about in empty space. … While the substantial chair is an abstraction easily made from the memories of innumerable sensations of sight and touch, the electric charge chair is a difficult and far-fetched abstraction from certain visual sensations so excessively rare (they can only come to us in the course of elaborate experiments) that not one man in a million has ever been in the position to make it for himself. The overwhelming majority of us accept the electric-charge chair on authority, as good Catholics accept transubstantiation.”

Aldous Huxley (1894–1963) English writer

“One and Many,” pp. 8–9
Do What You Will (1928)

Memory

“And when you maintain this sense of peace and you live by truth, by integrity, these things don't bother me. It doesn't. I have been experiencing moribund type experiences most of my life. I could have died many a times. I could have died when I was shot. I could have died when I was shot at by the police and rival gang members. There were many opportunities for me to die. Of course, I don't want to die. I mean, after my redemption I have what I consider to be a joie de vivre, so, you know, I have an enjoyment, a love for life. So that’s why I can calmly sit here and speak to you or anyone else with peace in my heart and peace in my mind. I don't get rattled. Nothing can rattle me. Nothing will ever rattle me. I have been rattled the majority of my life.”

Stanley Tookie Williams (1953–2005) American criminal

Democracy Now! interview (2005)

Love, Life, Truth, Peace

“For whatever reason, we find it easier to "read" Hilbert Space patterns in terms of time. Yet the patterns exist outside of time. Thinking timelessly is not some unusual skill; when you remember last night's supper you sense a whole and not a chew-by-chew replay. To know a novel's action is to grasp the four-dimensional spacetime whole described.”

Rudy Rucker (1946) American mathematician, computer scientist, science fiction author and philosopher

Source: The Sex Sphere (1983), p. 135

Thinking, Time, Reading, Night

“Androids (i. e., artificial humans) tend to blur the line between living and non-living. Especially in a case like the Human Torch, where his origin tends to establish him as something much more than a clever assemblage of non-organic parts. The “instability” which originally caused him to burst into flame spontaneously indicates there’s an unknown factor involved. Push come to shove, I would put Jim Hammond into his own category, and grant that, altho he is “not of woman born,” he is, in a true sense, alive. In other words, not a toaster.”

John Byrne (1950) American author and artist of comic books

2006
http://www.byrnerobotics.com/forum/forum_posts.asp?TID=15591
The humanity of the original Human Torch

Parting

“Normally, misprints are either easily corrected or else so trivial that it makes no difference whether we play the correct or the faulty version. … Nevertheless, on rare occasions, a misprint or slip of the pen may challenge our view of the musical language. These extreme cases may help us understand a little more about the way music acquires meaning, or what it means to say that the music makes sense.”

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Frontiers of Meaning: Three Informal Lectures on Music (1994), Ch. 1 : The Frontiers of Nonsense

Music, Way, Understanding, Help

“O power of Love, O wondrous mystery!
How is my dark illumined by thy light,
That maketh morning of my gloomy night,
Setting my soul from Sorrow's bondage free
With swift-sent revelation! Yea, I see
Beyond the limitation of my sight
And senses, comprehending now, aright,
Today's proportion to eternity.
Through thee, my faith in God is made me sure,
My searching eyes have pierced the misty veil;
The pain and anguish which stern Sorrow brings
Through thee become more easy to endure.
Love-strong I mount, and heaven's high summit scale;
Through thee, my soul has spread her folded wings.”

Katrina Trask (1853–1922) American writer

Love

Love, God, Pain, Faith

“Too many facts are often as much of an obstacle to understanding as too few. There is a sense in which we moderns are inundated with facts to the detriment of understanding.”

Mortimer J. Adler book How to Read a Book

Source: How to Read a Book (1940, 1972), p. 4

Understanding

“Perhaps the most precious possession of man is his abiding awareness of the Analogy of Proper Proportionality, the key to all metaphysical insight, and perhaps the very condition of consciousness itself. This analogical awareness is constituted of a perpetual play of ratios among ratios. A is to B, what C is to D, which is to say the ratio between A and B, is proportionable to the ratio between C and D, there being a ratio between these ratios, as well, this lively awareness of the most exquisite delicacy depends upon there being no connection whatsoever between the components. If A were linked to B, or C to D, mere logic would take the place of analogical perception, thus one of the penalties paid for literacy and a high visual culture is a strong tendency to encounter all things through a rigorous storyline, as it were. Paradoxically, connected spaces and situations exclude participation, whereas discontinuity affords room for involvement. Visual space is connected and creates detachment or non-involvement. It also tends to exclude the participation of the other senses.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, Through the Vanishing Point (1968), p.240

Penalty, Strong, Dependency

“The spread of this version, imperfect as it was, proves the hunger and thirst of the German people for the pure word of God, and prepared the way for the Reformation. It alarmed the hierarchy. Archbishop Berthold of Mainz, otherwise a learned and enlightened prelate, issued, Jan. 4, 1486, a prohibition of all unauthorized printing of sacred and learned books, especially the German Bible, within his diocese, giving as a reason that the German language was incapable of correctly rendering the profound sense of Greek and Latin works, and that laymen and women could not understand the Bible. Even Geiler of Kaisersberg, who sharply criticised the follies of the world and abuses of the Church, thought it "an evil thing to print the Bible in German."”

Philip Schaff (1819–1893) American Calvinist theologian

German versions of the Bible that preceded the Luther Bible

Women, Hunger, God, People

“My country has been influenced by the core Buddhist values of non-violence, loving kindness, compassion, equanimity and mindfulness. With this sense of direction, our Government has committed itself "Towards a new Sri Lanka", guided by a vision of peace, where every Sri Lankan citizen may live with dignity and self-respect, in freedom and without fear, free of want, and where every child may enjoy childhood and grow up with hope and expectation.”

Mahinda Rajapaksa (1945) Prime Minister of Sri Lanka

Mahinda Rajapaksa; Address to the United Nations General Assembly, September 20, 2006.

Love, Fear, Peace, Hope

“The gist of my argument is that men like Kraepelin, Bleuler and Freud were not what they claimed or seem to be—namely, physicians or medical investigators; they were, in fact, religious-political leaders and conquerors. Instead of discovering new diseases, they extended, through psychiatry, the imagery, vocabulary, jurisdiction, and hence the territory of medicine to what they were not, and are not, diseases in the original Virchowian sense.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

Schizophrenia: The Sacred Symbol of Psychiatry (1979)

Men, Disease

“Some of the smartest people in the world never talk cause they got more sense than everybody else.”

Aberjhani (1957) author

(I Can Hear Juba Moan, p. 45).
Book Sources, I Made My Boy Out of Poetry (1998)

People, World

“I understand how strongly so many of my fellow veterans and citizens feel about the flag and I understand the powerful sentiment in state legislatures for such an amendment. I feel the same sense of outrage. But I step back from amending the Constitution to relieve that outrage. The First Amendment exists to insure that freedom of speech and expression applies not just to that with which we agree or disagree, but also that which we find outrageous. I would not amend that great shield of democracy to hammer a few miscreants. The flag will be flying proudly long after they have slunk away.”

Colin Powell (1937) Former U.S. Secretary of State and retired four-star general

1990s, Letter to Patrick Leahy (1999)

Feeling, Democracy, Understanding, Freedom

“It’s funny to read articles about Gordon Gekko as if he exists…. If you really listen to Gekko’s speech, half of it makes sense…. But it’s the excess, losing moderation, that destroys all…. There is nothing inherently wrong with greed as a human motivator, greed motivating evolution…. But there’s a huge disconnect between the classes. It is very demoralizing to work for someone who makes a billion dollars a year while you make just barely enough to make it.”

Oliver Stone (1946) American film director, screenwriter, and producer

Wall Street DVD Director’s Commentary (2000)

Motivation, Reading

“What means this heaviness that hangs upon me?
This lethargy that creeps through all my senses?
Nature, oppress'd and harrass'd out with care,
Sinks down to rest.”

Joseph Addison book Cato

Act V, scene i.
Cato, A Tragedy (1713)

Nature

“Genesis as formal motion is the essential thing in a work. In the beginning the motif, insertion of energy, sperm. Works as shaping of form in the material sense: the primitive female component. Works as form - determining sperm: the primitive female component. My drawings belong to the male realm.”

Paul Klee (1879–1940) German Swiss painter

Quote (1912), # 931, in The Diaries of Paul Klee, translation: Pierre B. Schneider, R. Y. Zachary and Max Knight; publisher, University of California Press, 1964
1911 - 1914

Drawing

“So long as a single one amongst your brothers has no vote to represent him in the development of the national life, so long as a single man, able and willing to work, languishes in poverty through want of work to do, you have no country in the sense in which country ought to exist-the country of all and for all.”

Giuseppe Mazzini (1805–1872) Italian patriot, politician and philosopher

On the Duties of Man (1844-58)

Life, Country

“"Excellence," besought Kai Lung, not without misgivings,"how many warriors, each having some actual existence, are there in your never-failing band?"
"For all purposes save those of attack and defence there are fifteen score of the best and bravest, as their pay-sheets well attest," was the confident response. "In a strictly literal sense, however, there are no more than can be seen on a mist-enshrouded day with a resolutely closed eye."”

Ernest Bramah book Kai Lung Unrolls His Mat

The Meeting by the Way with the Warrior of Chi-u and What Emerged Therefrom"
Kai Lung Unrolls His Mat (1928)

Confidence

“The concept of 'number' in its most elementary sense as the signless integer appears to be an immediate abstraction from quantitative reality subjected to processes of counting and measurement. Vulgar fractions arise from division of a quantity into equal parts. But in what sense is zero a number? Are there negative numbers? Are there numbers corresponding to incommensurable ratios? Each question requires for its solution a fresh exercise of that kind of creative imagination which we call mathematical abstraction.”

George Frederick James Temple (1901–1992) British mathematician

100 Years of Mathematics: a Personal Viewpoint (1981)

Exercises, Imagination, Mathematics, Question

“Scientific discovery is a private event, and the delight that accompanies it, or the despair of finding it illusory, does not travel. One scientist may get great satisfaction from another’s work and admire it deeply; it may give him great intellectual pleasure; but it gives him no sense of participation in the discovery, it does not carry him away, and his appreciation of it does not depend on his being carried away. If it were otherwise the inspirational origin of scientific discovery would never have been in doubt.”

Peter Medawar (1915–1987) scientist

‘Hypothesis and Imagination’ in The Art of the Soluble, 1967.
1960s

Pleasure, Travel, Dependency, Despair

“On the other hand, we must see what peace for the Arabs means in a real sense of security on another level. Peace for the Arabs means the kind of economic security that they so desperately need. These nations, as you know, are part of that third world of hunger, of disease, of illiteracy. I think that as long as these conditions exist there will be tensions, there will be the endless quest to find scapegoats. So there is a need for a Marshall Plan for the Middle East, where we lift those who are at the bottom of the economic ladder and bring them into the mainstream of economic security.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

68th Annual Convention of the Rabbinical Assembly for Conservative Judaism, March 25, 1968, less than 2 weeks before his death. Source: Martin Luther King's pro-Israel legacy by Allen B. West on February 15, 2014 at AllenBWest.com. http://allenbwest.com/2014/02/martin-luther-kings-pro-israel-legacy/, See also 2014-06-09 Youtube video Dr. King's pro-Israel Legacy (in 5 minutes) by IBSI - Institute for Black Solidarity with Israel https://www.youtube.com/watch?v=0Dd7pIB0CP0 1960s

Hunger, World, Disease, Peace

“The desire for truth so prominent in the quest of science, a reaching out of the spirit from its isolation to something beyond, a response to beauty in nature and art, an Inner Light of conviction and guidance—are these as much a part of our being as our sensitivity to sense impressions?”

Arthur Stanley Eddington (1882–1944) British astrophysicist

Source: Science and the Unseen World (1929), Ch. IV, p.42-43

Truth, Beauty, Art, Nature

“We are obliged to conclude that the Declaration of Independence represented the movement of a people. It was not, of course, a movement from the top. Revolutions do not come from that direction. It was not without the support of many of the most respectable people in the Colonies, who were entitled to all the consideration that is given to breeding, education, and possessions. It had the support of another element of great significance and importance to which I shall later refer. But the preponderance of all those who occupied a position which took on the aspect of aristocracy did not approve of the Revolution and held toward it an attitude either of neutrality or open hostility. It was in no sense a rising of the oppressed and downtrodden. It brought no scum to the surface, for the reason that colonial society had developed no scum. The great body of the people were accustomed to privations, but they were free from depravity. If they had poverty, it was not of the hopeless kind that afflicts great cities, but the inspiring kind that marks the spirit of the pioneer. The American Revolution represented the informed and mature convictions of a great mass of independent, liberty-loving, God-fearing people who knew their rights, and possessed the courage to dare to maintain them.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

Love, God, Hostility, People

“Martin himself had of course a serious intention and must, for all his motley, be regarded as a heroic figure. Nor have I any sympathy with those who make prim mouths at him for introducing scurrility into a theological debate, for debate was precisely what the bishops had suppressed. Those who refuse to let their opponents dispute have no right to complain if they hear instead lewd catcalls in the streets; in a sense, it is what they have chosen.”

Martin Marprelate (1588–1589)

C. S. Lewis English Literature in the Sixteenth Century, Excluding Drama (Oxford: Clarendon Press, 1959) p. 405.
Criticism

“The dinosaur world I grew up in was classical. They were universally seen as scaley herps that inhabited the immobile continents. There was no hint that birds were their direct descendents. Being reptiles, dinosaurs were cold-blooded and rather sluggish except perhaps for the smaller more bird-like examples. They all dragged their tails. Forelimbs were often sprawling. Leg muscles were slender in the reptilian manner. Intellectual capacity was minimal, as were social activity and parenting; the Knight painting of a Triceratops pair watching over a baby threatened by the Tyrant King was a notable exception. Hadrosaurs and especially sauropods were dinosaurian hippos, the latter perhaps too titanic to even emerge on land, and if they did so were limited by their bulk to lifting one foot of the ground at a time. Suitable only for the lush, warm and sunny tropical climate that enveloped the world from pole to pole before the Cenozoic, a cooling climate and new mountain chains did the obsolete archosaurs in, leaving only the crocodilians. Dinosaurs and the bat-winged pterosaurs were merely an evolutionary interlude, a period of geo-biological stasis before things got really interesting with the rise of the energetic and quick witted birds and especially mammals, leading with inexorable progress to the apex of natural selection: Man. It was pretty much all wrong. Deep down I sensed something was not quite right. Illustrating dinosaurs I found them to be much more reminiscent of birds and mammals than of the reptiles they were supposed to be. I was primed for a new view.”

Gregory Scott Paul (1954) U.S. researcher, author, paleontologist, and illustrator

Autobiography, part I http://gspauldino.com/part1.html, gspauldino.com

World, Mountain, Nature, Bird

“My eyes are fully open to my awful situation, I shall go at once to Roderic and make him an oration,
I shall tell him I've recovered my forgotten moral senses, and I don't care tuppence ha'penny for any consequences.
Now I do not want to perish by the sword or by the dagger, but a martyr may indulge a little pardonable swagger
And a word or two of compliment my vanity would flatter, but I've got to die to-morrow, so it really doesn't matter!”

W. S. Gilbert (1836–1911) English librettist of the Gilbert & Sullivan duo

Ruddigore (1887)

“It is the older generation who foster in a child an early and most unnecessary sense of guilt, of sinfulness and of wrongdoing. So much emphasis is laid upon petty little things that are not really wrong, but are annoying to the parent or teacher, that a true sense of wrong (which is the recognition of failure to preserve right relations with the group) gets overlaid and is not recognised for what it is.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: Education in the New Age (1954), p. 75

Failure, Parent, Teachers

“Oh, God, enlarge within us the sense of fellowship with all living things, our brothers the animals to whom Thou gavest the earth in common with us. We remember with shame that in the past we have exercised the high dominion of man with ruthless cruelty so that the voice of the earth, which should have gone up to thee in song, has been a groan of travail.”

Basil of Caesarea (329–379) Christian Saint

In circa A.D. 375. Included in A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church (NPNF), edited by P. Schaff and Henry Wace (Edinburg: T. Clark, 1897), 2nd Series, Vol. 8. Quoted in Matthew Scully, [//books.google.it/books?id=SYY7AAAAQBAJ&pg=PT28 Dominion] (2002).

God, Exercises, Past, Animals

“I must say that I am still passionately pro-life, I just have a much more holistic sense of what it means to be for life, knowing that life does not just begin at conception and end at birth, and that if I am going to discourage abortion, I had better be ready to adopt some babies and care for some mothers.”

Shane Claiborne The Irresistible Revolution

Source: The Irresistible Revolution (2006), p. 44

Life, Birth, Passion, Baby

“We cannot expect that everyone, to use the phrase of a decade ago, will "talk sense to the American people". But we can hope that fewer people will listen to nonsense. And the notion that this Nation is headed for defeat through deficit, or that strength is but a matter of slogans, is nothing but just plain nonsense.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1963, Remarks Prepared for Delivery at the Trade Mart in Dallas

People, Hope

“I think of Neuromancer as being, in a good sense, an adolescent book. It's a young man's book. It was written very young-man's-book. It was written by a man who was not very young, when he wrote it, but who was sufficiently immature.”

William Gibson (1948) American-Canadian speculative fiction novelist and founder of the cyberpunk subgenre

No Maps for These Territories (2000)

Books, Thinking

“Jesus Christ is, in the noblest and most perfect sense, the realized ideal of humanity.”

Johann Gottfried Herder (1744–1803) German philosopher, theologian, poet, and literary critic

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 54

Christ, Perfection

“here was Kenilworth now heading the new department concerned with Personnel [-] one of those blank administrative constructs which offered no openings into the world of policy. A dead end. [-] he would soon develop the negative powers of obstruction which always derive from a sense of failure.”

Lawrence Durrell The Alexandria Quartet

Source: The Alexandria Quartet (1957–1960), Mountolive (1958), IV

World, Failure, Dead

“It has been the hope of every patriot that a sense of justice and of respect for the law would work a gradual cure of these flagrant evils. Surely no one supposes that the present can be accepted as a permanent condition. If it is said that these communities must work out this problem for themselves, we have a right to ask whether they are at work upon it. Do they suggest any solution?”

Benjamin Harrison (1833–1901) American politician, 23rd President of the United States (in office from 1889 to 1893)

First State of the Union Address (1889)

Justice, Law, Hope, Communication

“There is no pure visualization in the sense of a priori philosophies; every visualization is determined by previous sense perceptions, and any separation into perceptual space and space of visualization is not permissible, since the specifically visual elements of the imagination are derived from perceptual space. What led to the mistaken conception of pure visualization was rather an improper interpretation of the normative function… an essential element of all visual representations. Indeed, all arguments which have been introduced for the distinction of perceptual space and space of visualization are base on this normative component of the imagination.”

Hans Reichenbach (1891–1953) American philosopher

The Philosophy of Space and Time (1928, tr. 1957)

Imagination

“Indeed, linear extrapolations make no large-scale sense in a universe that has spatial and temporal curvature.”

Peter J. Carroll (1953) British occultist

Source: PsyberMagick (1995), p. 87

Universe

“In conscious life, we achieve some sense of ourselves as reasonably unified, coherent selves, and without this action would be impossible. But all this is merely at the ‘imaginary’ level of the ego, which is no more than the tip of the iceberg of the human subject known to psychoanalysis. The ego is function or effect of a subject which is always dispersed, never identical with itself, strung out along the chains of the discourses which constitute it.”

Terry Eagleton (1943) British writer, academic and educator

(2011) Literary Theory: An Introduction. p. 147
2010s

Life

“While the door-to-door campaign was already on, we made sure that each and every person and every household in each and every village, town and city gets our party and Narendra Modi’s message. Around 33 per cent of Uttar Pradesh is a dark area, in the sense that there are no newspapers, no TV, nothing.”

Amit Shah (1964) Indian politician

"Exclusive Amit Shah Interview: People are waiting to vote for Modi," 2013, "Sunday Interview: We had 450 video raths with GPS and I’d get feedback on my mobile, says Amit Shah", 2014

Personality

“Ye see yon birkie, ca'd a lord,
Wha struts, an' stares, an' a' that;
Tho' hundreds worship at his word,
He's but a coof for a' that:
For a' that, an' a' that,
His ribband, star, an' a' that:
The man o' independent mind
He looks an' laughs at a' that.

A prince can mak a belted knight,
A marquis, duke, an' a' that;
But an honest man's abon his might,
Gude faith, he maunna fa' that!
For a' that, an' a' that,
Their dignities an' a' that;
The pith o' sense, an' pride o' worth,
Are higher rank than a' that.

Then let us pray that come it may,
(As come it will for a' that,)
That Sense and Worth, o'er a' the earth,
Shall bear the gree, an' a' that.
For a' that, an' a' that,
It's coming yet for a' that,
That Man to Man, the world o'er,
Shall brothers be for a' that.”

Robert Burns (1759–1796) Scottish poet and lyricist

A Man's A Man For A' That, st. 3-5 (1795)

World, Faith, Star

“[W]e need to shove aside the notions of the Progressives and Lost-Causers, that Reconstruction was some sort of Vichy occupation of a poor, pitiable South, as well as of the Marxists, that Reconstruction could have been the beginning of a socialist America had not the monied interests suppressed it. Neither of these approaches has much sense of the texture of Reconstruction’s reality.”

Allen C. Guelzo (1953) American historian

2010s, Interview with Sara Gabbard (2018)

Reality

“There is a difference between the ordinary person who may discuss these things occasionally over a pint of beer at the local pub, or worry about them for a while before dropping off to sleep, and the person who makes a serious lifelong commitment to struggling with them and turns that commitment into a part of his or her very self-definition. For one cannot say, I’ve finished theology; now I’ll move on to another subject. There is a sense in which one might say something similar of Akkadian grammar or the family tree of the Hapsburg dynasty, but one cannot reasonably assert it of exploration into God’s revelation, which is, by definition infinite in its implications for human understanding. To be a theological student in the full sense of those words cannot be a temporary state or a preamble to something else, such as the ministerial priesthood or an all-round education. Rather, it is a solemn engagement to developing over a lifetime the gift of Christian wonder or curiosity, which is the specifically theological mode of faith. As theologians, then, we commit ourselves to the lifelong study and reflection which the satisfaction of such curiosity will need. Our faith is from now on, in St. Anselm’s words, fides quaerens intellectum, “a faith that quests for understanding.””

Aidan Nichols (1948) British theologian

The Shape of Catholic Theology (1991), pp. 18-19.

God, Education, Family, Faith

“She envied Camille. Camille was a tramp, Mildred thought. And things were so much easier for a tramp. There was no conscience, no sense of loss, nothing but a wonderful, relaxed, stretching-cat selfishness. She could go to bed with anyone she wanted to and never see him again and have no feeling of loss or insecurity about it. That was the way Mildred thought it was with Camille. She wished she could be that way, and she knew she couldn't. Couldn't because of her mother. And the unbidden thought entered her mind—if her mother were only dead Mildred's life would be so much simpler. She could have a secret little place to live somewhere. Almost fiercely, she brushed the thought away. "What a foul thing to think," she said to herself ceremoniously. But it was a dream she often had.”

John Steinbeck book The Wayward Bus

Source: The Wayward Bus (1947), Ch. 13. Mildred is the daughter of Elliot and Bernice Pritchard.

Life, Secret, Dreams, Way

“I think the movement contributed to this nation a sense of universal freedom. Precisely because women saw our movement in the sixties, stimulated them to want their rights. The fact that students saw the movement of the sixties created a student movement in this country. The fact that the people were against the war in Vietnam, saw us go into the street and win, made it possible for them to have the courage to go into the street and win, and the lesson that I would like to see from this is, that we must now find a way to deal with the problem of full employment, and as surely as we were able to bring about the Civil Rights Act, the voter rights act--the Voting Rights Act, I mean the education act, and the housing act, so is it possible for all of us now to combine our forces in a coalition, including Catholic, Protestant, Jew and labor and blacks and Puerto Ricans and Mexican-Americans and all other minorities, to bring about the one thing that will bring peace internally to the United States. And that is that any man who wants a job, or any woman who wants a job, shall not be left unemployed.”

Bayard Rustin (1912–1987) American civil rights activist and gay rights activist

Eyes on the Prize interview http://digital.wustl.edu/cgi/t/text/text-idx?c=eop;cc=eop;rgn=main;view=text;idno=rus0015.0145.091, Interview with Bayard Rustin, conducted by Blackside, Inc. in 1979, for Eyes on the Prize: America's Civil Rights Years (1954-1965). Washington University Libraries, Film and Media Archive, Henry Hampton Collection. (1979)

Women, War, People, Education

“We're adapted to the meta-reality, which means that we're adapted to that which remains constant across the longest spans of time. And that's not the same things that you see around you day to day. They're just like clouds, they're just evaporating, you know? There are things underneath that that are more fundamental realities, like the dominance hierarchy, like the tribe, like the danger outside of society, like the threat that other people pose to you, and the threat that you pose to yourself. Those are eternal realities, and we're adapted to those. That's our world, and that's why we express all those things in stories. Then you might say, well how do you adapt yourself to that world? The answer, and I believe this is a neurological answer, is that your brain can tell you when you're optimally situated between chaos and order. The way it tells you that is by producing the sense of engagement and meaning. Let's say that there's a place in the environment that you should be. So what should that place be? Well, you don't want to be terrified out of your skull. What good is that? And you don't want to be so comfortable that you might as well sleep. You want to be somewhere where you are kind of on firm ground with both of your feet, but you can take a step with one leg and test out new territory. Some of you who are exploratory and emotionally stable are going to go pretty far out there into the unexplored territory without destabilizing yourself. And some people are just going to put a toe in the chaos, and that's neuroticism basically - your sensitivity to threat that is calibrated differently in different people. And some people are more exploratory than others. That's extroversion and openness, and intelligence working together. Some people are going to tolerate more chaos in their mixture of chaos and order. Those are often liberals, by the way. They're more interested in novel chaos, and conservatives are more interested in the stabilization of the structures that already exist. Who's right? It depends on the situation. That's why liberals and conservatives have to talk to each other, because one of them isn't right and the other is wrong. Sometimes the liberals are right and sometimes the liberals are right, because the environment is unpredictable and constantly changing, so that's why you have to communicate. That's what a democracy does. It allows people of different temperamental types to communicate and to calibrate their societies. So let's say you're optimally balanced between chaos and order. What does that mean? Well, you're stable enough, but you're interested. A little novelty heightens your anxiety. It wakes you up a bit. That's the adventure part of it. But it also focuses the part of your brain that does exploratory activity, and that's associated with pleasure. That's the dopamine circuit. So if you're optimally balanced - and you know you're there if you're listening to an interesting conversation or you're engaged in one…you're saying some things that you know, and the other person is saying some things that they know - and what both of you know is changing. Music can model that. It provides you with multi-level predictable forms that can transform just the right amount. So music is a very representational art form. It says, 'this is what the universe is like.' There's a dancing element to it, repetitive, and then little variations that surprise you and produce excitement in you. In doesn't matter how nihilistic you are, music still infuses you with a sense of meaning because it models meaning. That's what it does. That's why we love it. And you can dance to it, which represents you putting yourself in harmony with these multiple layers of reality, and positioning yourself properly.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

"The selection pressure that women placed on men developed the entire species. There's two things that happened. The men competed for competence, since the male hierarchy is a mechanism that pushes the best men to the top. The effect of that is multiplied by the fact that women who are hypergamous peel from the top. And so the males who are the most competent are much more likely to leave offspring, which seems to have driven cortical expansion."
Concepts

Love, Women, Men, People

“Cheap music, childish images, the vulgate in language, in its crassest sense, can penetrate to the deeps of our necessities and dreams. It can assert irrevocable tenure there. The opening bars, the hammer-beat accelerando of Edith Piaf's Je ne regrette rien — the text is infantile, the tune stentorian, and the politics which enlisted the song unattractive — tempt every nerve in me, touch the bone with a cold burn and draw me into God knows what infidelities to reason, each time I hear the song, and hear it, uncalled for, recurrent inside me.”

George Steiner (1929–2020) American writer

Source: Real Presences (1989), III: Presences, Ch. 4 (p. 183).

God, Dreams, Music, Time

“After childhood, the senses specialize via the channels of dominant technologies and social weaponries.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Letter to The Listener October 1971, Letters of Marshall McLuhan (1987), p. 443
1970s

Childhood

“Albers [on Black Mountain College ] was a beautiful teacher and an impossible person. He wasn't easy to talk to, and I found his criticism so excruciating and so devastating that I never asked for it. Years later, though, I'm still learning what he taught me, because what he taught me had to do with the entire visual world. He didn't teach you how to 'do art'. The focus was always on your personal sense of looking… I consider Albers the most important teacher I've ever had, and I'm sure that he considers me one of his poorest students.”

Robert Rauschenberg (1925–2008) American artist

Source: 1960's, The Bride and the Bachelors, (1962), p. 198

World, Beauty, Art, Mountain

“Ther poetry of the second World War conveys the true feeling of those desolate and desperate days with an urgency and sense of truth that no other means of recording could emulate.”

Vernon Scannell (1922–2007) British boxer and poet

Not Without Glory, 1976

War, Truth, World, Feeling

“In Mohammedanism the limited principle of the Jews is expanded into universality and thereby overcome. Here, God is no longer, as with the Asiatics, contemplated as existent in immediately sensuous mode but is apprehended as the one infinite sublime Power beyond all the multiplicity of the world. Mohammedanism is, therefore, in the strictest sense of the world, the religion of sublimity.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

Hegel, Philosophy of Mind (quoted by Slavoj Žižek in A Glance into the Archives of Islam http://www.lacan.com/zizarchives.htm, Lacan dot com, 1997).

God, World, Religion, Universe

“Although Qigong has been spread for quite a long period of time, several decades already, no one knows its real implications. Therefore, I have written in the book, Zhuan Falun, everything about certain phenomena in the Qigong community, why Qigong is spread in ordinary human society, and what the ultimate goal of Qigong is. Therefore, this book is a systematic work that enables one to practice cultivation. Through reading it repeatedly, many people feel that there is something unique about the book: no matter how many times you have read this book, you always seem to feel a sense of freshness, and no matter how many times you have read it, you always attain a different understanding from the same sentence, and no matter how many times you have read it, you always feel that there is still a great deal of content in it that is yet to be found. Why is it this way, then? It is because that I have systematically compiled many things that are considered heavenly secrets within this book, such as that people are able to practice cultivation, how cultivation should be practiced, and the characteristics of this universe, etc. For a practitioner, it can enable him to complete his cultivation practice successfully. Because no one has ever done such a thing in the past, when reading this book, many people find that a lot of the contents are heavenly secrets. After races are mixed up, you will find one's child born to be an infant of mixed blood. However, there is a partition in the middle of this child's life. If it is separated, he will be physically and intellectually incomplete or a person with an incomplete body. Modern science also knows that it is getting worse one generation after another. It would be like this”

Li Hongzhi (1951) Chinese religious leader and dissident

Falun Buddha Fa Lecture in Sydney http://www.falundafa.org/book/eng/lectures/1996L.html

People, Secret, Books, Way

“The rich, the well-born, and the able, acquire an influence among the people that will soon be too much for simple honesty and plain sense, in a house of representatives. The most illustrious of them must, therefore, be separated from the mass, and placed by themselves in a senate; this is, to all honest and useful intents, an ostracism.”

John Adams (1735–1826) 2nd President of the United States

Vol. I, Preface, p. xi
1780s, A Defence of the Constitutions of Government (1787)

People, Housing

“Deniers do not get their views just from simple mistakes about language and truth. Rather, they believe that there is something to worry about in important areas of our thought and in traditional interpretations of those areas; they sense that it has something to do with truth; and (no doubt driven by the familiar desire to say something at once hugely general, deeply important, and reassuringly simple) they extend their worry to the notion of truth itself.”

Bernard Williams (1929–2003) English moral philosopher

Source: Truth and Truthfulness (2002), p. 6

Truth

“QUESTION: A well-known saying of yours asserts that 'Every man is an artist.' If every man is an artist, then why have art academies and art professors at all?
BEUYS: To be sure, 'every man is an artist' in a general sense: one must be an artist for example, to create self-determination. But at a certain stage in his life every man becomes a specialist in a certain way; one studies chemistry, another sculpture or painting, a third becomes doctor, and so on. For this reason we understandably need special schools.”

Joseph Beuys (1921–1986) German visual artist

Götz Adriani, ‎Joseph Beuys, ‎Winfried Konnertz (1979) Joseph Beuys, life and works. p. 255
1970's

Life, School, Art, Way

“Sometimes I have a sense of what I'm seeing being a small fraction of what's there. Not always there, but probably more often than I realize. Something will come up, and I'll realize I'm thinking about the world a little differently than my friends.”

Lisa Randall (1962) American theoretical physicist and an expert on particle physics and cosmology

The Discover Interview: Lisa Randall (July 2006)

World, Thinking

“The moral is obvious: it is that great armaments lead inevitably to war. If there are armaments on one side there must be armaments on other sides. While one nation arms, other nations cannot tempt it to aggression by remaining defenceless…The increase of armaments, that is intended in each nation to produce consciousness of strength, and a sense of security, does not produce these effects. On the contrary, it produces a consciousness of the strength of other nations and a sense of fear. Fear begets suspicion and distrust and evil imaginings of all sorts, till each government feels it would be criminal and a betrayal of its own country not to take every precaution, while every government regards every precaution of every other government as evidence of hostile intent…The enormous growth of armaments in Europe, the sense of insecurity and fear caused by them - it was these that made war inevitable. This, it seems to me, is the truest reading of history, and the lesson that the present should be learning from the past in the interest of future peace, the warning to be handed on to those who come after us.”

Edward Grey, 1st Viscount Grey of Fallodon (1862–1933) British Liberal statesman

Vol. 1, pp. 91-92.
Twenty-five Years (1925)

Hostility, War, Fear, Peace

“The crowd is a social phenomenon only in the sense that it affects a number of persons at the same time.”

Everett Dean Martin (1880–1941)

Source: The Behavior of Crowds (1920), p. 7

Time, Personality

“I feel that you reach a certain age and then things start to jell. My sense of self is stronger. I'm getting bolder in my old age. After I hit forty, you couldn't mess around with me so much anymore.”

Julie Kavner (1950) actress

L A Times, 26 Jan 1992 http://articles.latimes.com/1992-01-26/magazine/tm-1126_1_julie-kavner/5

Age, Feeling

“Many paintings are on their way, several half finished, others almost varnished and signed at the bottom. An important point is how a painting succeeds at last; an equally important point is when, how and to whom it is sold. Of these three points, the 'when', at least at this moment, is the most important for me. Then the 'how', in the sense of 'how much' [money]. To 'whom', is a question of wealth or wanton, as someone who had nothing to eat for a long time and then start to think, at whose costs am I going to fill my stomach... How mean! Painters are inferior people. Harsh!”

Gerard Bilders (1838–1865) painter from the Netherlands

version in original Dutch / citaat van Bilders' brief, in het Nederlands: Veel schilderijen staan op stapel, verscheidene half gereed, de andere bijna vernist, met de naam eronder. Een voornaam punt is hoe een schilderij uitvalt, een even voornaam punt wanneer, hoe en aan wie het verkocht wordt. Van deze drie punten is het 'wanneer', op dit ogenblik tenminste, voor mij weer het voornaamste. Vervolgens het 'hoe', in de zin van 'hoeveel'. Aan 'wie', is weelde of brooddronkenheid, als van iemand die lange tijd niets te eten heeft gehad en er dan nog over gaat denken, bij wie hij het liefst zijn buik gaat vullen.. ..Hoe gemeen! Schilders zijn geringe lui. Hard!
Source: 1860's, Vrolijk Versterven' (from Bilders' diary & letters), p. 36 - quote from Bilders' diary, 5 March 1860, (Amsterdam)

Money, People, Way, Question

“There is no nation on the Continent of Europe that is less able to do harm to England, and there is no nation on the Continent of Europe to whom we are less able to do harm than we are to Russia. We are so separated that it seems impossible that the two nations, by the use of reason or common sense at all, could possibly be brought into conflict with each other.”

John Bright (1811–1889) British Radical and Liberal statesman

Public Addresses http://books.google.pt/books?id=QO0gAAAAMAAJ&q=%22There+is+no+nation+on%22&dq=%22There+is+no+nation+on%22&hl=pt-PT&sa=X&ei=0xzoUseOA6Wp7AbQloGwBw&ved=0CEkQ6AEwBA (1879), p. 459 1870s

“On the whole we get on pretty smoothly in our domestic relations, except in the lower strata of the Military Classes. There the want of tact and discretion on the part of the husbands produces at times indescribable disasters. Relying too much on the offensive weapons of their acute angles instead of the defensive organs of good sense and seasonable simulation, these reckless creatures too often neglect the prescribed construction of the women's apartments, or irritate their wives by ill-advised expressions out of doors, which they refuse immediately to retract. Moreover a blunt and stolid regard for literal truth indisposes them to make those lavish promises by which the more judicious Circle can in a moment pacify his consort. The result is massacre; not, however, without its advantages, as it eliminates the more brutal and troublesome of the Isosceles; and by many of our Circles the destructiveness of the Thinner Sex is regarded as one among many providential arrangements for suppressing redundant population, and nipping Revolution in the bud.

Yet even in our best regulated and most approximately Circular families I cannot say that the ideal of family life is so high as with you in Spaceland. There is peace, in so far as the absence of slaughter may be called by that name, but there is necessarily little harmony of tastes or pursuits; and the cautious wisdom of the Circles has ensured safety at the cost of domestic comfort.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 4. Concerning the Women

Life, Wisdom, Women, Truth

“From the very beginning of hostilities, came into conflict the two ideas which for fifty months were to struggle for the dominion of the world - the idea of sovereign force, which accepts neither control nor check, and the idea of justice, which depends on the sword only to prevent or repress the abuse of strength…the war gradually attained the fullness of its first significance, and became, in the fullest sense of the term, a crusade of humanity for Right; and if anything can console us in part at least, for the losses we have suffered, it is assuredly the thought that our victory is also the victory of Right. This victory is complete, for the enemy only asked for the armistice to escape from an irretrievable military disaster…And in the light of those truths you intend to accomplish your mission. You will, therefore, seek nothing but justice, "justice that has no favourites," justice in territorial problems, justice in financial problems, justice in economic problems. But justice is not inert, it does not submit to injustice. What it demands first, when it has been violated, are restitution and reparation for the peoples and individuals who have been despoiled or maltreated. In formulating this lawful claim, it obeys neither hatred nor an instinctive or thoughtless desire for reprisals. It pursues a twofold object - to render to each his due, and not to encourage crime through leaving it unpunished.”

Raymond Poincaré (1860–1934) 10th President of the French Republic

Welcoming Address http://www.firstworldwar.com/source/parispeaceconf_poincare.htm at the Paris Peace Conference (18 January 1919).

Hostility, War, People, Truth

“But it is not an exaggeration to say that mystical experience is everywhere unitary in the same sense that everywhere aesthetic experience is unitary. British, American, German, Indian, Chinese, Japanese art are of course very different from one another. Yet they have one root in their basic experience of beauty.”

Walter Terence Stace (1886–1967) British civil servant, educator and philosopher.

p. 16

Beauty, Art

“It was not the sense that something had been there. It was the sense that something was still there, palpable but not visible. A sense (and now he thought he was really losing his mind) that the forest was grieving, or that something in it was dying…a feeling, if he had to name it, that evil had been there.”

Lis Wiehl (1961) American legal scholar

Source: Waking Hours: Book 1 in East Salem Trilogy with Pete Nelson (Thomas Nelson), pp. 24, 26

Feeling, Evil

“One of the major problems of our society is that so many people are too intelligent to accept religion, but not intelligent or strong-minded enough to look for acceptable alternatives; in the same way, many people are strong-minded enough not to want to be 'organization men', but incapable of seeing beyond an act of protest. These situations produce a sense of being 'between two stools', lacking real motive; a sense of mental strain is produced that may find its outlet in violence, or in organised anti-social behaviour.”

Colin Wilson (1931–2013) author

Source: The Bicameral Critic (1985), p. 224, Crimes of Freedom -- and their cure (1964)

Men, People, Religion, Way

“For the genes it made sense, of course. Otherwise it would not have happened.”

Stephen Baxter book Evolution

Source: Evolution (2002), Chapter 18 “The Kingdom of the Rats” section III (p. 597)

“My sense of the high advantage derived from this establishment in a scientific point of view, as I am fully sensible that by reason of my patronizing it, my name, however, undeserving of any celebrity is favorably noticed even in distant regions, among the scientific personages of the present day.”

Swathi Thirunal Rama Varma (1813–1846) Maharajah of Travencore

His perception of modern science is explicitly stated in ‘An enlightened and princely patron of true science".

Distant

“The best test of whether someone is extremely stupid (or extremely wise) is whether financial and political news makes sense to him.”

Nassim Nicholas Taleb book The Bed of Procrustes: Philosophical and Practical Aphorisms

Source: The Bed of Procrustes: Philosophical and Practical Aphorisms (2010), p. 87

Stupidity

Quotes about reason page 20

Quotes about reason
page 20