Quotes about men
page 65

“I was noodling around Rotten Tomatoes, trying to determine who played the bank's security chief, and noticed the movie had not yet been reviewed by anybody. Hold on! In the "Forum" section for this movie, "islandhome" wrote at 7:58 a. m. Jan. 8: "review of this movie … tonight i'll post." At 11:19 a. m. Jan. 10, "islandhome" was finally back with the promised review. It is written without capital letters, flush left like a poem, and I quote it verbatim, spelling and all:
:hello sorry i slept when i got back
:well it was kinda fun
:it could never happen in the way it was portraid
:but what ever its a movie
:for the girls most will like it
:and the men will not mind it much
:i thought it was going to be kinda like how to beat the high cost of living
:kinda the same them but not as much fun
:ill give it a 4 0ut of 10
I read this twice, three times. I had been testing out various first sentences for my own review, but somehow the purity and directness of islandhome's review undercut me. It is so final. "for the girls most will like it/and the men will not mind it much."”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

How can you improve on that? It's worthy of Charles Bukowski. ...The bottom line is some girls will like it, the men not so much, and I give it 1½ stars out of 4. Review http://www.rogerebert.com/reviews/mad-money-2008 of Mad Money (17 January 2008) Reviews, One-and-a-half star reviews

Way, Quotes, Girl, Star

“According to the orthodox creeds, Christianity came with the tidings that the human race was totally depraved, and that all men were in a lost condition, and that all who rejected or failed to believe the new religion, would be tormented in eternal fire. These were not “tidings of great joy.” If the passengers on some great ship were told that the ship was to be wrecked, that a few would be saved and that nearly all would go to the bottom, would they talk about “tidings of great joy”?”

Robert G. Ingersoll (1833–1899) Union United States Army officer

A Christmas Sermon (1890)

Religion, Joy

“The slave is a man, "the image of God," but "a little lower than the angels;" possessing a soul, eternal and indestructible; capable of endless happiness, or immeasurable woe; a creature of hopes and fears, of affections and passions, of joys and sorrows, and he is endowed with those mysterious powers by which man soars above the things of time and sense, and grasps, with undying tenacity, the elevating and sublimely glorious idea of a God. It is such a being that is smitten and blasted. The first work of slavery is to mar and deface those characteristics of its victims which distinguish men from things, and persons from property. Its first aim is to destroy all sense of high moral and religious responsibility. It reduces man to a mere machine. It cuts him off from his Maker, it hides from him the laws of God, and leaves him to grope his way from time to eternity in the dark, under the arbitrary and despotic control of a frail, depraved, and sinful fellow-man. As the serpent-charmer of India is compelled to extract the deadly teeth of his venomous prey before he is able to handle him with impunity, so the slaveholder must strike down the conscience of the slave before he can obtain the entire mastery over his victim.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

The Nature of Slavery. Extract from a Lecture on Slavery, at Rochester, December 1, 1850
1850s, My Bondage and My Freedom (1855)

God, Fear, Law, Hope

“Women feel and it suffices to steer them satisfactorily through life as well as to solve problems which leave men utterly helpless. It is only through feelings one can get in contact with them. There is but one way of understanding women and that is to love them.”

Remy de Gourmont (1858–1915) French writer

A Virgin Heart (trans. 1922)

Love, Life, Women, Way

“Gang - A bonded, hierarchical coalition of males allied to assert their interests against external forces. A gang is essentially a male group identity, it’s an us. It’s a go-to group of men allied against them.”

Jack Donovan (1974) American activist, editor and writer

How To Start A Gang
The Way of Men (2012)

“A bully's universe: US foreign policy operates upon the premise that American men and matériel should be capable of reaching and controlling all corners of the world.”

Ilana Mercer South African writer

“Putin Saves Us From Ourselves,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=644 WorldNetDaily.com, March 23, 2012. 2010s, 2012

World, Universe

“Mother India is not a piece of earth; she is a Power, a Godhead, for all nations have such a Devi supporting their separate existence and keeping it in being. Such Beings are as real and more permanently real than the men they influence but they belong to a higher plane, are part of the cosmic consciousness and being and act here on earth by shaping the human consciousness on which they exercise their influence. It is natural for man who sees only his own consciousness individual, national or racial at work and does not see what works upon it and shapes it, to think that all is created by him and there is nothing cosmic and greater behind it.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

December 2, 1946(From a letter.)
India's Rebirth

Exercises, Support, Nature, Thinking

“Of all the men I slept with in my studio-bed on Gay Street (and there were a lot: I stopped counting) I liked Bill Mangold the best. Until I began to see Philip Rahv.”

Mary McCarthy (1912–1989) American writer

Source: Intellectual Memoirs: New York 1936–1938 (1992), Ch. 2

“Young men soon give and soon forget affronts;
Old age is slow in both.”

Joseph Addison book Cato

Act II, scene v.
Cato, A Tragedy (1713)

Age, Forgetting

“In 1896, in Plessy v. Ferguson, the Court decided that 'separate but equal' did not violate the equal protection clause, and the South and not only the South relied upon this decision in building their systems of racially segregated public schools. The Court's 1896 decision can be explained in part by reason of the fact that the country—and the Western World generally—was then nearly submerged by the 'evolutionary' enlightenment. This movement, which dominated the intellectual elites in the universities, the law schools, and the media, denied the story of Creation in the Bible, and rejected the hitherto received idea that "God hath made of one blood all nations of men for to dwell on all the face of the earth." It entertained instead the idea that the races of mankind did not all emerge at the same time from the subhumanity which preceded their humanity. Evolutionary doctrine encouraged the idea that there was a fundamental inequality among the aforesaid races, and this idea virtually relegated to the "dustbin of history" the contrary idea, enshrined in the Declaration of Independence and the Gettysburg Address, "that all men are created equal."”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Logic of the Colorblind Constitution (2004)

God, World, School, Law

“A soldier of the civil authority must be taught not to kill men and to refuse to do so if he is commanded, and to refuse to take an oath; if he is unwilling to comply, he must be rejected.”

Hippolytus of Rome (170–235) 3rd-century theologian in the Christian Church

Apostolic Tradition

“What do you mean, why? Is it not obvious? What is life but a betrayal? We start out young, full of hope. The sun is good; the world awaits us. But every passing year shows how small you are, how insignificant against the power of the seasons. Then you age. Your strength fails, and the world laughs at you through the jeers of younger men. And you die. Alone. Unfulfilled. But sometimes … sometimes there will come a man who is not insignificant. He can change the world, rob the seasons of their power. He is the sun.”

David Gemmell book The King Beyond the Gate

Source: Drenai series, The King Beyond the Gate, Ch. 23

Life, Age, World, Hope

“Heaven says nothing, and the whole earth grows rich beneath its silent rule. Men, too, are touched by heaven's virtue; yet, in their greater part, they are creatures of deceit. They are born, it seems, with an emptiness of soul, and must take their qualities wholly from things without. To be born thus empty into this modern age, this mixture of good and ill, and yet steer through life on an honest course to the splendors of success — this is a feat reserved for paragons of our kind, a task beyond the nature of the normal man.”

Ihara Saikaku (1642–1693) Japanese writer

Book I, ch. 1.
The Japanese Family Storehouse (1688)

Life, Age, Soul, Nature

“If the Soul sees, after death, what passes on this earth, and watches over the welfare of those it loves, then must its greatest happiness consist in seeing the current of its beneficent influences widening out from age to age, as rivulets widen into rivers, and aiding to shape the destinies of individuals, families, States, the World; and its bitterest punishment, in seeing its evil influences causing mischief and misery, and cursing and afflicting men, long after the frame it dwelt in has become dust, and when both name and memory are forgotten.”

Albert Pike book Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. XIX : Grand Pontiff, p. 315

Love, Death, Age, World

“Who will ride fiery, ahead of the legions,
Nag for a steed, and crusts for meal,
Temper his sword in the heat and in ice storms,
Sleep on straw pallets, labor 'til dawn,
Bring down the armies, the walls and the forts
With but a handful of stout Russian men?”

Gavrila Derzhavin (1743–1816) Russian poet

Poemː The Bullfinch

Sleep

“That was not supposed to happen. It was unthinkable, supposedly. And for ordinary people that was mostly true. But not so at a level where men began to believe that they existed outside the usual rules.”

Glen Cook book Water Sleeps

Source: Water Sleeps (1999), Chapter 28 (pp. 107-108)

People

“Betty Friedan's The Feminine Mystique is still heralded as having paved the way for contemporary feminist movement-it was written as if these women did not exist. Friedan's famous phrase, "the problem that has no name," often quoted to describe the condition of women in this society, actually referred to the plight of a select group of college-educated, middle and upper class, married white women-housewives bored with leisure, with the home, with children, with buying products, who wanted more out of life. Friedan concludes her first chapter by stating: "We can no longer ignore that voice within women that says: 'I want something more than my husband and my children and my house.'" That "more" she defined as careers. She did not discuss who would be called in to take care of the children and maintain the home if more women like herself were freed from their house labor and given equal access with white men to the professions. She did not speak of the needs of women without men, without children, without homes. She ignored the existence of all non-white women and poor white women. She did not tell readers whether it was more fulfilling to be a maid, a babysitter, a factory worker, a clerk, or a prostitute, than to be a leisure class housewife. She made her plight and the plight of white women like herself synonymous with a condition affecting all American women. In so doing, she deflected attention away from her classism, her racism, her sexist attitudes towards the masses of American women. In the context of her book, Friedan makes clear that the women she saw as victimized by sexism were college-educated, white women who were compelled by sexist conditioning to remain in the home. … Specific problems and dilemmas of leisure class white housewives were real concerns that merited consideration and change but they were not the pressing political concerns of masses of women. Masses of women were concerned about economic survival, ethnic and racial discrimination, etc. When Friedan wrote The Feminine Mystique, more than one third of all women were in the work force. Although many women longed to be housewives, only women with leisure time and money could actually shape their identities on the model of the feminine mystique.”

Bell Hooks book Feminist Theory: From Margin to Center

p. 1-2 https://books.google.com/books?id=uvIQbop4cdsC&pg=PA1. Feminist Theory: From Margin to Center (1984), Chapter 1: Black Women: Shaping Feminist Theory

Life, Women, Money, Children

“If all things in this universe exist, it is because they participate in the Being of God, if there are some things with life, it is because they are reflections of the life of God; if there are beings endowed with intellect and will — like men and angels — it's because they are a participation of the Sovereign Intellect which is God.”

Fulton J. Sheen (1895–1979) Catholic bishop and television presenter

Religion Without God (1928). p. 90

Life, God, Angels, Universe

“We’ve been listening into and watching your planet’s radio and television transmissions ever since Reginald Fessenden proclaimed, ‘Glory to God in the highest, and on earth peace to men of good willies’, back in 1906. Since then, our research at the University of Weagu Tafrid has focused primarily on the concept of human “celebrity.””

Yakoub Islam

Intergalactic Fame (29 July 2011)
Captain Jul's Mission Blog (2011 - 2013)

God, Peace, Universe

“Men think for themselves when they’re men.”

Tanith Lee book The Storm Lord

Book 6, “Sunrise” Chapter 25 (p. 343)
The Storm Lord (1976)

Thinking

“A profession is a body of men who voluntarily measure their work by a higher standard than their clients demand. To be professionally acceptable, a policy must be sound as well as salable. Wildlife administration, in this respect, is not yet a profession.”

Aldo Leopold (1887–1948) American writer and scientist

"Chukaremia" [1938]; Published in The River of the Mother of God and Other Essays by Aldo Leopold, Susan L. Flader and J. Baird Callicott (eds.) 1991, p. 246.
1930s

“If "rights" exist at all—and both feeling and usage indubitably prove that they do exist—they cannot be consistently awarded to men and denied to animals, since the same sense of justice and compassion apply in both cases.”

Henry Stephens Salt (1851–1939) British activist

Source: Animals' Rights, Chapter 1

Justice, Feeling, Sense, Animals

“Men have a lot less to write about, unless you're somebody like Tom Waits or John Lennon. And the female voice is much more suited to melody. Men have this barky thing-we're domesticated apes with a microphone.”

Brandon Boyd (1976) American rock singer, writer and visual artist

More on why his favorite singers are mostly women

Waiting

“Any casual observer of humankind will have been struck by the incongruity with which we may lavish great passion upon the trivial, the frivolous, and the ephemeral or upon collective crusades to which, suddenly and with little reason or reflection, we sacrifice everything. When ordinary men and women, living in the ordinary situations society offers them, move beyond the domain of their most intimate personal relations, they often find little to deserve their surviving intensity—little other than the great historical storms that occasionally sweep them up or fanciful individual escapes that remain disconnected from their daily lives…. A program like the one outlined here remains united to the cause of progressive thought by its emphasis upon the liberation of ordinary people from drudgery and humiliation.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Democracy Realizedː The Progressive Alternative (1998), p. 250-1

Women, People, Passion, Personality

“You will understand easily if you know a bit about men’s sexual mechanism. Pornography itself can ease and satisfy men’s sexual impulses.”

Sung Jae-gi (1967–2013) South Korean masculism activist

Quoted in: " (Voice) Should pornography be censored? http://news.naver.com/main/read.nhn?mode=LSD&mid=sec&sid1=104&oid=044&aid=0000127216" The Korea Herald, 2012.12.17

Understanding

“This thing that's really weird about Seacrest is that he's super into grooming. He gets mani-pedi's. He gets his eyelashes dyed. He goes to Mystic Tan, he flat-irons his hair. Very butch. Very typical of straight men!”

Kathy Griffin (1960) American actress and comedian

Is... Not Nicole Kidman (2005)

“I fear many working men will tell Mrs. Besant that the greatest hindrance to their political and social activity is the apathy of their wives.”

Ernest Belfort Bax (1854–1926) British barrister and journalist

To-Day magazine, October issue ‘No Misogyny But True Equality’ http://historyoffeminism.com/ernest-belfort-bax-no-misogyny-but-true-equality-1887-complete/ ‘No Misogyny But True Equality’ (1887)

Fear

“Referring to a professor aboard ship: This passenger — the first and only one we had had, except to go from port to port on the coast — was no one else than a gentleman whom I had known in my smoother days, and the last person I should have expected to see on the coast of California — Professor Nuttall of Cambridge. I had left him quietly seated in the chair of the Botany and Ornithology Department at Harvard University, and the next I saw of him, he was strolling about San Diego beach, in a sailors' pea jacket, with a wide straw hat, and barefooted, with his trousers rolled up to his knees, picking up stones and shells… I was often amused to see the sailors puzzled to know what to make of him, and to hear their conjectures about him and his business… The Pilgrim's crew called Mr. Nuttall "Old Curious," from his zeal for curiosities; and some of them said that he was crazy, and that his friends let him go about and amuse himself this way. Why else would (he)… come to such a place as California to pick up shells and stones, they could not understand. One of them, however, who had seen something more of the world ashore said, "Oh, 'vast there!… I've seen them colleges and know the ropes. They keep all such things for cur'osities, and study 'em, and have men a purpose to go and get 'em… He'll carry all these things to the college, and if they are better than any that they have had before, he'll be head of the college. Then, by and by, somebody else will go after some more, and if they beat him he'll have to go again, or else give up his berth. That's the way they do it. This old covery knows the ropes. He has worked a traverse over 'em, and come 'way out here where nobody's ever been afore, and where they'll never think of coming."”

Richard Henry Dana Jr. book Two Years Before the Mast

This explanation satisfied Jack; and as it raised Mr. Nuttall's credit, and was near enough to the truth for common purposes, I did not disturb it.
Source: Two Years Before the Mast (1840), p. 267

Truth, World, Way, Understanding

“By your victory at the polls, you have put to shame the revisionists and their agenda in the Church of Christ, and particularly in the Episcopal Church of United States of America (ECUSA). I hope that by your election victory, these ordained men and women will feel rebuked and be forced to repent of this grievous sin of repudiating the word of God, and to seek genuine restoration.”

Peter Akinola (1944) Anglican Primate of the Church of Nigeria

From An Open Congratulatory Message to the President George W Bush

Women, God, Hope, Feeling

“Before we were old enough to practise at the nets with the Burslem men, we played most of our cricket on waste land that had been trampled flat by the clogs and boots of generations of miners.”

Bernard Hollowood (1910–1981) English cricketer

Cricket on the Brain (1970)

“Men are products, expressions, reflections; they live to the extent that they coincide with their epoch, or to the extent that they differ markedly from it.”

José Martí (1853–1895) Poet, writer, Cuban nationalist leader

Henry Ward Beecher (1887)

“Like all strong-willed and self-asserting men, Mr. Chase had the faults of his qualities. He was never easy to drive in harness, or light in hand. He saw vividly what was wrong, and did not always allow for what was relatively right.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Light, Strong

“But when it comes to a relaxing of the religious ban in the loosest sense of the word, in which the justification of restricted women from certain religious responsibilities and actions, were quite fitting and earn the highest respect – however, today, where woman is clearly present in public life and accomplishes practical tasks in cooperation with men, contact has become casual.”

Regina Jonas (1902–1944) rabbi

Can a Woman Be a Rabbi According to Halachic Sources?

Life, Women, Sense

“It is for man to establish the reign of liberty in the midst of the world of the given. To gain the supreme victory, it is necessary, for one thing, that by and through their natural differentiation men and women unequivocally affirm their brotherhood.”

Simone de Beauvoir book The Second Sex

The Second Sex (1949)

Women, World, Nature, Victory

“There comes not seldom a crisis in the life of men, of nations, and of worlds, when the old forms seem ready to decay, and the old rules of action have lost their binding force. The evils of existing systems obscure the blessings that attend them; and, where reform is needed, the cry is raised for subversion.”

Benjamin N. Cardozo (1870–1938) United States federal judge

Other writings, The Altruist in Politics (1889)

Life, World, Evil, Cry

“The sounds of early night die down. Mingled with the darkness of his kinsman Death and dripping with Stygian dew, Sleep enfolds the doomed city, pouring heavy ease from his unforgiving horn, and separates the men.”
Primae decrescunt murmura noctis, cum consanguinei mixtus caligine Leti rore madens Stygio morituram amplectitur urbem Somnus et implacido fundit grauia otia cornu secernitque viros.

Statius book Thebaid

Source: Thebaid, Book V, Line 196

Death, Sleep, Night

“A Frenchman is self-assured because he regards himself personally, both in mind and body, as irresistibly attractive to men and women. An Englishman is self-assured, as being a citizen of the best-organized state in the world, and therefore as an Englishman always knows what he should do and knows that all he does as an Englishman is undoubtedly correct. An Italian is self-assured because he is excitable and easily forgets himself and other people. A Russian is self-assured just because he knows nothing and does not want to know anything, since he does not believe that anything can be known. The German's self-assurance is worst of all, stronger and more repulsive than any other, because he imagines that he knows the truth — science — which he himself has invented but which is for him the absolute truth.”

Leo Tolstoy book War and Peace

Bk. IX, ch. 10
War and Peace (1865–1867; 1869)

Women, People, Truth, World

“Time is a jewel more worth than a world. Time is not yours to dispose of as you please; it is a glorious talent that men must be accountable for as well as any other talent.”

Thomas Brooks (1608–1680) English Puritan

The Hypocrite Detected, Anatomized

World, Time

“That religion, or the duty which we owe to our Creator, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence; and therefore all men are equally entitled to the free exercise of religion, according to the dictates of conscience; and that it is the mutual duty of all to practice Christian forbearance, love, and charity towards each other.”

George Mason (1725–1792) American delegate from Virginia to the U.S. Constitutional Convention

Article 16
Virginia Declaration of Rights (1776)

Love, Religion, Exercises

“Nothing embitters my old age [like] the circulation of absurd stories that I retire as civilization advances, that I shun the white men and seek the Indians, and that now even when old, I seek to retire beyond the second Alleganies.”

Daniel Boone (1734–1820) American settler

As quoted in Daniel Boone: The Life and Legend of an American Pioneer (1993) by John Mack Faragher p. 302

Age

“During the Arab invasion of Sindh (712 C. E.), Muhammad bin Qasim first attacked Debal, a word derived from Deval meaning temple. It was situated on the sea-coast not far from modern Karachi. It was garrisoned by 4000 Kshatriya soldiers and served by 3000 Brahmans. All males of the age of seventeen and upwards were put to the sword and their women and children were enslaved. “700 beautiful females, who were under the protection of Budh (that is, had taken shelter in the temple), were all captured with their valuable ornaments, and clothes adorned with jewels.” Muhammad despatched one-fifth of the legal spoil to Hajjaj which included seventy-five damsels, the rest four-fifths were distributed among the soldiers. Thereafter whichever places he attacked like Rawar, Sehwan, Dhalila, Brahmanabad and Multan, Hindu soldiers and men with arms were slain, the common people fled, or, if flight was not possible, accepted Islam, or paid the poll tax, or died with their religion. Many women of the higher class immolated themselves in Jauhar, most others became prize of the victors. These women and children were enslaved and converted, and batches of them were dispatched to the Caliph in regular installments.”

Muhammad bin Qasim (695–715) Umayyad general

Chachnama, in Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 3

Women, Children, People, Age

“Glorious men are the scorn of wise men, the admiration of fools, the idols of parasites, and the slaves of their own vaunts.”

Francis Bacon book Essays

Of Vain-Glory
Essays (1625)

Fools

“Young men of this class never do anything for themselves that they can get other people to do for them, and it is the infatuation, the devotion, the superstition of others that keeps them going. These others in ninety-nine cases out of a hundred are women.”

Henry James book Washington Square

Washington Square (1881), ch. XIV.

Women, People

“If there are men who regret the Good Old Times, without too clear a notion of what they were, they should at least be thankful that we are rid of that misguided energy of faith which justifies conscience in making men unrelentingly cruel.”

James Russell Lowell (1819–1891) American poet, critic, editor, and diplomat

Witchcraft
Literary Essays, vol. II (1870–1890)

Faith, Time

“I insist that the object of all true education is not to make men carpenters, it is to make carpenters men.”

W.E.B. Du Bois (1868–1963) American sociologist, historian, activist and writer

The Talented Tenth http://teachingamericanhistory.org/library/index.asp?document=174, published as the second chapter of The Negro Problem, a collection of articles by African Americans (New York: James Pott and Company, 1903)

Education

“There are people who worship Allah to gain His Favors, this is the worship of traders; while there are some who worship Him to keep themselves free from His Wrath, this is the worship of slaves; a few who obey Him out' of their sense of gratitude and obligations, this is the worship of free and noble men.”

Ali book Nahj al-Balagha

Nahj al-Balagha

People, Sense, Gratitude

“Well, now the American people have returned the Republican party to power; and the question is, what will it do? … For a dozen years and more the Republican party has seemed in a measure paralyzed in the presence of high-handed fraud and brutal violence toward its newly-made citizens. The question now is, will it regain its former health, activity, and power? Will it be as true to its friends in the South as the Democratic party has been to its friends in that section, or will it sacrifice its friends to conciliate its enemies? … Not only the negro but all honest men, north and south, must hold the Republican party in contempt, if it fails to do its whole duty at this point. The Republican party has made the colored man free; and the Republican party must make him secure in his freedom, or abandon its pretensions.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Speech http://teachingamericanhistory.org/library/document/the-nations-problem/

People, Health, Color, Question

“The miller's daughter of fourteen could not believe that high gentry behaved badly to their wives, but her mother instructed her — "Oh, child, men's men: gentle or simple, they're much of a muchness…"”

George Eliot book Daniel Deronda

Daniel Deronda (1876)

Daughters

“But on the other hand, the understanding, reflection, is also a gift of God. What shall one do with it, how dispose of it if one is not to use it? And if one then uses it in fear and trembling not for one’s own advantage but to serve the truth, if one uses it that way in fear and trembling and furthermore believing that it still is God who determines the issue in its eternal significance, venturing to trust in him, and with unconditional obedience yielding to what he makes use of it: is this not fear of God and serving God the way a person of reflection can, in the somewhat different way than the spontaneously immediate person, but perhaps more ardently. But if this is the case, does not a maieutic element enter into the relation to other man or to various other men. The maieutic is really only the expression for a superiority between man and man. That is exists cannot be denied-but existence presses far more powerfully upon the superior one precisely because he is a maieutic (because he has the responsibility) than upon the other. As far as I am concerned, there has been no lack of witnesses. All my upbuilding discourses are in fact in the form of direct communication. Consequently there can be a question only about this, something that has occupied me for a long time (already back in earlier journals): should I for one definitely explain myself as author, what I declare myself to be, how I from the beginning understood myself to be a religious author. But now is not the time to do it; I am also somewhat strained at the moment, I need more physical recreation.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

JP VI 6234 (Pap. IX A 222 1848)
1840s, The Journals of Søren Kierkegaard, 1840s

God, Truth, Fear, Way

“We classify ourselves into vocations, each of which either wields some particular tool, or sells it, or repairs it, or sharpens it, or dispenses advice on how to do so; by such division of labors we avoid responsibility for the misuse of any tool save our own. But there is one vocation — philosophy — which knows that all men, by what they think about and wish for, in effect wield all tools. It knows that men thus determine, by their manner of thinking and wishing, whether it is worthwhile to wield any.”

Aldo Leopold book A Sand County Almanac

“November: Axe-in-Hand”, p. 68.
A Sand County Almanac, 1949, "November: Axe-in-Hand," "November: A Mighty Fortress," and "December: Pines above the Snow"

Thinking

“2005: “I just don’t have the guts for it anymore. I don’t want to disgrace the sport. This is a great sport. It can take men from humble beginnings and have them rub shoulders with royalty.””

Mike Tyson (1966) American boxer

http://www.timesonline.co.uk/tol/sport/article532790.ece
On boxing

Sport

“It was a bright September afternoon, and the streets of New York were brilliant with moving men…. He was pushed toward the ticket-office with the others, and felt in his pocket for the new five-dollar bill he had hoarded…. When at last he realized that he had paid five dollars to enter he knew not what, he stood stock-still amazed…. John… sat in a half-maze minding the scene about him; the delicate beauty of the hall, the faint perfume, the moving myriad of men, the rich clothing and low hum of talking seemed all a part of a world so different from his, so strangely more beautiful than anything he had known, that he sat in dreamland, and started when, after a hush, rose high and clear the music of Lohengrin's swan. The infinite beauty of the wail lingered and swept through every muscle of his frame, and put it all a-tune. He closed his eyes and grasped the elbows of the chair, touching unwittingly the lady's arm. And the lady drew away. A deep longing swelled in all his heart to rise with that clear music out of the dirt and dust of that low life that held him prisoned and befouled. If he could only live up in the free air where birds sang and setting suns had no touch of blood! Who had called him to be the slave and butt of all?… If he but had some master-work, some life-service, hard, aye, bitter hard, but without the cringing and sickening servility…. When at last a soft sorrow crept across the violins, there came to him the vision of a far-off home — the great eyes of his sister, and the dark drawn face of his mother…. It left John sitting so silent and rapt that he did not for some time notice the usher tapping him lightly on the shoulder and saying politely, 'will you step this way please sir?'… The manager was sorry, very very sorry — but he explained that some mistake had been made in selling the gentleman a seat already disposed of; he would refund the money, of course… before he had finished John was gone, walking hurriedly across the square… and as he passed the park he buttoned his coat and said, 'John Jones you're a natural-born fool.”

W.E.B. Du Bois book The Souls of Black Folk

Then he went to his lodgings and wrote a letter, and tore it up; he wrote another, and threw it in the fire....
Source: The Souls of Black Folk (1903), Ch. XIII: Of the Coming of John

Life, Money, World, Beauty

“Someone once said that Nirvana attracted everybody that had ever been through a broken home… my niche is a lot more specific: It's a lot of females, and a lot of gay guys, and a few advanced and evolved heterosexual men—not many, but there's a few out there.”

Courtney Love (1964) American punk singer-songwriter, musician, actress, and artist

On her fans, Hit So Hard (2011) documentary
2006–2013

Guy, Home

“Solid men of Boston, banish long potations!
Solid men of Boston, make no long orations!”

Charles Morris (1745–1838) British poet, born 1745

Pitt and Dundas's Return to London from Wimbledon, "American Song", from Lyra Urbanica. Compare: "Solid men of Boston, make no long orations! Solid men of Boston, banish strong potations!", "Billy Pitt and the Farmer", from Debrett’s Asylum for Fugitive Pieces, vol. ii. p. 250.

“That well by reason men it call may
The daisie, or els the eye of the day,
The emprise, and floure of floures all.”

Geoffrey Chaucer (1343–1400) English poet

Prologue of the Legend of Good Women, line 183
Bartlett's Familiar Quotations, 10th ed. (1919)

“The doctrine of the Essens is this: That all things are best ascribed to God. They teach the immortality of souls, and esteem that the rewards of righteousness are to be earnestly striven for; and when they send what they have dedicated to God into the temple, they do not offer sacrifices because they have more pure lustrations of their own; on which account they are excluded from the common court of the temple, but offer their sacrifices themselves; yet is their course of life better than that of other men; and they entirely addict themselves to husbandry. It also deserves our admiration, how much they exceed all other men that addict themselves to virtue, and this in righteousness; and indeed to such a degree, that as it hath never appeared among any other men, neither Greeks nor barbarians, no, not for a little time, so hath it endured a long while among them. This is demonstrated by that institution of theirs, which will not suffer any thing to hinder them from having all things in common; so that a rich man enjoys no more of his own wealth than he who hath nothing at all. There are about four thousand men that live in this way, and neither marry wives, nor are desirous to keep servants; as thinking the latter tempts men to be unjust, and the former gives the handle to domestic quarrels; but as they live by themselves, they minister one to another. They also appoint certain stewards to receive the incomes of their revenues, and of the fruits of the ground; such as are good men and priests, who are to get their corn and their food ready for them. They none of them differ from others of the Essens in their way of living, but do the most resemble those Dacae who are called Polistae [dwellers in cities].”

Josephus on the Essenes

AJ 18.1.5
Antiquities of the Jews

Life, God, Food, Way

“Even the most morbid of the rape ranters have a childlike faith in the perfectibility of the universe, which they see as blighted solely by nasty men. They simplistically project outward onto a mythical "patriarchy" their own inner conflicts and moral ambiguities.”

Camille Paglia (1947) American writer

Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 25

Faith, Universe, Perfection

“What is the world that lies around our own? Shadowy, unsubstantial, and wonderful are the viewless elements, peopled with spirits powerful and viewless as the air which is their home. From the earth's earliest hour, the belief in the supernatural has been universal. At first the faith was full of poetry; for, in those days, the imagination walked the earth even as did the angels, shedding their glory around the children of men. The Chaldeans watched from their lofty towers the silent beauty of night — they saw the stars go forth on their appointed way, and deemed that they bore with them the mighty records of eternity. Each separate planet shone on some mortal birth, and as its aspect was for good or for evil, such was the aspect of the fortunes that began beneath its light. Those giant watch-towers, with their grey sages, asked of the midnight its mystery, and held its starry roll to be the chronicle of this breathing world. Time past on, angels visited the earth no more, and the divine beliefs of young imagination grew earthlier. Yet poetry lingered in the mournful murmur of the oaks of Dodona, and in the fierce war song of the flying vultures, of whom the Romans demanded tidings of conquest. But prophecy gradually sank into divination, and it is a singular proof of the extent both of human credulity and of curiosity, to note the various methods that have had the credit of forestalling the future. From the stars to a tea-cup is a fall indeed”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Literary Remains

War, Children, People, World

“I will propose a Highway Safety Act of 1966 to seek an end to this mounting tragedy. We must also act to prevent the deception of the American consumer—requiring all packages to state clearly and truthfully their contents—all interest and credit charges to be fully revealed—and keeping harmful drugs and cosmetics away from our stores. It is the genius of our Constitution that under its shelter of enduring institutions and rooted principles there is ample room for the rich fertility of American political invention. We must change to master change. I propose to take steps to modernize and streamline the executive branch, to modernize the relations between city and state and nation. A new Department of Transportation is needed to bring together our transportation activities. The present structure—35 government agencies, spending $5 billion yearly—makes it almost impossible to serve either the growing demands of this great nation or the needs of the industry, or the right of the taxpayer to full efficiency and real frugality. I will propose in addition a program to construct and to flight-test a new supersonic transport airplane that will fly three times the speed of sound—in excess of 2,000 miles per hour. I propose to examine our federal system-the relation between city, state, nation, and the citizens themselves. We need a commission of the most distinguished scholars and men of public affairs to do this job. I will ask them to move on to develop a creative federalism to best use the wonderful diversity of our institutions and our people to solve the problems and to fulfill the dreams of the American people. As the process of election becomes more complex and more costly, we must make it possible for those without personal wealth to enter public life without being obligated to a few large contributors. Therefore, I will submit legislation to revise the present unrealistic restriction on contributions—to prohibit the endless proliferation of committees, bringing local and state committees under the act—to attach strong teeth and severe penalties to the requirement of full disclosure of contributions—and to broaden the participation of the people, through added tax incentives, to stimulate small contributions to the party and to the candidate of their choice.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

Life, People, Penalty, Dreams

““Good men are dying at this very moment to protect you, your factories, your possessions, and all civilization.”
“Good men are dying every moment,” Gretchen replied coldly, “somewhere. Since they did not ask my leave to do so, I feel no particular obligation toward them.””

Michael Swanwick book Jack Faust

Source: Jack Faust (1997), Chapter 13, “Tabloids” (p. 219)

Feeling

“A white woman tipsy at the club, discoursing sexual needs unsatisfied by an overworked and debilitated husband, was a great topic of scandal in the bazaar. It was a man’s world, and a realistic planter or government officer should have been content with beery sodality and the odd session with a geisha or perempuan jahat. But these men had been to decent schools and were romantic. It was the same in Burma, as Orwell reminds us. The French suffered less.”

Anthony Burgess (1917–1993) English writer

Non-Fiction, Homage to QWERT YUIOP: Selected Journalism 1978-1985 (1986)

World, School, Suffering

“Since it is hardly likely that contemporary critics seriously mean to bar prose narratives that are unrealistic from the domain of literature, one suspects that a special standard is being applied to sexual themes. … There is nothing conclusive in the well-known fact that most men and women fall short of the sexual prowess that people in pornography are represented as enjoying; that the size of organs, number and duration of orgasms, variety and feasibility of sexual powers, and amount of sexual energy all seem grossly exaggerated. Yes, and the spaceships and the teeming planets depicted in science-fiction novels don’t exist either. The fact that the site of narrative is an ideal topos disqualifies neither pornography or science-fiction from being literature. … The materials of the pornographic books that count as literature are, precisely, one of the extreme forms of human consciousness. Undoubtedly, many people would agree that the sexually obsessed consciousness can, in principle, enter into literature as an art form. … But then they usually add a rider to the agreement which effectively nullifies it. They require that the author have the proper “distance” from his obsessions for their rendering to count as literature. Such a standard is sheer hypocrisy, revealing one again that the values commonly applied to pornography are, in the end, those belonging to psychiatry and social affairs rather than to art. (Since Christianity upped that ante and concentrated on sexual behavior as the root of virtue, everything pertaining to sex has been a “special case” in our culture, evoking particularly inconsistent attitudes.) Van Gogh’s paintings retain their status as art even if it seems his manner of painting owed less to a conscious choice of representational means than to his being deranged and actually seeing reality the way he painted it. … What makes a work of pornography part of the history of art rather than of trash is not distance, the superimposition of a consciousness more conformable to that of ordinary reality upon the “deranged consciousness” of the erotically obsessed. Rather, it is the originality, thoroughness, authenticity, and power of that deranged consciousness itself, as incarnated in a work.”

Susan Sontag book Styles of Radical Will

“The Pornographic Imagination,” pp. 45-47
Styles of Radical Will (1966)

Women, People, Books, Art

“What the country needs most at the present moment is a spirit of self-sacrifice on the part of our educated young men, and they may take it from me that they cannot spend their lives in a better cause than raising the moral and intellectual level of their unhappy low castes and promoting their well-being.”

Gopal Krishna Gokhale (1866–1915) social and political leader during the Indian Independence Movement

Extract from his speech on improving the lot of low-caste Hindus. Page=702
Sources of Indian Tradition

Education, Parting, Country

“[About whether critics have influenced his work:] None could have, because I don't read them. I doubt anyone does, except other critics. It seems like a sealed-off field with its own lieutenants, pretty much preoccupied with its own intrigues. I got a glimpse into the uses of a certain kind of criticism this past summer at a writers' conference – into how the avocation of assessing the failures of better men can be turned into a comfortable livelihood, providing you back it up with a Ph. D. I saw how it was possible to gain a chair of literature on no qualification other than persistence in nipping the heels of Hemingway, Faulkner, and Steinbeck. I know, of course, that there are true critics, one or two. For the rest all I can say is, “Deal around me.””

Nelson Algren (1909–1981) American novelist, short story writer

"The Art of Fiction No. 11" (1955)

Literature, Failure, Reading, Past

“Ah, China is a formidable country. An Asian can't help but love China and take pride in it. China doesn't export tanks and men. It exports dignity and respect.”

Norodom Sihanouk (1922–2012) Cambodian King

Said during his exile in Peking, as quoted by Oriana Fallaci (June 1973), Intervista con la Storia (sixth edition, 2011). pages 108-109.
Interviews

Love, Help, Country

“I invite even the school of violence to give this peaceful non-co-operation a trial. It will not fail through its inherent weakness. It may fail because of poverty of response. Then will be one time for real danger. The high-souled men, who are unable to suffer national humiliation any longer, will want to vent their wrath. They will take to violence.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

1920s, The Doctrine Of The Sword (1920)

School, Peace, Soul, Suffering

“Democracy, it is quite true, has been a failure in many countries, but let me put this idea before you. Democracy was grafted in those countries on a stem of Absolutism, and the graft does not do well. It is not a natural growth, and in many countries Democracy blundered into chaos…But for us to surrender our liberty would indeed be to graft something completely alien on to the stem of an old oak. Do not forget, in spite of what is happening abroad, there are freedom-loving men and women in every country to-day in Europe. And you cannot think what anxiety they are looking to this country to-day as the last stronghold of freedom, standing like a rock in a tide that is threatening to submerge the world.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Broadcast from London (6 March 1934); published in This Torch of Freedom (1935), p. 23
1934

Love, Women, World, Democracy

“The thing is nowadays, you'll have 20 men working, yet 60 men telling them 'You can't do that, you ain't got a tin hat on'.”

Fred Dibnah (1938–2004) English steeplejack and television personality, with a keen interest in mechanical engineering

Unsourced

“You have called upon us to expose ourselves to all the subtle machinations of their malignity for all time. And now, what do you propose to do when you come to make peace? To reward your enemies, and trample in the dust your friends? Do you intend to sacrifice the very men who have come to the rescue of your banner in the South, and incurred the lasting displeasure of their masters thereby? Do you intend to sacrifice them and reward your enemies? Do you mean to give your enemies the right to vote, and take it away from your friends? Is that wise policy? Is that honorable? Could American honor withstand such a blow? I do not believe you will do it. I think you will see to it that we have the right to vote. There is something too mean in looking upon the Negro, when you are in trouble, as a citizen, and when you are free from trouble, as an alien. When this nation was in trouble, in its early struggles, it looked upon the Negro as a citizen. In 1776 he was a citizen. At the time of the formation of the Constitution the Negro had the right to vote in eleven States out of the old thirteen. In your trouble you have made us citizens. In 1812 General Jackson addressed us as citizens; 'fellow-citizens'. He wanted us to fight. We were citizens then! And now, when you come to frame a conscription bill, the Negro is a citizen again. He has been a citizen just three times in the history of this government, and it has always been in time of trouble. In time of trouble we are citizens. Shall we be citizens in war, and aliens in peace? Would that be just?”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, What the Black Man Wants (1865)

War, Peace, History, Thinking

“Though we adore men individually, we agree that as a group they're rather stupid.”

Richard M. Sherman (1928) American songwriter

Mr. Banks in Mary Poppins, 1964; cited in: Eric Grzymkowski (2011), The Quotable A**hole: More than 1,200 Bitter Barbs, Cutting Comments, and Caustic Comebacks for Aspiring and Armchair A**holes Alike. p. 190

Stupidity

“In this great problem which is facing the country in years to come, it may be from one side or the other that disaster may come, but surely it shows that the only progress that can be obtained in this country is by those two bodies of men—so similar in their strength and so similar in their weaknesses—learning to understand each other, and not to fight each other…we are moving forward rapidly from an old state of industry into a newer, and the question is: What is that newer going to be? No man, of course, can say what form evolution is taking. Of this, however, I am quite sure, that whatever form we may see…it has got to be a form of pretty close partnership, however that is going to be arrived at. And it will not be a partnership the terms of which will be laid down, at any rate not yet, in Acts of Parliament, or from this party or that. It has got to be a partnership of men who understand their own work, and it is little help that they can get really either from politicians or from intellectuals. There are few men fitted to judge, to settle and to arrange the problem that distracts the country to-day between employers and employed. There are few men qualified to intervene who have not themselves been right through the mill. I always want to see, at the head of these organisations on both sides, men who have been right through the mill, who themselves know exactly the points where the shoe pinches, who know exactly what can be conceded and what cannot, who can make their reasons plain; and I hope that we shall always find such men trying to steer their respective ships side by side, instead of making for head-on collisions.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1925/mar/06/industrial-peace in the House of Commons (6 March 1925). 1925

Hope, Shoe, Understanding, Question

“Reliable men among the inhabitants of the islands, like the jurist (faqîh) and teacher (mu'allim) 'Alî, the judge 'Abdullãh - and others besides them - told me that the inhabitants of these islands were infidels. Subsequently a westerner named Abul Barakãt the Berbar who knew the great Qur'ãn came to them. He stayed amongst them and God opened the heart of the king to Islãm and he accepted it before the end of the month; and his wives, children and courtiers followed suit. They broke to pieces the idols and razed the idol-house to the ground. On this the islanders embraced Islãm and sent missionaries to the rest of the islands, the inhabitants of which also became Muslims. The westerner stood in high regard with them, and they accepted his cult which was that of Imãm Mãlik. May God be pleased with him! And on account of him they honour the westerners up to this time. He built a mosque which is known after his name.”

Ibn Battuta (1304–1377) Moroccan explorer

About the Maldive Islands , The Rehalã of Ibn Battûta translated into English by Mahdi Hussain, Baroda, 1967.
Travels in Asia and Africa (Rehalã of Ibn Battûta)

God, Children, Teachers, Time

“Thank God for gay men. Thank God for gay men, because if it were not for gay men, I would not talk to men at all.”

Margaret Cho (1968) American stand-up comedian

From Her Tours and CDs, I'm The One That I Want Tour

God

“Judgments upon books are formed with even more haste and levity than judgments upon men. Writings are talked of without being known; and people take up an opinion for or against, in consequence of decisions which it would cost them some trouble to determine the source. These are evils which must be borne with patience, and the more so because they are common.”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

Preface of M. Quetelet
A Treatise on Man and the Development of His Faculties (1842)

People, Books, Decision, Evil

“The dissatisfaction with life and the world, felt more or less in the present state of society and intellect by every discerning and highly conscientious mind, gave in his case a rather melancholy tinge to the character, very natural to those whose passive moral susceptibilities are more than proportioned to their active energies. For it must be said, that the strength of will of which his manner seemed to give such strong assurance, expended itself principally in manner. With great zeal for human improvement, a strong sense of duty and capacities and acquirements the extent of which is proved by the writings he has left, he hardly ever completed any intellectual task of magnitude. He had so high a standard of what ought to be done, so exaggerated a sense of deficiencies in his own performances, and was so unable to content himself with the amount of elaboration sufficient for the occasion and the purpose, that he not only spoilt much of his work for ordinary use by over-labouring it, but spent so much time and exertion in superfluous study and thought, that when his task ought to have been completed, he had generally worked himself into an illness, without having half finished what he undertook. From this mental infirmity (of which he is not the sole example among the accomplished and able men whom I have known), combined with liability to frequent attacks of disabling though not dangerous ill-health, he accomplished, through life, little in comparison with what he seemed capable of;”

John Stuart Mill book Autobiography

Source: https://archive.org/details/autobiography01mill/page/74/mode/1up pp. 74-75

Nature, Study, Health, Time

“It can be stated as a sober fact that the iron-heel attitude has already reduced by half the ability of Wisconsin to support a cooperative community of men, animals, and plants during the next century. Moreover, it has saddled us with a repair bill, the magnitude of which we are just beginning to appreciate. If some foreign invader attempted such loot, the whole nation would resist to the last man and the last dollar. But as long as we loot ourselves, we charge the indignity to 'rugged individualism', and try to forget it.”

Aldo Leopold (1887–1948) American writer and scientist

"The Arboretum and the University" [1934]; Published in The River of the Mother of God and Other Essays by Aldo Leopold, Susan L. Flader and J. Baird Callicott (eds.) 1991, p. 210.
1930s

Communication, Support, Animals, Forgetting

“I've studied men from my topsy-turvy
Close, and I reckon, rather true.
Some are fine fellows: some, right scurvy;
Most, a dash between the two.”

George Meredith (1828–1909) British novelist and poet of the Victorian era

Juggling Jerry http://www.poemhunter.com/p/m/poem.asp?poet=6583&poem=26458, st. 7 (1859).

Study

“Prior to his introduction to combat, the average flier possesses a series of intellectual and emotional attitudes regarding his relation to the war. The intellectual attitudes comprise his opinon concerning the necessity of the war and the merits of our cause. Here the American soldier is in a peculiarly disadvantageous position compared with his enemies and most of his Allies. Although attitudes vary from strong conviction to profound cynicism, the most usual reaction is one of passive acceptance of our part in the conflict. Behind this acceptance there is little real conviction. The political, economic or even military justifications for our involvement in the war are not apprehended except in a vague way. The men feel that, if our leaders, the “big-shots,” could not keep us out, then there is no help for it; we have to fight. There is much danger for the future in this attitude, since the responsibility is not personally accepted but is displaced to the leaders. If these should lose face or the men find themselves in economic difficulties in the postwar world, the attitude can easily shift to one of blame of the leaders. The the cry will rise: “We were betrayed—the politicians got us in for their own gain. The militarists made us suffer for it.”

Roy R. Grinker, Sr. (1900–1993) American psychiatrist and neurologist

Source: Men Under Stress, 1945, p. 38-39 cited in: The Clare Spark Blog (2009) Strategic Regression in “the greatest generation” http://clarespark.com/2009/12/09/strategic-regression-in-the-greatest-generation/ December 9, 2009

War, World, Way, Feeling

“I have been all men known to history,
Wondering at the world and at time passing;
I have seen evil, and the light blessing
Innocent love under a spring sky.”

R.S. Thomas (1913–2000) Welsh poet

"Taliesin 1952"
Song at the Year's Turning (1955)

Love, World, History, Spring

“Aristotle's pupil already realized that we have no power at all over our passions as long as we do not know their true causes. Many men have refuted fear, and with sound arguments. But a man who is afraid does not listen to arguments; he listens to the beating of his heart and the pulsating of his blood.”

Alain (1868–1951) French philosopher

Bucephalus
Alain On Happiness (1928)

Fear, Passion, Heart

“Between bad ideas of gender neutrality and even worse ideas of the innocence of pornography, we reach the world so vividly described by so many dissatisfied women today, one where men act like stereotypical women, and retreat from real relationships into a fantasy life via pornography (rather than Harlequin novels), and where women conversely act like stereotypical men, taking the lead in leaving their marriages and firing angry charges on the way, out of frustration and withheld sex.”

Mary Eberstadt American writer

Adam and Eve After the Pill: Paradoxes of the Sexual Revolution https://books.google.it/books?id=7z-hDQAAQBAJ&pg=PT0 (Ignatius Press, 2012), ch. 2.

Life, Women, Marriage, World

“When men are imbeciles, the one who is mad dominates the others.”

Joseph Joubert (1754–1824) French moralist and essayist

Madness

“The human features and countenance, although composed of but some ten parts or little more, are so fashioned that among so many thousands of men there are no two in existence who cannot be distinguished from one another.”

Pliny the Elder book Natural History

Book VII, sec. 8.
Naturalis Historia

Fashion, Parting

“Is it men’s disgust of women that makes so many of them treat women with such contempt? Is it that which makes it so easy to point out that the Don Juans and the Lotharios, for all their hunger for women, are often merely trying to see how many women they can punish?”

Theodore Sturgeon book Venus Plus X

Section 36 (p. 114)
Venus Plus X (1960)

Women, Hunger

“The Communists have created the illusion in free men's minds that "the way to peace is through disarmament." We must not forget that this originated as a Communist slogan. Now free men have adopted it as their own and are even setting up special commissions to explore ways and means to carry it out. In this action we are deliberately closing our eyes to everything we promised ourselves at the close of World War II and again at the end of the Korean War. Experts tell us that to disarm in the face of an obvious and present danger is an immoral act. It is an act of self-destruction.”

W. Cleon Skousen book The Naked Communist

The Naked Communist (1958)

War, World, Peace, Way

“Well, you know, people always ask me what makes Creature from the Black Lagoon hold up after all these years. I always say that if you look at the movie, the storyline starts with the Big Bang. Then it goes to the creation of man, and you see evolution with man coming out of the sea. The theory today is that man DID come out of the sea. These are issues that men today are STILL dwelling on. Was man created? Or, was man evolved? So, that's why if you watch Creature, you're not bored because it still makes sense.”

Ben Chapman (actor)

Ben Champman Interview https://www.the-reelgillman.com/interviews/10_1_02.html (November 1, 2002)

People, Sense, Sea

“States are doomed when they are unable to distinguish good men from bad.”

Antisthenes (-444–-365 BC) Greek philosopher

§ 5
From Lives and Opinions of the Eminent Philosophers by Diogenes Laërtius

“Early on, presenter Mark Evans observes that a snake is essentially just "one massive tube with a head at the end", which, coincidentally, is also how he might describe his genitals to an audience of blind women in a hypothetical situation I've just invented in which hen nights for the visually impaired are held in special strip clubs where naked men describe their bodies in time to disco music. For what it's worth, I don't know what I'm going on about, either”

Charlie Brooker (1971) journalist, broadcaster and writer from England

Discussing Inside Nature's Giants 12 jUNE 2010 http://www.guardian.co.uk/tv-and-radio/2010/jun/12/charlie-brooker-screen-burn Guardian columns, Screen Burn

Women, Music, Time, Night

“Although every part of the human frame has been fashioned by the same Divine hand and exhibits the most marvellous and beneficent adaptions for the use of men, the human eye stands pre-eminent above them all as the light of the body and the organ by which we become acquainted with the minutest and the nearest, the largest and most remote of the Creator’s work”

David Brewster (1781–1868) British astronomer and mathematician

As quoted in Good Words (1862), Volume 3. p. 170.
Also quoted in Martyr of science, Royal Scottish Museum (1984), p. 80.

Fashion, Light, Parting

“We, as lawyers, as men of business, as men of experience, know perfectly well what evils necessarily result from handing over a great family estate to a mortgagee in possession, whose only chance of getting his money is to sacrifice the interests of everybody to money-getting.”

Nathaniel Lindley, Baron Lindley (1828–1921) English judge

In re Marquis of Ailesbury's Settled Estates (1891), L. J. Rep. 61 C. D. 123.

Money, Family, Business, Evil

“Although men are accused of not knowing their own weakness, yet perhaps as few know their own strength. It is in men as in soils, where sometimes there is a vein of gold, which the owner knows not of.”

Jonathan Swift (1667–1745) Anglo-Irish satirist, essayist, and poet

Thoughts on Various Subjects from Miscellanies (1711-1726)

“It is at any rate evident, that a large and ample province remains for the exercise of Providence, without its being naturally perceptible by us; because obscurity, when applied to the interruption of laws, bears a necessary proportion to the imperfection of our knowledge when applied to the laws themselves, or rather to the effects which these laws, under their various and incalculable combinations, would of their own accord produce. And if it be said, that the doctrine of Divine Providence, by reason of the ambiguity under which its exertions present themselves, can be attended with no practical influenceupon our conduct; that, although we believe ever so firmly that there is a Providence, we must prepare, and provide, and act, as if there were none; I answer, that this is admitted: and that we further allege, that so to prepare, and so to provide, is consistent with the most perfect assurance of the reality of a Providence; and not only so, but that it is probably one advantage of the present state of our information, that our provisions and preparations are not disturbed by it. Or if it be still asked, Of what use at all then is the doctrine, if it neither alter our measures nor regulate our conduct? I answer again, that it is of the greatest use, but that it is a doctrine of sentiment and piety, not (immediately at least) of action or conduct; that it applies to the consolation of men's minds, to their devotions, to the excitement of gratitude, the support of patience, the keeping alive and the strengthening of every motive for endeavouring to please our Maker; and that these are great uses.”

William Paley (1743–1805) Christian apologist, natural theologian, utilitarian

Source: Natural Theology (1802), Ch. 26 : The Goodness of the Deity.

Law, Exercises, Motivation, Support

“I cannot but look upon the strange Instinct of this noisome and troublesome Creature a Louse, of searching out foul and nasty Clothes to harbor and breed in, as an Effect of divine Providence, design'd to deter Men and Women from Sluttishness and Sordidness.”

John Ray (1627–1705) British botanist

The Wisdom of God Manifested in the Works of the Creation http://books.google.com/books?id=rRI5AAAAcAAJ&pg=PA309 (1691). p. 309

Women, Search, Clothes

“Women have crucified the Mary Wollstonecrafts, the Fanny Wrights, and the George Sands of all ages. Men mock us with the fact and say we are ever cruel to each other… If this present woman must be crucified, let men drive the spikes.”

Elizabeth Cady Stanton (1815–1902) Suffragist and Women's Rights activist

Letter to Lucretia Mott (1872-04-01).

Women, Age

“But now that war has become seemingly total and seemingly permanent, the free sport of kings has become the forced and internecine business of people, and diplomatic codes of honor between nations have collapsed. Peace is no longer serious; only war is serious. Every man and every nation is either friend or foe, and the idea of enmity becomes mechanical, massive, and without genuine passion. When virtually all negotiation aimed at peaceful agreement is likely to be seen as 'appeasement,' if not treason, the active role of the diplomat becomes meaningless; for diplomacy becomes merely a prelude to war or an interlude between wars, and in such a context the diplomat is replaced by the warlord……In other words 'the morale of the State Department is so broken that its finest men flee from it, and advise others to flee.”

C. Wright Mills book The Power Elite

The Power Elite (1956)

War, People, Peace, Idea

“Apart from selfish reasons, such as fear of punishments, fear of blame, of dishonour, etc, there remains only two motives that can stop (or prevent, "empâecher", Fr.) men from acting badly; the natural sense of commiseration (or "sympathy", - "commisération", Fr.) for one's fellow men - compassion, and the influence of education, by association of ideas ("par l'association d'idées", Fr.) - habit.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 57.

Education, Fear, Motivation, Idea

“Care for the race, even if the individual must suffer — this must be the keynote of our future. This was the guiding principle which underlay all the discussions of the Second International Congress of Eugenics in 1921. Not quantity but quality must be the aim in the development of each nation, to make men fit to maintain their places in the struggle for existence. We must be concerned above all with racial values; every race must seek out and develop and improve its own racial characteristics. Racial consciousness is not pride of race, but proper respect for the Purity of race is today found in but one nation — the Scandinavian.”

Henry Fairfield Osborn (1857–1935) American geologist, paleontologist, and eugenist

As quoted in "The World's Work: A History of Our Time" (1924) by Walter Hines Page and Arthur Wilson Page, p. 253; also in "Man Rises to Parnassus" (1928), p. 220

Suffering, Future

“We have carried our quest for peace to many nations and peoples because we share this planet with others whose future, in large measure, is tied to our own action, and whose counsel is necessary to our own hopes. We have found understanding and support. And we know they wait with us tonight for some response that could lead to peace. I wish tonight that I could give you a blueprint for the course of this conflict over the coming months, but we just cannot know what the future may require. We may have to face long, hard combat or a long, hard conference, or even both at once. Until peace comes, or if it does not come, our course is clear. We will act as we must to help protect the independence of the valiant people of South Vietnam. We will strive to limit the conflict, for we wish neither increased destruction nor do we want to invite increased danger. But we will give our fighting men what they must have: every gun, and every dollar, and every decision—whatever the cost or whatever the challenge. And we will continue to help the people of South Vietnam care for those that are ravaged by battle, create progress in the villages, and carry forward the healing hopes of peace as best they can amidst the uncertain terrors of war. And let me be absolutely clear: The days may become months, and the months may become years, but we will stay as long as aggression commands us to battle. There may be some who do not want peace, whose ambitions stretch so far that war in Vietnam is but a welcome and convenient episode in an immense design to subdue history to their will. But for others it must now be clear—the choice is not between peace and victory, it lies between peace and the ravages of a conflict from which they can only lose.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

1960s, State of the Union Address (1966)

War, People, Peace, Hope

“For just as soon as a visible form has been fashioned for God, his power is also bound to it. Men are so stupid that they fasten God wherever they fashion him; and hence they cannot but adore. And there is no difference whether they simply worship an idol, or God in the idol. It is always idolatry when divine honors are bestowed on an idol, under whatever pretext this is done. And because it does not please God to be worshiped superstitiously, whatever is conferred upon the idol is snatched from him.”

John Calvin (1509–1564) French Protestant reformer

Institutes 1.11.9 as quoted in War Against the Idols: The Reformation of Worship from Erasmus to Calvin by Carlos, M. N. Eire p.217

God, Stupidity, Fashion

“What? Men dodging this way for single bullets? What will you do when they open fire along the whole line? I am ashamed of you. They couldn't hit an elephant at this distance.”

John Sedgwick (1813–1864) Union Army general

Allegedly these were among General John Sedgwick's final words. He was serving as a Union commander in the American Civil War, and was hit by a sharpshooter's fire a few minutes after saying them, at the battle of Spotsylvania to his men who were ducking for cover, on May 9, 1864. The words have often been portrayed as if they were absolutely his last statement, with the sentence being presented as if he did not even finish it, and altered into the form: "They couldn't hit an elephant at this dist..." . Though it may be a slightly more striking version of events, it is unlikely to be true. Civil War Home site: eye-witness account http://www.civilwarhome.com/sedgwickdeath.htm

Way

Quotes about men page 65

Quotes about men
page 65