Quotes about learning
page 65

James Allen photo
Daniel Defoe photo
William McKinley photo

“I learn with deep pain that his Excellency Mr. McKinley has succumbed to the deplorable attempt on his life. I sympathize with you with all my heart in this calamity which thus strikes at your dearest affections and which bereaves the great American nation of a President so justly respected and loved.”

William McKinley (1843–1901) American politician, 25th president of the United States (in office from 1897 to 1901)

President of France Émile Loubet telegraph to Mrs. McKinley. The Authentic Life of President McKinley, page 398.

John Wooden photo

“The four laws of learning are: the first is demonstration of what you want. The second is the criticism of the demonstration.”

John Wooden (1910–2010) American basketball coach

The third is the imitation of the correct model, and the fourth is repetition, over and over until it becomes habit where is you don’t think about it.
Interview on Charlie Rose https://archive.org/details/WHUT_20100614_130000_Charlie_Rose (2000)

Mohamed ElBaradei photo

“You remember that book called All I Really Need to Know I Learned in Kindergarten?”

Mohamed ElBaradei (1942) Egyptian law scholar and diplomat, former Director General of the International Atomic Energy Agency, and Nobel …

… Well that's very much true. I find a lot in common in the way I manage things and the way she manages three-year olds. We humans are the same when we are three years old and when we are 50!
Comparing his work as an international diplomat to that of his wife, Aida Elkachef, a kindergarten teacher, with a mention of the book by Robert Fulghum.
Breaking the Cycle (2003)

Thomas Henry Huxley photo
Prem Rawat photo
Prem Rawat photo
Hunter S. Thompson photo

“Walk tall, kick ass, learn to speak Arabic, love music and never forget you come from a long line of truth seekers, lovers and warriors.”

Hunter S. Thompson (1937–2005) American journalist and author

A note to his grandson, Will (2005) http://books.google.com/books?id=9Zy4GJrn--UC&pg=PA350&dq=%22truth+seekers,+lovers+and+warriors%22&hl=en&ei=AyvoTYrBIIq8sQOBg7XtDQ&sa=X&oi=book_result&ct=result&resnum=1&sqi=2&ved=0CCoQ6AEwAA#v=onepage&q=%22truth%20seekers%2C%20lovers%20and%20warriors%22&f=false, reprinted in "Outlaw Journalist : The Life and Times of Hunter S. Thompson" (2008), by William McKeen
2000s

Richard Feynman photo

“We absolutely must leave room for doubt or there is no progress and no learning. There is no learning without having to pose a question. And a question requires doubt. People search for certainty. But there is no certainty. People are terrified — how can you live and not know?”

It is not odd at all. You only think you know, as a matter of fact. And most of your actions are based on incomplete knowledge and you really don't know what it is all about, or what the purpose of the world is, or know a great deal of other things. It is possible to live and not know.
from lecture "What is and What Should be the Role of Scientific Culture in Modern Society", given at the Galileo Symposium in Italy (1964)
The Pleasure of Finding Things Out (1999)

Julian of Norwich photo

“From that time that it was shewed I desired oftentimes to learn what was our Lord’s meaning. And fifteen years after, and more, I was answered in ghostly understanding, saying thus: Wouldst thou learn thy Lord’s meaning in this thing? Learn it well: Love was His meaning. Who shewed it thee? Love. What shewed He thee? Love. Wherefore shewed it He? For Love.”

Julian of Norwich (1342–1416) English theologian and anchoress

Hold thee therein and thou shalt learn and know more in the same. But thou shalt never know nor learn therein other thing without end. Thus was I learned that Love was our Lord’s meaning.
The Sixteenth Revelation, Chapter 86

Neal Stephenson photo
Vincent Van Gogh photo

“Love always brings difficulties, that is true, but the good side of it is that it gives energy…. I have not yet had enough experience with women. What we were taught about them in our youth is quite wrong, that is sure, it was quite contrary to nature, and one must try to learn from experience. It would be very pleasant if everybody were good, and the world were good, etc.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

yes - but it seems to me that we see more and more that we are not good, no more than the world in general, of which we are an atom - and the world no more good than we are. One may try one's best, or act carelessly, the result is always different from what one really wanted. But whether the result be better or worse, fortunate or unfortunate, it is better to do something than to do nothing. If only one is wary of becoming a prim, self-righteous prig - as Uncle Vincent calls it - one may be even as good as one likes.
In his letter to Theo, from Nuenen, c. 9 March 1884, http://www.webexhibits.org/vangogh/letter/14/359.htm
1880s, 1884

Walker Percy photo
John Stuart Mill photo

“In those days I had seen little further than the old school of political economists into the possibilities of fundamental improvement in social arrangements. Private property, as now understood, and inheritance, appeared to me, as to them, the dernier mot of legislation: and I looked no further than to mitigating the inequalities consequent on these institutions, by getting rid of primogeniture and entails. The notion that it was possible to go further than this in removing the injustice -- for injustice it is, whether admitting of a complete remedy or not -- involved in the fact that some are born to riches and the vast majority to poverty, I then reckoned chimerical, and only hoped that by universal education, leading to voluntary restraint on population, the portion of the poor might be made more tolerable. In short, I was a democrat, but not the least of a Socialist. We were now much less democrats than I had been, because so long as education continues to be so wretchedly imperfect, we dreaded the ignorance and especially the selfishness and brutality of the mass: but our ideal of ultimate improvement went far beyond Democracy, and would class us decidedly under the general designation of Socialists. While we repudiated with the greatest energy that tyranny of society over the individual which most Socialistic systems are supposed to involve, we yet looked forward to a time when society will no longer be divided into the idle and the industrious; when the rule that they who do not work shall not eat, will be applied not to paupers only, but impartially to all; when the division of the produce of labour, instead of depending, as in so great a degree it now does, on the accident of birth, will be made by concert on an acknowledged principle of justice; and when it will no longer either be, or be thought to be, impossible for human beings to exert themselves strenuously in procuring benefits which are not to be exclusively their own, but to be shared with the society they belong to. The social problem of the future we considered to be, how to unite the greatest individual liberty of action, with a common ownership in the raw material of the globe, and an equal participation of all in the benefits of combined labour. We had not the presumption to suppose that we could already foresee, by what precise form of institutions these objects could most effectually be attained, or at how near or how distant a period they would become practicable. We saw clearly that to render any such social transformation either possible or desirable, an equivalent change of character must take place both in the uncultivated herd who now compose the labouring masses, and in the immense majority of their employers. Both these classes must learn by practice to labour and combine for generous, or at all events for public and social purposes, and not, as hitherto, solely for narrowly interested ones. But the capacity to do this has always existed in mankind, and is not, nor is ever likely to be, extinct. Education, habit, and the cultivation of the sentiments, will make a common man dig or weave for his country, as readily as fight for his country. True enough, it is only by slow degrees, and a system of culture prolonged through successive generations, that men in general can be brought up to this point. But the hindrance is not in the essential constitution of human nature. Interest in the common good is at present so weak a motive in the generality not because it can never be otherwise, but because the mind is not accustomed to dwell on it as it dwells from morning till night on things which tend only to personal advantage. When called into activity, as only self-interest now is, by the daily course of life, and spurred from behind by the love of distinction and the fear of shame, it is capable of producing, even in common men, the most strenuous exertions as well as the most heroic sacrifices. The deep-rooted selfishness which forms the general character of the existing state of society, is so deeply rooted, only because the whole course of existing institutions tends to foster it; modern institutions in some respects more than ancient, since the occasions on which the individual is called on to do anything for the public without receiving its pay, are far less frequent in modern life, than the smaller commonwealths of antiquity.”

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/230/mode/1up pp. 230-233

George Soros photo
Arthur C. Clarke photo

“There are some things that no amount of pure intelligence can anticipate, but which can only be learned by bitter experience.”

The Road to the Sea, p. 284
2000s and posthumous publications, The Collected Stories of Arthur C. Clarke (2001)

David Frawley photo
Sören Kierkegaard photo
Robert Greene photo
Robert Greene photo
Robert Greene photo
Robert Greene photo
Robert Greene photo
Robert Greene photo
Robert Greene photo
Robert Greene photo
Robert Greene photo
Robert Greene photo
Robert Greene photo
Robert Greene photo
Teal Swan photo
Teal Swan photo
Will Durant photo
Kate Bush photo

“My door was never locked,
Until one day a trigger come cocking.
(But now I've started learning how,)
I keep it shut.”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, The Dreaming (1982)

E.E. Cummings photo

“my advice to all young people who wish to become poets is: do something easy, like learning how to blow up the world”

E.E. Cummings (1894–1962) American poet

unless you're not only willing, but glad, to feel and work and fight till you die.
Does this sound dismal? It isn't.
It's the most wonderful life on earth.
Or so I feel.
E. E. Cummings
A Poet's Advice (1958)

Thurgood Marshall photo
Paul A. Samuelson photo
Richard Feynman photo
Dietrich Bonhoeffer photo

“What lies behind the complaint about the dearth of civil courage? In recent years we have seen a great deal of bravery and self-sacrifice, but civil courage hardly anywhere, even among ourselves. To attribute this simply to personal cowardice would be too facile a psychology; its background is quite different. In a long history, we Germans have had to learn the need for and the strength of obedience. In the subordination of all personal wishes and ideas to the tasks to which we have been called, we have seen the meaning and greatness of our lives. We have looked upwards, not in servile fear, but in free trust, seeing in our tasks a call, and in our call a vocation. This readiness to follow a command from "above" rather than our own private opinions and wishes was a sign of legitimate self-distrust. Who would deny that in obedience, in their task and calling, the Germans have again and again shown the utmost bravery and self-sacrifice? But the German has kept his freedom — and what nation has talked more passionately of freedom than the Germans, from Luther to the idealist philosophers?”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

by seeking deliverance from self-will through service to the community. Calling and freedom were to him two sides of the same thing. But in this he misjudged the world; he did not realize that his submissiveness and self-sacrifice could be exploited for evil ends. When that happened, the exercise of the calling itself became questionable, and all the moral principles of the German were bound to totter. The fact could not be escaped that the Germans still lacked something fundamental: he could not see the need for free and responsible action, even in opposition to the task and his calling; in its place there appeared on the one hand an irresponsible lack of scruple, and on the other a self-tormenting punctiliousness that never led to action. Civil courage, in fact, can grow only out of the free responsibility of free men. Only now are the Germans beginning to discover the meaning of free responsibility. It depends on a God who demands responsible action in a bold venture of faith, and who promises forgiveness and consolation to the man who becomes a sinner in that venture.
Source: Letters and Papers from Prison (1967; 1997), Civil Courage, p. 5

Daniel Abraham photo
Uwem Akpan photo
William Quan Judge photo
B.F. Skinner photo
Philip K. Dick photo

“The theory of the nature of mathematics is extremely reactionary. We do not subscribe to the fairly recent notion that mathematics is an abstract language based, say, on set theory. In many ways, it is unfortunate that philosophers and mathematicians like Russell and Hilbert were able to tell such a convincing story about the meaning-free formalism of mathematics. In Greek, mathematics simply meant learning, and we have adapted this... to define the term as "learing to decide."”

C. West Churchman (1913–2004) American philosopher and systems scientist

Mathematics is a way of preparing for decisions through thinking. Sets and classes provide one way to subdivide a problem for decision preparation; a set derives its meaning from decision making, and not vice versa.

C. West Churchman, Leonard Auerbach, Simcha Sadan, Thinking for Decisions: Deductive Quantitative Methods (1975) Preface.
1960s - 1970s

Ralph Nader photo

“American politicians over the past 25 years have learned to quietly dismiss big rallies, demonstrations, and even temporary occupations, because they have gone nowhere.”

Ralph Nader (1934) American consumer rights activist and corporate critic

A quote from the book
"How The Rats Reformed The Congress" (2018)

John Denham photo
John Denham photo
Umar II photo

“O people, you were not created in vain, nor will you be left to yourselves. Rather, you will return to a place in which Allah will descend in order to judge among you and distinguish between you. Destitute and lost are those who forsake the all-encompassing Mercy of Allah, and they will be excluded from Paradise, the borders of which are as wide as the heavens and the Earth. Don't you know that protection, tomorrow, will be limited to those who feared Allah [today], and to those who sold something ephemeral for something permanent, something small for something great, and fear for protection? Don't you realize that you are the descendants of those who have perished, that those who remain will take place after you, and that this will continue until you are all returned to Allah? Every day you dispatch to Allah, at all times of the day, someone who has ded, his term having come to an end. You bury him in a crack in the earth and then leave him without a pillow or a bed. He has parted from his loved ones, severed his connections with the living, and taken up residence in the earth, whereupon he comes face to face with the accounting. He is mortgaged to his deeds: He needs his accomplishments, but not the material things he left on earth. Therefore, fear Allah before death descends and its appointed times expire. I swear by Allah that I say those words to you knowing that I myself have committed more sins than any of you; I therefore ask Allah for forgiveness and I repent. Whenever we learn that one of you needs something, I try to satisfy his need to the extent that I am able. Whenever I can provide satisfaction to one of you out of you of my possessions, I seek to treat him as my equal and m relative, so that my life and his life are of equal value. I swear by Allah that had I wanted something else, namely, affluence, then it would have been easy for me to utter the word, aware as I am of the means for obtaining this. But Allah has issued in an eloquent Book (Quran) and a just example Sunnah by means of which He guides us to obedience and proscribes disobedience.”

Umar II (681–720) Umayyad caliph

History of the Prophets and Kings, Vol. 24, p. 98/99, also quoted in Umar Bin Abd Al-Aziz, p. 708-710
Last Sermon delivered to People

Marilyn Ferguson photo
Marilyn Ferguson photo
Marilyn Ferguson photo
William Wordsworth photo
Marilyn Ferguson photo
Marilyn Ferguson photo

“If we are not learning and teaching we are not awake and alive. Learning is not only like health, it is health.”

Marilyn Ferguson (1938–2008) American writer

Source: The Aquarian Conspiracy (1980), Chapter Nine, Flying and Seeing: New Ways to Learn, p. 282

Tedros Adhanom photo

“COVID-19 is taking so much from us. But it’s also giving us something special – the opportunity to come together as one humanity – to work together, to learn together, to grow together.”

Tedros Adhanom (1965) Director-General of the World Health Organization, former Minister in Ethiopia

WHO Director-General's opening remarks at the media briefing on COVID-19 - 20 March 2020 https://www.who.int/dg/speeches/detail/who-director-general-s-opening-remarks-at-the-media-briefing-on-covid-19---20-march-2020, World Health Organization.

Norman Solomon photo

“Activists have been encouraged by his ability to listen, learn and change...”

Norman Solomon (1951) American journalist, media critic, antiwar activist

Bernie’s Likely 2020 Bid Could Transform the Political Landscape (29 Jan 2019)

Tedros Adhanom photo
Goldie Hawn photo
Bangalore Nagarathnamma photo

“Perhaps the concept of shame applies to only women but not men. Maybe because she was a ‘prostitute’ she was able to write crude depictions of sex without shame. In that case, it surely must not suit the supposed learned men to depict conjugal pleasures in the same way?”

Bangalore Nagarathnamma (1878–1952) Indian singer

as a sarcastic retort to criticism of the original work and her 1910 edition containing sexual/erotic passages, believed to being unsuitable for women

Firstpost Article - An early 20th century tale of censorship - 22 Mar 2020 https://www.firstpost.com/living/an-early-20th-century-tale-of-censorship-how-bangalore-nagarathnamma-fought-social-norms-to-revive-the-legacy-of-muddupalani-8132331.html Archive https://web.archive.org/web/20200415202057/https://www.firstpost.com/living/an-early-20th-century-tale-of-censorship-how-bangalore-nagarathnamma-fought-social-norms-to-revive-the-legacy-of-muddupalani-8132331.html

the wording of the quote is different in the sources provided(probably due to translation), but the tonality and meaning are similar.
About Radhika Santawanam (Appeasing Radhika)

Habib Bourguiba photo
Richard D. Wolff photo

“A worker-coop based economy—where workers democratically run enterprises, deciding what, how and where to produce, and what to do with any profits—could, and likely would, put social needs and goals (like proper preparation for pandemics) ahead of profits. Workers are the majority in all capitalist societies; their interests are those of the majority. Employers are always a small minority; theirs are the "special interests" of that minority. Capitalism gives that minority the position, profits and power to determine how the society as a whole lives or dies. That's why all employees now wonder and worry about how long our jobs, incomes, homes and bank accounts will last—if we still have them. A minority (employers) decides all those questions and excludes the majority (employees) from making those decisions, even though that majority must live with their results. Of course, the top priority now is to put public health and safety first. To that end, employees across the country are now thinking about refusing to obey orders to work in unsafe job conditions. U.S. capitalism has thus placed a general strike on today's social agenda. A close second priority is to learn from capitalism's failure in the face of the pandemic. We must not suffer such a dangerous and unnecessary social breakdown again. Thus system change is now also moving onto today's social agenda.”

Richard D. Wolff (1942) American economist

COVID-19 and the Failures of Capitalism (2020)

Dusty Springfield photo

“Many other people say I'm bent, and I've heard it so many times that I've almost learned to accept it ... I know I'm perfectly as capable of being swayed by a girl as by a boy. More and more people feel that way and I don't see why I shouldn't.”

Dusty Springfield (1939–1999) English singer and record producer

As quoted in a September 1970 Ray Connolly interview http://www.rayconnolly.co.uk/pages/journalism_01/journalism_01_item.asp?journalism_01ID=78 for the Evening Standard.

Lois McMaster Bujold photo
Robert A. Heinlein photo

“Learning isn’t a means to an end; it is an end in itself.”

Source: Time for the Stars (1956), Chapter 7, “19,900 Ways” (p. 70)

“I do like social medias because of the instant feedback and interaction. I try to keep fans up to date with what I’m doing and try to show them who I am and what I’m passionate about. I also follow a lot of artists myself because I like learning more about the people I respect.”

MacKenzie Porter (1990) Canadian actress, singer and musician

Boots & Hearts 2013 Exclusive Q&A: Mackenzie Porter https://www.thereviewsarein.com/2013/08/04/boots-hearts-2013-exclusive-qa-mackenzie-porter/ (August 4, 2013)

Elif Shafak photo

“I learned to pay attention to the readers and not to the madness…Because to be a writer in Turkey is a bit like being kissed on one cheek and slapped on the other.”

Elif Shafak (1971) Turkish writer

On focusing on her readership in “Elif Shafak: ‘I thought the British were calm about politics. Not any longer’” https://www.theguardian.com/books/2019/sep/16/elif-shalak-i-thought-the-british-were-calm-about-politics-booker-prize-shortlist in The Guardian (2019 Sep 16)

Louis Brandeis photo
Hocheng Hong photo

“Three or four decades ago, society believed it efficient and fair to use one standard to evaluate all (high school) students. Since then, there has been a paradigm shift toward a pluralistic model of learning and university recruitment.”

Hocheng Hong (1958) Taiwanese politician

Hocheng Hong (2018) cited in " Breaking the Class Ceiling https://taiwantoday.tw/news.php?unit=12,33&post=140317" on Taiwan Today, 1 September 2018

Robert Greene photo

“Learn to measure the people you deal with by the depth of their soul, and if possible associate as much as you can with those of the expansive variety.”

Robert Greene (1959) American author

Chap. 8 : Change Your Circumstances by Changing Your Attitude
The Laws of Human Nature (2018)

George Adamski photo
Mick Jackson (director) photo

“This sense of things...getting out of control very quickly is a lesson that we’ve forgotten. [...] I hope we don’t learn it in the wrong way. This is what you’re risking when you talk about fire and fury.”

Mick Jackson (director) (1943) film director

On Donald Trump's rhetoric to North Korea
The Director of the Scariest Movie We've Ever Seen Still Fears Nuclear War the Most

“What we are most anxious about is our anxiety itself: the greatest of all sins, Auden learns from Kafka, is impatience — and he decides that the hero “is, in fact, one who is not anxious.””

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

But it was inevitable that Auden should arrive at this point. His anxiety is fundamental; and the one thing that anxiety cannot do is to accept itself, to do nothing about itself — consequently it admires more than anything else in the world doing nothing, sitting still, waiting.

“Freud to Paul: The Stages of Auden’s Ideology”, p. 180
The Third Book of Criticism (1969)

Bobby Sands photo
Billy Hughes photo

“Germany...deliberately appealed to the arbitrament of the sword. Now, when she is beginning to learn that the world is not a sheep to be butchered, but that it has both the means and the will to defend itself, she talks about a “League of Nations.””

Billy Hughes (1862–1952) Australian politician, seventh prime minister of Australia

Had she achieved world power, would our fate have differed from that of Russia or Rumania? Would she then have talked about a League of Nations?

Speech in the Free Trade Hall, Manchester (26 August 1918), quoted in The Times (27 August 1918), p. 8

Robert Graves photo
Jonathan Swift photo
Esperanza Spalding photo

“…There’s two sides of the coin: One where people don't expect you to do anything and won't let you do anything because they think you don't know how, and then the other side is when you're fucking up but they won't tell you because you're a girl. Then you don’t learn.”

Esperanza Spalding (1984) American jazz bassist and singer

On how recording in the studio can be a double-edged sword in “Esperanza Spalding: Insubordinate by Nature” https://pitchfork.com/features/interview/9830-esperanza-spalding-insubordinate-by-nature/ in Pitchfork (2016 Mar 8)

Plutarch photo
Ho Chi Minh photo
Beverly Jenkins photo

“I’m still learning, I’m still finding stuff that fascinates me. I’m still putting people out front who I call the “unsung””

Beverly Jenkins (1951) American author of historical and contemporary romance novels

those who once had places in history and made a difference, but who have now been forgotten. Because, you know, you bring them back to life [when you write about them], and they live again.

On writing about unsung figures in “Romance Novelist Beverly Jenkins Talks Normalizing Diversity in Her Genre” https://www.shondaland.com/inspire/books/a12821649/beverly-jenkins-romance-interview/ in Shondaland (2017 Oct 12)

Newton Lee photo