Quotes about perfection
page 11

Andrew Dickson White photo
Ivo Pogorelić photo
William Godwin photo

“Men may one day feel that they are partakers of a common nature, and that true freedom and perfect equity, like food and air, are pregnant with benefit to every constitution.”

William Godwin (1756–1836) English journalist, political philosopher and novelist

Vol. 1m bk. 1, ch. 3
Enquiry Concerning Political Justice (1793)

Happy Rhodes photo
Christiaan Huygens photo
Brigham Young photo
Richard Cobden photo

“Here is an empire in which is the only relic of the oldest civilization of the world—one which, 2,700 years ago, according to some authorities, had a system of primary education—which had its system of logic before the time of Aristotle, and its code of morals before that of Socrates. Here is a country which has had its uninterrupted traditions and histories for so long a period—that supplied silks and other articles of luxury to the Romans 2,000 years ago! They are the very soul of commerce in the East, and one of the wealthiest nations in the world. They are the most industrious people in Asia, having acquired the name of the ants of the East…You find them not as barbarians at home, where they cultivate all the arts and sciences, and where they have carried all, except one, to a point of perfection but little below our own—but that one is war. You have there a people who have carried agriculture to a state of horticulture, and whose great cities rival in population those of the Western world. Now, there must be something in such a people deserving of respect. If in speaking of them we stigmatize them as barbarians, and threaten them with force because we say they are inaccessible to reason, it must be because we do not understand them; because their ways are not our ways, nor our ways theirs. Now, is not so venerable an empire as that deserving of some sympathy—at least of some justice—at the hands of conservative England?”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1857/feb/26/resolutions-moved-debate-adjourned in the House of Commons (26 February 1857) on China.
1850s

Jonathan Edwards photo

“If Adam had finished his course of perfect obedience, he would have been justified: and certainly his justification would have implied something more than what is merely negative; he would have been approved of, as having fulfilled the righteousness of the law, and accordingly would have been adjudged to the reward of it. So Christ, our second surety, (in whose justification all whose surety he is, are virtually justified,) was not justified till he had done the work the Father had appointed him, and kept the Father’s commandments through all trials; and then in his resurrection he was justified. When he had been put to death in the flesh, but quickened by the spirit, 1 Pet. iii. 18. then he that was manifest in the flesh was justified in the spirit, 1 Tim. iii. 16.; but God, when he justified him in raising him from the dead, did not only release him from his humiliation for sin, and acquit him from any further suffering or abasement for it, but admitted him to that eternal and immortal life, and to the beginning of that exaltation that was the reward of what he had done. And indeed the justification of a believer is no other than his being admitted to communion in the justification of this head and surety of all believers; for as Christ suffered the punishment of sin, not as a private person, but as our surety; so when after this suffering he was raised from the dead, he was therein justified, not as a private person, but as the surety and representative of all that should believe in him. So that he was raised again not only for his own, but also for our justification, according to the apostle, Rom. iv. 25. “Who was delivered for our offences, and raised again for our justification.””

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

And therefore it is that the apostle says, as he does in Rom. viii. 34. “Who is he that condemneth? It is Christ that died, yea rather, that is risen again.
Justification By Faith Alone (1738)

Anton Chekhov photo

“People understand God as the expression of the most lofty morality. Maybe He needs only perfect people.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to E.M. Shavrova (April 6, 1892)
Letters

Robert Hooke photo
Pythagoras photo

“Truth is so great a perfection, that if God would render himself visible to men, he would choose light for his body and truth for his soul.”

Pythagoras (-585–-495 BC) ancient Greek mathematician and philosopher

As quoted in A Dictionary of Thoughts: Being a Cyclopedia of Laconic Quotations from the Best Authors of the World, both Ancient and Modern (1908) by Tyron Edwards, p. 592

Johann Gottfried Herder photo

“Jesus Christ is, in the noblest and most perfect sense, the realized ideal of humanity.”

Johann Gottfried Herder (1744–1803) German philosopher, theologian, poet, and literary critic

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 54

Anaïs Nin photo

“In creation alone there is the possibility of perfection.”

Anaïs Nin (1903–1977) writer of novels, short stories, and erotica

May 11, 1935, published in Fire : From "A Journal of Love" : the Unexpurgated Diary of Anaïs Nin, 1934-1937 (1995)
Diary entries (1914 - 1974)

Ludwig Feuerbach photo
Hans Arp photo
Honoré de Balzac photo

“Mankind are not perfect, but one age is more or less hypocritical than another, and then simpletons say that its morality is high or low.”

L'homme est imparfait. Il est parfois plus ou moins hypocrite, et les niais disent alors qu'il a ou n'a pas de mœurs.
Part II.
Le Père Goriot (1835)
Variant: Man is imperfect. He is at some times more or less hypocritical than at others, and then simpletons say that his morality is high or low.

“I find it very significant that no religious traditions, Islam included, is ever in a position, I think almost by definition, to put cruelty first in the order of its priorities of the terrible things that human beings can do. That is perfectly illustrated in the story of Abraham's sacrifice with his son. Because, of course, what the story's all about is faith, the importance, and the primacy of faith. … What is the essence of faith in the story is Abraham's willingness (a) not to question God about his command to sacrifice his son, and (b) to proceed slowly, deliberately, over a period of time -- three days, I think it was -- [and] march up the mountain, prepare the sacrifice, unquestioning, resolute. [It was] the perfect, as Kierkegaard put it, "night of faith" model, exemplar of faith. And [Abraham] is, in the Muslim tradition exactly that -- an exemplar of faith. That is the importance of Abraham to Muslims. … Had he faltered, his faith would have been less, a degree or so less. He didn't falter. God immediately stops it at the absolute last moment and, of course, the act is ended. But what the story is all about is how faith in God comes first, before anything else, and then follow various virtues, of which harm to other human beings surely has to be below faith. It seemed to me that that is something that the hijackers certainly took to heart.”

Kanan Makiya (1949) American orientalist

"Faith and Doubt at Ground Zero" http://www.pbs.org/wgbh/pages/frontline/shows/faith/interviews/makiya.html, PBS Frontline (2002)

Michel Foucault photo
Lydia Maria Child photo
John Buchan photo
Walter Dornberger photo

“The history of technology will record that for the first time a machine of human construction, a five-and-a-half-ton missile, covered a distance of a hundred and twenty miles with a lateral deflection of only two and a half miles from the target. Your names, my friends and colleagues, are associated with this achievement. We did it with automatic control. From the artilleryman's point of view, the creation of the rocket as a weapon solves the problem of the weight of heavy guns. We are the first to have given a rocket built on the principles of aircraft construction a speed of thirty-three hundred miles per hour by means of rocket propulsion. Acceleration throughout the period of propulsion was no more than five times that of gravity, perfectly normal for maneuvering of aircraft. We have thus proved that it is quite possible to build piloted missiles or aircraft to fly at supersonic speed, given the right form and suitable propulsion. Our automatically controlled and stabilized rocket has reached heights never touched by any man-made machine. Since the tilt was not carried to completion our rocket today reached a height of nearly sixty miles. We have thus broken the world altitude record of twenty-five miles previously held by the shell fired from the now almost legendary Paris Gun.
The following points may be deemed of decisive significance in the history of technology: we have invaded space with our rocket and for the first time--mark this well--have used space as a bridge between two points on the earth; we have proved rocket propulsion practicable for space travel. To land, sea, and air may now be added infinite empty space as an area of future intercontinental traffic, thereby acquiring political importance. This third day of October, 1942, is the first of a new era in transportation, that of space travel....
So long as the war lasts, our most urgent task can only be the rapid perfection of the rocket as a weapon. The development of possibilities we cannot yet envisage will be a peacetime task. Then the first thing will be to find a safe means of landing after the journey through space…”

Walter Dornberger (1895–1980) German general

[Dornberger, Walter, Walter Dornberger, V2--Der Schuss ins Weltall, 1952 -- US translation V-2 Viking Press:New York, 1954, Bechtle Verlag, Esslingan, p17,236]

Laisenia Qarase photo
Henry Adams photo
Angela of Foligno photo
Philip K. Dick photo

“It is known that the mathematics prescribed for the high school [Gymnasien] is essentially Euclidean, while it is modern mathematics, the theory of functions and the infinitesimal calculus, which has secured for us an insight into the mechanism and laws of nature. Euclidean mathematics is indeed, a prerequisite for the theory of functions, but just as one, though he has learned the inflections of Latin nouns and verbs, will not thereby be enabled to read a Latin author much less to appreciate the beauties of a Horace, so Euclidean mathematics, that is the mathematics of the high school, is unable to unlock nature and her laws. Euclidean mathematics assumes the completeness and invariability of mathematical forms; these forms it describes with appropriate accuracy and enumerates their inherent and related properties with perfect clearness, order, and completeness, that is, Euclidean mathematics operates on forms after the manner that anatomy operates on the dead body and its members.
On the other hand, the mathematics of variable magnitudes—function theory or analysis—considers mathematical forms in their genesis. By writing the equation of the parabola, we express its law of generation, the law according to which the variable point moves. The path, produced before the eyes of the 113 student by a point moving in accordance to this law, is the parabola.
If, then, Euclidean mathematics treats space and number forms after the manner in which anatomy treats the dead body, modern mathematics deals, as it were, with the living body, with growing and changing forms, and thus furnishes an insight, not only into nature as she is and appears, but also into nature as she generates and creates,—reveals her transition steps and in so doing creates a mind for and understanding of the laws of becoming. Thus modern mathematics bears the same relation to Euclidean mathematics that physiology or biology … bears to anatomy. But it is exactly in this respect that our view of nature is so far above that of the ancients; that we no longer look on nature as a quiescent complete whole, which compels admiration by its sublimity and wealth of forms, but that we conceive of her as a vigorous growing organism, unfolding according to definite, as delicate as far-reaching, laws; that we are able to lay hold of the permanent amidst the transitory, of law amidst fleeting phenomena, and to be able to give these their simplest and truest expression through the mathematical formulas”

Christian Heinrich von Dillmann (1829–1899) German educationist

Source: Die Mathematik die Fackelträgerin einer neuen Zeit (Stuttgart, 1889), p. 37.

Pierre Louis Maupertuis photo
Thomas Henry Huxley photo
Ulysses S. Grant photo
Dinesh D'Souza photo
Naum Gabo photo

“[ Constructivism is] not as a tool or even a specific method, but rather as a perfect union of the coming state and the movement's 'spiritual' aims.”

Naum Gabo (1890–1977) Russian sculptor

Source: 1936 - 1977, Circle: International Survey of Constructive Art, 1937, p. 116 as cited in: Melinda Baldwin (2012) " 'A review of Scientific Moderns', by Boris Jardine http://dissertationreviews.org/archives/1327" in dissertationreviews.org.

Fred Astaire photo
Thomas Carlyle photo
Gerhard Richter photo

“I blur things to make everything equally important and equally unimportant. I blur things so that they do not look artistic or craftsmanlike but technological, smooth and perfect. I blur things to make all the parts a closer fit. Perhaps I also blur out the excess of unimportant information.”

Gerhard Richter (1932) German visual artist, born 1932

Notes, 1964-65; as cited on collected quotes on the website of Gerhard Richter: 'on Techniques' https://www.gerhard-richter.com/en/quotes/techniques-5
1960's

Abby Stein photo

“Society expects trans women to be perfect the way they expect all women to be perfect.”

Abby Stein (1991) Trans activist, speaker, and educator

2017

Kapila photo

“Kapila's arguments are listed [by Dr. Ambedkar], and the last one introduces yet another fundamental concept of Buddhism: suffering (dukkha). It is brought in from an unusual angle: 'Kapila argued that the process of development of the unevolved is through the activities of three constituents of which it is made up, Sattva, Rajas and Tamas. These are called three Gunas. [Sattva is] light in nature, which reveals, which causes pleasure to men; [Rajas is] what impels and moves, what produces activity; [Tamas is] what is heavy and puts under restraint, what produces the state of indifference or inactivity (') When the three Gunas are in perfect balance, none overpowering the other, the universe appears static (achetan) and ceases to evolve. When the three Gunas are not in balance, one overpowers the other, the universe becomes dynamic (sachetan) and evolution begins. Asked why the Gunas become unbalanced, the answer which Kapila gave was that this disturbance in the balance of the three Gunas was due to the presence of Dukkha (suffering).”

Kapila Vedic sage, of the Samkhya school of Hindu philosophy

Buddhism is quite close to the Samkhya-Yoga viewpoint: to Samkhya for its philosophical framework, to Yoga for its methods of meditation.
Quoted in Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743, with quote from Ambedkar: The Buddha and his Dhamma, 1:5:2.

Sri Chinmoy photo

“I love my enemies for two reasons: they inspire me to recognise my weakness. They also inspire me to perfect my imperfect nature.”

Sri Chinmoy (1931–2007) Indian writer and guru

June 23
Meditations: Food For The Soul (1970)

Harriet Beecher Stowe photo

“Zen is a form of liberation - being liberated from Yin and Yang elements, and enabling you to remain calm and cool when you are troubled. Zen is not something definite and tangible, it is a refuge for mental solace. Zen is about concentration of mind. It is a profound culture, enabling people to gain spiritual tranqulity and be awakened. Even though not a word is spoken, it enables one to gain a thorough understanding of the truth of life. This is what we call the harmony between Yin and Yang. It is like a substance deep in your soul, generating a kind of wisdom and energy in your mind. It is also a kind of energy of self-confidence, helping you to achieve self-emancipation, self-regulation and self-perfection, leading you to the path of success. As such, Buddhism talks about ‘Faith, Commitment, and Action’. The theory, when applied in the human realm, is all about Zen. Concentration gives rise to wisdom. With concentration, the mind will be focused and it will not be drifting apart. Hence, the problem of schizophrenia will not arise. Zen culture is about the state of mind. It is a kind of positive energy! Positive energy is a kind of compassion, which enables people to understand each other when they encounter problems, to understand the country and society at large, and to understand their family and children, colleagues and friends. In this way, people will be able to live in peaceful co-existence and remain calm when they are faced with problems. When you see things in perspective using rationality and positive energy, you are able to change your viewpoint pertaining to a certain issue. This is the moment Zen arises in your mind! In fact, Zen is within you. This theory is very profound.”

Jun Hong Lu (1959) Australian Buddhist leader

10 October 2013
Special Interview by People' Daily, Europe Edition

Thomas Guthrie photo

“Life is not meant to be perfect.”

Carlos Gershenson (1978) Mexican researcher

Zire Notes (May 2004 - December 2006)

“Rhetoric in its truest sense seeks to perfect men by showing them better versions of themselves, links in that chain extending up toward the ideal.”

Richard M. Weaver (1910–1963) American scholar

“The Phaedrus and the Nature of Rhetoric,” p. 25.
The Ethics of Rhetoric (1953)

Gerardus 't Hooft photo

“Quantum mechanics as it stands would be perfect if we didn't have the quantum-gravity issue and a few other very deep fundamental problems.”

Gerardus 't Hooft (1946) Dutch theoretical physicist and Nobel Prize winner

Does Some Deeper Level of Physics Underlie Quantum Mechanics? An Interview with Nobelist Gerard 't Hooft http://blogs.scientificamerican.com/critical-opalescence/2013/10/07/does-some-deeper-level-of-physics-underlie-quantum-mechanics-an-interview-with-nobelist-gerard-t-hooft/

Shaun Ellis photo
Andrew Ure photo
Calvin Coolidge photo
Conrad Aiken photo

“Whitman had a profound influence on me. … He was useful to me in the perfection of form, as a sort of compromise between the strict and the free.”

Conrad Aiken (1889–1973) American novelist and poet

The Paris Review interview (1963)

Thornton Wilder photo
Goran Višnjić photo

“…Zegna's jacket is perfect and Gucci's pants are perfect. So we got two suits, and I hope I am going to take one home.”

Goran Višnjić (1972) Croatian actor

Goran Visnjic during and interview for re-wedding episode on NBC.com May 07

Nancy Grace photo

“On the death penalty:(the argument that it costs more to appeal death row convictions than to imprison someone for life.) "Ken Starr gave me the perfect comeback on that," she scoffs. "How many millions of dollars were we willing to spend to show that the President had oral sex?"”

Nancy Grace (1959) American legal commentator, television host, television journalist, and former prosecutor

The Intervention Magazine, interventionmag.com http://www.interventionmag.com/cms/modules.php?op=modload&name=News&file=article&sid=408,

James McNeill Whistler photo
Fred Astaire photo

“It's unmatched perfection. It's a taste, understanding of his strength, and weaknesses in a way. He was not a sexual animal, but he made his partners look so extraordinarily related to him.”

Fred Astaire (1899–1987) American dancer, singer, actor, choreographer and television presenter

Mikhail Baryshnikov in an interview http://transcripts.cnn.com/TRANSCRIPTS/0205/05/lklw.00.html on Larry King Live, CNN. 5 May 2002.

Charles Baudelaire photo

“I can scarcely conceive (would my brain be a spellbound mirror?) a type of beauty without unhappiness. Supported by — others would say, obsessed by — these notions, one may conceive it would be difficult for me not to conclude that the most perfect type of masculine beauty is Satan, — as rendered by Milton.”

Charles Baudelaire (1821–1867) French poet

Je ne conçois guère (mon cerveau serait-il un miroir ensorcelé?) un type de Beauté où il n'y ait du Malheur. Appuyé sur — d'autres diraient: obsédé par — ces idées, on conçoit qu'il me serait difficile de en pas conclure que le plus parfait type de Beauté virile est Satan, — à la manière de Milton.
XVI http://fr.wikisource.org/wiki/Fus%C3%A9es#XVI
Journaux intimes (1864–1867; published 1887), Fusées (1867)

Frances Kellor photo
Frederick Douglass photo

“The great fact underlying the claim for universal suffrage is that every man is himself and belongs to himself, and represents his own individuality, not only in form and features, but in thought and feeling. And the same is true of woman. She is herself, and can be nobody else than herself. Her selfhood is as perfect and as absolute as is the selfhood of man.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Speech at the New England Woman Suffrage Association (May 24, 1886) Nicholas Buccola, edit., The Essential Douglass: Selected Writings & Speeches, Hackett Publishing Company, 2016, p. 307. Sometimes referred to as his “Who and What is Woman?” speech
1880s

“Practice makes perfect' is bullshit. Only perfect practice makes perfect.”

The Coach, P. 23. (1977)

Matthew Hayden photo
André Maurois photo

“Old age is far more than white hair, wrinkles, the feeling that it is too late and the game finished, that the stage belongs to the rising generations. The true evil is not the weakening of the body, but the indifference of the soul. Upon crossing the shadow line, it is more the desire to act than the power to do so that is lost. Is it possible, after fifty years of experiences and disappointments, to retain the ardent curiosity of youth, the desire to know and understand, the power to love wholeheartedly, the certainty that beauty, intelligence, and kindness unite naturally, and to preserve faith in the efficacy of reason? Beyond the shadow line lies the realm of even, tempered light where the eyes, not being dazzled any more by the blinding sun of desire, can see things and people as they are. How is it possible to believe in the moral perfection of pretty women if you have loved one of them? How is it possible to believe in progress when you have discovered throughout a long and difficult life that no violent change can triumph over human nature and that it is only the most ancient customs and ceremonies that can provide people with the flimsy shelter of civilization? "What's the use?" says the old man to himself. This is perhaps the most dangerous phrase he can utter, for after having said: "What's the use of struggling?" he will say one day: "What's the use of going out?" then: "What's the use of leaving my room?" then: "What's the use of leaving my bed?" and at last comes "What's the use of living?"”

André Maurois (1885–1967) French writer

which opens the portals of death.
Un Art de Vivre (The Art of Living) (1939), The Art of Growing Old

Jaron Lanier photo

“Software breaks before it bends, so it demands perfection in a universe that prefers statistics.”

Jaron Lanier (1960) American computer scientist, musician, and author

"One Half of a Manifesto," The New Humanists: Science at the Edge (2003)

Thomas Carlyle photo

“A man perfects himself by work much more than by reading.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1860s, On The Choice Of Books (1866)

David Eugene Smith photo
William Ellery Channing photo
René Girard photo

“An examination of our terms, such as competition, rivalry, emulation, etc., reveals that the traditional perspective remains inscribed in the language. Competitors are fundamentally those who run or walk together, rivals who dwell on opposite banks of the same river, etc…The modern view of competition and conflict is the unusual and exceptional view, and our incomprehension is perhaps more problematic than the phenomenon of primitive prohibition. Primitive societies have never shared our conception of violence. For us, violence has a conceptual autonomy, a specificity that is utterly unknown to primitive societies. We tend to focus on the individual act, whereas primitive societies attach only limited importance to it and have essentially pragmatic reasons for refusing to isolate such an act from its context. This context is one of violence. What permits us to conceive abstractly of an act of violence and view it as an isolated crime is the power of a judicial institution that transcends all antagonists. If the transcendence of the judicial institution is no longer there, if the institution loses its efficacy or becomes incapable of commanding respect, the imitative and repetitious character of violence becomes manifest once more; the imitative character of violence is in fact most manifest in explicit violence, where it acquires a formal perfection it had not previously possessed. At the level of the blood feud, in fact, there is always only one act, murder, which is performed in the same way for the same reasons in vengeful imitation of the preceding murder. And this imitation propagates itself by degrees. It becomes a duty for distant relatives who had nothing to do with the original act, if in fact an original act can be identified; it surpasses limits in space and time and leaves destruction everywhere in its wake; it moves from generation to generation. In such cases, in its perfection and paroxysm mimesis becomes a chain reaction of vengeance, in which human beings are constrained to the monotonous repetition of homicide. Vengeance turns them into doubles.”

Source: Things Hidden Since the Foundation of the World (1978), p. 11-12.

Elizabeth Bibesco photo

“We are bound to those we love by their imperfections — their perfections help us to explain them to others.”

Elizabeth Bibesco (1897–1945) writer, actress; Romanian princess

Haven (1951)

Thomas Browne photo

“Art is the perfection of nature.”

Section 16
Religio Medici (1643), Part I

Thomas Carlyle photo
Sylvia Plath photo
Letitia Elizabeth Landon photo
Dora Russell photo

“Humanity will ever seek but never attain perfection. Let us at least survive and go on trying.”

Dora Russell (1894–1986) author, feminist, socialist campaigner

The Religion of the Machine Age (1983)

Henry Adams photo
Paul Theroux photo

“The Japanese have perfected good manners and made them indistinguishable from rudeness.”

Source: The Great Railway Bazaar (1975), Ch. 28.

Jean de La Bruyère photo
Yevgeny Yevtushenko photo
James Dickey photo

“Dust fanned in scraped puffs from the earth
Between his arms, and blood turned his face inside out,
To demonstrate its suppleness
Of veins, as he perfected his role.”

James Dickey (1923–1997) American writer

The Performance (l. 13–16).
The Whole Motion; Collected Poems, 1945-1992 (1992)

Roger Ebert photo
Swami Vivekananda photo
Swami Vivekananda photo

“Perfection is always infinite. We are the Infinite already. You and I, and all beings, are trying to manifest that infinity.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

George Holmes Howison photo
Revilo P. Oliver photo
Confucius photo

“Let the states of equilibrium and harmony exist in perfection, and a happy order will prevail throughout heaven and earth, and all things will be nourished and flourish.”

Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher

Source: The Doctrine of the Mean

Steven Curtis Chapman photo

“As soon as you're willing to humble yourself and say, God, please help — then you can find out that His strength really is perfect, that He really does care for you, that He does really want to meet your need.”

Steven Curtis Chapman (1962) American Christian music singer-songwriter, record producer, actor, author, and social activist

"The Live Adventure" album, "Family Talk" track, recorded live in Seattle

Paracelsus photo
H.L. Mencken photo
Ray Comfort photo
Francois Rabelais photo
Burkard Schliessmann photo
Alexander Hamilton photo
Larry Fessenden photo
Henry Adams photo