Quotes about nature
page 69

“I would like to take this opportunity to explain the Zone of Ahimsa or peace sanctuary concept, which is the central element of the Five-Point Peace Plan. I am convinced that it is of great importance not only for Tibet, but for peace and stability in Asia.
It is my dream that the entire Tibetan plateau should become a free refuge where humanity and nature can live in peace and in harmonious balance.”

Tenzin Gyatso (1935) spiritual leader of Tibet

Nobel lecture (1989)

Peace, Dreams

“I don’t get to just say what I want, as I work for a company and I have obligations, and so I can’t go around being disrespectful to everybody. However, with as much integrity and respect as possible, I would love any public opportunity to challenge conventional beliefs, especially ones religious in nature and especially ones that have affected my life. Someday it would be great to write a book on that kind of thing. I feel like I have something to say, and it’s not something everyone else is saying.”

Scott Clifton (1984) American television actor, musician, internet personality.

Responding to an interviewer's question, "Do you then see yourself being a motivational speaker, or a speaker who gets up and challenges ideology and religion?" in The Scott Clifton Interview – The Bold and the Beautiful, as quoted by Michael Fairman, hosted on Michaelfairmansoaps.com (20 September 2010)

Love, Life, Books, Feeling

“If the Kirk confines human nature too strictly, it will break out in secret ways, for men and women are born into a terrestrial world, though they have hopes of Heaven.”

John Buchan book Witch Wood

Source: Witch Wood (1927), Ch. X "What the Moon Saw"

Women, Men, Secret, World

“This conversation taught me that some of us can meet reality on this side of the grave. I do not envy them. Such adventures may profit the disembodied soul, but as long as I have flesh and blood I pray that my grossness preserve me. Our lower nature has its dreams. Mine is of a certain farm, windy but fruitful, half-way between the deserted moorland and the uninhabitable sea. Hither, at rare intervals, she should descend and he ascend, to shatter their spiritual communion by one caress.”

E.M. Forster (1879–1970) English novelist

The Rock
The Life to Come and other stories (1972)

Dreams, Way, Soul, Reality

“For when I construct lines and colour combinations on a flat surface, it is with the aim of portraying 'universally beauty' as consciously as possible. Nature (or that which I see) inspires me, provides me – as it does every painter – with the emotion by which I am moved to create something, but I want to approach the truth as closely as possible, abstracting everything until I come to the foundation – still only an outward foundation! – of things. It is for me a clear truth that one does not want to say something 'specific', it is then that one says what is most specific: the truth (which is of great universality).”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote in a letter to H. P. Bremmer, Paris 29 January 1914; ; as cited in Mondrian, - The Art of Destruction, Carel Blotkamp, Reaktion Books LTD. London 2001, p. 81
1910's

Truth, Beauty, Universe

“Parallelism' can be pointed out in the different parts of a single object, looked at alone; it is even more obvious when one puts several objects of the same kind next to each other. Now if we compare our own lives and customs with these appearances in nature, we shall be astonished to find the same principle repeated... When an important event is being celebrated, the people face and move in the same direction. These are parallels following each other..”

Ferdinand Hodler (1853–1918) Swiss artist

from: Die Kunst Ferdinand Hodlers, 1923

People, Appearance, Parting

“How are men and women to think about their maleness and their femaleness in this twentieth century, in which so many of our old ideas must be made new? Have we over-domesticated men, denied their natural adventurousness, tied them down to machines that are after all only glorified spindles and looms, mortars and pestles and digging sticks, all of which were once women's work? Have we cut women off from their natural closeness to their children, taught them to look for a job instead of the touch of a child's hand, for status in a competitive world rather than a unique place by a glowing hearth? In educating women like men, have we done something disastrous to both men and women alike, or have we only taken one further step in the recurrent task of building more and better on our original human nature?”

Margaret Mead (1901–1978) American anthropologist

Source: 1940s, Male and Female (1949), p. 1; Start of first chapter entitled "The Significance of the Questions We Ask"

Women, Men, Children, World

“For me, abstraction is real, probably more real than nature. I'll go further and say that abstraction is nearer my heart. I prefer to see with closed eyes.”

Josef Albers (1888–1976) German-American artist and educator

Quoted in: Arts/Canada, Vol. 23 (1966), p. 46

Heart

“Since Sputnik, the earth has been wrapped in a dome-like blanket or bubble. Nature ended.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1970s, Culture Is Our Business (1970)

“They feel fame gives them some kind of privilege to walk up to you and say anything to you, of any kind of nature — and it won't hurt your feelings — like it's happening to your clothes not you.”

Marilyn Monroe (1926–1962) American actress, model, and singer

Comment on fame, quoted in Marilyn Monroe: A Life of the Actress (1993) by Carl E. Rollyson, and in Symbolic Leaders: Public Dramas and Public Men (2006) by Orrin Edgar Klapp
Variant: People feel fame gives them some kind of privilege to walk up to you and say anything to you, of any kind of nature — and it won't hurt your feelings — like it's happening to your clothing.
As quoted in Ms. magazine (August 1972) p. 40
Context: When you're famous you kind of run into human nature in a raw kind of way. It stirs up envy, fame does. People you run into feel that, well, who does she think she is, Marilyn Monroe? They feel fame gives them some kind of privilege to walk up to you and say anything to you, of any kind of nature — and it won't hurt your feelings — like it's happening to your clothes not you.

Feeling, Hurt, Clothes

“As to the essence of human nature, what our national experience has made plain is this, that to remain in a continually exalted moral condition is not human nature. That has happened which was prophesied: we have gone down hill from the Revolution until now; we are absorbed in "mere money-getting."”

Voltairine de Cleyre (1866–1912) American anarchist writer and feminist

Anarchism & American Traditions (1908)

Money

“Nature, or to speak in more Christian fashion, God, the common Father of men, from the outset gave equal rights to all his children to all the things they needed to preserve their lives. None of us can boast of being more privileged than the rest by nature; but through the insatiable desire to amass wealth, it became impossible for this beautiful brotherhood to endure for long in the world. Men had to resort to division and possession, which resulted in constant quarrels and litigation; of this were born the words 'mine' and 'thine'—such cold terms, as the admirable St. John Chrysostom remarks—of this, too, was born the great diversity of conditions, some living in affluence in every respect, others languishing in penury.”

Jacques-Bénigne Bossuet (1627–1704) French bishop and theologian

"Panegyric in honor of St. Francis of Assisi", as quoted in The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1968), p. 84

Men, God, Children, World

“What I have given in the second book on the nature and properties of curved lines, and the method of examining them, is, it seems to me, as far beyond the treatment in the ordinary geometry, as the rhetoric of Cicero is beyond the a, b, c of children.”

René Descartes (1596–1650) French philosopher, mathematician, and scientist

Letter to Marin Mersenne (1637) as quoted by D. E. Smith & M. L. Latham Tr. The Geometry of René Descartes (1925)

Children, Books

“An explanation of the "institutional approach" to economic theory is a plea for a particular kind of theory. It is possible to come upon the same object from different angles; but more often those who take different routes chance upon different things. The "institutional approach" doubtless has some importance because it is a happy way to acceptable truth, but its significance lies in its being the only way to the right sort of theory. An appeal for "institutional economics" implies no attack upon the truth or value of other bodies of economic thought, but it is a denial of the claims of other systems of thought to be "economic theory." This, however, is no pointless struggle in method to be carried on by breaking syllogisms over concepts and by engaging in polemics over niceties in statement. On the contrary, it involves the very nature of the problems which the theorist should set himself; its real issue is over what economic theory is all about.”

Walton Hale Hamilton (1881–1958) Yale Law Professor

Source: The Institutional Approach to Economic Theory, 1919, p. 309: Introduction

Happiness, Truth, Way, Problem

“Just as organic species evolve toward the use of greater densities of a wider variety of free-energy sources in their environment, so human societies develop to access, store, and use in greater densities larger quantities of free energy through the ongoing improvement of their technologies. As a consequence societies, the same as natural systems, tend to grow larger in size, develop more intricate relations among their diverse components, and create more massive and flexible modes of interaction among them.”

Ervin László (1932) Hungarian musician and philosopher

Source: Evolution: the general theory (1996), p. 125.

“On why our features sag, It is by the natural and unaffected movements of the muscles, caused by the passions of the mind, that every man's character would in some measure be written in his face, by the time he arrives at forty years of age.”

William Hogarth book The Analysis of Beauty

The Analysis of Beauty (1753)

Age, Passion, Time

“The true beauty of nature is her amplitude; she exists neither for nor because of us, and possesses a staying power that all our nuclear arsenals cannot threaten (much as we can easily destroy our puny selves).”

Stephen Jay Gould (1941–2002) American evolutionary biologist

Prologue, pp. 16–17
Bully for Brontosaurus (1991)

Beauty

“Physicists describe the two properties of physical laws—that they do not depend on when or where you use them—as symmetries of nature. By this usage physicists mean that nature treats every moment in time and every location in space identically—symmetrically—by ensuring that the same fundamental laws are in operation. Much in the same manner that they affect art and music, such symmetries are deeply satisfying; they highlight an order and coherence in the workings of nature. The elegance of rich, complex, and diverse phenomena emerging from a simple set of universal laws is at least part of what physicists mean when they invoke the term "beautiful."”

Brian Greene book The Elegant Universe

The Elegant Universe (1999) Ch. 7 The "Super" in Superstrings.

Law, Beauty, Art, Music

“From what can "ought" be derived. The most compelling answer is this: ethics must be somehow based on an appreciation of human nature — on a sense of what a human being is or might be, and on what a human being might want to have or want to be. If that is naturalism, then naturalism is no fallacy. No one could seriously deny that ethics is responsive to such facts about human nature. We may just disagree about where to look for the most compelling facts about human nature -n novels, in religious texts, in psychological experiments, in biological or anthropological investigations. The fallacy is not naturalism but, rather, any simple-minded attempt to rush from facts to values. In other words, the fallacy is greedy reductionism of values to facts, rather than reductionism considered more circumspectly, as the attempt to unify our world-view so that out ethical principles don't clash irrationally with the way the world is.”

Daniel Dennett book Darwin's Dangerous Idea

Darwin's Dangerous Idea (1995)

World, Way, Sense

“I know not what fear is, nor I know not what it is that I fear now; I fear not the hastening of my death, and yet I do fear the increase of the disease… my weakness is from nature, who hath but her measure, my strength is from God, who possesses and distributes infinitely.”

John Donne (1572–1631) English poet

VI. Metuit. The physician is afraid
Devotions Upon Emergent Occasions (1624)

Death, God, Fear, Disease

“Our goal should be to cool the planet in ways that reinforce and restore the resilience of its natural systems.”

Alex Steffen (1968) American writer and futurist

Way

“We doubt not the destiny of our country — that she is to accomplish great things for human nature, and be the mother of a nobler race than the world has yet known. But she has been so false to the scheme made out at her nativity, that it is now hard to say which way that destiny points.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

"American Facts" in Life Without and Life Within (1860) edited by Arthur Buckminster Fuller, p. 108.

World, Way, Falseness, Country

“Your Excellency undoubtedly has frequently had under consideration a proper position for winter-quarters. It is not always in the power of a General to take a position most favorable to his wishes, on ac count of provision and forage, or to place himself in the most advantageous point of view for covering the country and securing his capital posts. A certainty with respect to provision and forage is an object of the first consideration in taking a position. All inferior evils, of whatever nature, may, in some sort, be remedied by foresight and precaution; but there is no contending with hunger. Therefore, what would be considered only as secondary objects in some cases, become principals here.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (November 1779)

Hunger, Winter, Evil, Country

“In those days I could hate Adam Scott very easily. I was, I suppose, very jealous of him having a relationship with and the attention of my mother. I sometimes felt that we, the Nilsen kids, were an impediment to her fulfillment in her new life and family. I was a very lonely and turbulent child. I inhabited my own secret world full of ideal and imaginary friends. Nature had mismatched me from the flock.”

Dennis Nilsen (1945–2018) British serial killer

As quoted by Brian Masters (2011), Killing for Company, Random House, p. 53, ISBN 1446428737

Life, Hate, Secret, World

“Some people say I'm a no count, others say I'm no good
But I'm just a natural born travelin' man
Doin' what I think I should, oh yeah
Doin' what I think I should.”

Hoyt Axton (1938–1999) American country singer

Greenback Dollar (1963) · Axton performance http://www.youtube.com/watch?v=Xodd6e8s_tI

People, Thinking

“In the languor of disease and the weariness of old age, the pleasures of the vain and empty distinctions of greatness disappear. To one, in this situation, they are no longer capable of recommending those toilsome pursuits in which they had formerly engaged him. In his heart he curses ambition, and vainly regrets the ease and the indolence of youth, pleasures which are fled for ever, and which he has foolishly sacrificed for what, when he has got it, can afford him no real satisfaction. In this miserable aspect does greatness appear to every man when reduced either by spleen or disease to observe with attention his own situation, and to consider what it is that is really wanting to his happiness. Power and riches appear then to be, what they are, enormous and operose machines contrived to produce a few trifling conveniencies to the body, consisting of springs the most nice and delicate, which must be kept in order with the most anxious attention, and which, in spite of all our care, are ready every moment to burst into pieces, and to crush in their ruins their unfortunate possessor. …
But though this splenetic philosophy, which in time of sickness or low spirits is familiar to every man, thus entirely depreciates those great objects of human desire, when in better health and in better humour, we never fail to regard them under a more agreeable aspect. Our imagination, which in pain and sorrow seems to be confined and cooped up within our own persons, in times of ease and prosperity expands itself to every thing around us. We are then charmed with the beauty of that accommodation which reigns in the palaces and economy of the great; and admire how every thing is adapted to promote their ease, to prevent their wants, to gratify their wishes, and to amuse and entertain their most frivolous desires. If we consider the real satisfaction which all these things are capable of affording, by itself and separated from the beauty of that arrangement which is fitted to promote it, it will always appear in the highest degree contemptible and trifling. But we rarely view it in this abstract and philosophical light. We naturally confound it, in our imagination with the order, the regular and harmonious movement of the system, the machine or economy by means of which it is produced. The pleasures of wealth and greatness, when considered in this complex view, strike the imagination as something grand, and beautiful, and noble, of which the attainment is well worth all the toil and anxiety which we are so apt to bestow upon it.
And it is well that nature imposes upon us in this manner. It is this deception which rouses and keeps in continual motion the industry of mankind.”

Adam Smith book The Theory of Moral Sentiments

Chap. I.
The Theory of Moral Sentiments (1759), Part IV

Pain, Happiness, Health, Pleasure

“The control objects model functionality that is not naturally tied to any other object… We do not believe that the best (most stable) systems are built by only using objects that correspond to real-life entities, something that many other object-oriented analysis and design techniques claim… Behavior that we place in control objects will, in other methods, be distributed over several other objects, making it hard to change this behavior.”

Ivar Jacobson (1939) Swedish computer scientist

Source: Object-Oriented Software Engineering: A Use Case Driven Approach (1992), p. 133 as cited in: " Object Oriented Software Engineering: A Use Case Driven Approach Ivar Jacobson, et al. (1992) http://tedfelix.com/software/jacobson1992.html", Book review by Ted Felix on tedfelix.com, 2006.

Life, Behavior, Change

“Any acceleration constitutes progress, Miss Glory. Nature had no understanding of the modern rate of work. From a technical standpoint the whole of childhood is pure nonsense. Simply wasted time. An untenable waste of time.”

Karel Čapek R.U.R.

R.U.R. (1920)

Understanding, Time, Childhood

“The outdoor and indoor works are complementary, although I would have to say that nature, the landscape, the walking, is at the heart of my work and informs the indoor works. But the art world is usually received 'indoors' and I do have a desire to present real work in public time and space, as opposed to photos, maps and texts, which are by definition 'second hand' works. A sculpture feeds the senses at a place, whereas a photograph or text work (from another place) feeds the imagination. For me, these different forms of my work represent freedom and richness – it's not possible to say 'everything' in one way.”

Richard Long (1945) artist

Richard Long, ‎British Council (1994). Richard Long: São Paulo Bienal 1994.
1990s

World, Art, Way, Imagination

“At the first test I really started to go through a couple of names and I like the name Liz and Luscious Liz fits quite well, I think. It’s an attractive car, it’s quick and successful. But the main attribute naturally should be that she’s bloody quick.”

Sebastian Vettel (1987) German racing driver in Formula 1

http://www.formula1.com/news/interviews/2010/3/10504.html Interview, March 11, 2010.
About naming the RB6.
Sourced quotes

Cars, Thinking, Success

“""You'll always be powerless to this girl. You'll never be in charge. There's something there," George told me, "that makes you crazy and always will. If you don't cut the connection for good, in the end that something will destroy you. You're no longer merely answering natural need with her. This is the pathology in its purest form. Look," he told me, "see it as a critic, see it from a professional point of view. You violated the law of aesthetic distance. You sentimentalized the aesthetic experience with this girl - you personalized it, you sentimentalized it, and you lost the sense of separation essential to your enjoyment. Do you know when that happened? … I'm not against it because it's digusting. I'm against it because it's falling in love. The only obsession everyone wants: 'love.' People think that in falling in love they make themselves whole? The Platonic union of souls? I think otherwise. I think you're whole before you begin. And the love fractures you. You're whole, and then you're cracked open."”

Philip Roth book The Dying Animal

The Dying Animal (2001)

Love, People, Law, Soul

“Action in war is like movement in a resistant element. Just as the simplest and most natural of movements, walking, cannot easily be performed in water, so in war it is difficult for normal efforts to achieve even moderate results.”

Carl von Clausewitz book On War

Source: On War (1832), Book 1, Ch. 7, as translated by Michael Howard and Peter Paret (1976).

War, Effort, Water

“[.. according to Gauguin ] the impression of nature must be wedded to the aesthetic sentiment which chooses, arranges, simplifies and synthesizes. The painter ought not to rest until he has given birth to the child of his imagination.... begotten in a union of his mind with reality. Gauguin insisted on a logical construction of composition, on a harmonious apportionment of light and dark colors, the simplification of forms and proportions, so as to endow the outline's of forms with a powerful and eloquent expression.... He also insisted upon luminous and pure colors.”

Paul Sérusier (1864–1927) French painter

Paul Sérusier's quote in 1888, about Paul Gauguin; in Pierre Bonnard, John Rewald; MoMA - distribution, Simon & Schuster, New York, 1918, p. 13
Sérusier encountered in his summer vacation in Pont-Aven in Brittany [Summer 1888], briefly Paul Gauguin. He also made there a small landscape, painted under Gauguin's direction. Back in Paris, October 1888, Sérusier explained his Nabis friends (Denis, Pierre Bonnard and Vuillard) the artistic lessons Paul Gauguin taught him - as reported by John Rewald in his book Pierre Bonnard, p. 13-14

Color, Imagination, Birth, Reality

“Our ineptitude in getting at the record is largely caused by the artificiality of systems of indexing. When data of any sort are placed in storage, they are filed alphabetically or numerically, and information is found (when it is) by tracing it down from subclass to subclass. It can be in only one place, unless duplicates are used; one has to have rules as to which path will locate it, and the rules are cumbersome. Having found one item, moreover, one has to emerge from the system and re-enter on a new path.
The human mind does not work that way. It operates by association. With one item in its grasp, it snaps instantly to the next that is suggested by the association of thoughts, in accordance with some intricate web of trails carried by the cells of the brain. It has other characteristics, of course; trails that are not frequently followed are prone to fade, items are not fully permanent, memory is transitory. Yet the speed of action, the intricacy of trails, the detail of mental pictures, is awe-inspiring beyond all else in nature.”

Vannevar Bush book As We May Think

As We May Think (1945)

Way, Memory, Speed

“Modern natural history deals only incidentally with the identity of plants and animals, and only incidentally with their habits and behaviors. It deals principally with their relations to each other, their relation to the soil and water in which they grow, and their relations to the human beings who sing about 'my country' but see little or nothing of its inner workings. This new science of relationships is called ecology, but what we call it matters nothing. The question is, does the educated citizen know he is only a cog in an ecological mechanism? That if he will work with that mechanism his mental wealth and his material wealth can expand indefinitely? But that if he refuses to work with it, it will ultimately grind him to dust? If education does not teach us these things, then what is education for?”

Aldo Leopold (1887–1948) American writer and scientist

"Natural History: The Forgotten Science" [1938]; Published in Round River, Luna B. Leopold (ed.), Oxford University Press, 1966, p. 63-64.
1930s

Education, Behavior, History, Question

“At the end of the Washington Monument rally in September, 1976, I was admitted to the second entering class at Unification Theological Seminary. During the next two years, I took a long prayer walk every evening. I asked God what He wanted me to do with my life, and the answer came not only through my prayers, but also through Father's many talks to us, and through my studies. Father encouraged us to set our sights high and accomplish great things. He also spoke out against the evils in the world; among them, he frequently criticized Darwin's theory that living things originated without God's purposeful, creative activity. My studies included modern theologians who took Darwinism for granted and thus saw no room for God's involvement in nature or history; in the process, they re-interpreted the fall, the incarnation, and even God as products of human imagination. Father's words, my studies, and my prayers convinced me that I should devote my life to destroying Darwinism, just as many of my fellow Unificationists had already devoted their lives to destroying Marxism. When Father chose me (along with about a dozen other seminary graduates) to enter a Ph. D. program in 1978, I welcomed the opportunity to prepare myself for battle.”

Jonathan Wells (1942) American intelligent design advocate

Darwinism: Why I Went for a Second Ph.D. http://www.tparents.org/library/unification/talks/wells/DARWIN.htm

Life, God, World, Imagination

“But there are altogether too many in the world who consciously or unconsciously do hold those views and follow that example. I believe such a position arises from a misconception of the meaning of life. They seem to think that authority means some kind of an attempt to force action upon them which is not for their own benefit, but for the benefit of others. To me they do not appear to understand the nature of law, and therefore refuse obedience. They misinterpret the meaning of individual liberty, and therefore fail to attain it. They do not recognize the right of property, and therefore do not come into its possession. They rebel at the idea of service, and therefore lack the fellowship and cooperation of others. Our conception of authority, of law and liberty, of property and service, ought not to be that they imply rules of action for the mere benefit of someone else, but that they are primarily for the benefit of ourselves. The Government supports them in order that the people may enjoy them.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

Life, People, World, Law

“I cannot believe you harbor any illusions about the barbarians being nature’s noblemen. I soon lost mine. They were every bit as ruthless. They were simply less efficient.”

Poul Anderson (1926–2001) American science fiction and fantasy writer

Star of the Sea (p. 523)
Time Patrol

“The usual is always mediocre. When nature takes it into her head to make a man, she fits him with her own equipment and educates him in her own school.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Voltaire (1916)

Education, School

“The world isn't fair, but as long as it's tilting in my direction I find that there's a natural cap to my righteous indignation.”

Scott Adams (1957) cartoonist, writer

Dilbert blog, The Benefits of Getting Old, http://web.archive.org/20061111154839/dilbertblog.typepad.com/the_dilbert_blog/2006/08/benefits_of_get.html, 2006-11-11 http://dilbertblog.typepad.com/the_dilbert_blog/2006/08/benefits_of_get.html,

World

“… but the dominance hierarchy itself is not something that natural selection favours or disfavours. What natural selection favours or disfavours is the individual behaviour of which the dominance hierarchy is a manifestation. I would put war and overpopulation in that category.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

Darwin's Dangerous Disciple: An Interview by Frank Miele (1995)

War

“A famous name has this peculiarity that it becomes gradually smaller especially in natural sciences where each succeeding discovery invariably overshadows what precedes.”

Jacobus Henricus van 't Hoff (1852–1911) Dutch physical and organic chemist

Science

“Art is not hysteria. Art is as natural to man as is thought, it is a normal function of his brain. Art is observation and consciousness. It is not an instinct, vague, indecisive, sickly. Art is an eternal source – life, and an unlimited expression, the individual. These two elements, well-adapted, make masterpieces... All speech that a human being finds to give a new impression is of art. Why believe that the speech must be epileptic to become art?... Such is art. It is the product of life and the individual. It is born from their clash, from the received impression. But this impression is made once, for then it is no longer, neither life nor the individual..”

Marianne von Werefkin (1860–1938) expressionist painter

Vol. 1: 'My beautiful One, My Unique!', pp. 130-140
1895 - 1905, Lettres à un Inconnu, 1901 – 1905; Museo Communale, Ascona

Life, Art, Indecision

“To a person uninstructed in natural history, his country or sea-side stroll is a walk through a gallery filled with wonderful works of art, nine-tenths of which have their faces turned to the wall.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

"On the Educational Value of the Natural History Sciences" (1854) p. 29 http://books.google.com/books?id=FJZWAAAAcAAJ&pg=PA29 <br class="br">1850s

Art, History, Personality, Sea

“My foreign policy has three fundamental branches: first, confidence in our cause, a recognition that the principles America was based upon are not something we shrink from or apologize for, that we stand for those principles; the second is clarity in our purpose, which is that when we have a foreign policy objective, we describe it honestly and clearly to the American people, to Congress and to the people of the world; and number three is resolve in our might, that in those rare circumstances, those rare circumstances where we decide it's essential for us to apply military might, that we do so with overwhelming force, that we do so in the clarity of a mission, understanding the nature of the U. S. interest involved, understanding when the mission would be complete, what will be left when it is -- what will be left behind us when that mission has been -- has been terminated.”

Mitt Romney (1947) American businessman and politician

televised remarks, , quoted in * 2012-09-12
What They Said, Before and After the Attack in Libya
The New York Times
http://www.nytimes.com/interactive/2012/09/12/us/politics/libya-statements.html
2012-09-18
2012

People, World, Confidence, Understanding

“It is my belief that we have two responsibilities to pursue: Primarily, it is to get our house and garden, our place of living, in order, so that it supports us; Secondarily, it is to limit our population on earth, or we ourselves become the final plague. Both these duties are intimately connected, as stable regions create stable populations. If we do not get our cities, homes, and gardens in order, so that they feed and shelter us, we must lay waste to all other natural systems. Thus, truly responsible conservationists have gardens…”

Bill Mollison (1928–2016) Australian permaculturist

Source: Permaculture: A Designers' Manual (1988), chapter 1.3

Home, Support, Housing

“Natural Selection is not evolution.”

Ronald Fisher book The Genetical Theory of Natural Selection

Preface, opening sentence, p. vii.
The Genetical Theory of Natural Selection (1930)

“Our work is the embodiment of our will. The spiritual manifestation of this work is its effect. When such work is properly done it brings happiness, and when carried out incorrectly it assuredly brings misery. Humanity! Your will is paramount! You can command Nature if you but obey her!”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Viktor Schauberger: Our Senseless Toil (1934)

Happiness

““We may suffer for it when the balance of things rights itself, but we do not lose hope and forego art and forget the words of the Making. Nature is not unnatural. This is not a righting of the balance, but an upsetting of it. There is only one creature who can do that.”
“A man?” Arren said, tentative.
“We men.”
“How?”
“By an unmeasured desire for life.”
“For life? But it isn’t wrong to want to live?”
“No. But when we crave power over life—endless wealth, unassailable safety, immortality—then desire becomes greed. And if knowledge allies itself to that greed, then comes evil. Then the balance of the world is swayed, and ruin weighs heavy in the scale.””

Ursula K. Le Guin (1929–2018) American writer

Source: Earthsea Books, The Farthest Shore (1972), Chapter 3, "Hort Town" (Ged and Arren)

Life, Men, World, Hope

“To a clergyman lying under a vow of chastity any act of sex is immoral, but his abhorrence of it naturally increases in proportion as it looks safe and is correspondingly tempting. As a prudent man, he is not much disturbed by incitations which carry their obvious and certain penalties; what shakes him is the enticement bare of any probable secular retribution. Ergo, the worst and damndest indulgence is that which goes unwhipped. So he teaches that it is no sin for a woman to bear a child to a drunken and worthless husband, even though she may believe with sound reason that it will be diseased and miserable all its life, but if she resorts to any mechanical or chemical device, however harmless, to prevent its birth, she is doomed by his penology to roast in Hell forever, along with the assassin of orphans and the scoundrel who forgets his Easter duty.”

H.L. Mencken book Treatise on the Gods

Treatise on the Gods (1930; 2nd Edition 1946)
1930s

Life, Disease, Penalty, Sex

“I believe that art has a kind of Rightness, as in music, when we hear whether or not a note is false. And that's why classical paintings, which are right in their own terms, are so necessary for me. In addition to that there's nature, which also has this rightness.”

Gerhard Richter (1932) German visual artist, born 1932

Source: after 2000, Doubt and belief in painting' (2003), p. 106, note 59

Art, Music, Painting, Falseness

“The most extravagant idea that can be born in the head of a political thinker is to believe that it suffices for people to enter, weapons in hand, among a foreign people and expect to have its laws and constitution embraced. No one loves armed missionaries; the first lesson of nature and prudence is to repulse them as enemies.”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

Original French: La plus extravagante idée qui puisse naître dans la tête d'un politique est de croire qu'il suffise à un peuple d'entrer à main armée chez un peuple étranger, pour lui faire adopter ses lois et sa constitution. Personne n'aime les missionnaires armés; et le premier conseil que donnent la nature et la prudence, c'est de les repousser comme des ennemis.
Sur la guerre (1ère intervention), a speech to the Jacobin Club (2 January 1792)

Love, People, Law, Idea

“The man in the street, and also the philosopher K. Marbe, believe that after a run of seventeen heads tail becomes more probable. This argument has nothing to do with imperfections of physical coins; it endows nature with memory, or, in our terminology, it denies the stochastic independence of successive trials. Marbe's theory cannot be refuted by logic but is rejected because of empirical support.”

William Feller (1906–1970) Croatian-American mathematician

Source: An Introduction To Probability Theory And Its Applications (Third Edition), Chapter VI, The Binomial And The Poisson Distributions, p. 147.

Support, Memory, Success

“Well, Mister President, with all due deference to you, I don't believe in natural-born generals except where they have had proper military training, and it seems to me the siege of Vicksburg is too important a matter to trust to anybody except a scientific military man; besides, if you take troops from Grant and Sherman to give them to McClernand, you will weaken the army.”

David Dixon Porter (1813–1891) United States Navy admiral

Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 123

Training

“In the course of evolution nature has gone to endless trouble to see that every individual is unlike every other individual.… Physically and mentally, each one of us is unique. Any culture which, in the interests of efficiency or in the name of some political or religious dogma, seeks to standardize the human individual, commits an outrage against man’s biological nature.”

Aldous Huxley book Brave New World Revisited

Source: Brave New World Revisited (1958), Chapter 3 (p. 21)

“What is creative instinct, if not an incessant living sympathy with Nature, a constant craving like that of Nature's own, to fashion something new out of all that comes within the grasp of those faculties with which Nature has endowed us? The qualities of vision, of fancy, and of imaginative power, are no more divorced from Nature, than are the qualities of common-sense and courage. They are rarer, that is all.”

John Galsworthy (1867–1933) English novelist and playwright

Vague Thoughts On Art (1911)

Imagination, Fashion, Courage, Sense

“Have you ever wondered, perhaps, why opinions which the majority of people quite naturally hold are, if anyone dares express them publicly, denounced as 'controversial, 'extremist', 'explosive', 'disgraceful', and overwhelmed with a violence and venom quite unknown to debate on mere political issues? It is because the whole power of the aggressor depends upon preventing people from seeing what is happening and from saying what they see.

The most perfect, and the most dangerous, example of this process is the subject miscalled, and deliberately miscalled, 'race'. The people of this country are told that they must feel neither alarm nor objection to a West Indian, African and Asian population which will rise to several millions being introduced into this country. If they do, they are 'prejudiced', 'racialist'... A current situation, and a future prospect, which only a few years ago would have appeared to everyone not merely intolerable but frankly incredible, has to be represented as if welcomed by all rational and right-thinking people. The public are literally made to say that black is white. Newspapers like the Sunday Times denounce it as 'spouting the fantasies of racial purity' to say that a child born of English parents in Peking is not Chinese but English, or that a child born of Indian parents in Birmingham is not English but Indian. It is even heresy to assert the plain fact that the English are a white nation. Whether those who take part know it or not, this process of brainwashing by repetition of manifest absurdities is a sinister and deadly weapon. In the end, it renders the majority, who are marked down to be the victims of violence or revolution or tyranny, incapable of self-defence by depriving them of their wits and convincing them that what they thought was right is wrong. The process has already gone perilously far, when political parties at a general election dare not discuss a subject which results from and depends on political action and which for millions of electors transcends all others in importance; or when party leaders can be mesmerised into accepting from the enemy the slogans of 'racialist' and 'unChristian' and applying them to lifelong political colleagues...

In the universities, we are told that education and the discipline ought to be determined by the students, and that the representatives of the students ought effectively to manage the institutions. This is nonsense—manifest, arrant nonsense; but it is nonsense which it is already obligatory for academics and journalists, politicians and parties, to accept and mouth upon pain of verbal denunciation and physical duress.

We are told that the economic achievement of the Western countries has been at the expense of the rest of the world and has impoverished them, so that what are called the 'developed' countries owe a duty to hand over tax-produced 'aid' to the governments of the undeveloped countries. It is nonsense—manifest, arrant nonsense; but it is nonsense with which the people of the Western countries, clergy and laity, but clergy especially—have been so deluged and saturated that in the end they feel ashamed of what the brains and energy of Western mankind have done, and sink on their knees to apologise for being civilised and ask to be insulted and humiliated.

Then there is the 'civil rights' nonsense. In Ulster we are told that the deliberate destruction by fire and riot of areas of ordinary property is due to the dissatisfaction over allocation of council houses and opportunities for employment. It is nonsense—manifest, arrant nonsense; but that has not prevented the Parliament and government of the United Kingdom from undermining the morale of civil government in Northern Ireland by imputing to it the blame for anarchy and violence.

Most cynically of all, we are told, and told by bishops forsooth, that communist countries are the upholders of human rights and guardians of individual liberty, but that large numbers of people in this country would be outraged by the spectacle of cricket matches being played here against South Africans. It is nonsense—manifest, arrant nonsense; but that did not prevent a British Prime Minister and a British Home Secretary from adopting it as acknowledged fact.”

Enoch Powell (1912–1998) British politician

The "enemy within" speech during the 1970 general election campaign; speech to the Turves Green Girls School, Northfield, Birmingham (13 June 1970), from Still to Decide (Eliot Right Way Books, 1972), pp. 36-37.
1970s

Pain, People, World, Education

“From the beginning, I knew the public reaction to my decisions would be colored by whether there was another attack. If none happened, whatever I did would probably look like an overreaction. If we were attacked again, people would demand to know why I hadn't done more. That is the nature of the presidency. Perceptions are shaped by the clarity of hindsight. In the moment of decision, you don't have that advantage. On 9/11, I vowed that I would do what it took to protect America, within the Constitution and laws of our nation. History can debate the decisions I made, the policies I chose, and the tools I left behind. But there can be no debate about one fact: After the nightmare of September 11, America went seven and a half years without another successful terrorist attack on our soil. If I had to summarize my most meaningful accomplishment as president in one sentence, that would be it.”

George W. Bush (1946) 43rd President of the United States

Source: 2010s, 2010, Decision Points (November 2010), p. 181

People, Law, Color, History

“In 1945, the war ended and I was chosen to be the first director of the newly-established Department of Applied Economics in Cambridge. Between leaving the government service and taking up my new post, I had a break of about three months which I spent at the Institute of Advanced Study in Princeton. I intended to use my time there writing up my ideas on a social accounting system for the measurement of economic flows, a thing I had wanted to do for years but had not had time for during the war. What happened was that, in Princeton, I met Alexander Loveday, the Director of Intelligence at the League of Nations, who wanted a paper on the problems of defining and measuring the national income and related totals for consideration by the League's Committee of Statistical Experts. He asked me if I would undertake the work and naturally I accepted. I soon had a memorandum ready and it was discussed in Princeton while I was still there by a subcommittee convened by Loveday. Their report was eventually published by the United Nations in Geneva in 1947 under the title, Measurement of National Income and the Construction of Social Accounts, with my memorandum as an appendix.”

Richard Stone (1913–1991) British economist, Nobel Memorial Prize winner

"Richard Stone - Biographical," 1984

War, Intelligence, Idea, Problem

“Its constitution the glittering and sounding generalities of natural right which make up the Declaration of Independence.”

Rufus Choate (1799–1859) American politician

Letter to the Maine Whig Committee (1856). Six years earlier, Choate gave a lecture in Providence which was reviewed by Franklin J. Dickman in the Journal of December 14, 1849. Unless Choate used the words "glittering generalities", and Dickman made reference to them, it would seem as if Dickman must have the credit of originating the catchword. Dickman wrote: "We fear that the glittering generalities of the speaker have left an impression more delightful than permanent". Reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“You’re frightfully BBC in your language this afternoon, Albert,’ said Tuppance, with some exasperation.
Albert looked slightly taken aback and reverted to a more natural form of speech.
‘I was listening to a very interesting talk on pond life last night,’ he explained.”

Agatha Christie book N or M?

N or M? (1941)

Life, Night

“Mindfulness in fact has, if we may personify it, a rather unassuming character. Compared with it, mental factors such as devotion, energy, imagination and intelligence are certainly more colourful personalities, making an immediate and strong impact on people and situations. Their conquests are sometimes rapid and vast, though often insecure. Mindfulness, on the other hand, is of an unobtrusive nature. Its virtues shine inwardly, and in ordinary life most of its merits are passed on to other mental faculties which generally receive all the credit.”

Nyanaponika Thera (1901–1994) German Buddhist monk

Source: The Vision of Dhamma (1994), p. 71

Life, People, Imagination, Intelligence

“We shall not … begin this logic by definitions, axioms, or principles; we shall begin by observing the lessons which nature gives us.”

Étienne Bonnot de Condillac (1714–1780) French academic

The Logic of Condillac (trans. Joseph Neef, 1809), "Of the Method of Thinking", p. 3.

“A healthy forest, untouched by forestry technology, is made up of a strange mixture of vegetation. Alongside well-defined areas of noble trees, conditions of apparent chaos can be found, which can best be described as irregular confusion. People who are not aware of the importance of the balance in Nature, of which the forest is a part, want to clear areas of everything they do not consider to be useful. A great deal of sensitive concern and observation is necessary to begin to understand why Nature depends on an apparently chaotic disorder.”

Viktor Schauberger (1885–1958) austrian philosopher and inventor

Viktor Schauberger wrote in 1930
Living Water

People, Understanding, Tree, Parting

“The work of art… in seemingly by-passing all difficulties, attains full freedom, thus in fact nourishing the prevailing ideology. It functions as a security valve for the system, an image of freedom in the midst of general alienation and finally as a bourgeois concept supposedly beyond all criticism, natural, above and beyond all ideology.”

Daniel Buren (1938) sculptor from France

Daniel Buren, "Critical Limits," (1970), in: Buren, Five Texts, trans. Laurent Sauerwein (New York: John Weber Gallery, 1973), p. 45
1970s

Art, Freedom

“What happens then when majorities in the directly elected European Assembly take decisions, or approve policies, or vote budgets which are regarded by the British electorate or by the electorate of some of the mammoth constituencies as highly offensive and prejudicial to their interests? What do the European MPs say to their constituents? They say: “Don't blame me; I had no say, nor did I and my Labour (or Conservative) colleagues, have any say in the framing of these policies”. He will then either add: “Anyhow, I voted against”; or alternatively he will add: “And don't misunderstand if I voted for this along with my German, French, and Italian pals, because if I don't help roll their logs, I shall never get them to roll any of mine”. What these pseudo-MPs will not be able to say is what any MP in a democracy must be able to say, namely, either “I voted against this, and if the majority of my party are elected next time, we will put it right”, or alternatively, “I supported this because it is part of the policy and programme for which a majority in this constituency and in the country voted at the last election and which we shall be proud to defend at the next election”. Direct elections to the European Assembly, so far from introducing democracy and democratic control, will strengthen the arbitrary and bureaucratic nature of the Community by giving a fallacious garb of elective authority to the exercise of supranational powers by institutions and persons who are – in the literal, not the abusive, sense of the word – irresponsible.”

Enoch Powell (1912–1998) British politician

Speech in Brighton (24 October 1977), from Enoch Powell on 1992 (Anaya, 1989), pp. 19-20.
1970s

Exercises, Democracy, Communication, Support

“When investigating theories at the tiniest conceivable scales in nature, almost all researchers today revert to the quantum language, accepting the verdict from the Copenhagen doctrine that the only way to describe what is going on will always involve states in HIlbert space, controlled by operator equations.”

Gerardus 't Hooft (1946) Dutch theoretical physicist and Nobel Prize winner

The Cellular Automaton Interpretation of Quantum Mechanics, 21 December 2015, arXiv:1405.1548v3 https://arxiv.org/abs/1405.1548,

Way

“It will rightly be asked: What is the synthetic principle on which this obviously highly important product of y-methylcyclopentenophenanthrene is built up in nature, and why is it that this particular type which, as founda tion of many substances indispensable to life and of extreme physiological and biological importance, plays such a vital role in the vegetable and animal kingdoms? However, the time has not yet come when we can give an answer to questions so fundamental and so important to an understanding of the workings of Nature. But I am firmly convinced that this problem - like all others - will eventually be solved.”

Otto Diels (1876–1954) German chemist

"Description and Importance of the Aromatic Basic Skeleton of the Steroids" (Nobel Lecture), 1950.

Life, Understanding, Question, Problem

Lysander Spooner (1808–1887) Anarchist, Entrepreneur, Abolitionist

Sections I–II, p. 11–12
Natural Law; or The Science of Justice (1882), Chapter II. The Science of Justice (Continued)

Men, Pleasure, World, Justice

“I have even acted in a children’s film. It was a 10-minute role which I did somewhere around 1961. I had to quote from Gandhi. I spoke for 8 to 10 minutes continuously without any rehearsal, or writing, or retake. Not one word had to be changed. Because when you speak and act truthfully, you do not make a mistake. It comes naturally.”

Morarji Desai (1896–1995) Former Indian Finance Minister, Freedom Fighters, Former prime minister

Morarji Desai speaks about life and celibacy

Children, Quotes, Change

“Man is the animal with a soul who thinks and builds; his penetrating insights into the laws of nature are there for any child to learn, and his impressive mastery of the materials of the earth stands ready to be imitated by anyone, but the home he has built for his own kind is still a lonely and impoverished place for many people. There is nothing about that loneliness that wisdom cannot change; there is nothing in that poverty that strength cannot overcome. Separated from each other, the thinker is a stranger in his own house, and the builder is a beggar at his own door. Together, they can bring the warmth of love and the helpfulness of power into the daily market place of living, taking a human position that is eternal and without compromise. In the midst of the obvious and the commonplace, and only in this birthplace of human contentment and happiness, the thinker and builder can leave the monastic cell and relinquish barracks mobility to claim the world in the name of human beings. When they do so, man can expect a human harvest equal to his dreams, and measured to the nobility of his posture.”

Paul Rosenfels (1909–1985) American sociologist

Psychoanalysis and Civilization

Love, Wisdom, Happiness, People

“Although both the natural and moral sciences seek to understand the objects of their observation, in natural science the purpose of this is to be able to control them better, whereas in moral science it is, or ought to be, to be better able to leave them alone. The morally proper aim of psychology, then, is self-control.”

Thomas Szasz (1920–2012) Hungarian psychiatrist

"Science and Scientism", p. 115.
The Second Sin (1973)

Understanding, Science

“An irresistible cycle seemed to operate, repeating patterns of the ancient world where civil strife and war brought disaster… I surmised that patterned and predictable changes were in turn rooted in the very nature of civilization—the ineluctable breaker of custom and eroder of moral codes, and itself a product and expression of rapid technological and social change.”

William H. McNeill (1917–2016) Canadian historian

The Pursuit of Truth: A Historian's Memoir (2005)

War, World, Change

“How strange a thing is a love of woman, that is so small in the beginning and in its ends so great! (…) For when the Invisible conceived the order of universe He set this seed of woman's love within its plan, that by its most unequal growth is doomed to bring about equality of law. For now it lifts the low to heights untold, and now it brings the noble to the level of the dust. And thus, while Woman, this great surprise of Nature, is, Good and Evil can never grow apart.”

H. Rider Haggard book Cleopatra

Cleopatra (1889)

Love, Law, Universe, Evil

“Whatever the apparent aim of the artist, he is called upon first to move the spectator, after having been himself struck by a design or color composition which may or may not have a relation to natural objects. His predilections, his preferences, crystallize afterwards in the choice of means to interpret those natural objects; these means are always, obligingly, of imaginary essence.”

Ossip Zadkine (1890–1967) French sculptor

Quote of Zadkine from New York, early 1944; as cited in: Artists on Art – from the 14th – 20th centuries, ed. Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, p. 429
1940 - 1960

Color

“For me dancing is not just moving your arms and legs but basically it's a very spiritual experience. It's part of me and a second nature to me. You can say it is in my blood.”

Madhuri Dixit (1967) Indian actress

Quote, When personality comes first.....

Dance, Parting

“In naturalism, man is actually very insignificant, but arrogates to himself stupendous power. In Christianity, man is actually the apex of created significance, but is called to see it in abject humility.”

Ravi Zacharias (1946) Indian philosopher

Created for Significance

“Painting certainly means more to me than everything else in the world. I think my mind becomes clearer when I am in the presence of nature. Unfortunately, the realization of my sensations is always a very painful process with me. I can't seem to express the intensity which beats in upon my senses. I haven't at my command the magnificent richness of color which enlivens Nature... Look at that cloud; I should like to be able to paint that! Monet could. He had muscle.”

Paul Cézanne (1839–1906) French painter

Quote in a conversation with Vollard, along the river near Aix, 1896; as quoted in Cezanne, by Ambroise Vollard, Dover publications Inc. New York, 1984, p. 74
Quotes of Paul Cezanne, 1880s - 1890s

Pain, World, Color, Thinking

“Pain is removed on the removal of the cause of pain. In the removal of pain consists the establishment of the Purusa in its own nature. What then is the means of attaining the state of this removal of pain? Discriminative knowledge undisturbed is the means of removal.”

Vyasa central and revered figure in most Hindu traditions

In p. 151
Sources, The Yoga Darsana Of Patanjali With The Sankhya Pravacana Commentary Of Vyasa

Pain, Knowledge

“Since Sputnik there is no Nature. Nature is an item contained in a man-made environment of satellites and information.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1970s, Culture Is Our Business (1970)

“Several leading-edge thinkers in physics suggest that nature is… a flux of processes. The whole notion of flux and process is fundamental to the Indigenous sciences of… Algonkian-speaking peoples… all share a strongly verb-based family of languages that reflects this direct experience.”

F. David Peat (1938–2017) British physicist

The Blackfoot Physics (2006)

People, Family, Science

“Nature has only a limited number of procedures at her disposal and that the kinds of procedure which Nature uses at one level of reality are bound to reappear at different levels.”

Claude Lévi-Strauss (1908–2009) French anthropologist and ethnologist

Source: Myth and Meaning (1978), Chapter 1 : The Meeting of Myth and Science

Reality

“No one can be a true mystic who is not thoroughly versed in the ways of nature. The more nature is attracted by spiritual favors, the more it is inclined to make itself the master of them. Nature always mingles its own spirit with the spirit of God. unless we keep a close watch over it, it will always remain so. Natures most subtle snare is to lead us to confuse what is licit with what is expedient. When we doubt the inspiration of an impulse, whether from grace or nature, we should picture a similar object which is without doubt acceptable to nature. If this representation pleases us, it is a sign that the first inclination also comes from nature and is consequently to be rejected.”

John of St. Samson (1571–1636)

From, Light on Carmel: An Anthology from the Works of Brother John of Saint Samson, O.Carm.

God, Way

“Formal cause, as logos, incorporates the patterns of side-effects as part of essential nature: tetrads restore poesis and the making process to the study of artefacts.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1980s, Laws of Media: The New Science (with Eric McLuhan) (1988), p. 227

Study, Parting

“The principle of TM is simple, being is bliss in its nature, infinite happiness, mind is always moving in the direction of greater happiness. It is the experience of everyone: wherever the mind goes, it goes in the direction of greater happiness.”

Maharishi Mahesh Yogi (1917–2008) Inventor of Transcendental Meditation, musician

Quoted from: Maharishi Mahesh Yogi - Lake Louise, Canada (1968) - MaharishiUniversity http://www.bienfaits-meditation.com/en/maharishi/videos/mechanics-of-the-technique

Happiness

“God is self-evident, impersonal, omniscient, the Knower and the Master of nature, the Lord of all. He is behind all worship and it is being done according to Him, whether we know it or not.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

God

“Except the blind forces of Nature, nothing moves in this world which is not Greek in its origin.”

Henry James Sumner Maine (1822–1888) British comparative jurist and historian

‘Village Communities’ (3rd ed., 1876) p. 238.

World

“Liberty must be allowed to work out its natural results; and these will, ere long, astonish the world.”

James Buchanan (1791–1868) American politician, 15th President of the United States (in office from 1857 to 1861)

As quoted in Presidential Leadership : Rating the Best and the Worst in the White House (2004) edited by James Taranto and Leonard Leo.

World

“I am SO tired of this trope. It may indeed be the case that we can’t justify a priori via philosophical lucubrations that we arrive at the truth about nature only by using the methods of science. My answer to that is increasingly becoming, “So bloody what?” The use of science is justified because it works, not because we can justify it philosophically. If we are interested in finding out what causes malaria, no amount of appeal to a deity, philosophical rumination, listening to music, reading novels, or waiting for a revelation will answer that question. We have to use scientific methods, which, of course, is how causes of disease are found.”

Jerry Coyne (1949) American biologist

" A belated reply from Francis Spufford, who defends his faith http://whyevolutionistrue.wordpress.com/2012/10/02/a-belated-reply-from-francis-spufford-who-defends-his-faith/" October 2, 2012

Truth, Disease, Music, Question

“Man is a creature whose evolutionary environment has been the open air. His nerves, muscles, and senses have developed across three million years in contiguity with natural earth, crude stone, live wood, wind, and rain. Now this creature is suddenly--on the geologic scale, instantaneously--shifted to an unnatural environment of metal and glass, plastic and plywood, to which his psychic substrata lack all compatibility. The wonder is not that we have so much mental instability but so little.”

Jack Vance (1916–2013) American mystery and speculative fiction writer

Section 5 (p. 177)
Short fiction, Rumfuddle (1973)

Sense

“I would give ten years off the beginning of my life to see, only once, Tyrannosaurus rex come rearing up from the elms of Central Park, a Morgan police horse screaming in its jaws. We can never have enough of nature.”

Edward Abbey book Down the River

Down the River (1982)

Life, Horse

“Today the atomic bomb has altered profoundly the nature of the world as we know it, and the human race consequently finds itself in a new habitat to which it must adapt its thinking.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

"Only Then Shall We Find Courage", New York Times Magazine (23 June 1946).
1940s

World, Thinking

“An evil may be real, tho' its cause has no relation to us: It may be real, without being peculiar: It may be real, without shewing itself to others: It may be real, without being constant: And it may be real, without falling under the general rules. Such evils as these will not fail to render us miserable, tho' they have little tendency to diminish pride: And perhaps the most real and the most solid evils of life will be found of this nature.”

David Hume book A Treatise of Human Nature

Part 1, Section 6
A Treatise of Human Nature (1739-40), Book 2: Of the passions

Life, Evil

“Indeed at times we feel tempted to think that they had finished with their seriously meant philosophical investigations ever before their twelfth year and that at that age they had for the rest of their lives settled their view on the nature of the world and on everything pertaining thereto. We feel so tempted because after all the philosophical discussions and dangerous deviations, … they always come back to what is usually made plausible to us at that tender age and appear to accept this even as the criterion of truth. All heterodox philosophical doctrines, with which they must at times be concerned in the course of their lives, appear to them to exist merely to be refuted and this to establish those others the more firmly.”

Arthur Schopenhauer book Parerga and Paralipomena

Ja, bisweilen fühlt man sich versucht zu glauben, daß sie ihre ernstlich gemeinten philosophischen Forschungen schon vor ihrem zwölften Jahre abgethan und bereits damals ihre Ansicht vom Wesen der Welt, und was dem anhängt, auf immer festgestellt hätten; weil sie, nach allen philosophischen Diskussionen und halsbrechenden Abwegen, unter verwegenen Führern, doch immer wieder bei Dem anlangen, was uns in jenem Alter plausibel gemacht zu werden pflegt, und es sogar als Kriterium der Wahrheit zu nehmen scheinen. Alle die heterodoren philosophischen Lehren, mit welchen sie dazwischen, im Laufe ihres Lebens, sich haben beschäftigen müssen, scheinen ihnen nur dazu- seyn, um widerlegt zu werben und dadurch jene ersteren desto fester zu etabliren.
Sämtliche Werke, Bd. 5, p. 156, E. Payne, trans. (1974) Vol. 1, pp. 143-144
Parerga and Paralipomena (1851), On Philosophy in the Universities

Truth, Age, World, Feeling

“Therefore, since the others are so lacking in spirit, I think it is opportune for you to head the war against the King; and, while it is only natural for the other descendants of Heracles, and for men who are under the bonds of their polities and laws, to cleave fondly to that state in which they happen to dwell, it is your privilege, as one who has been blessed with untrammeled freedom, to consider all Hellas (Greece) your fatherland, as did the founder of your race, and to be as ready to brave perils for her sake as for the things about which you are personally most concerned.”

Isocrates (-436–-338 BC) ancient greek rhetorician

To Philip, 5.127 (Loeb).

Men, War, Law, Thinking

“Logical positivism was progressive compared with the classical positivism of Ptolemy, Hume, d'Alembert, Compte, John Stuart Mill, and Ernst Mach. It was even more so by comparison with its contemporary rivals—neo-Thomisism, neo-Kantianism, intuitionism, dialectical materialism, phenomenology, and existentialism. However, neo-positivism failed dismally to give a faithful account of science, whether natural or social. It failed because it remained anchored to sense-data and to a phenomenalist metaphysics, overrated the power of induction and underrated that of hypothesis, and denounced realism and materialism as metaphysical nonsense. Although it has never been practiced consistently in the advanced natural sciences and has been criticized by many philosophers, notably Popper (1959 [1935], 1963), logical positivism remains the tacit philosophy of many scientists. Regrettably, the anti-positivism fashionable in the metatheory of social science is often nothing but an excuse for sloppiness and wild speculation.”

Mario Bunge (1919) Argentine philosopher and physicist

Mario Bunge (1996). Finding Philosophy in Social Science. Yale University Press. p. 317.
1960s-1990s

Faith, Fashion, Sense, Science

“With respect to the present expedition, it is defensible on the ground that the enormous power of France enables her to coerce the weaker state to become the enemy of England…the law of nature is stronger than even the law of nations. It is to the law of self-preservation that England appeals for justification of her proceedings. It is admitted…that if Denmark had evidenced any hostility towards this country, then we should have been justified in measures of retaliation. How then is the case altered, when we find Denmark acting under the coercion of a power notoriously hostile to us? Knowing, as we do, that Denmark is under the influence of France, can there be the shadow of a doubt that the object of our enemy would have been accomplished? Denmark coerced into hostility stands in the same position as Denmark voluntarily hostile, when the law of self-preservation comes into play…England, according to that law of self-preservation which is a fundamental principle of the law of nations, is justified in securing, and therefore enforcing, from Denmark a neutrality which France would by compulsion have converted into an active hostility.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (3 February 1808) on the British bombardment of Copenhagen, quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), pp. 1-3.
1800s

Hostility, Law, Country

“Among the various subjects of the inquiry, however, which, inconsequence of the vague use of language, are comprehended under the general title of metaphysics, there are some, which are essentially distinguished from the rest, both by the degree of evidence which accompanies their principles, and by the relation which they bear to the useful sciences and arts: and it has unfortunately happened, that these have shared in that general discredit, into which the other branches of metaphysics have fallen. To this circumstance is probably to be ascribed, the little progress which has hitherto been made in the PHILOSOPHY OF THE HUMAN MIND; a science, so interesting in its nature, and so important in its applications, that it could scarcely have failed, in these inquisitive and enlightened times, to have excited a very general attention, if it had not accidentally been classed, in the public opinion with the vain and unprofitable disquisitions of the schoolmen.”

Dugald Stewart (1753–1828) Scottish philosopher and mathematician

Source: Elements of the Philosophy of the Human Mind, 1792, p. 9; Lead paragraph (II)

Art, Science, Time

“But if socialism is a social necessity, then it would be human nature and not socialism which would have to readjust itself, if ever the two clashed.”

Karl Kautsky (1854–1938) Czech-Austrian philosopher, journalist, and Marxist theoretician

Preface to Atlanticus, Produktion und Konsum im Sozialstaat (Production and Consumption in the Social State or in the Welfare State; Stuttgart: Verlag J. H. W. Dietz Nachf, 1989), p. xiv.

“I do believe that man is a rope between animal and superman. But the superman I'm thinking of isn't Nietzsche's. The real superhuman, man or woman, is the person who's rid himself of all prejudices, neuroses, and psychoses, who realizes his full potential as a human being, who acts naturally on the basis of gentleness, compassion, and love, who thinks for himself and refuses to follow the herd. That's the genuine dyed-in-the-wool superman.”

Philip José Farmer (1918–2009) American science fiction writer

Source: The Riverworld series, The Dark Design (1977), Ch. 31

Love, Thinking, Animals, Personality

Quotes about nature page 69

Quotes about nature
page 69