Quotes about men
page 88

“History teaches us that war is not inevitable. Once again, it is for us to choose whether we use war or some other method of settling the ordinary and unavoidable conflicts between groups of men.”

Aldous Huxley (1894–1963) English writer

What Are You Going To Do About It? The case for constructive peace (1936)

War, History

“Our voices, our representation of ourselves, have been in the hands of others, namely men, since the beginning of the mediums of film and television. My main character in I've Heard the Mermaids Singing videotaped a confession that is used through the film. It's her way of having control over her definition of herself.”

Patricia Rozema (1958) Canadian film director

As quoted in When Women Call the Shots : The Developing Power and Influence of Women in Television and Film (1996) by Linda Seger, p. 117

Way, Singing

“For a work to become immortal it must possess so many excellences that it will not be easy to find a man who understands and values them all; so that there will be in all ages men who recognise and appreciate some of these excellences; by this means the credit of the work will be retained throughout the long course of centuries and ever-changing interests, for, as it is appreciated first in this sense, then in that, the interest is never exhausted.”

Arthur Schopenhauer (1788–1860) German philosopher

Essays, On Authorship and Style

Age, Understanding, Sense, Change

“Men stood up in Parliament and pointed to the American facts. What had created the clipper ships? Not the American government. Not protection, but lack of protection. What made the British marine second-rate? Safety, shelter, protection under the British Navigation Acts… The result was catastrophe. American clipper ships ran away with the Indian trade. They ran away with the trade in England's own home ports.”

Rose Wilder Lane (1886–1968) American journalist

Source: Discovery of Freedom: Man's Struggle Against Authority (1943), p. 238

https://mises.org/system/tdf/The%20Discovery%20of%20Freedom_2.pdf?file=1&type=document Discovery of Freedom: Man's Struggle Against Authority

Home

“This seems to me a thing to be noticed, that just as the men of this country are, during this mortal life, more prone to anger and revenge than any other race, so in eternal death the saints of this land, that have been elevated by their merits, are more vindictive than the saints of any other region.”
Hoc autem mihi notabile videtur, quod sicut nationis istius homines hac in vita mortali prae aliis gentibus impatientes et praecipites sunt ad vindictam, sic et in morte vitali meritis jam excelsi, prae aliarum regionum sanctis, animi vindicis esse videntur.

Gerald of Wales (1146) Medieval clergyman and historian

Topographia Hibernica Part 2, chapter 55 (83); translation from Gerald of Wales (trans. John J. O'Meara) The History and Topography of Ireland ([1951] 1982) p. 91. (1188).

Life, Death, Revenge, Anger

“Whatever crushes individuality is despotism, by whatever name it may be called, and whether it professes to be enforcing the will of God or the injunctions of men.”

John Stuart Mill book On Liberty

Source: On Liberty (1859), Ch. III: Of Individuality, As One of the Elements of Well-Being

God

“The drafts from the regiments at Ticonderoga are a miserable set; indeed the men on board the fleet, in general, are not equal to half their number of good men.”

Benedict Arnold (1741–1801) Continental and later British Army general during the American Revolutionary War

Letter to General Gates (21 September 1776), in Battle of Valcour on Lake Champlain, October 11th, 1776 by Peter Sailly Palmer(1876) p. 5

“I'm glad that I've played every position on the team, because I feel that I know more about the game and what to expect of the other fellows. Lots of times I hear men being roasted for not doing this or that when I know, from my all round experience, that they couldn't have been expected to do it. It's a pity some of our critics hadn't learned the game from every position.”

Babe Ruth (1895–1948) American baseball player

From "Learn Every Job On Team, Babe's Tip to Success—And Marry" http://archives.chicagotribune.com/1920/08/24/page/11/ by Ruth (as told to Pegler), in The Chicago Tribune (August 24,1920), p. 11; reprinted as "The Game I Enjoyed Most" https://books.google.com/books?id=SAAlxi-0EZYC&pg=PA79 in Playing the Game: My Early Years in Baseball, p. 79

Feeling, Game, Learning, Time

“Greatness loves itself, and all healthy instincts decline to flagellate themselves daily with the whip of altruism. What is great must will to do more than its mere duty; it must give, make others happy, and, be it at the cost of itself, its own wellbeing, its own money or life, it must will to pour forth its blessing over others, to the extent even of self-sacrifice—but not, as Christianity demands, from unegoistic motives; the impulse must come from a sense of pleasure, from overflowing energy, from need of bloodletting, so as to unburden the full heart. All acts then derived from conscience and duty, or done with a wry countenance out of obedience to the Categorical Imperative, seem to the great man, from his point of view, through this very fact contemptible, even as he has an unsurmountable prejudice against men and nations who are always prating of those words, conscience and duty.”

Oscar Levy (1867–1946) German physician and writer

Source: The Revival of Aristocracy (1906), p. 81.

Love, Life, Money, Pleasure

“In most parts of our country men work, not for themselves, not as partners in the old way in which they used to work, but generally as employees,—in a higher or lower grade,—of great corporations. There was a time when corporations played a very minor part in our business affairs, but now they play the chief part, and most men are the servants of corporations.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

Section I: “The Old Order Changeth”, p. 5 http://books.google.com/books?id=MW8SAAAAIAAJ&pg=PA5&dq=%22In%20most%20parts%20of%20our%20country%22 1910s, The New Freedom (1913)

Way, Business, Time, Parting

“The Garden of Eden in which Adam and Eve dwelt was only an illusion. Before men accumulated sexual shame and celebrative guilt they lacked that character differentiation out of which the human soul takes its being. Their world was a garden only in the sense that the jungle is a garden to its animal inhabitants. Man means something different when he speaks of a garden, or an El Dorado, or a paradise for the human spirit. Man means a world of eternal springtime in the human heart, where faith never fails and hope never falters, where men always understand more today than they did yesterday, and establish an always broadening responsibility in the world. He means a world of lasting contentment, where the contentment of today passes that of yesterday, and a world of complete happiness where today's happiness is bigger than that of the day before. He means a world of love which fears nothing that the human eye can see, and a world of power which cannot be touched by rage in the performance of any act. When he sees these things he is not dreaming, and when he reaches for them he is not play acting. He is only sounding the battle horn and raising the banner by which he lays claim to ownership of the world, acting in his own name.”

Paul Rosenfels (1909–1985) American sociologist

page 188
Psychoanalysis and Civilization

Love, World, Fear, Faith

“The terror of being mistaken for a queer dominates the straight mind because this terror constitutes the straight mind. It is precisely that culturally produced and reinforced horror of/fascination with abjected homosexuality that produces and maintains 'the straight mind' as such, governing not so much specific sexual practices between men and women (after all, these things happen) as the institution (arguably antisexual) of heteronormativity itself.”

Calvin Thomas (critical theorist) (1956) American academic

Source: Straight with a Twist (2000), p. 27.

Women

“Eugenie thought of this often. Men had told her many sweet things about herself, but never before that she was important. It was the nicest compliment she had ever received.”

Sheri S. Tepper book Grass

Source: Grass (1989), Chapter 7 (p. 120)

“If the remonstrance had been rejected I would have sold all I had the next morning and never have seen England more, and I know there are many other modest men of the same resolution.”

Oliver Cromwell (1599–1658) English military and political leader

On the passing of the revolutionary Grand Remonstrance of November 1641 listing Parliament's grievances against King Charles I, as quoted in A History of the Rebellion (first published 1702 – 1704) by Edward Hyde, Earl of Clarendon (1609 - 1674)

“Ever from one who comes to-morrow
Men wait their good and truth to borrow.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Merlin's Song II http://www.humanitiesweb.org/human.php?s=l&p=c&a=p&ID=20584&c=323 1860s, May-Day and Other Pieces (1867)

Truth, Waiting

“I have often thought, if it was not for this Tyranny which Custom usurps over us, that Men of any tolerable Good-nature could never be reconcil'd to the killing of so many Animals for their daily Food, as long as the bountiful Earth so plentifully provides them with Varieties of vegetable Dainties.”

Bernard Mandeville book The Fable of the Bees

Remark P, p. 187
The Fable of the Bees (1714)

Food, Nature, Animals

“But God lets men have their playthings, like the children they are, that they may learn to distinguish them from true possessions. If they are not learning that he takes them from them, and tries the other way: for lack of them and its misery, they will perhaps seek the true!”

George MacDonald (1824–1905) Scottish journalist, novelist

Donal Grant (1883)

God, Children, Way, Learning

“There are no perfectly honorable men; but every true man has one main point of honor and a few minor ones.”

George Bernard Shaw (1856–1950) Irish playwright

#68
1900s, Maxims for Revolutionists (1903)

“I will not bring dishonor on my sacred arms nor will I abandon my comrade wherever I shall be stationed. I will defend the rights of gods and men and will not leave my country smaller, when I die, but greater and better, so far as I am able by myself and with the help of all. I will respect the rulers of the time duly and the existing ordinances duly and all others which may be established in the future. And if anyone seeks to destroy the ordinances I will oppose him so far as I am able by myself and with the help of all. I will honor the cults of my fathers. Witnesses to this shall be the gods Agraulus, Hestia, Enyo, Enyalius, Ares, Athena the Warrior, Zeus, Thallo, Auxo, Hegemone, Heracles, and the boundaries of my native land, wheat, barley, vines, olive-trees, fig-trees…”

Lycurgus (-390–-324 BC) Ancient Greek politician and orator

(The oath of the ephebi, [young men] of Athens at the age of eighteen). Speeches, Against Leocrates, 1, 77.

God, Tree, Time, Future

“They were having terrorism problems, just like we do, and he caught 50 terrorists who did tremendous damage and killed many people. And he took the 50 terrorists, and he took 50 men and he dipped 50 bullets in pigs' blood — you heard that, right? He took 50 bullets, and he dipped them in pigs' blood. And he had his men load his rifles, and he lined up the 50 people, and they shot 49 of those people. And the 50th person, he said: You go back to your people, and you tell them what happened. And for 25 years, there wasn't a problem. Okay? Twenty-five years, there wasn't a problem.”

Donald J. Trump (1946) 45th President of the United States of America

During a campaign stop in Pawley's Island, South Carolina (February 19, 2016) http://www.nationalreview.com/corner/450574/donald-trump-tweet-fake-history-libel-war-crime. Referring to a false story about John J. Pershing which has circulated on the Internet. 2010s, 2016, February

People, Problem, Personality

“Both these men are in love with Natasha, Count Rostov's younger daughter, and in her Tolstoy has created the most delightful girl in fiction. Nothing is so difficult as to portray a young girl who is at once charming and interesting. Generally the young girls of fiction are colorless (Amelia in Vanity Fair), priggish (Fanny in Mansfield Park), too clever by half (Constantia Durham in The Egoist), or little geese (Dora in David Copperfield), silly flirts or innocent beyound belief. It is understandable that they should be an awkward subject for the novelist to deal with, for at that tender age the personality is undeveloped. Similarly a painter can only make a face interesting when the vicissitudes of life, thought, love and suffering have given it character. In the portrait of a girl the best he can do is to represent the charm and beauty of youth. But Natasha is entirely natural. She is sweet, sensitive, and sympathetic, willful, childish, womanly already, idealistic, quick-tempered, warm-hearted, headstrong, capricious and in everything enchanting. Tolstoy created many women and they are wonderfully true to life, but never another who wins the affection of the reader as does Natasha.”

W. Somerset Maugham (1874–1965) British playwright, novelist, short story writer

Leo Tolstoy and War and Peace
Great Novelists and Their Novels

Love, Life, Women, Youth

“With respect to the homosocial/homosexual style, it seems to be possible to divide Victorian men among three rough categories according to class. The first includes aristocratic men and small groups of their friends and dependents, including bohemians and prostitutes; for these people, by 1865, a distinct homosexual role and culture seem already to have been in existence in England… It seems to have constituted a genuine subculture, facilitated in the face of an ideologically hostile dominant culture by money, privilege, internationalism, and for the most part, the ability to command secrecy… This role is closely related to — is in fact, through Oscar Wilde, the antecedent of — the particular stereotype that at least until recently has characterized American middle-class gay homosexuality; its strongest associations, as we have noted, are with effeminacy, transvestism, promiscuity, prostitution, continental European culture, and the arts.”

Eve Kosofsky Sedgwick (1950–2009) American academic

Between Men: English Literature and Male Homosocial desire (New York: Columbia University Press, 1985), pp. 172-173

Money, Hostility, People, Art

“Apparently that does sometimes happen. Apparently even men like Chichikov are transformed into poets for a few moments in their lives: though the word "poet" would be an exaggeration here.”

Nikolai Gogol book Dead Souls

Source: Dead Souls (1842), Chapter VIII

“Nothing in the many processes of Nature, whether she deals with men or with things, comes by chance or accident or is really at the mercy of external causes.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

The Renaissance in India (1918)

Nature, Chance

“Majorities, as such, afford no guarantees for justice. They are men of the same nature as minorities. They have the same passions for fame, power, and money, as minorities; and are liable and likely to be equally — perhaps more than equally, because more boldly — rapacious, tyrannical and unprincipled, if intrusted with power. There is no more reason, then, why a man should either sustain, or submit to, the rule of the majority, than of a minority.”

Lysander Spooner book No Treason

No Treason (1867–1870), No. I

Money, Justice, Nature, Passion

“Our mass media have little difficulty in selling particular interests as those of all sensible men. The political needs of society become individual needs and aspirations, their satisfaction promotes business and the commonweal, and the whole appeals to be the very embodiment of Reason.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. xli

Business

“Men are not willing to suffer the decision of things to be too easie, and therefore they mingle their own prejudices with truths, and so create greater perplexities than are Naturally found therein; and those scruples, which our selves frame, give us the most pain to untangle.”

Bernard Le Bovier de Fontenelle (1657–1757) French writer, satirist and philosopher of enlightenment

p, 125
The History of Oracles, and the Cheats of the Pagan Priests (1688)

Pain, Truth, Nature, Decision

“The rapid establishment of Christianity must therefore have been from the conviction which those who embraced it, had of its "Truth and power unto salvation." Christianity at first spread itself amongst the most enlightened nations of the earth - in those places where human learning was in its greatest perfection; and, by the force of the evidence which attended it, amongst such men it gained an establishment. It has been justly observed, that "it happened very providentially to the honour of the Christian religion, that it did not take its rise in the dark illiterate ages of the world, but at a time when arts and sciences were t their height, and when there were men who made it the business of their lives to search after truth and lift the several opinions of the philosophers and wise men, concerning the duty, the end, and chief happiness of reasonable creatures." Both the learned and the ignorant alike embraced its doctrines; the learned were not likely to be deceived in the proofs which were offered; and the same cause undoubtedly operated to produce the effect upon each. But an immediate conversion of the bulk of mankind, can arise only from some proofs of a ddivine authority offering themselves immediately to the senses; the preaching of any new doctrine, if lest to operate only by its own force, would go but a very little way towards the immediate conversion of the gnorant, who have no principle of action but what arises from habit, and whose powers of reasoning are insufficient to correct their errors. When Mahomet was required by his followers to work a miracle for their conviction, he always declined it; he was too cautious to trust to an experiment, the success of which was scarcely whithin the bounds of probablity; he amused his followers with prtended visions, which with the aid afterwards of the civil and military powr; and as the accomplishment of that event was by a few obscure persons, who founded their pretentions upon authority from heaven, we are next to consider, what kind of proofs of their divine commission they offered to the world; and whether they themselves could have been deceived, or mankind could have been deludded by them.”

Samuel Vince (1749–1821) British mathematician, astronomer and physicist

Source: The Credibility of Christianity Vindicated, p. 20; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA261," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 261-262

Truth, Age, World, Religion

“Men are very much to be pitied in that they are to be governed by a king who is but a man like them; for it would require Gods to reform men. But kings are not less to be pitied, since being but men, that are weak and imperfect, they are to govern this innumerable multitude of corrupt and deceitful men.”

François Fénelon (1651–1715) Catholic bishop

Les hommes sont fort à plaindre d'avoir à être gouvernés par un roi, qui n'est qu'homme semblable à eux; car il faudroit des dieux pour redresser les hommes. Mais les rois ne sont pas moins à plaindre, n'étant qu'hommes, c'est-à-dire foibles et imparfaits, d'avoir à gouverner cette multitude innombrable d'hommes corrompus et trompeurs.
Bk. 10, p. 72; translation p. 174.
Les aventures de Télémaque (1699)

God

“People will observe you to see
How well you have observed.
The man who only observes himself however never gains
Knowledge of men. He is too anxious
To hide himself from himself. And nobody is
Cleverer than he himself is.”

Bertolt Brecht (1898–1956) German poet, playwright, theatre director

"Speech to Danish working-class actors on the art of observation" [Rede an dänische Arbeiterschauspieler über die Kunst der Beobachtung] (1934), from The Messingkauf Poems, published in Versuche 14 (1955); trans. John Willett in Poems, 1913-1956, pp. 235-236
Poems, 1913-1956 (1976)

People, Knowledge

“Yeah. ‘Environment’ was very big for a while. Ecology Now stickers on the windshields of cars belonging to hairy young men—cars which dripped oil wherever they parked and took off in clouds of smoke thicker than your pipe can produce…Before long, the fashionable cause was something else, I forget what. Anyhow, that whole phase—the wave after wave of causes—passed away. People completely stopped caring…
I feel a moral certainty that a large part of the disaster grew from this particular country, the world’s most powerful, the vanguard country for things both good and ill…never really trying to meet the responsibilities of power.
We’ll make halfhearted attempts to stop some enemies in Asia, and because the attempts are halfhearted we’ll piss away human lives—on both sides—and treasure—to no purpose. Hoping to placate the implacable, we’ll estrange our last few friends. Men elected to national office will solemnly identify inflation with rising prices, which is like identifying red spots with the measles virus, and slap on wage and price controls, which is like papering the cracks in a house whose foundations are sliding away. So economic collapse brings international impotence…As for our foolish little attempts to balance what we drain from the environment against what we put back—well, I mentioned that car carrying the ecology sticker.
At first Americans will go on an orgy of guilt. Later they’ll feel inadequate. Finally they’ll turn apathetic. After all, they’ll be able to buy any anodyne, any pseudo-existence they want.”

Poul Anderson book There Will Be Time

Source: There Will Be Time (1972), Chapter 5 (pp. 53-54)

People, World, Hope, Cars

“The greater part of the systematic soldiering, however, is done by the men with the deliberate object of keeping their employers ignorant of how fast work can be done.
So universal is soldiering for this purpose, or under any of the ordinary systems of compensating labor, who does not devote a considerable part of his time to studying just how slowly he can work and still convince his employer that he is going at a good pace.”

Frederick Winslow Taylor (1856–1915) American mechanical engineer and tennis player

Source: Shop Management, 1903, p. 1351.

Study, Universe, Time, Parting

“With the dried blood stiff on my temples I climbed the hill, cursing the satanic way of men, yet knowing myself vile, for they had not known what they were doing, but I betrayed an innocent; and the tears— weak, whiskey tears— would not wash from my brow the blood of a little brother.”

Henry Williamson (1895–1977) British ruralist and natural history writer

The Village Book (1930) – after a killing of a badger by villagers.

Way, Tear

“We can imagine that the Academy, which could be attended only by men of leisure, was a cradle of discontent. The author of the Laws was a disgruntled old man, full of political rancor, fearing and hating the crowd and above all their demagogues; his prejudices had crystallized and he had become an old doctrinaire, unable to see anything but the reflections of his own personality and to hear anything but the echoes of his own thoughts. The worst of it was that he, a noble Athenian, admired the very Spartans who had defeated and humiliated his fatherland. Plato was witnessing a social revolution (even as we are) and he could not bear it at all. His main concern was: how could one stop it.”

George Sarton (1884–1956) American historian of science

Source: A History of Science Vol.1 Ancient Science Through the Golden Age of Greece (1952), Ch.16 "Plato and the Academy" p. 409.

Hate, Fear, Law, Imagination

“These men seem not to know that poetry has its particular rules and precepts; and that history is governed by others directly opposite.”

Lucian (120) ancient Greek writer

How to Write History

History

“[I]t is impossible for men who exercise their reason to believe that any one part of the human race has been marked out by God or nature as so superior to any other. No man is by nature, or by manifest declaration of God's will, the possessor or possession, the master or slave, of another. Whoever asserts such a right to such domination or possession is, in Congress's words from that same document, 'rightfully resistible.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

Source: 2000s, A New Birth of Freedom: Abraham Lincoln and the Coming of the Civil War (2000), p. 370

God, Exercises, Nature, Parting

“Things whispered here, and the trees muttered with the wind and perhaps with other things. Men knew the place was old, old as the world, and they never made peace with it.”

C. J. Cherryh book The Dreamstone

The Dreamstone, Book One : The Gruagach, Ch. 1 : Of Fish and Fire
Arafel's Saga (1983)

World, Peace, Tree

“Some characteristic expressions he used rather frequently in everyday speech can be seen in letters in his own hand, in which he sometimes writes, when he wants to say that certain men will never pay: "they'll pay on the Greek Kalends." And when he wants to encourage his addressee to put up with present circumstances whatever they are, he says: "Let us be satisfied with the Cato we have."”
Cotidiano sermone quaedam frequentius et notabiliter usurpasse eum, litterae ipsius autographae ostentant, in quibus identidem, cum aliquos numquam soluturos significare vult, "ad Kalendas Graecas soluturos" ait; et cum hortatur ferenda esse praesentia, qualiacumque sint: "contenti simus hoc Catone".

Sueton book The Twelve Caesars

Source: The Twelve Caesars, Augustus, Ch. 87

“The nearer any soul draws to God, the more humble will that soul lie before God…the most holy men have always been the most humble men…If the work be good, though never so low, humility will put a hand to it; so will not pride.”

Thomas Brooks (1608–1680) English Puritan

The Unsearchable Riches of Christ

God, Lie, Soul, Drawing

“With two men on base I was more concerned with driving in a run than getting No. 2,000. I set a goal of 100 RBIs and 25 home runs at the start of the season. Usually I'm not a home run hitter but I've been swinging more for home runs this season then ever before.”

Roberto Clemente (1934–1972) Puerto Rican baseball player

Speaking with reporters after simultaneously reaching several milestones with one swing of the batː 2,000 career hits, 23 home runs (matching his previous high in 1961), and, for the first time in his career, 100 RBIs or more for a season; as quoted in "Clemente's 2,000th Puts Bucs On Top" https://news.google.com/newspapers?id=kbIiAAAAIBAJ&sjid=ZbMFAAAAIBAJ&dq=men-base-concerned-driving-run-getting-no&pg=755%2C515794 by Jeff Meyers (UPI), in The Beaver County Times (Saturday, September 3, 1966), p. C-1 Baseball-related, <big><big>1960s</big></big>, <big>1966</big>

Home, Season

“And I say to my people's masters: Beware,
Beware of the thing that is coming, beware of the risen people,
who shall take what ye would not give. Did ye think to conquer the people,
Or that Law is stronger than life and than men's desire to be free?
We will try it out with you, ye that have harried and held,
Ye that have bullied and bribed, tyrants, hypocrites, liars!”

Patrick Pearse The Rebel

"The Rebel"

Life, People, Law, Thinking

“O men! be just Give aid first and counsel afterwards.”

Camillo Federici (1749–1802) Italian actor and playwright (1749-1802)

Eh! uomini, slate giusti. Prima soccorrete, e poi consigliate.
Il Delatore, Act III, Sc. I. — (Lucia).
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 298.

“Nothing truly valuable arises from ambition or from a mere sense of duty; it stems rather from love and devotion towards men and towards objective things.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Letter (30 July 1947), p. 46
Attributed in posthumous publications, Albert Einstein: The Human Side (1979)

Love, Sense

“The necessity for power is obvious, because life cannot be lived without order; but the allocation of power is arbitrary because all men are alike, or very nearly. Yet power must not seem to be arbitrarily allocated, because it will not then be recognized as power. Therefore prestige, which is illusion, is of the very essence of power.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Simone Weil : An Anthology (1986), The Power of Words (1937), p. 235

Life

“A great man shows his greatness by the way he treats little men.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

Attributed to Carlyle in Dale Carnegie's How to Win Friends And Influence People (1936), but this quotation is not found in Carlyle's known works. The first mention found in Google Books dates from 1908, where the Rev. John Timothy Stone https://en.wikipedia.org/wiki/John_Timothy_Stone is quoted as claiming: 'The greatest critics of this world have been appreciators. Carlyle said, "You can discover a great man, or see a great man, by the way he treats little men.' The quotation is subsequently found in slightly different forms, mostly in religious publications: "A great man shows his greatness by manner in which he treats little men" (1913, unattributed); The exact wording of Carnegie's quote suggests that it was taken from Stone's 1930 publication. Disputed

Way

“Mr. Owen looked upon men through the spectacles of his own good-nature. He seldom took Lord Brougham's advice "to pick his men." He never acted on the maxim that the working class are as jealous of each other as the upper classes are of them. The resolution he displayed as a manufacturer he was wanting in as a founder of communities…. No leader ever took so little care as Mr, Owen in guarding his own reputation. He scarcely protested when others attached his name to schemes which were not his. The failure of Queenwood was not chargeable to him. When his advice was not followed he would say : "Well, gentlemen, I tell you what you ought to do. You differ from me. Carry out your own plans. Experience will show you who is right." When the affair went wrong then it was ascribed to him. Whatever failed under his name the public inferred failed through him. Mr. Owen was a general who never provided himself with a rear guard. While he was fighting in the front ranks priests might come up and cut off his commissariat. His own troops fell into pits against which he had warned them. Yet he would write his next dispatch without it occurring to him to mention his own defeat, and he would return to his camp without missing his army. Yet society is not so well served that it need hesitate to forgive the omissions of its generous friends. To Mr. Owen will be accorded the distinction of being a philosopher who devoted himself to founding a Science of Social Improvement and a philanthropist who gave his fortune to advance it. Association, which was but casual before his day, he converted into a policy and taught it as an art. He substituted Co-operation for coercion in the conduct ot industry and the willing co-operation of intelligence certain of its own reward, for sullen labour enforced by the necessity of subsistence, seldom to be relied on and never satisfied.”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

George Jacob Holyoake in The History of Co-operation in England (1875; 1902).

Art, Intelligence, Communication, Failure

“It's about how boys become men — and why it takes women to make that transformation possible.”

Brian K. Vaughan (1976) American screenwriter, comic book creator

In an Entertainment Weekly http://www.ew.com/ew/article/0,,20174782_4,00.html article, about the main theme of Y: the Last Man

Women, Boy

“When young Mark Robarts was leaving college, his father might well declare that all men began to say all good things to him, and to extol his fortune in that he had a son blessed with so excellent a disposition.”

Anthony Trollope Framley Parsonage

Source: Framley Parsonage (1861), Ch. 1, first lines

“In my heart there may be doubt that I deserve the Nobel award over other men of letters whom I hold in respect and reverence — but there is no question of my pleasure and pride in having it for myself.
It is customary for the recipient of this award to offer personal or scholarly comment on the nature and the direction of literature. At this particular time, however, I think it would be well to consider the high duties and the responsibilities of the makers of literature.”

John Steinbeck (1902–1968) American writer

Nobel Prize acceptance speech (1962)

Pleasure, Literature, Question, Nature

“…by action on man all known force may be measured. Indeed, few men of science measured force in any other way. After once admitting that a straight line was the shortest distance between two points, no serious mathematician cared to deny anything that suited his convenience, and rejected no symbol, proved or unproveable, that helped him to accomplish work. The symbol was force, as a compass-needle or a triangle was force.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Way, Science, Help

“Four men describe how their wives hit them in the lower back with a pole, cracked them over the head or in the neck with a frying pan… the audience renews its laughter after each story. The men are part of a “PMS Men’s Support Group.” Imagine an audience of men laughing as battered women describe how their husbands threatened them with brain or spinal cord injuries by battering them over their heads or in their necks with a frying pan.”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Women Can't Hear What Men Don't Say (2000)

Women, Imagination, Support, Laughter

“Then let us love one another and laugh. Time passes, and we shall soon laugh no longer—and meanwhile common living is a burden, and earnest men are in siege upon us all around. Let us suffer absurdities, for this is only to suffer one another.”

Hilaire Belloc (1870–1953) writer

Source: The Path to Rome (1902), p. xv

Love, Suffering, Time

“The anti‐Semite understands nothing about modern society. He would be incapable of conceiving of a constructive plan; his action cannot reach the level of the methodical; it remains on the ground of passion. To a long‐term enterprise he prefers an explosion of rage analogous to the running amuck of the Malays. His intellectual activity is confined to interpretation; he seeks in historical events the signs of the presence of an evil power. Out of this spring those childish and elaborate fabrications which give him his resemblance to the extreme paranoiacs. In addition, anti‐Semitism channels evolutionary drives toward the destruction of certain men, not of institutions. An anti‐Semitic mob will consider it has done enough when it has massacred some Jews and burned a few synagogues. It represents, therefore, a safety valve for the owning classes, who encourage it and thus substitute for a dangerous hate against their regime a beneficent hate against particular people. Above all this naive dualism is eminently reassuring to he anti‐Semite himself. If all he has to do is to remove Evil, that means that the Good is already given. He has no need to seek it in anguish, to invent it, to scrutinize it patiently when he has found it, to prove it in action, to verify it by its consequences, or, finally, to shoulder he responsibilities of the moral choice be has made. It is not by chance that the great outbursts of anti‐Semitic rage conceal a basic optimism. The anti‐Semite as cast his lot for Evil so as not to have to cast his lot for Good. The more one is absorbed in fighting Evil, he less one is tempted to place the Good in question. One does not need to talk about it, yet it is always understood in the discourse of the anti‐Semite and it remains understood in his thought. When he has fulfilled his mission as holy destroyer, the Lost Paradise will reconstitute itself. For the moment so many tasks confront the anti‐Semite that he does not have time to think about it. He is in the breach, fighting, and each of his outbursts of rage is a pretext to avoid the anguished search for the Good.”

Jean Paul Sartre book Anti-Semite and Jew

Pages 31-32
Anti-Semite and Jew (1945)

Hate, People, Search, Spring

“Is there no reconciliation of some ancient quarrel, no payment of some long outstanding debt, no courtesy or love or honor to be rendered to those to whom it has long been due; no charitable, humble, kind, useful deed, by which you can promote the glory of God, or good-will among men, or peace upon earth? If there be any such, I beseech you, in God's name, in Christ's name, go and do it.”

Arthur Penrhyn Stanley (1815–1881) English churchman, Dean of Westminster

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 204.

Love, God, Peace, Christ

“Give us the ballot, and we will no longer have to worry the federal government about our basic rights.
Give us the ballot and we will no longer plead to the federal government for passage of an anti-lynching law; we will by the power of our vote write the law on the statute books of the South and bring an end to the dastardly acts of the hooded perpetrators of violence.
Give us the ballot, and we will transform the salient misdeeds of bloodthirsty mobs into the calculated good deeds of orderly citizens.
Give us the ballot, and we will fill our legislative halls with men of goodwill and send to the sacred halls of Congress men who will not sign a "Southern Manifesto" because of their devotion to the manifesto of justice.
Give us the ballot, and we will place judges on the benches of the south who will do justly and love mercy, and we will place at the head of the southern states governors who have felt not only the tang of the human, but the glow of the Divine.
Give us the ballot, and we will quietly and nonviolently, without rancor or bitterness, implement the Supreme Court's decision of May seventeenth, 1954.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Give Us the Ballot (1957)

Love, Books, Justice, Law

“I pity bashful men, who feel the pain
Of fancied scorn and undeserved disdain,
And bear the marks upon a blushing face,
Of needless shame, and self-impos'd disgrace.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

Source: Conversation (1782), Line 347.

Pain, Feeling

“Let me say again that I am not impugning the motives of the men in Wall Street. They may think that that is the best way to create prosperity for the country. When you have got the market in your hand, does honesty oblige you to turn the palm upside down and empty it? If you have got the market in your hand and believe that you understand the interest of the country better than anybody else, is it patriotic to let it go? I can imagine them using this argument to themselves.
The dominating danger in this land is not the existence of great individual combinations, — that is dangerous enough in all conscience, — but the combination of the combinations, — of the railways, the manufacturing enterprises, the great mining projects, the great enterprises for the development of the natural water-powers of the country, threaded together in the personnel of a series of boards of directors into a "community of interest" more formidable than any conceivable single combination that dare appear in the open.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

Section VIII: “Monopoly, Or Opportunity?”, p. 186 http://books.google.com/books?id=MW8SAAAAIAAJ&pg=PA186&dq=%22Let+me+say+again%22 1910s, The New Freedom (1913)

Way, Imagination, Communication, Motivation

“I hope our young men will not grow into such dodgers as these old men are. I believe everything that a young man says to me”

Benjamin Jowett (1817–1893) Theologian, classical scholar, and academic administrator

Source: Letters, p. 250

Hope

“Five score years ago the ground on which we here stand shuddered under the clash of arms and was consecrated for all time by the blood of American manhood. Abraham Lincoln, in dedicating this great battlefield, has expressed, in words too eloquent for paraphrase or summary, why this sacrifice was necessary. Today, we meet not to add to his words nor to amend his sentiment but to recapture the feeling of awe that comes when contemplating a memorial to so many who placed their lives at hazard for right, as God gave them to see right. Among those who fought here were young men who but a short time before were pursuing truth in the peaceful halls of the then new University of Notre Dame. Since that time men of Notre Dame have proven, on a hundred battlefields, that the words, "For God, For Country, and For Notre Dame," are full of meaning. Let us pray that God may grant us the wisdom to find and to follow a path that will enable the men of Notre Dame and all of our young men to seek truth in the halls of study rather than on the field of battle."”

John F. Kennedy (1917–1963) 35th president of the United States of America

"Message from the President on the Occasion of Field Mass at Gettysburg, delivered by John S. Gleason, Jr." (29 June 1963) http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations.aspx; Box 10, President's Outgoing Executive Correspondence, White House Central Chronological Files, Papers of John F. Kennedy, John F. Kennedy Presidential Library 1963

Wisdom, God, Truth, Peace

“The best men are those who put their cards on the table when something is bothering them, and if possible do it quietly, not blaming anyone, and if they're faced with a hysterical partner, who is not herself, identify with what she feels even when they can't make head or tail out of what she says.”

Merle Shain (1935–1989) Canadian writer

Some Men are More Perfect Than Others (1973)

Feeling

“In time one came to recognize the type in other men, with differences and variations, as normal; men whose energies were the greater, the less they wasted on thought; men who sprang from the soil to power; apt to be distrustful of themselves and of others; shy; jealous; sometimes vindictive; more or less dull in outward appearance; always needing stimulants, but for whom action was the highest stimulant — the instinct of fight.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Appearance, Time, Fight

“I think it will be felt by the community as a whole as if they had lost a relative. Certainly those who have been associated with him closely for years will feel a deep sense of personal bereavement. I have never met a great public figure since I have been in politics who so completely won the attachment and affection of the men who came into contact with him. He was not merely admired and respected; he was absolutely loved by us all. I really cannot trust myself to say more. The masses of the people of this country, especially the more unfortunate of them, have lost the best friend they ever had in the high places of the land. His sympathy in all suffering was real, deep, and unaffected. He was truly a great man—a great head and a great heart. He was absolutely the bravest man I ever met in politics. He was entirely free from fear. He was a man of supreme courage. Ireland has certainly lost one of her truest friends, and what is true of Ireland is true of every section of the community of this Empire which has a fight to maintain against powerful foes.”

Henry Campbell-Bannerman (1836–1908) Former Prime Minister of the United Kingdom

David Lloyd George upon Campbell-Bannerman's death, quoted in The Times (23 April 1908), p. 5.
About

Love, People, Fear, Feeling

“Pooh! Pooh! Nonsense!' was the reply, 'that's all very well in theory, but it doesn't work so. The returning of slaves amounts to nothing in fact. All that is obsolete. And why make all this row? Can't you hush? We've nothing to do with slavery, we tell you. We can't touch it; and if you persist in this agitation about a mere form and theory, why, you're a set of pestilent fanatics and traitors; and if you get your noisy heads broken, you get just what you deserve'. And they quoted in the faces of the abolitionists the words of Governor Edward Everett, who was not an authority with them, in that fatal inaugural address, 'The patriotism of all classes of citizens must be invited to abstain from a discussion which, by exasperating the master, can have no other effect than to render more oppressive the condition of the slave'. It was as if some kindly Pharisee had said to Christ, 'Don't try to cast out that evil spirit; it may rend the body on departing'. Was it not as if some timid citizen had said, 'Don't say hard things of intemperance lest the dram-shops, to spite us, should give away the rum'? And so the battle raged. The abolitionists dashed against slavery with passionate eloquence like a hail of hissing fire. They lashed its supporters with the scorpion whip of their invective. Ambition, reputation, ortune, ease, life itself they threw upon the consuming altar of their cause. Not since those earlier fanatics of freedom, Patrick Henry and James Otis, has the master chord of human nature, the love of liberty, been struck with such resounding power. It seemed in vain, so slowly their numbers increased, so totally were they outlawed from social and political and ecclesiastical recognition. The merchants of Boston mobbed an editor for virtually repeating the Declaration of Independence. The city of New York looked on and smiled while the present United States marshal insulted a woman as noble and womanly and humane as Florence Nightingale. In other free States men were flying for their lives; were mobbed, seized, imprisoned, maimed, murdered; but still as, in the bitter days of Puritan persecution in Scotland, the undaunted voices of the Covenanters were heard singing the solemn songs of God that echoed and re-echoed from peak to peak of the barren mountains, until the great dumb wilderness was vocal with praise — so in little towns and great cities were heard the uncompromising voices of these men sternly intoning the majestic words of the Golden Rule and the Declaration of Independence, which echoed from solitary heart to heart until the whole land rang with the litany of liberty.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Love, Life, God, Smile

“"I underestimated you, woman."… "The cry of men down the ages."”

David Gemmell book The King Beyond the Gate

Source: Drenai series, The King Beyond the Gate, Ch. 15

Age, Cry

“What feminism calls patriarchy is simply civilization, an abstract system designed by men but augmented and now co-owned by women.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 26

Women

“The more complex our economy, the more we should rely on the miraculous, self-adapting processes of men acting freely. No mind of man nor any combination of minds can even envision, let alone intelligently control, the countless human energy exchanges in a simple society, to say nothing of a complex one.”

Leonard E. Read (1898–1983) American academic

The More Complex the Society, the More Government Control We Need https://books.google.com/books?id=W3MuCgAAQBAJ&pg=PT18&lpg=PT18&dq=The+more+complex+our+economy,+the+more+we+should+rely+on+the+miraculous,+self-adapting+processes+of+men+acting+freely.+No+mind+of+man+nor+any+combination+of+minds+can+even+envision,+let+alone+intelligently+control,+the+countless+human+energy+exchanges+in+a+simple+society,+to+say+nothing+of+a+complex+one.&source=bl&ots=OZxiANz5bm&sig=QP-xiNhoDNxDDMB1mcR25NuqEl4&hl=en&sa=X&ved=0ahUKEwiq04eE9_LTAhVMKyYKHWh_BGEQ6AEIKjAB#v=onepage&q=The%20more%20complex%20our%20economy%2C%20the%20more%20we%20should%20rely%20on%20the%20miraculous%2C%20self-adapting%20processes%20of%20men%20acting%20freely.%20No%20mind%20of%20man%20nor%20any%20combination%20of%20minds%20can%20even%20envision%2C%20let%20alone%20intelligently%20control%2C%20the%20countless%20human%20energy%20exchanges%20in%20a%20simple%20society%2C%20to%20say%20nothing%20of%20a%20complex%20one.&f=false Excuse Me, Professor: Challenging the Myths of Progressivism

Intelligence

“Then will return the good old times, when our district leaders could have nice comfortable primary elections at some place selected by themselves and let in only men that they approved of as good Democrats. p. 83”

George Washington Plunkitt (1842–1924) New York State Senator

Plunkitt of Tammany Hall, Chapter 20, Bosses Preserve the Nation

Time

“And the ethical system of these men of the New Republic, the ethical system which will dominate the world state, will be shaped primarily to favour the procreation of what is fine and efficient and beautiful in humanity—beautiful and strong bodies, clear and powerful minds, and a growing body of knowledge—and to check the procreation of base and servile types, of fear-driven and cowardly souls, of all that is mean and ugly and bestial in the souls, bodies, or habits of men. To do the latter is to do the former; the two things are inseparable. And the method that nature has followed hitherto in the shaping of the world, whereby weakness was prevented from propagating weakness, and cowardice and feebleness were saved from the accomplishment of their desires, the method that has only one alternative, the method that must in some cases still be called in to the help of man, is death. In the new vision death is no inexplicable horror, no pointless terminal terror to the miseries of life, it is the end of all the pain of life, the end of the bitterness of failure, the merciful obliteration of weak and silly and pointless things.”

H. G. Wells book Anticipations

Anticipations (1902)

Life, Death, Pain, World

“Men have been led in dark paths, through the providence and dispensation of God. Why, surely it is not to be objected to a man, for who can love to walk in the dark? But providence doth often so dispose.”

Oliver Cromwell (1599–1658) English military and political leader

Answer to the Conference at the Committee at Whitehall, Second Protectorate Parliament (13 April 1657), quoted in The Diary of Thomas Burton, esq., volume 2: April 1657 - February 1658 (1828), p. 504

Love, God

“It is cowardise and lack of hartes and corage that kepeth the Frenchmen from rysyng, and not povertye; which corage no Frenche man hath like to the English man. It hath ben often seen in Englond that iij or iv thefes, for povertie, hath set upon vij or viij true men, at robbyd them al. But it had not been seen in Fraunce, that vij or viij thefes have ben hardy to robbe iij or iv true men. Wherefor it is right seid that few Frenchmen be hanged for robbery, for that they have no hertys to do so terryble an acte. There be therefor mo men hangyd in Eglnd, in a yere, for robberye and manslaughter, than ther be hangid in Fraunce for such cause of crime in vij yers.”

John Fortescue (1394–1476) Chief Justice of the King's Bench of England

History of the English Speaking Peoples by Winston Churchill at p.377 vol I

“The skirmishes with the theologians had had their charm, but he knew well that no lasting accord exists between those who seek, ponder, and dissect and pride themselves on being capable of thinking tomorrow other than they do today, and those who accept the Faith, or declare that they do, and oblige their fellow men to do the same, on pain of death.”

Marguerite Yourcenar book The Abyss

il [Zénon] savait fort bien qu'il n'existe aucun accommodement durable entre ceux qui cherchent, pèsent, dissèquent, et s'honorent d'être capables de penser demain autrement qu'aujourd'hui, et ceux qui croient ou affirment croire, et obligent sous peine de mort leurs semblables à en faire autant.
The Indictment, p. 317
The Abyss (1968)

Death, Pain, Faith, Thinking

“People continued — regardless of all that leads man forward — to try to unite the incompatibles : the virtue of love, and what is opposed to love, namely, the restraining of evil by violence. And such a teaching, despite its inner contradiction, was so firmly established that the very people who recognize love as a virtue accept as lawful at the same time an order of life based on violence and allowing men not merely to torture but even to kill one another.”

Leo Tolstoy A Letter to a Hindu

Source: A Letter to a Hindu (1908), III

Love, Life, People, Law

“It wasn’t businessmen who developed new technology and science but amateur inventors or salaried professors instead; from the foundation of this country to the invention of the Internet, continuing with Einstein and finally, the arrival of the first man on the moon. Not to mention, the basis of the sciences—which were shaped by those horrible and uncivilized Arabs centuries before—from the numbers that we use to Algebra to algorithms and many other sciences and philosophies that are part of Western civilization today, continuing with the Europeans in the 17th century. None of these men were businessmen, of course.”

Jorge Majfud (1969) Uruguayan-American writer

Carta abierta a Donald Trump http://www.huffingtonpost.es/jorge-majfud/carta-abierta-a-donald-tr_b_10218246.html Translation at The Huffington Post http://www.huffingtonpost.com/entry/57dc39fee4b0d5920b5b2aac?timestamp=1474051083758.

Science, Parting, Country

“He exists, not only inconceivably as God, but also conceivably as a man; not only above the world, but also in the world, and of the world; not only in a heavenly and invisible, but in an earthly and visible form. He becomes and is, He exists—we cannot avoid this statement; to do so would be the worst kind of Docetism—with objective actuality. Does this mean, then, that He exists as one thing amongst others, and that as such He can be perceived and may be known like other things? Well, we cannot deny that He is a thing like this, and can be perceived and knovra as such, if He was and is a man in the world, with an earthly and visible form. But, of course, a man is not merely a thing or object. As a man among men he is a human Thou, and as such distinct from all mere things.”

Karl Barth book Church Dogmatics

4:2
Church Dogmatics (1932–1968)

God, World

“Fat men get knocked over by buses no earlier, nor later, than thin men. And I, for one, have buried most of my thin friends.”

Robert Morley (1908–1992) English actor

Explaining why he never tried to lose weight. Toledo Blade, Aug 20, 1978 http://news.google.com/newspapers?nid=1350&dat=19780820&id=UDBPAAAAIBAJ&sjid=fgIEAAAAIBAJ&pg=6371,746427

“A cup of wine, under the flowering trees;
I drink alone, for no friend is near.
Raising my cup I beckon the bright moon,
For he, with my shadow, will make three men.
The moon, alas, is no drinker of wine;
Listless, my shadow creeps about at my side.
Yet with the moon as friend and the shadow as slave
I must make merry before the Spring is spent.
To the songs I sing the moon flickers her beams;
In the dance I weave my shadow tangles and breaks.
While we were sober, three shared the fun;
Now we are drunk, each goes his way.
May we long share our odd, inanimate feast,
And meet at last on the Cloudy River of the sky.”

Li Bai (701–762) Chinese poet of the Tang dynasty poetry period

"Drinking Alone by Moonlight" (月下獨酌), one of Li Bai's best-known poems, as translated by Arthur Waley in More Translations From the Chinese (1919)
Variant translation:
From a pot of wine among the flowers
I drank alone. There was no one with me—
Till, raising my cup, I asked the bright moon
To bring me my shadow and make us three.
Alas, the moon was unable to drink
And my shadow tagged me vacantly;
But still for a while I had these friends
To cheer me through the end of spring...
I sang. The moon encouraged me.
I danced. My shadow tumbled after.
As long as I knew, we were boon companions.
And then I was drunk, and we lost one another.
...Shall goodwill ever be secure?
I watch the long road of the River of Stars.
"Drinking Alone with the Moon" (trans. Witter Bynner and Kiang Kang-hu)

Way, Spring, Flowers, Drink

“M: I don't have relationships at all. It's out of the question.
NK: Why?
M: Partly because I was always attracted to men or women who were never attracted to me. And I was never attracted to women or men who were attracted to me. So that's the problem. I've never met the right person.”

Morrissey (1959) English singer

From "The deep end", interview by Nick Kent, The Face (March 1990).
In interviews etc., About love

Women, Question, Problem, Personality

“An important topic, and one which I learned a great deal about, particularly as I was serving as governor of my state, because I had the chance to pull together a cabinet and all the applicants seemed to be men. And I went to my staff, and I said, "How come all the people for these jobs are all men." They said, "Well, these are the people that have the qualifications." And I said, "Well, gosh, can't we find some women that are also qualified?" And so we took a concerted effort to go out and find women who had backgrounds that could be qualified to become members of our cabinet. I went to a number of women's groups and said, "Can you help us find folks," and they brought us whole binders full of women.”

Mitt Romney (1947) American businessman and politician

Second Presidential Debate, Hofstra University, Hempstead, New York, , quoted in
2012

Women, People, Effort, Learning

“There are men who astonish and delight, men who instruct and guide. Some men's words I remember so well that I must often use them to express my thought. Yes, because I perceive that we have heard the same truth, but they have heard it better.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Character
1880s, Lectures and Biographical Sketches (1883)

Truth

“By freedom he meant a condition in which men were not prevented from choosing both the object and the manner of their worship. For him only a society in which this condition was realised could be called fully human. Its realisation was an ideal which Mill regarded as more precious than life itself.”

Isaiah Berlin (1909–1997) Russo-British Jewish social and political theorist, philosopher and historian of ideas

Five Essays on Liberty (2002), John Stuart Mill and the Ends of Life (1959)

Life, Freedom

“Men are apt to offend ('tis true) where they find most goodness to forgive.”

William Congreve The Old Bachelor

Act IV, scene xi
The Old Bachelor (1693)

Forgiveness

“Automatic poetry comes straight out of the poet's bowels or out of any other of his organs that has accumulated reserves... He crows, swears, moans, stammers, yodels, according to his mood... His poems are like nature; they stink, laugh, and rhyme like nature. Foolishness, or at least what men calls foolishness is as precious to him as a sublime piece of rhetoric. For in nature a broken twig is equal in beauty and importance to the clouds and the stars.”

Hans Arp (1886–1966) Alsatian, sculptor, painter, poet and abstract artist

Source: 1940s, Abstract Art, Concrete Art (c. 1942), p. 118-119

Beauty, Star, Mood, Nature

“No man who ever held the office of president would congratulate a friend on obtaining it. He will make one man ungrateful, and a hundred men his enemies, for every office he can bestow.”

John Adams (1735–1826) 2nd President of the United States

Letter to Josiah Quincy III (14 February 1825)
1820s

“Would to God, brethren, I could tell you who I am! Would to God I could tell you what I know! But you would call it blasphemy, and there are men upon this stand who would want to take my life.”

Joseph Smith, Jr. (1805–1844) American religious leader and the founder of the Latter Day Saint movement

Quoted by Orson F. Whtiney, Life of Heber C. Kimball (Salt Lake City: Kimball Family, 1888), 322
Attributed to Joseph Smith, Jr.

Life, God

“Sex is too easy for women to get, and too hard for men. I mean, honestly, for a man to walk into someplace and have every woman ready to take him home, he'd have to rule the world. A woman would have to do her hair.”

Bill Maher (1956) American stand-up comedian

The Golden Goose Special (1997)

Women, World, Sex, Home

“You may have the best machinery in the world, you may have adequate supplies of munitions, you may have the men, you may have the generals; but wars are fought out eventually always as contests of will, and there are needed in the responsible positions men who are prepared to give decisions, who are not afraid to take risks, men of inflexible will-power. In all these respects, I say, from very close working with him for the last two years, that we have in the Prime Minister a leader in war such as this country has rarely had in its long history.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1942/may/19/war-situation#column_67 in the House of Commons (19 May 1942). 1940s

War, World, History, Decision

“It is to the influence of the opinion of those whom the multitude [the populous] judges best informed, and to whom it has been accustomed to give its confidence in regard to the most important matters of life, that the propagation of those errors is due, which in times of ignorance, have covered the face of the earth. Magic and astrology offer us two great examples. These errors… having for a basis only universal credence, have maintained themselves during a very long time; but at last the progress of science has destroyed them in the minds of enlightened men, whose opinion consequently has caused them to disappear… through the power of imitation and habit which had so generally spread them… This power, the richest resource of the moral world, establishes and conserves in a whole nation ideas entirely contrary to those… elsewhere… What indulgence ought we not then to have for opinions different from ours, when this difference often depends only upon the various points of view where circumstances have placed us! Let us enlighten those whom we judge insufficiently instructed; but first let us examine critically our own opinions, and weigh with impartiality, their respective probabilities.”

Pierre-Simon Laplace book Philosophical Essay on Probabilities

p, 125
Philosophical Essay on Probabilities (1902)

Life, World, Error, Confidence

“Today's looting and acts of violence in Baltimore will not be tolerated. In response, I have put the Maryland National Guard on alert so they can be in position to deploy rapidly as needed. I strongly condemn the actions of the offenders who are engaged in direct attacks against innocent civilians, businesses and law enforcement officers. There is a significant difference between protesting and violence and those committing these acts will be prosecuted under the fullest extent of the law.My thoughts and prayers go out to the men and women in uniform who are actively working to stem this violence and several who been injured in the line of duty. These malicious attacks against law enforcement and local communities only betray the cause of peaceful citizens seeking answers and justice following the death of Freddie Gray.”

Larry Hogan (1956) American politician

" Statement From Governor Larry Hogan On Violence In Baltimore City http://governor.maryland.gov/2015/04/27/statement-from-governor-larry-hogan-on-violence-in-baltimore-city/" (27 April 2015).

Death, Women, Peace, Justice

“He is the most gentle-looking and amiable of men. Every word and look indicate sincerity of heart, even to guilelessness.”

William H. Seward (1801–1872) American lawyer and politician

Journal entry (27 February 1849) on President Zachary Taylor, published in The Autobiography of William H. Seward (1877).

Heart, Sincerity

“We sat on a crate of oranges and thought what good men most biologists are, the tenors of the scientific world — temperamental, moody, lecherous, loud-laughing, and healthy. […] Your true biologist will sing you a song as loud and off-key as will a blacksmith, for he knows that morals are too often diagnostic of prostatitis and stomach ulcers. Sometimes he may proliferate a little too much in all directions, but he is as easy to kill as any other organism, and meanwhile he is very good company, and at least he does not confuse a low hormone productivity with moral ethics.”

John Steinbeck book The Log from the Sea of Cortez

Source: The Log from the Sea of Cortez (1951), Chapter 4

World, Singing

“That any should suffer forever, lingering on in hopeless despair, and rolling amidst infinite torments without the possibility of alleviation and without end; that since God can save men and will save a part, he has not proposed to save all — these are real, not imaginary, difficulties… My whole soul pants for light and relief on these questions. But I get neither; and in the distress and anguish of my own spirit, I confess that I see no light whatever. I see not one ray to disclose to me why sin came into the world; why the earth is strewn with the dying and the dead; and why man must suffer to all eternity. I have never seen a particle of light thrown on these subjects, that has given a moment's ease to my tortured mind… I confess, when I look on a world of sinners and sufferers — upon death-beds and grave-yards — upon the world of woe filled with hosts to suffer for ever: when I see my friends, my family, my people, my fellow citizens when I look upon a whole race, all involved in this sin and danger — and when I see the great mass of them wholly unconcerned, and when I feel that God only can save them, and yet he does not do so, I am stuck dumb. It is all dark, dark, dark to my soul, and I cannot disguise it.”

Albert Barnes (1798–1870) American theologian

Practical Sermons Designed for Vacant Congregations and Families (1841), Sermon VIII : God Is Worthy of Confidence, p. 123.

Death, God, People, World

“Work-family conflicts—the trade-offs of your money or your life, your job or your child—would not be forced upon women with such sanguine disregard if men experienced the same career stalls caused by the-buck-stops-here responsibility for children.”

Letty Cottin Pogrebin (1939) American author, journalist, lecturer, and social justice activist

Source: Family and Politics (1983), Ch. 6

Life, Women, Money, Children

“Writing is all a lottery -- I have been a loser by the works of the greatest men of the age.”

Tobias Smollett book The Expedition of Humphry Clinker

The Expedition of Humphry Clinker (1771).

Age

“Women are still a relative rarity in rock bands, and studies of women's experiences with pop and rock music have indicated that girls are socialized to pop and rock music differently from boys: boys and young men tend to learn songs by ear and talk about popular music's technical aspects, while girls and young women tend to focus on lyrics rather than on equipment and instrumentation, and to resist learning songs by ear. Miki Bernyi's experience testifies to the truthfulness of those findings:”

Holly Kruse

'Girls don't have the patience to spend six years learning someone else's music. Me and Emma [Anderson] can't jam because we only know how to play our own songs. Jamming's more of a boy's thing....I think that women play more imaginatively because they learn to play while they're writing songs, instead of waiting to be technically good first.'
Quoted in Evans, 1994, p. 44.

Women, Truth, Music, Girl

“I would not open windows into men's souls.”

Elizabeth I of England (1533–1603) Queen regnant of England and Ireland from 17 November 1558 until 1603

Oral tradition, possibly originating in a letter drafted for her by Francis Bacon. http://books.google.co.uk/books?id=nkJad0EYVxIC&pg=PA104#v=onepage&q&f=false http://books.google.co,/books?id=0yA-MQLwOtEC&pg=PA104#v=onepage&q&f=false

Soul

“People more readily credit men with leadership ability and more readily accept men as leaders. What is assertive in a man can appear abrasive in a woman, and female leaders risk appearing too feminine or not feminine enough.”

Barbara Kellerman (1939) American academic

Source: Women and leadership, 2007, p. 7

People, Appearance

“There is a wheel within a wheel; a secret sacred wheel of Providence (most visible in marriages), guided by His hand that allows not the race to the swift nor bread to the wise, nor good wives to good men: and He that can bring good out of evil (for mortals are blind to this reason) only knows why this blessing was denied to patient Job, to meek Moses, and to our as meek and patient Mr Hooker.”

Richard Hooker (1554–1600) English bishop and Anglican Divine

Izaak Walton, in Philip B. Secor, Richard Hooker: Prophet of Anglicanism and Son of Exeter http://www.exeter-cathedral.org.uk/Clergy/Hooker.html. Walton (August 9, 1593 - December 15, 1683) was the chief biographer of Hooker. About

Marriage, Secret, Evil

“We are approaching a millennium; the year 2000 draws on apace. The last time mankind had this experience a chaos comparable to our own was observable in many parts of the world; monsters and portents were reported from all quarters of the globe. We need not believe in these monsters and portents as actualities any more than we need believe the reports of flying saucers today; what is significant is that men yielded to an inner compulsion to fancy such things, and in this sense they were artistic creations rooted in fear much as are the pictures and images which we have been discussing.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

World, Fear, Sense, Time

“The emancipation of men from cruelty and injustice will bring with it in due course the emancipation of animals also. The two reforms are inseparably connected, and neither can be fully realized alone.”

Henry Stephens Salt (1851–1939) British activist

From an essay in Cruelties of Civilization (1897) as quoted in Roderick Nash, The Rights of Nature, University of Wisconsin Press, 1989, p. 29 https://books.google.it/books?id=f9tJZz6jDUIC&pg=PA29.

Animals

“Unfortunately, the process of gaining money in [a man’s] life usually meant alienating the wife in his life. Sometimes this leads to a legal divorce, but more often to a psychological divorce. Which is why a survey of doctors’ wives reported in Medical/Mrs. Found the doctors’ wives harboring hostility that was ‘stunning to behold.’ Yet the wives remained married to the doctors. Why? More than anything else, the wives said, they wanted security from marriage… the men, then, were often prostitutes to an illusion of emotional security. At least their wives had the reality of economic security.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part II: The Glass Cellars of the disposable sex, p. 203.

Life, Money, Hostility, Marriage

Quotes about men page 88

Quotes about men
page 88