Quotes about learning
page 64

John Adams photo
Thomas Jefferson photo
Martín Espada photo
Tsitsi Dangarembga photo
Samuel R. Delany photo
Vladimir Lenin photo
Bernie Sanders photo
Mary McCarthy photo

“You never learn a language unless you use it.”

Source: Cannibals and Missionaries (1979), Ch. 11

Jack Vance photo

“The central problem, so it seemed, was to learn from whose eye he looked forth. Much, after all, would depend upon his viewpoint.”

Source: Demon Princes (1964-1981), The Killing Machine (1964), Chapter 12 (p. 282)

Carl Sagan photo
Carl Sagan photo

“We live in an age where people are constantly trying to find remedies for pain, instead of learning how to sublimate it into divine music, the way Begum Akhtar did. For, the mercurial diva from Lucknow sang the poetry of Ghalib and many others in a manner that would make even pain seem desirable.”

Begum Akhtar (1914–1974) Indian musician

By Namita Devidayal in Pain gave the singer her song, 10 October 2009, 2 January 2014, Times of India http://articles.timesofindia.indiatimes.com/2009-10-10/mumbai/28060204_1_begum-akhtar-music-lovers-divine-music,

Tony Benn photo
Joy Harjo photo
Roy Jenkins photo
Martin Luther King, Jr. photo
Douglas Murray photo
H.L. Mencken photo
Robert A. Heinlein photo
Mahatma Gandhi photo
Mahatma Gandhi photo

“My sympathies are all with the Jews. I have known them intimately in South Africa. Some of them became life-long companions. Through these friends I came to learn much of their age-long persecution. They have been the untouchables of Christianity. The parallel between their treatment by Christians and the treatment of untouchables by Hindus is very close. Religious sanction has been invoked in both cases for the justification of the inhuman treatment meted out to them. Apart from the friendships, therefore, there is the more common universal reason for my sympathy for the Jews…. If I were a Jew and were born in Germany and earned my livelihood there, I would claim Germany as my home even as the tallest gentile German may, and challenge him to shoot me or cast me in the dungeon; I would refuse to be expelled or to submit to discriminating treatment. And for doing this, I should not wait for the fellow Jews to join me in civil resistance but would have confidence that in the end the rest are bound to follow my example. If one Jew or all the Jews were to accept the prescription here offered, he or they cannot be worse off than now. And suffering voluntarily undergone will bring them an inner strength and joy which no number of resolutions of sympathy passed in the world outside Germany can. Indeed, even if Britain, France and America were to declare hostilities against Germany, they can bring no inner joy, no inner strength. The calculated violence of Hitler may even result in a general massacre of the Jews by way of his first answer to the declaration of such hostilities. But if the Jewish mind could be prepared for voluntary suffering, even the massacre I have imagined could be turned into a day of thanksgiving and joy that Jehovah had wrought deliverance of the race even at the hands of the tyrant. For to the godfearing, death has no terror. It is a joyful sleep to be followed by a waking that would be all the more refreshing for the long sleep.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Mahatma Gandhi, Harijan, 26 November 1938. Quoted from Hinduism and Judaism compilation https://web.archive.org/web/20060423090103/http://www.nhsf.org.uk/images/stories/HinduDharma/Interfaith/hinduzion.pdf
1930s

Mahatma Gandhi photo

“Our sages have taught us to learn one thing; `As in the Self, so in the Universe.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

It is not possible to scan the universe as it is to scan the self. Know the self and you know the universe.
Young India (8 April 1926)
1920s

Meghan, Duchess of Sussex photo
Halldór Laxness photo
Aldous Huxley photo
Charles Webster Leadbeater photo
Charles Webster Leadbeater photo
Henry Steel Olcott photo
Manly P. Hall photo
Michael Moorcock photo

“I must admit, sir, that I have modified the verses a little, to allow for the new things I have learned, so I am an unreliable source of truth, sir, save in its most fundamental sense. Like a majority of poets, sir.”

Michael Moorcock (1939) English writer, editor, critic

Book 3 “A Rose Redeemed; A Rose Revived,” Chapter 1 “Of Weapons Possessed of Will” (p. 270)
The Elric Cycle, The Revenge of the Rose (1991)

Michael Moorcock photo

“Men may trust men, Prince Elric, but perhaps we’ll never have a truly sane world until men learn to trust mankind. That would mean the death of magic, I think.”

Michael Moorcock (1939) English writer, editor, critic

Book 3, Chapter 7 “The Irony of It” (p. 413)
The Elric Cycle, The Sailor on the Seas of Fate (1976)

Benjamin Franklin photo

“Tell me and I forget. Teach me and I may remember. Involve me and I learn.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

There is no evidence that Franklin said this. Scholars believe the saying comes from the Xunzi.
Additional information may be read at the following websites:
http://dakinburdick.wordpress.com/2012/03/14/tell-me-and-i-forget/
http://www.quora.com/History/Where-and-when-did-Benjamin-Franklin-say-Tell-me-and-I-forget-teach-me-and-I-may-remember-involve-me-and-I-learn
http://gazettextra.com/weblogs/word-badger/2013/mar/24/whose-quote-really/
Misattributed

Lala Lajpat Rai photo

“There is one point more which has been troubling me very much of late and one which I want you to think carefully and that is the question of Hindu-Mohamedan unity. I have devoted most of my time during the last six months to the study of Muslim history and Muslim Law and I am inclined to think, it is neither possible nor practicable. Assuming and admitting the sincerity of the Mohamedan leaders in the Non-cooperation movement, I think their religion provides an effective bar to anything of the kind. You remember the conversation, I reported to you in Calcutta, which I had with Hakim Ajmalkhan and Dr. Kitchlew. There is no finer Mohamedan in Hindustan than Hakimsaheb but can any other Muslim leader override the Quran? I can only hope that my reading of Islamic Law is incorrect, and nothing would relieve me more than to be convinced that it is so. But if it is right then it comes to this that although we can unite against the British we cannot do so to rule Hindustan on British lines, we cannot do so to rule Hindustan on democratic lines. What is then the remedy? I am not afraid of seven crores in Hindustan but I think the seven crores of Hindustan plus the armed hosts of Afghanistan, Central Asia, Arabia, Mesopotamia and Turkey will be irresistible. I do honestly and sincerely believe in the necessity or desirability of Hindu-Muslim unity. I am also fully prepared to trust the Muslim leaders, but what about the injunctions of the Quran and Hadis? The leaders cannot override them. Are we then doomed? I hope not. I hope learned mind and wise head will find some way out of this difficulty.”

Lala Lajpat Rai (1865–1928) Indian author and politician

in B.R. Ambedkar, Pakistan or The Partition of India (1946)

Vikram Sarabhai photo

“He never deviated even in adverse situations, instead he accepted that to err or to forget something in order to learn something is not an offense.”

Vikram Sarabhai (1919–1971) (1919-1971), Indian physicist

About, Pride Of The Nation: Dr. A.P.J. Abdul Kalam

James Eastland photo
Abu Hamid al-Ghazali photo

“Teach what you know to him who does not know, and learn from him who knows what you do not know. If you would do this you would learn what you have not known and would retain what you have already known.”

Abu Hamid al-Ghazali (1058–1111) Persian Muslim theologian, jurist, philosopher, and mystic

al-Ghazali https://awakenthegreatnesswithin.com/35-inspirational-imam-al-ghazali-quotes-on-success/

Yuval Noah Harari photo
Muhammad Ali photo
Poul Anderson photo
Poul Anderson photo
Fakhr al-Din al-Razi photo

“I regret the time I have been eating instead of being in pursuit of learning - for time is precious.”

Fakhr al-Din al-Razi (1150–1210) Muslim scientist

in Great Figures of Islam – Imam Fakhruddin ar-Razi https://www.youtube.com/results?search_query=fakhr+al+din+ar-razi

John F. Kennedy photo
Frederick Douglass photo
Frederick Douglass photo

“If we would reach a degree of civilization higher and grander than any yet attained, we should welcome to our ample continent all the nations, kindreds, tongues and peoples, and as fast as they learn our language and comprehend the duties of citizenship, we should incorporate them into the American body politic. The outspread wings of the American eagle are broad enough to shelter all who are likely to come.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

As a matter of selfish policy, leaving right and humanity out of the question, we cannot wisely pursue any other course. Other governments mainly depend for security upon the sword; ours depends mainly upon the friendship of the people. In all matters, in time of peace, in time of war, and at all times, it makes its appeal to the people, and to all classes of the people. Its strength lies in their friendship and cheerful support in every time of need, and that policy is a mad one which would reduce the number of its friends by excluding those who would come, or by alienating those who are already here.
1860s, Our Composite Nationality (1869)

David Lloyd George photo
Vasyl Slipak photo

“You know, he learned continuously! He took lessons even at age 42. He did it meticulously, without being ashamed or considering himself a star that can rest on his laurels. He had a need for self-improvement.”

Vasyl Slipak (1974–2016) Ukrainian opera singer

2017
Orest Slipak, the brother of singer. Brother about brother. The Day. Кyiv.ua. - 2017. - 27 April. https://day.kyiv.ua/en/article/topic-day/brother-about-brother

Vasyl Slipak photo
Bonaventure photo
John Calvin photo
Johann Most photo
Johann Wolfgang von Goethe photo

“The child’s desire to have distinctions made in his ideas grew stronger every day. Having learned that things had names, he wished to hear the name of every thing supposing that there could be nothing which his father did not know. He often teased him with his questions, and caused him to inquire concerning objects which, but for this, he would have passed without notice. Our innate tendency to pry into the origin and end of things was likewise soon developed in the boy. When he asked whence came the wind, and whither went the flame, his father for the first time truly felt the limitation of his own powers, and wished to understand how far man may venture with his thoughts, and what things he may hope ever to give account of to himself or others. The anger of the child, when he saw injustice done to any living thing, was extremely grateful to the father, as the symptom of a generous heart. Felix once struck fiercely at the cook for cutting up some pigeons. The fine impression this produced on Wilhelm was, indeed, erelong disturbed, when he found the boy unmercifully tearing sparrows in pieces and beating frogs to death. This trait reminded him of many men, who appear so scrupulously just when without passion, and witnessing the proceedings of other men. The pleasant feeling, that the boy was producing so fine and wholesome an influence on his being, was, in a short time, troubled for a moment, when our friend observed, that in truth the boy was educating him more than he the boy.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Book VIII – Chapter 1
Wilhelm Meister's Wanderjahre (Journeyman Years) (1821–1829)

Johann Wolfgang von Goethe photo

“Art is long, life short, judgment difficult, opportunity transient. To act is easy, to think is hard; to act according to our thought is troublesome. Every beginning is cheerful: the threshold is the place of expectation. The boy stands astonished, his impressions guide him: he learns sportfully, seriousness comes on him by surprise. Imitation is born with us: what should be imitated is not easy to discover. The excellent is rarely found, more rarely valued. The height charms us, the steps to it do not: with the summit in our eye, we love to walk along the plain. It is but a part of art that can be taught: the artist needs it all. Who knows it half, speaks much, and is always wrong: who knows it wholly, inclines to act, and speaks seldom or late. The former have no secrets and no force : the instruction they can give is like baked bread, savory and satisfying for a single day; but flour cannot be sown, and seed-corn ought not to be ground. Words are good, but they are not the best. The best is not to be explained by words. The spirit in which we act is the highest matter. Action can be understood and again represented by the spirit alone. No one knows what he is doing while he acts aright, but of what is wrong we are always conscious. Whoever works with symbols only is a pedant, a hypocrite, or a bungler. There are many such, and they like to be together. Their babbling detains the scholar: their obstinate mediocrity vexes even the best. The instruction which the true artist gives us opens the mind; for, where words fail him, deeds speak. The true scholar learns from the known to unfold the unknown, and approaches more and more to being a master.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Book VII Chapter IX
Wilhelm Meister's Wanderjahre (Journeyman Years) (1821–1829)

Herbert Marcuse photo
Baruch Spinoza photo

“Today I have been reading Linné again and am quite unnerved by this extraordinary man. I have learned an infinite amount from him, not just in botany. Outside of Shakespeare and Spinoza, I know of no one who has had such a wrenching effect on me.”

Baruch Spinoza (1632–1677) Dutch philosopher

Original in German: Dieser Tage habe ich wieder Linné gelesen und bin über diesen außerordentlichen Mann erschrocken. Ich habe unendlich viel von ihm gelernt, nur nicht Botanik. Außer Shakespeare und Spinoza wüßte ich nicht, daß irgend ein Abgeschiedener eine solche Wirkung auf mich getan.
Johann Wolfgang von Goethe, in a letter to his friend Carl Friedrich Zelter on November 7, 1816
G - L, Johann Wolfgang von Goethe

Baruch Spinoza photo

“For many years I did not dare look into a Latin author or at anything which evoked an image of Italy. If this happened by chance, I suffered agonies. Herder often used to say mockingly that I had learned all my Latin from Spinoza, for that was the only Latin book he had ever seen me reading. He did not realize how carefully I had to guard myself against the classics, and that it was sheer anxiety which drove me to take refuge in the abstractions of Spinoza.”

Baruch Spinoza (1632–1677) Dutch philosopher

Original in German: Schon einige Jahre her durft' ich keinen lateinischen Autor ansehen, nichts betrachten, was mir ein Bild Italiens erneute. Geschah es zufällig, so erduldete ich die entsetzlichsten Schmerzen. Herder spottete oft über mich, daß ich all mein Latein aus dem Spinoza lerne, denn er hatte bemerkt, daß dies das einzige lateinische Buch war, das ich las; er wußte aber nicht, wie sehr ich mich vor den Alten hüten mußte, wie ich mich in jene abstrusen Allgemeinheiten nur ängstlich flüchtete.
Johann Wolfgang von Goethe, Letters from Italy, 1786–88. Translated from the German by W. H. Auden and Elizabeth Mayer (New York: Penguin Books, 1995)
G - L, Johann Wolfgang von Goethe

William H. Crogman photo
Arnold Schwarzenegger photo
Jerzy Vetulani photo
Edward Bellamy photo
Ernst, Baron von Feuchtersleben photo
Cheng Li-chun photo

“We hope people can set aside their fears and partisan biases and stop thinking that learning from the mistakes of the past means causing animosity.”

Cheng Li-chun (1969) Taiwanese politician

Cheng Li-chun (2019) cited in " Transitional justice not aimed at spurring animosity: culture minister http://focustaiwan.tw/news/aipl/201901310014.aspx" on Focus Taiwan, 31 January 2019.

Alexandra Kollontai photo

“I am still far from being the type of the positively new women who take their experience as females with a relative lightness and, one could say, with an enviable superficiality, whose feelings and mental energies are directed upon all other things in life but sentimental love feelings. After all I still belong to the generation of women who grew up at a turning point in history. Love with its many disappointments, with its tragedies and eternal demands for perfect happiness still played a very great role in my life. An all-too-great role! It was an expenditure of precious time and energy, fruitless and, in the final analysis, utterly worthless. We, the women of the past generation, did not yet understand how to be free. The whole thing was an absolutely incredible squandering of our mental energy, a diminution of our labor power which was dissipated in barren emotional experiences. It is certainly true that we, myself as well as many other activists, militants and working women contemporaries, were able to understand that love was not the main goal of our life and that we knew how to place work at its center. Nevertheless we would have been able to create and achieve much more had our energies not been fragmentized in the eternal struggle with our egos and with our feelings for another. It was, in fact, an eternal defensive war against the intervention of the male into our ego, a struggle revolving around the problem-complex: work or marriage and love? We, the older generation, did not yet understand, as most men do and as young women are learning today, that work and the longing for love can be harmoniously combined so that work remains as the main goal of existence. Our mistake was that each time we succumbed to the belief that we had finally found the one and only in the man we loved, the person with whom we believed we could blend our soul, one who was ready fully to recognize us as a spiritual-physical force. But over and over again things turned out differently, since the man always tried to impose his ego upon us and adapt us fully to his purposes. Thus despite everything the inevitable inner rebellion ensued, over and over again since love became a fetter. We felt enslaved and tried to loosen the love-bond. And after the eternally recurring struggle with the beloved man, we finally tore ourselves away and rushed toward freedom. Thereupon we were again alone, unhappy, lonesome, but free–free to pursue our beloved, chosen ideal …work. Fortunately young people, the present generation, no longer have to go through this kind of struggle which is absolutely unnecessary to human society. Their abilities, their work-energy will be reserved for their creative activity. Thus the existence of barriers will become a spur.”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

“When reading, writing and translating, it is important to have a way of keeping track of what you have absorbed and learned, so that you can build on it and acquire richer resources for the future. When reading, read actively and critically.”

John Minford (1946) New Zealand sinologist

Jot down interesting expressions, forceful adjectives, little turns of phrase, that strike you as effective, as things you might one day be able to use yourself—in both languages.
Public Lecture (2018)

Dharampal photo
Aisha photo

“Scholars have an inordinate respect for long books, and have a terrible rancune against those that attempt to cheat on them. They cannot bear to imagine that short-cuts are possible, that specialism is not an inevitability, that learning need not be stoically endured.”

Nick Land (1962) British philosopher

They cannot bear writers allegro, and when they read such texts—and even pretend to revere them—the result is (this is not a description without generosity) 'unappetizing'.
Source: The Thirst for Annihilation: Georges Bataille and Virulent Nihilism (1992), Chapter 2: "The curse of the sun", p. 25 (original emphasis)

Tom Regan photo

“From my reading of Gandhi I had learned how some people in India regard eating cow as unspeakably repulsive. I realized I felt the same way about cats and dogs: I could never eat them.”

Were cows so different from cats and dogs that there were two moral standards, one that applies to cows, another that applies to cats and dogs? Were pigs so different? Were any of the animals I ate so different?
Source: Empty Cages (2004), Ch. 2

Eric R. Kandel photo

“The Lord … said: Unless a man shall eat my flesh, he shall not have in himself eternal life. Certain of his disciples, the seventy to wit, were scandalised, and said: This is a hard saying; who can understand it? And they departed from him, and walked with him no more. His saying … seemed to them a hard one. They received it foolishly: they thought of it carnally. For they fancied, that the Lord was going to cut from his own body certain morsels and to give those morsels to them. Hence they said: This is a hard saying. But they themselves were hard: not the saying. For, if, instead of being hard, they had been mild, they would have … learned from him what those learned, who remained while they departed. For, when the twelve disciples had remained with him after the others had departed, … he instructed them, and said unto them: It is the spirit that quickeneth; the flesh profiteth nothing. The words, which I speak unto you, are spirit and life.”

George Stanley Faber (1773–1854) British theologian

As if he had said: Understand spiritually what I have spoken. You are Not about to eat this identical body, which you see; and you are Not about to drink this identical blood, which they who crucify me will pour out. I have commended unto you a certain sacrament. This, if spiritually understood, will quicken you. Though it must be celebrated visibly, it must be understood invisibly.
Source: Christ's Discourse at Capernaum: Fatal to the Doctrine of Transubstantiation (1840), pp. 144-147

Mohammad Hidayatullah photo

“The pages of the Law Reports reflect as much his legal learning and contribution to the development of the law, as his erudition; his judgments were all written with elegance and were often infused with the appropriate literary allusion.”

Mohammad Hidayatullah (1905–1992) 11th Chief Justice of India

By I.M Chagla
Speech By Mr. S. G. Page, Government Pleader, High Court, Bombay, Made OnMonday, 28 September, 1992

Shankar Dayal Sharma photo

“President with a mind of his own, was a politician of high values, a distinguished parliamentarian, and a great scholar. His brilliant academic and political career was a saga of dedication and abiding commitment to the pursuit of higher learning and public service.”

Shankar Dayal Sharma (1918–1999) Indian politician

A.B.Vajpayee in: p. 233.
Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001

Jayachamarajendra Wadiyar photo
Kage Baker photo
Hariprasad Chaurasia photo

“In my past there is Krishna. In my dreams I dream of recreating a huge college of flutists, a veritable Vrindaban in which students will arrive to learn and study with satchels full of flutes, live in mud huts, eat at a common langar.”

Hariprasad Chaurasia (1938) Indian bansuri player

A modern Vrindaban from which a thousand flutes will ring out each day. For what else is there? When my breath is gone and I can not play anymore what do I leave behind? Some dedicated students! When you leave nothing behind, you cry at the point of death, but I still dream, I dare to dream that through my students my flute will be left behind as the memory of Krishna.
In "Discography".

Indra Nooyi photo
Mahadev Govind Ranade photo

“Profound and sympathetic judge possessed of the highest perspective faculties, and inspired with an intense desire to do right. His opinion was of the greatest value to his colleagues, and his decisions will stand in the future as a monument of his erudition and learning.”

Mahadev Govind Ranade (1842–1901) Indian scholar, social reformer and author

Views of Chief Justice Sir Laurence Jenkins on Ranade’s seven years tenure as justice in the High Court.Quoted in "Mahadev Govind Ranade" page =108

C. V. Raman photo

“He was a great teacher, who believed that learning is not for hoarding but to be shared. He had an unsurpassed enthusiasm for explaining the phenomenon of nature in a manner that the most uninitiated could understand.”

C. V. Raman (1888–1970) Indian physicist

Indira Gandhi, the former Prime Minister of India quoted in [Cahn, R.W., The Coming of Materials Science, http://books.google.com/books?id=CCmJMr_K5NIC&pg=PA234, 16 March 2001, Elsevier, 978-0-08-052942-4, 272]

“We now come to the underpinning contention of the previous monograph. Psychological phenomena, especially those involved in learning and education, stem from or are related to states of consciousness.”

Gordon Pask (1928–1996) British psychologist

Using the argument which relates the information available about conscious processes to the type of experimental situation, we maintain that the basic unit of psychological /educational observation is a conversation. In order to test hypotheses and explicate the conversational transactions, it is necessary to invoke various tools and explanatory constructs. These are coherent enough to count when interlocked as a theory, and this theory was dubbed conversation theory.
Source: Conversation Theory (1976), p. 3.

“Had you learned to flatter the Kaiser, you would need not live in the back woods.”

“Had you learned to live in the back woods, you would need not flatter the Kaiser.”
Source: Eifelheim (2006), Chapter XIX (p. 340)

Sandra Fluke photo
Kamal Haasan photo

“In fact, it is only through the New Testament that we can learn just what Christian faith is. … Open your Bible at any page you like, there is nothing about solving religious problems. Bible testifies that God exists and that he revealed himself through Jesus Christ.”

Wilhelm Busch (pastor) (1897–1966) German pastor and writer

It shows too that the man who lives without God is not living right.
Is there any certainty in religious matters? 2.The Bible gives us wonderful certainties. p. 166
Jesus Our Destiny

Robert Charles Wilson photo

“You learning anything from this?”

Tyrell asked.
Turk stood up and brushed his hands. “Yeah. I'm learning that I know even less than I thought I did.”
Source: Axis (2007), Chapter 3 (p. 36)

Nasreddin photo

“Mulla, Mulla, my son has written from the Abode of Learning to say that he has completely finished his studies!”

Nasreddin (1208–1284) philosopher, Sufi and wise man from Turkey, remembered for his funny stories and anecdotes

"Console yourself, madam, with the thought that God will no doubt send him more."
Idries Shah, The Subtleties of the Inimitable Mulla Nasrudin (1973), ISBN 0525473548, p. 134

Robert Pinsky photo

“Craft is something you learn by studying models. When a student asks, what is a good book about traditional iambic verse, The Collected Poems of Ben Jonson. What is an excellent book about free verse? The Collected Poems of William Carlos Williams.”

Robert Pinsky (1940) American poet, editor, literary critic, academic.

What is a good book about short line in ballad metre? The Collected Poems of Emily Dickinson.
The Art of Poetry - interview 1995 with Downing & Kunitz

“You can hit him and hit him and hit him and he just keeps on coming. I think that I learned a long time ago that one attribute that great players have is stamina, and he obviously has great stamina.”

Javon Ringer (1987) All-American college football player, professional football player, running back

Notre Dame head coach Charlie Weis, quoted at Ringer 23.com (undated)

Paul Scholes photo

“Everyone of us should emulate him. We can all learn from Paul Scholes.”

Paul Scholes (1974) English footballer

http://www.independent.co.uk/sport/football/internationals/james-lawton--quiet-scholes-the-half.htmlnt-player-france-fear-most-731769.html
Edgar Davids, former Holland midfielder and current Barnet player-manager

Al-Biruni photo
Louis C.K. photo
Russell Brand photo

“When people are content, they are difficult to maneuver. We are perennially discontent and offered placebos as remedies. My intention in writing this book is to make you feel better, to offer you a solution to the way you feel. I am confident that this is necessary. When do you ever meet people that are happy? Genuinely happy? Only children, the mentally ill, and daytime television presenters. My belief is that it is possible to feel happier, because I feel better than I used to. I am beginning to understand where the solution lies, primarily because of an exhausting process of trial and mostly error. My qualification to write a book on how to change yourself and change the world is not that I’m better than you, it’s that I’m worse. Not that I’m smarter, but that I’m dumber: I bought the lie hook, line, and sinker. My only quality has been an unwitting momentum, a willingness to wade through the static dissatisfaction that has been piped into my mind from the moment I learned language. What if that feeling of inadequacy, isolation, and anxiety isn’t just me? What if it isn’t internally engineered but the result of concerted effort, the product of a transmission? An ongoing broadcast from the powerful that has colonized my mind? Who is it in here, inside your mind, reading these words, feeling that fear? Is there an awareness, an exempt presence, gleaming behind the waterfall of words that commentate on every event, label every object, judge everyone you come into contact with? And is there another way to feel? Is it possible to be in this world and feel another way? Can you conceive, even for a moment, of a species similar to us but a little more evolved, that have transcended the idea that solutions to the way we feel can be externally acquired? What would that look like? How would that feel—to be liberated from the bureaucracy of managing your recalcitrant mind. Is it possible that there is a conspiracy to make us feel this way?”

Revolution (2014)

Russell Brand photo
Richard Rodríguez photo

“His name was William Saroyan. He was the first writer I fell in love with, boyishly in love. I was held by his unaffected voice, his sentimentality, his defiant individualism. I found myself in the stories he told… I learned from Saroyan that you do not have to live in some great city — in New York or Paris — in order to write… When I was a student at Stanford, a generation ago, the name of William Saroyan was never mentioned by any professor in the English Department. William Saroyan apparently was not considered a major American talent. Instead, we undergraduates set about the business of psychoanalyzing Hamlet and deconstructing Lolita.”

Richard Rodríguez (1944) American journalist and essayist

In my mind Saroyan belongs with John Steinbeck, a fellow small town Californian and of the same generation. He belongs with Thornton Wilder, with those writers whose aching love of America was formed by the Depression and the shadow of war. … Saroyan's prose is as plain as it is strong. He talks about the pleasure of drinking water from a hose on a summer afternoon in California's Central Valley, and he holds you with the pure line. My favorite is his novel The Human Comedy... In 1943, The Human Comedy became an MGM movie starring Mickey Rooney, but I always imagined Homer Macaulay as a darker, more soulful boy, someone who looked very much like a young William Saroyan...
"Time Of Our Lives" (26 May 1997) http://www.cilicia.com/armo22_william_saroyan_6.html

Steven Gerrard photo
Ayaan Hirsi Ali photo

“Here is something I have learned the hard way, but which a lot of well-meaning people in the West have a hard time accepting: All human beings are equal, but all cultures and religions are not.”

Ayaan Hirsi Ali (1969) Dutch feminist, author

A culture that celebrates femininity and considers women to be the masters of their own lives is better than a culture that mutilates girls' genitals and confines them behind walls and veils or flogs or stones them for falling in love. A culture that protects women's rights by law is better than a culture in which a man can lawfully have four wives at once and women are denied alimony and half their inheritance. A culture that appoints women to its supreme court is better than a culture that declares that the testimony of a woman is worth half that of a man.
Nomad: A Personal Journey Through the Clash of Civilizations (2010)

Augustus De Morgan photo

“I have throughout introduced the Integral Calculus in connexion with the Differential Calculus. …Is it always proper to learn every branch of a direct subject before anything connected with the inverse relation is considered? If so why are not multiplication and involution in arithmetic made to follow addition and precede subtraction?”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

The portion of the Integral Calculus, which properly belongs to any given portion of the Differential Calculus increases its power a hundred-fold...
The Differential and Integral Calculus (1836)