Source: Influencing men in business, 1911, p. 398 ; cited in: Edmund C. Lynch. "Walter Dill Scott: Pioneer Industrial Psychologist," The Business History Review, Vol. 42, No. 2 (Summer, 1968), pp. 149-170
Quotes about men
page 89
Quoted in "The Eichmann Kommandos" - Page 157 - by Michael Angelo Musmanno - 1961.
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 27
George C. Homans (1956), "Giving a dog a bad name." in: The Listener, Vol. 56. p. 233; Reprinted in: George C. Homans (1962), Sentiments & activities; essays in social science https://archive.org/details/sentimentsactivi00homa, p. 117-8
Speech to the Nottinghamshire Miners' Association (10 August 1913) on the National Insurance Act 1911, quoted in The Times (11 August 1913), p. 10.
Chancellor of the Exchequer
Journal of Discourses 18:239 (June 23, 1874)
1870s
Drunk Man Looks at the Thistle (1926), II.141-4
These lines are on MacDiarmid's tombstone
The Corruptions of Our Time, p. 249
The Corrupt Society - From Ancient Greece To Present-Day America (1975)
“What reason had he then for endeavouring, with such bitter hostility, to force me into the senate yesterday? Was I the only person who was absent? Have you not repeatedly had thinner houses than yesterday? Or was a matter of such importance under discussion, that it was desirable for even sick men to be brought down? Hannibal, I suppose, was at the gates, or there was to be a debate about peace with Pyrrhus; on which occasion it is related that even the great Appius, old and blind as he was, was brought down to the senate-house.”
Quid tandem erat causae, cur in senatum hesterno die tam acerbe cogerer? Solusne aberam, an non saepe minus frequentes fuistis, an ea res agebatur, ut etiam aegrotos deferri oporteret? Hannibal, credo, erat ad portas, aut de Pyrrhi pace agebatur, ad quam causam etiam Appium illum et caecum et senem delatum esse memoriae proditum est.
Philippica I; English translation by C. D. Yonge
Potentially the origin of the phrase "Hannibal ad portas" (Hannibal at the gates)
Philippicae – Philippics (44 BC)
“Bill, why is it that some apparently-grown men never learn to do simple arithmetic?”
Source: Farmer in the Sky (1950), Chapter 14, “Land of My Own” (p. 142)
Conversation with FBI Senior Special Agent George L. Piro (28 June 2004); National Security Archive Electronic Briefing Book No. 279 http://www.gwu.edu/~nsarchiv/NSAEBB/NSAEBB279/index.htm.
Attributed
Introduction: The Misjudgment of Paris
The Burden of Responsibility: Blum, Camus, Aron, and the French Twentieth Century (1998)
“The motivations of men. They never make sense. And they always make sense.”
Denth
Warbreaker (2009)
Dr. Murray Titus quoted from B.R. Ambedkar, Pakistan or The Partition of India (1946)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 137.
De l'esprit or, Essays on the Mind, and Its Several Faculties (1758)
“The Ones Who Walk Away from Omelas” p. 255 (originally published in New Dimensions 3, edited by Robert Silverberg)
Short fiction, The Wind’s Twelve Quarters (1975)
Letter to Sir Thomas Fairfax (21 December 1646)
p, 125
Spiritualism and the Christian Faith (1918)
[In the Company of the Holy Mother, 212-213]
They just looked at me. What I was saying was really incomprehensible to them.
Source: Time and Again (1970), Chapter 22 (p. 388)
Wallerstein (1974) The modern world system capitalist agriculture and the origins of the European world economy in the sixteenth century. New York: Academic Press.
White House Correspondents' Association Dinner (2006)
“Saints live in flames; wise men, next to them.”
Tears and Saints (1937)
Part III : Selection on Education from Kant's other Writings, Ch. I Pedagogical Fragments, # 52
The Educational Theory of Immanuel Kant (1904)
Siraswa
Elliot and Dowson, Vol. II : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 47
Quotes from Tarikh Yamini (Kitabu-l Yamini) by Al Utbi
Pg 75
A Sky Without Eagles (2014)
Message, linux-kernel mailing list, IU, 1996-07-20, Torvalds, Linus, 2014-04-26 http://www.webcitation.org/6P8EBZqQX,
1990s, 1995-99
Existentialism Is a Humanism, lecture (1946)
Source: Father and Child Reunion (2001), p. 239.
Speech to the 65th anniversary luncheon of the United Wards' Club in the Connaught Rooms, London (23 February 1942), quoted in The Times (24 February 1942), p. 2.
War Cabinet
As quoted in Essays on Freedom and Power, Introduction, p. xlvii (1949) https://mises.org/sites/default/files/Essays%20on%20Freedom%20and%20Power_3.pdf
Witches.
Table Talk (1689)
Majlisi, Bihārul Anwār, vol.9, p. 147.
Glor, Jeff (interviewer), "Quiet: The Power of Introverts in a World That Can't Stop Talking," by Susan Cain," CBS News, January 26, 2012.
http://johnkingusa.blogs.cnn.com/2010/07/23/gonzales-i-feel-angry/ July 23, 2010.
“5003. Tho' all Men were made of one Metal, yet they were not cast all in the same Mould.”
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)
George Jacob Holyoake in The History of Co-operation in England (1875; 1902).
exegesis of Matthew 5:13, p. 118.
Discipleship (1937), The Visible Community
Thoughts on his first parachute jump in The Spirit of St Louis (1953)
Quoted in Huffington Post, 18 April 2012 http://www.huffingtonpost.com/louisphilippe-mendes/holocaust-remembrance-day_b_1434733.html
A coup sûr, cet homme, tel que je l'ai dépeint, ce solitaire doué d'une imagination active, toujours voyageant à travers le grand désert d'hommes, a un but plus élevé que celui d'un pur flâneur, un but plus général, autre que le plaisir fugitif de la circonstance. Il cherche ce quelque chose qu'on nous permettra d'appeler la modernité; car il ne se présente pas de meilleur mot pour exprimer l'idée en question. Il s'agit, pour lui, de dégager de la mode ce qu'elle peut contenir de poétique dans l'historique, de tirer l'éternel du transitoire.
IV: "La modernité" http://fr.wikisource.org/wiki/La_Modernit%C3%A9
Le peintre de la vie moderne (1863)
“Politics is ugly. Never doubt what small men will do for great power.”
Source: The Windup Girl (2009), p. 280
Pg 71
Becoming A Barbarian (2016)
Source: Science and Complexity, 1948, p. 536
Though Patton commissioned this prayer and ordered 250,000 copies of it printed with his signature, it was actually composed by Chief Chaplain James H. O'Neill http://www.pattonhq.com/prayer.html Review of the News (6 October 1971)
Misattributed
Source: "The Kama Sutra of Vatsyayana: Translated from the Sanskrit. In seven parts, with preface, introduction, and concluding remarks", p. 18
Bacon's first object was the same as that of Francis, to humiliate and if possible destroy the pride of human reason; both of them knew that this was their most difficult task.
The Bacon quote is from the Preface to The Great Instauration (1620).
Mont Saint Michel and Chartres (1904)
Concepts
Source: Man Enough (1993), Ch. 8.
Dans les jours orageux de la jeunesse, on s'imagine que la solitude est le grand refuge contre les atteintes, le grand remède aux blessures du combat; c'est une grave erreur, et l'expérience de la vie nous apprend que, là ou l'on ne peut vivre en paix avec ses semblables, il n'est point d'admiration poétique ni de jouissances d'art capables de combler l'abîme qui se creuse au fond de l'âme.
Un Hiver à Majorque, pt. 3, ch. 5 (1855); Robert Graves (trans.) Winter in Majorca (Chicago: Academy Press, 1978) p. 165
Source: Reminiscences (1964), p. 183
“So strange is Chance, so blind the purposes of men!”
Pro fors et caeca futuri
mens hominum!
Source: Thebaid, Book V, Line 718 (tr. J. H. Mozley)
“Nothing is less forgiven than setting Patterns Men have no mind to follow.”
Princes (their Rewards of Servants).
Political, Moral, and Miscellaneous Reflections (1750), Political Thoughts and Reflections
Of Education.
Proverbial Philosophy (1838-1849)
“The happiness and misery of men depend no less on temper than fortune.”
Le bonheur et le malheur des hommes ne dépend pas moins de leur humeur que de la fortune.
Maxim 61.
Reflections; or Sentences and Moral Maxims (1665–1678)
Source: Social Problems (1883), Ch. 13 : Unemployed Labor
1940s, Third inaugural address (1941)
On Elvis Presley, Elvis Presley is a hard act to follow for ex-wife Priscilla http://movies.ndtv.com/music/elvis-presley-is-a-hard-act-to-follow-for-ex-wife-priscilla-271404 24 September, 2012
Source: A History of Economic Thought (1939), Chapter IV, The Classical System, p. 154
Unsourced, Advent 1916
Source: Influencing men in business, 1911, p. 9; Chapter 1 Introduction, lead paragraph
Source: Arabella and the Battle of Venus (2017), Chapter 11, “Prisoners” (p. 166)
Letter (February 1772) http://www.graceonlinelibrary.org/articles/full.asp?id=33|35|383
Page 144
Publications, The Shah's Story (1980), On world leaders and statesmen
Views on marriage in The Manila Tribune. April 19, 1928.
BALIW
“A community of free men cannot exist if its spiritual base is not solely law.”
Christianity and Democracy (1943), p. 43.
“Men may keep a sort of level of good, but no man has ever been able to keep on one level of evil.”
The Innocence of Father Brown (1911) The Flying Stars
The Father Brown Mystery Series (1910 - 1927)
Speech in London (16 December 1970); as quoted in The Times [London] (17 December 1970) and in Great Jewish Quotations (1996) by Alfred J. Kolatch, p. 115.
Sermon preached at Mill-hill Chapel, Leeds on 28th August 1870.
“3968. Proud Men can't bear with Pride in others.”
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)
Youtube, Other, The Damn Commandments https://www.youtube.com/watch?v=8u3z69YpLx0 (January 7, 2015)
Letter to George Washington (9 October 1776)