Quotes about nature
page 67

René Descartes photo
Bob Dylan photo

“I can hear another drum beating for the dead that rise, whom Nature's beast fears as they come.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Empire Burlesque (1985), Dark Eyes

Thomas Carlyle photo

“This great maxim of Philosophy he had gathered by the teaching of nature alone: That man was created to work, not to speculate, or feel, or dream.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Reminiscences (1881), referring to his father, James Carlyle.
Sometimes quoted as "Man was created to work, not to speculate, or feel, or dream; Every idle moment is treason". The second of those two clauses in fact comes from Thomas Arnold The Christian Life (1841), Lecture VI.
1880s

Marshall McLuhan photo

“Logos is the formal cause of the kosmos and all things, responsible for their nature and configuration.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1980s, Laws of Media: The New Science (with Eric McLuhan) (1988), p. 37

Ervin László photo
Paul Klee photo
John Muir photo

“Storms of every sort, torrents, earthquakes, cataclysms, "convulsions of nature," etc., however mysterious and lawless at first sight they may seem, are only harmonious notes in the song of creation, varied expressions of God's love.”

John Muir (1838–1914) Scottish-born American naturalist and author

" The Fountains and Streams of the Yosemite National Park http://books.google.com/books?id=2CsRAAAAMAAJ&pg=PA556", The Atlantic Monthly, volume LXXXVII, number 519 (January 1901) pages 556-565 (at page 565); reprinted in Our National Parks http://www.sierraclub.org/john_muir_exhibit/writings/our_national_parks/ (1901), chapter 8: The Fountains and Streams of the Yosemite National Park
1900s, Our National Parks (1901)

Syed Ahmad Barelvi photo
George Savile, 1st Marquess of Halifax photo

“Our nature hardly allows us to have enough of anything without having too much.”

George Savile, 1st Marquess of Halifax (1633–1695) English politician

On Dr. Gilbert Burnet (1643-1715), Bishop of Salisbury : as cited in The Library of Literary Criticism of English and American Authors: 1639-1729 , ed. Charles Wells Moulton, H. Malkan (1910) p. 591.

Jan Smuts photo

“(Holism is) the tendency in nature to form wholes that are greater than the sum of the parts through creative evolution …”

Jan Smuts (1870–1950) military leader, politician and statesman from South Africa

Holism and Evolution (1926)

Ralph Waldo Emerson photo
Frederick Douglass photo
George William Russell photo
African Spir photo
Konrad Lorenz photo
Ken Ham photo
David Ricardo photo

“The price of corn will naturally rise with the difficulty of producing the last portions of it,…”

David Ricardo (1772–1823) British political economist, broker and politician

Source: The Principles of Political Economy and Taxation (1821) (Third Edition), Chapter XXXII, Malthus on Rent, p. 276

Calvin Coolidge photo
George Carlin photo

“The planet is fine. The people are [bleeped out]. Because everyone is trying to save the planet. The planet doesn’t need that. The planet will take care of itself. People are selfish. And that's what they're doing is trying to save the planet for themselves to have a nicer place to live. They don't care about the planet in theory. They just care about having a comfortable place. And these people with the fires and the floods and everything, they overbuild, they put nature to the test and they get what's coming to them. That's what I say. That's what's happening, and I can't wait for the sea levels to rise. I can't wait for some of these cities to disappear. There are places that are going to go away. The map is going to change and that's because -- people think nature is outside of them. They don't take into them the idea that we are part of it. They say, "oh, we're going for a nature walk. We're going to the country because we like nature." Nature is in here. [points to chest] And if you're in tune with it, like the Indians, the Hopis, especially, the balance of life, the balance, the harmony of nature, if you understand that, you don't overbuild. You don’t do all this moron stuff.”

George Carlin (1937–2008) American stand-up comedian

The View, 24 October 2007 http://newsbusters.org/blogs/justin-mccarthy/2007/10/24/george-carlins-view-wildfire-victims-get-whats-coming-them
Interviews, Television Appearances

Nicolas Léonard Sadi Carnot photo
Ernst Schröder photo
Immanuel Kant photo
E. W. Hobson photo

“The actual evolution of mathematical theories proceeds by a process of induction strictly analogous to the method of induction employed in building up the physical sciences; observation, comparison, classification, trial, and generalisation are essential in both cases. Not only are special results, obtained independently of one another, frequently seen to be really included in some generalisation, but branches of the subject which have been developed quite independently of one another are sometimes found to have connections which enable them to be synthesised in one single body of doctrine. The essential nature of mathematical thought manifests itself in the discernment of fundamental identity in the mathematical aspects of what are superficially very different domains. A striking example of this species of immanent identity of mathematical form was exhibited by the discovery of that distinguished mathematician... Major MacMahon, that all possible Latin squares are capable of enumeration by the consideration of certain differential operators. Here we have a case in which an enumeration, which appears to be not amenable to direct treatment, can actually be carried out in a simple manner when the underlying identity of the operation is recognised with that involved in certain operations due to differential operators, the calculus of which belongs superficially to a wholly different region of thought from that relating to Latin squares.”

E. W. Hobson (1856–1933) British mathematician

Source: Presidential Address British Association for the Advancement of Science, Section A (1910), p. 290; Cited in: Moritz (1914, 27): The Nature of Mathematics.

Otto Pfleiderer photo
Thomas Aquinas photo

“Whether God can make the past not to have been?
Objection 1: It seems that God can make the past not to have been. For what is impossible in itself is much more impossible than that which is only impossible accidentally. But God can do what is impossible in itself, as to give sight to the blind, or to raise the dead. Therefore, and much more can He do what is only impossible accidentally. Now for the past not to have been is impossible accidentally: thus for Socrates not to be running is accidentally impossible, from the fact that his running is a thing of the past. Therefore God can make the past not to have been.
Objection 2: Further, what God could do, He can do now, since His power is not lessened. But God could have effected, before Socrates ran, that he should not run. Therefore, when he has run, God could effect that he did not run.
Objection 3: Further, charity is a more excellent virtue than virginity. But God can supply charity that is lost; therefore also lost virginity. Therefore He can so effect that what was corrupt should not have been corrupt. On the contrary, Jerome says (Ep. 22 ad Eustoch.): "Although God can do all things, He cannot make a thing that is corrupt not to have been corrupted." Therefore, for the same reason, He cannot effect that anything else which is past should not have been.
I answer that, As was said above (Q[7], A[2]), there does not fall under the scope of God's omnipotence anything that implies a contradiction. Now that the past should not have been implies a contradiction. For as it implies a contradiction to say that Socrates is sitting, and is not sitting, so does it to say that he sat, and did not sit. But to say that he did sit is to say that it happened in the past. To say that he did not sit, is to say that it did not happen. Whence, that the past should not have been, does not come under the scope of divine power. This is what Augustine means when he says (Contra Faust. xxix, 5): "Whosoever says, If God is almighty, let Him make what is done as if it were not done, does not see that this is to say: If God is almighty let Him effect that what is true, by the very fact that it is true, be false": and the Philosopher says (Ethic. vi, 2): "Of this one thing alone is God deprived---namely, to make undone the things that have been done."
Reply to Objection 1: Although it is impossible accidentally for the past not to have been, if one considers the past thing itself, as, for instance, the running of Socrates; nevertheless, if the past thing is considered as past, that it should not have been is impossible, not only in itself, but absolutely since it implies a contradiction. Thus, it is more impossible than the raising of the dead; in which there is nothing contradictory, because this is reckoned impossible in reference to some power, that is to say, some natural power; for such impossible things do come beneath the scope of divine power.
Reply to Objection 2: As God, in accordance with the perfection of the divine power, can do all things, and yet some things are not subject to His power, because they fall short of being possible; so, also, if we regard the immutability of the divine power, whatever God could do, He can do now. Some things, however, at one time were in the nature of possibility, whilst they were yet to be done, which now fall short of the nature of possibility, when they have been done. So is God said not to be able to do them, because they themselves cannot be done.
Reply to Objection 3: God can remove all corruption of the mind and body from a woman who has fallen; but the fact that she had been corrupt cannot be removed from her; as also is it impossible that the fact of having sinned or having lost charity thereby can be removed from the sinner.”

Summa Theologica Question 25 Article 6 http://www.ccel.org/ccel/aquinas/summa.FP_Q25_A4.html
Summa Theologica (1265–1274), Unplaced by chapter

James Montgomery photo
Orson Scott Card photo
Ethan Allen photo
W. H. Auden photo
Walter Benjamin photo
Simone Weil photo
John Romilly, 1st Baron Romilly photo
Georg Simmel photo
James Clerk Maxwell photo

“He that would enjoy life and act with freedom must have the work of the day continually before his eyes. Not yesterday's work, lest he fall into despair; nor to-morrow's, lest he become a visionary—not that which ends with the day, which is a worldly work; nor yet that only which remains to eternity, for by it he cannot shape his actions.
Happy is the man who can recognise in the work of to-day a connected portion of the work of life and an embodiment of the work of Eternity. The foundations of his confidence are unchangeable, for he has been made a partaker of Infinity. He strenuously works out his daily enterprises because the present is given him for a possession.
Thus ought Man to be an impersonation of the divine process of nature, and to show forth the union of the infinite with the finite, not slighting his temporal existence, remembering that in it only is individual action possible; nor yet shutting out from his view that which is eternal, knowing that Time is a mystery which man cannot endure to contemplate until eternal Truth enlighten it.”

James Clerk Maxwell (1831–1879) Scottish physicist

Paper communicated to Frederic Farrar (1854) Æt. 23, as quoted in Lewis Campbell, William Garnett, The Life of James Clerk Maxwell: With Selections from His Correspondence and Occasional Writings (1884) pp. 144-145, https://books.google.com/books?id=B7gEAAAAYAAJ&pg=PA144 and in Richard Glazebrook, James Clerk Maxwell and Modern Physics (1896) pp. 39-40. https://books.google.com/books?id=hbcEAAAAYAAJ&pg=PA39

T. E. Lawrence photo

“Some persons in Europe carry their notions about cruelty to animals so far as not to allow themselves to eat animal food. Many very intelligent men have, at different times of their lives, abstained wholly from flesh; and this too with very considerable advantage to their health. … The most attentive research which I have been able to make into the health of all these persons induces me to believe that vegetable food is the natural diet of man; I tried it once with very considerable advantage: my strength became greater, my intellect clearer, my power of continued exertion protracted, and my spirits much higher than they were when I lived on a mixed diet. I am inclined to think that the inconvenience which some persons experience from vegetable food is only temporary; a few repeated trials would soon render it not only safe but agreeable, and a disgust to the taste of flesh, under any disguise, would be the result of the experiment. The Carmelites and other religious orders, who subsist only on the productions of the vegetable world, live to a greater age than those who feed on meat, and in general herbivorous persons are milder in their dispositions than other people. The same quantity of ground has been proved to be capable of sustaining a larger and stronger population on a vegetable than on a meat diet; and experience has shewn that the juices of the body are more pure and the viscera much more free from disease in those who live in this simple way. All these facts, taken collectively, point to a period, in the progress of civilization, when men will cease to slay their fellow mortals in the animal world for food, and will tend thereby to realize the fictions of antiquity and the Sybilline oracles respecting the millennium or golden age.”

Thomas Ignatius Maria Forster (1789–1860) British astronomer

Philozoia; or Moral Reflections on the Actual Condition of the Animal Kingdom, and on the Means of Improving the same, Brussels: Deltombe and W. Todd, 1839, pp. 42 https://books.google.it/books?id=hdVq93Ypgu0C&pg=PA42-43.

Ryszard Kapuściński photo
Francis Escudero photo

“A Government with Heart who will protect our environment and heed the cries of Mother Nature.”

Francis Escudero (1969) Filipino politician

2015, Speech: Declaration as Vice Presidential Candidate

“Further, as every law of nature implies the existence of an invariant, it follows that every law of nature is a constraint.”

W. Ross Ashby (1903–1972) British psychiatrist

Source: An Introduction to Cybernetics (1956), Part 2: Variety, p. 130

Carl Sagan photo
Reese Palley photo
Alain de Botton photo
Michael Moorcock photo
Frank Bunker Gilbreth, Sr. photo

“Leaders of secular parties… have so far made no serious effort to understand the true nature of Muslim politics in India.”

Hamid Dalwai (1932–1977) Indian social reformer, thinker and writer

Quoted in B. Madhok: Indianisation, and quoted from Elst, Koenraad (2014). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa.p. 364-6

William Paley photo
Michel De Montaigne photo
Frank Wilczek photo

“We have heard that nature can sing some strange and unfamiliar songs. In coming to appreciate these songs, we develop a heightened perception… leavened by an admixture of our own creation…”

Frank Wilczek (1951) physicist

Source: Longing for the Harmonies: Themes and Variations from Modern Physics (1987), Ch.32 Hidden Harmonies

Edward Fredkin photo
Hermann von Helmholtz photo
Anne Rice photo
Aga Khan III photo

“There is a right and legitimate Pan-Islamism to which every sincere and believing Mahomedan belongs--that is, the theory of the spiritual brotherhood and unity of the children of the Prophet. It is a deep, perennial element in that Perso-Arabian culture, that great family of civilisation to which we gave the name Islamic in the first chapter. It connotes charity and goodwill towards fellow-believers everywhere…It means an abiding interest in the literature of Islam, in her beautiful arts, in her lovely architecture, in her entrancing poetry. It also means a true reformation -- a return to the early and pure simplicity of the faith, to its preaching by persuasion and argument, to the manifestation of a spiritual power in individual lives, to beneficent activity for mankind. This natural and worthy spiritual movement makes not only the Master and His teaching but also His children of all climes an object of affection to the Turk or the Afghan, to the Indian or the Egyptian. A famine or a desolating fire in the Moslem quarters of Kashgar or Sarajevo would immediately draw the sympathy and material assistance of the Mahomedan of Delhi or Cairo. The real spiritual and cultural unity of Islam must ever grow, for to the follower of the Prophet it is the foundation of the life of the soul.”

Aga Khan III (1877–1957) 48th Imam of the Nizari Ismaili community

p. 156; a variant of this begins "This is a right and legitimate Pan-Islamism…", but is otherwise identical.
/ India in Transition (1918)

Jared Diamond photo
Thomas Carlyle photo
Marcus Tullius Cicero photo

“For to those who have not the means within themselves of a virtuous and happy life every age is burdensome; and, on the other hand, to those who seek all good from themselves nothing can seem evil that the laws of nature inevitably impose. To this class old age especially belongs, which all men wish to attain and yet reproach when attained; such is the inconsistency and perversity of Folly! They say that it stole upon them faster than they had expected. In the first place, who has forced them to form a mistaken judgement? For how much more rapidly does old age steal upon youth than youth upon childhood? And again, how much less burdensome would old age be to them if they were in their eight hundredth rather than in their eightieth year? In fact, no lapse of time, however long, once it had slipped away, could solace or soothe a foolish old age.”
Quibus enim nihil est in ipsis opis ad bene beateque vivendum, eis omnis aetas gravis est; qui autem omnia bona a se ipsi petunt, eis nihil potest malum videri quod naturae necessitas afferat. quo in genere est in primis senectus, quam ut adipiscantur omnes optant, eandem accusant adeptam; tanta est stultitiae inconstantia atque perversitas. obrepere aiunt eam citius quam putassent. primum quis coegit eos falsum putare? qui enim citius adulescentiae senectus quam pueritiae adulescentia obrepit? deinde qui minus gravis esset eis senectus, si octingentesimum annum agerent, quam si octogesimum? praeterita enim aetas quamvis longa, cum effluxisset, nulla consolatione permulcere posset stultam senectutem.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

section 4 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0039%3Asection%3D4
Cato Maior de Senectute – On Old Age (44 BC)

Robert Chambers (publisher, born 1802) photo
Hermann von Helmholtz photo
Wassily Leontief photo
Bernard Mandeville photo
Nisargadatta Maharaj photo
Mary Elizabeth Coleridge photo

“Is this wide world not large enough to fill thee,
Nor Nature, nor that deep man's Nature, Art?
Are they too thin, too weak and poor to still thee,
Thou little heart?”

Mary Elizabeth Coleridge (1861–1907) British writer

Self-Question, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Kurt Lewin photo
Ferdinand Foch photo
Dylan Moran photo
Gertrude Stein photo

“Growing has no connection with audience.
Audience has no connection with identity.
Identity has no connection with a universe.
A universe has no connection with human nature.”

Gertrude Stein (1874–1946) American art collector and experimental writer of novels, poetry and plays

The Geographical History of America (1936)

Robert Charles Wilson photo
Joanna Newsom photo
Allen C. Guelzo photo
Elizabeth Cady Stanton photo

“We are, as a sex, infinitely superior to men, and if we were free and developed, healthy in body and mind, as we should be under natural conditions, our motherhood would be our glory. That function gives women such wisdom and power as no male can possess.”

Elizabeth Cady Stanton (1815–1902) Suffragist and Women's Rights activist

Diary of 27 December 1890. Published in Elizabeth Cady Stanton as revealed in her letters, diary and reminiscences http://books.google.com/books?id=CIsEAAAAYAAJ&pg=PA270&dq=%22We+are,+as+a+sex,+infinitely+superior+to+men.%22+--&client=firefox-a#v=onepage&q=%22We%20are%2C%20as%20a%20sex%2C%20infinitely%20superior%20to%20men.%22%20--&f=false By Elizabeth Cady Stanton, Harriot Stanton Blatch. Harper & brothers, 1922. p 270. GoogleBooks URL accessed 18 September 2009.

Charles Abbott, 1st Baron Tenterden photo
William Ewart Gladstone photo
Corneliu Zelea Codreanu photo
Yeshayahu Leibowitz photo
Patrick Buchanan photo
George Sand photo

“The whole secret of the study of nature lies in learning how to use one's eyes.”

George Sand (1804–1876) French novelist and memoirist; pseudonym of Lucile Aurore Dupin

Apprendre à voir, voilà tout le secret des études naturelles.
http://books.google.com/books?id=btRg0Qw2X9MC&q=%22Apprendre+%C3%A0+voir+voil%C3%A0+tout+le+secret+des+%C3%A9tudes+naturelles%22&pg=PA51#v=onepage
Letter to Juliette Lambert-Adam (7 April 1868)

Bernard Harcourt photo
Felix Frankfurter photo
John Adams photo
Andrew Vachss photo
Thomas Jefferson photo
Lin Yutang photo
Robert G. Ingersoll photo
Joshua Reynolds photo

“As the natural dignity of the subject(of a portrait)is less, the more the ornamental helps are necessary to its embellishments.”

Joshua Reynolds (1723–1792) English painter, specialising in portraits

Discourse no. 4, delivered on December 10, 1771; vol. 1, p. 86.
Discourses on Art

Mark Tobey photo