Source: 1870s - 1880s, The Writings of a Savage (1996), p. 109
Quotes about nature
page 66
Es giebt ja in der ganzen Natur keinen wichtigeren, keinen der Betrachtung würdigeren Gegenstand und wenn ein berühmter Philosoph und Staatsmann der Vorzeit (Cic. de off. I. 42.) den Ackerbau für das würdigste Geschäft eines freien Bürgers erklärt, so muß es auch ein ebenso würdiges Geschäft für ihn sein, sich mit dem Boden bekannt zu machen, ohne welchen kein Ackerbau denkbar.
in Pedology or General and Special Soil Science Prospectus, Dresden 1862. http://books.google.com/books?id=ng8-AAAAcAAJ&pg=PP5. Translation by Google Translate
Omnium autem rerum, ex quibus aliquid adquiritur, nihil est agri cultura melius, nihil uberius, nihil dulcius, nihil homine libero dignius.
'For of all gainful professions, nothing is better, nothing more pleasing, nothing more delightful, nothing better becomes a well-bred man than agriculture'
Cicero De officiis (On Dutiable Action). Book I, Section 42. Translation by Cyrus R. Edmonds (1873), p. 73
Source: The Principles of Science: A Treatise on Logic and Scientific Method (1874) Vol. 1, p. 169
Source: The Executive in Action, 1945, p. 1, as cited in Albert Lepawsky (1949), Administration, p. 418-9
Quoted from: Maharishi Mahesh Yogi - Lake Louise, Canada (1968) - MaharishiUniversity http://www.bienfaits-meditation.com/en/maharishi/videos/mechanics-of-the-technique
Session 417, Page 317
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 8
Quoted in "Years of Minutes" - Page 339 - by Andy Rooney - 2004
2000s, 2004
Source: Psychic Politics: An Aspect Psychology Book (1976), p. 275
Zachman (1986) as cited in: Peter Bernus, Kai Mertins, Günter Schmidt (2005) Handbook on Architectures of Information Systems. p. 544
[NewsBank, A12, 'Science Guy' Bill Nye defends evolution in debate, St. Paul Pioneer Press, Minnesota, February 5, 2014, Dylan Lovan, Associated Press]
" VIII. ON "LET A HUNDRED FLOWERS BLOSSOM LET A HUNDRED SCHOOLS OF THOUGHT CONTEND" AND "LONG-TERM COEXISTENCE AND MUTUAL SUPERVISION" "
On the Correct Handling of Contradictions Among the People
Writings on Physics and Philosophy http://books.google.com/books?id=ueTd4g7pc5MC (1994) 16. "Science and Western Thought" p. 142
Source: The Reign of Quantity and Signs of the Times (1945), p. 288
Source: 2000s, Wrong on Race: The Democratic Party's Buried Past (2008), p. viv
“For we see that man is a civil and political animal, and is naturally inclined to civilization.”
De concordantia catholica (The Catholic Concordance) (1434)
"Big Fish, Little Fish", p. 29
Hen's Teeth and Horse's Toes (1983)
Source: Mind and Nature: A Necessary Unity, 1979, p. 93
p. 258
Source: Differential Psychology: Towards Consensus (1987), pp. 438-9
[NewsBank, 3, Sarah Whitman, Age-old feud: In the beginning, Tampa Bay Times, Florida, February 7, 2014]
"Shoaku makusa : Not Doing Wrong Action" http://wwzc.org/dharma-text/shoaku-makusa-not-doing-wrong-action as translated by Anzan Hoshin roshi and Yasuda Joshu Dainen roshi (2007)
Source: Permaculture: A Designers' Manual (1988), chapter 8.12
Hsu Tzong-li (2016) cited in " Hsu Tzong-li approved as Judicial Yuan pres. http://www.chinapost.com.tw/taiwan/national/national-news/2016/10/26/482156/Hsu-Tzong-li.htm" on The China Post, 26 October 2016.
Criticising the ban on marijuana, as quoted in " Tathagata Satpathy: the MP who doesn't mind stirring the pot http://www.business-standard.com/article/specials/tathagata-satpathy-the-mp-who-doesn-t-mind-stirring-the-pot-115121800318_1.html" Business Standard (19 December 2015)
Source: The End of Science (1996), Ch. 2 : The End of Philosophy
"The History of Religion and Philosophy in Germany" (1834)
“Mýa, Proud Vegan: 'I No Longer See Product—I See Process'”, video interview with PETA (12 October 2016) https://www.youtube.com/watch?v=rax-2smxzpk.
2000s, The Real Abraham Lincoln: A Debate (2002), The Right of Secession Is Not the Right of Revolution
La Nature est un temple où de vivants piliers
Laissent parfois sortir de confuses paroles;
L’homme y passe à travers des forêts de symboles
Qui l’observent avec des regards familiers.
"Correspondances" [Correspondences] http://fr.wikisource.org/wiki/Correspondances
Les fleurs du mal (Flowers of Evil) (1857)
“My concern is with the rhythms of nature... I work inside out, like nature.”
Quoted in Leonhard Emmerling (2003) Jackson Pollock: 1912-1956 Taschen, p. 48
in posthumous publications
1920s, Speech on the Anniversary of the Declaration of Independence (1926)
“2911. It is as natural to die, as to be born.”
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)
Interview with Robin Wright, Washington Post (16 July 2006)
Quote, 2006
Source: http://www.washingtonpost.com/wp-dyn/content/article/2006/07/14/AR2006071401401_pf.html
Source: Designing Social Systems in a Changing World (1996), p. 34-35, as cited in Alexander Laszlo and Stanley Krippner (1992) " Systems Theories: Their Origins, Foundations, and Development http://archive.syntonyquest.org/elcTree/resourcesPDFs/SystemsTheory.pdf" In: J.S. Jordan (Ed.), Systems Theories and A Priori Aspects of Perception. Amsterdam: Elsevier Science, 1998. Ch. 3, pp. 47-74.
Source: Psychic Politics: An Aspect Psychology Book (1976), p. 41
Quote of Jawlensky, c. 1903; as cited by de:Wolf-Dieter Dube, in Expressionism; Praeger Publishers, New York, 1973, p. 114
1900 - 1935
Homebrew Industrial Revolution (2010), Chapter 7.
Homebrew Industrial Revolution (2010)
Session 240, Page 3
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 6
As quoted in Encyclopedia of World Biography (1997) edited by Thomson Gale
Letter https://web.archive.org/web/19991115034104/http://odur.let.rug.nl/~usa/P/tj3/writings/brf/jefl64.htm to William Stephens Smith (13 November 1787), quoted in Padover's Jefferson On Democracy
1780s
“A widespread taste for pornography means that nature is alerting us to some threat of extinction.”
"News from the Sun" in Myths of the Near Future (1982)
Van Gogh, the Man Suicided by Society (1947)
Source: 2000s, A New Birth of Freedom: Abraham Lincoln and the Coming of the Civil War (2000), p. 228
New Scientist interview (2004)
Sämtliche Werken, ed. Josef Nadler (1949-1957), vol. III, p. 32.
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Limits of Evolution, p.40-1
Personal correspondence, quoted in Stephen Jay Gould, "Cabinet Museums: Alive, Alive, O!", Dinosaur in a Haystack (Harmony, 1995), p. 245
1850s, Latter-Day Pamphlets (1850), Stump Orator (May 1, 1850)
near Verdun, 1915]
Source: 1915 - 1916, 100 Aphorisms', Franz Marc (1915), p. 446
Source: The motivation to work, 1959, p.vii: Preface ; lead paragraph
"The Colour of Life" in The Colour of Life and Other Essays on Things Seen and Heard (London: John Lane, 1896), p. 4.
The Autocrat of the Breakfast Table (1858)
Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)
Footnote at pp. 126-127; As cited in: Adam Schaff (1962). Introduction to semantics, p. 313-314
The Origins and Prehistory of Language, 1956
Great Books: The Foundation of a Liberal Education (1954)
Penguins and Golden Calves (2003)
The Third Culture: Beyond the Scientific Revolution (1995)
“But on and up, where Nature’s heart
Beats strong amid the hills.”
Tragedy of the Lac de Gaube. Stanza 2.
Sex, Lies, and Social Science (1995)
The Pythagorean Diet: for the Use of the Medical Faculty
"I don't care, I hate it, I hate it!
Introduction, Nothing But the Girl, 1996 ISBN 186047005X.
Opening lines, p. 104
Variant translations:
What is God-given is called nature; to follow nature is called Tao (the Way); to cultivate the Way is called culture.
As translated by Lin Yutang in The Importance of Living (1937), p. 143
What is God-given is called human nature.
To fulfill that nature is called the moral law (Tao).
The cultivation of the moral law is called culture.
As translated by Lin Yutang in From Pagan to Christian (1959), p. 85
The Doctrine of the Mean
As quoted in Understanding the Infinite (1994) by Shaughan Lavine ~ ISBN 0674921178
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Limits of Evolution, p.54
The Art of Doing Science and Engineering: Learning to Learn (1991)
Source: The Production of Security (1849), p. 17-18
Canto I, line 51
Source: Hudibras, Part I (1663–1664)
Last words. Quoted in "Yamashita Hanged Near Los Banos" - "New York Times" article - February 23, 1946.
Linux Magazine: The Guru, 15 June 2001 http://www.linux-mag.com/id/801/,.
On Unix, Linux, and open-source (2001)
Ariel Sharon, David Chanoff (2002) Warrior: An Autobiography p. 343, 542-3
2000s
'Painting and Culture' p. 57
Search for the Real and Other Essays (1948)
Source: The Christian Agnostic (1965), p.287
La nature ne fait jamais des sauts.
Avant-propos to Nouveaux essais sur l'entendement humain (1704).
A later, more famous Latin version — "Natura non facit saltus" — is from the Philosophia Botanica (1751) by Linnaeus.
A variant translation is "natura non saltum facit" (literally, "Nature does not make a jump") ([Ökonomische Theorie und christlicher Glaube, Andrew, Britton, Peter H., Sedgwick, Burghard, Bock, LIT Verlag Münster, 2008, 978-3-8258-0162-5, 289, https://books.google.com/books?id=goW6JsEUz4EC] Extract of page 289 https://books.google.com/books?id=goW6JsEUz4EC&pg=PA289).
Source: Mathematical Lectures (1734), p. 31: Prefatory Oration
Triumph of the Root-Heads, p. 356
Leonardo's Mountain of Clams and the Diet of Worms (1998)