Introduction, Sec. 17
De architectura (The Ten Books On Architecture) (~ 15BC), Book IX
Quotes about men
page 66
Source: Aphorisms and Reflections (1901), p. 257-258
Source: Why Men Earn More (2005), p. 108.
Preface.
A History of Science Vol.2 Hellenistic Science and Culture in the Last Three Centuries B.C. (1959)
Subjugation of the Philippines Iniquitous (1902)
ll. 212-221
A Satire Against Mankind (1679)
"War of the Worldviews", p. 351
Leonardo's Mountain of Clams and the Diet of Worms (1998)
Lecture II : The Universal Categories, §3. Laws: Nominalism, CP 5.62
Pragmatism and Pragmaticism (1903)
2012-02-10
Santorum Steps In It: Women Shouldn't be in Combat Because of 'Other Types of Emotions'
Tina
Dupuy
Crooks and Liars
http://crooksandliars.com/tina-dupuy/santorum-steps-it-says-women-shouldnt-b
2012-02-21
Book III, ch. 2 This derives from a statement by William Shakespeare in the play Julius Caesar where Caesar declares:
Knickerbocker's History of New York http://www.gutenberg.org/etext/13042 (1809)
Statement from Cowdery to Elder Samuel W. Richards, Oliver Cowdery’s Last Letter, Deseret News, (March 22, 1884).
Sometimes attributed to Penn, this is actually from a document Concessions and Agreements of West New Jersey http://www.lonang.com/exlibris/organic/1677-cnj.htm (13 March 1677)
Misattributed
“National Socialism did not make men unfree; unfreedom made men National Socialists.”
Source: They Thought They Were Free: The Germans, 1933-35 (1955), p. 277
Lieutenant Richard Sharpe, p. 226
Sharpe (Novel Series), Sharpe's Havoc (2003)
Source: Elements of the Philosophy of the Human Mind, 1792, p. 247
“Men learn to call pain “glory”; women learn to call the police.”
Women Can't Hear What Men Don't Say (2000)
1850s, What to the Slave is the Fourth of July? (1852)
Source: Gibbon's Decline & Fall (1996), Chapter 20 (p. 449)
But for a lot of guys, that is.
NPR interview (September 2012) http://www.npr.org/2012/09/11/160252399/fidelity-in-fiction-junot-diaz-deconstructs-a-cheater
http://web.archive.org/web/*/www.starbucks.com/retail/thewayiseeit_featuredauthor_goldberg.asp Starbucks "The Way I See It" #22]
2000s, 2005
Hymn of the Earth, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
“All men desire to be immortal.”
A Sermon on the Immortal Life (20 September 1846).
1860s, What the Black Man Wants (1865)
Source: Sex, Art and American Culture : New Essays (1992), p. 23
1840s, Heroes and Hero-Worship (1840), The Hero As King
Source: Translations, The Tale of Genji (1925–1933), Ch. 25: 'The Glow-Worm'
Variant translation: Trade is the natural enemy of all violent passions. Trade loves moderation, delights in compromise, and is most careful to avoid anger. It is patient, supple, and insinuating, only resorting to extreme measures in cases of absolute necessity. Trade makes men independent of one another and gives them a high idea of their personal importance: it leads them to want to manage their own affairs and teaches them to succeed therein. Hence it makes them inclined to liberty but disinclined to revolution.
Book Three, Chapter XXI.
Democracy in America, Volume II (1840), Book Three
Source: SCUM MANIFESTO (1967), p. [1]
“Few men of action have been able to make a graceful exit at the appropriate time.”
The Most of Malcolm Muggeridge http://books.google.com/books?id=vI0uAAAAMAAJ&q=%22Few+men+of+action+have+been+able+to+make+a+graceful+exit+at+the+appropriate+time%22&pg=PA239#v=onepage (1966)
And Men say in these Countries, that Philosophers some time went upon these Hills, and held to their Noses a Sponge moisted with Water, to have Air; for the Air above was so dry. And above, in the Dust and in the Powder of those Hills, they wrote Letters and Figures with their Fingers. And at the Year's End they came again, and found the same Letters and Figures, the which they had written the Year before, without any Default.
Describing early ascents of Mounts Olympus and Athos.
Source: The Voiage and Travaile of Sir John Maundevile, Kt., Ch. 3
“If men and mortal arms ye slight,
Know there are gods who watch o'er right.”
Source: Translations, The Aeneid of Virgil (1866), Book I, p. 27
Source: Sex, Art and American Culture : New Essays (1992), p. 15
Einen Menschen verstehen heißt also: auch er sein. Der geniale Mensch aber offenbarte sich an jenen Beispielen eben als der Mensch, welcher ungleich mehr Wesen versteht als der mittelmäßige. Goethe soll von sich gesagt haben, es gebe kein Laster und kein Verbrechen, zu dem er nicht die Anlage in sich verspürt, das er nicht in irgend einem Zeitpunkte seines Lebens vollauf verstanden habe. Der geniale Mensch ist also komplizierter, zusammengesetzter, reicher; und ein Mensch ist um so genialer zu nennen, je mehr Menschen er in sich vereinigt, und zwar, wie hinzugefügt werden muß, je lebendiger, mit je größerer Intensität er die anderen Menschen in sich hat.
Source: Sex and Character (1903), p. 106.
1870s, Society and Solitude (1870), Books
2000s, 2002, State of the Union address (January 2002)
The Negro Family: The Case for National Action (1965)
Speech at Tiverton (23 August 1864) on the Second Schleswig War, quoted in ‘Lord Palmerston At Tiverton’, The Times (24 August 1864), p. 9.
1860s
The Savage Nation (1995- ), 2015
The Autobiography of Margot Asquith (Harmondsworth: Penguin, 1963) p. 291. (1922)
Of the crowds outside 10 Downing Street on August 3, 1914.
Testimony given before the Subcommittee on Select Education of the House of Representatives Committee on Education and Labor, Boston (January 30, 1978)
“Measures, not men, have always been my mark.”
Act II.
The Good-Natured Man (1768)
Address By Dr. Shanker Dayal Sharma President Of India On The Occasion Of The 50th Anniversary Of The First Sitting Of The Constituent Assembly
“The greatest vicissitude of things amongst men is the vicissitude of sects and religions.”
Of Vicissitude of Things
Essays (1625)
“The Founding Fathers Deconstructed,” http://www.ilanamercer.com/phprunner/public_article_list_view.php?editid1=577 WorldNetDaily.com, December 3, 2010.
2010s, 2010
Pyrrho, 8.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 9: Uncategorized philosophers and Skeptics
Un Art de Vivre (The Art of Living) (1939), The Art of Leadership
Source: A Man of Law's Tale (1952), On Politics and Propaganda, p. 166
"Rod Serling Recalls Planet of the Apes" http://twilightzonewor.fr.yuku.com/topic/7412/Rod-Serling-Recalls-Planet-of-the-Apes#.VmHyirgrLIU.
Other
Often attributed to Giorgio Vasari, while in the text Vasari attributes these words to Leonardo da Vinci in: Giorgio Vasari. Lives of the Most Eminent Painters, Sculptors and Architects as translated by Mrs. Jonathan Foster (1852), Vol. 2;
Misattributed
History of Hindu-Christian Encounters (1996)
Go Rin No Sho (1645), The Fire Book
Closing words, p. 154
Violent Universe (1969)
Source: The Christian Agnostic (1965), p.224
As quoted in His Brother's Blood: Speeches and Writings, 1838–64 https://web.archive.org/web/20160319081405/https://books.google.com/books?id=qMEv8DNXVbIC&pg=PA238#v=onepage&q&f=false (2004), edited by William Frederick Moore and Jane Ann Moore, p. 238
1860s, Speech (October 1860)
Good Days (1934)
"The Holy Dimension", p. 339
Moral Grandeur and Spiritual Audacity: Essays (1997)
“But keep the wolf far thence, that's foe to men,
For with his nails he'll dig them up again.”
Act V, scene iv.
The White Devil (1612)
Quote in letter 169, from The Hague, January, 1882; as cited in Vincent van Gogh, Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, catalog-page: Dutch Period: - 4. Potato Diggers
1880s, 1882
1850s, Latter-Day Pamphlets (1850), Downing Street (April 1, 1850)
Brian Vickery (2009) " The development of knowledge http://web.archive.org/web/20100125043520/http://www.lucis.me.uk/devtknow.htm" on lucis.me.uk, 2009.
According to Larry Azar (Evolution and Other Fairy Tales, AuthorHouse, 2005, p. 470), Chesterton made this statement on 16 March 1907
Article 8
Virginia Declaration of Rights (1776)
1880s, Speech Nominating John Sherman for President (1880)
Spanish Raelian Movement supports Zapatero's female majority cabinet http://raelianews.org/news.php?extend.278, Raelianews.org (May 14, 2008).
In his letter (Paris, January 1846); as quoted in 'Gustave Courbet', by Georges Riat, Parkstone International, 2015,
1840s - 1850s
Source: Writings, The Institutes of Biblical Law (1973), p. 730
MuntakhAb-ut-TawArIkh, translated in Elliot and Dowson, The [[History of India as told by its own Historians]], Volume VIII, pp. 405-06.
André Malraux, Préface du Temps du mépris (1935), Malraux citations sur www. fondationandremalraux. org http://fondationandremalraux.org/index.php/citations/
Source: Lectures on The Industrial Revolution in England (1884), p. 189