Quotes about Evil
page 16

Thomas Jefferson photo
Lydia Maria Child photo

“It is impossible to exaggerate the evil work theology has done in the world.”

Lydia Maria Child (1802–1880) American abolitionist, author and women's rights activist

The Progress of Religious Ideas Through Successive Ages http://books.google.ca/books?id=mGmQMdHqj9AC&pg=PA451&dq=It+is+impossible+to+exaggerate+the+evil+work+theology++Lydia+Maria+Child&hl=en&sa=X&ei=At4QUYLKOrOM0QGp34DIBg&redir_esc=y#v=onepage&q=It%20is%20impossible%20to%20exaggerate%20the%20evil%20work%20theology%20%20Lydia%20Maria%20Child&f=false, 1855, p. 451, vol. 3
1850s

Muhammad photo
Letitia Elizabeth Landon photo
Norman Angell photo
Richard Rodríguez photo
John Gray photo

“The evil of totalitarianism is not only that it fails to protect specific liberties but that it extinguishes the very possibility of freedom.”

John Gray (1948) British philosopher

'Isaiah Berlin: The Value of Decency' (p.104)
Gray's Anatomy: Selected Writings (2009)

Dafydd ap Gwilym photo

“Blue, round, miserable moon, full of magic, picture that draws like a magnet, pale-coloured, charmed jewel, made by sorcerers; swiftest of dreams, cold traitor, brother to the ice, most evil and unkind of servants, let hell consume the hateful, thin, bent-lipped mirror!”

Dafydd ap Gwilym (1320–1380) Welsh poet

Lleuad las gron gwmpas graen,
Llawn o hud, llun ehedfaen;
Hadlyd liw, hudol o dlws,
Hudolion a'i hadeilws;
Breuddwyd o'r modd ebrwydda',
Bradwr oer a brawd i'r ia.
Ffalstaf, gwir ddifwynaf gwas,
Fflam fo'r drych mingam meingas!
"Y Drych" (The Mirror), line 25; translation from Carl Lofmark Bards and Heroes (Felinfach: Llanerch, 1989) p. 96.

Cormac McCarthy photo
Fred Phelps photo
Tommy Franks photo

“Another hallway led to a green steel door. "This is the execution chamber," the officer said. "The day of the execution, we take the man through this door." He opened the green door, and we blinked at the bright lights inside. A big chair filled the room. I could smell leather. "All right, boys," he said. "Line up." The kids made a straight line that led out the green door, then moved ahead, one at a time, to sit in the big wooden chair. "This is the electric chair, Tommy Ray," my dad explained. "It's where murderers are executed." The boys inched forward. Some sat longer in the chair than others. Executed meant killed, that much I knew. "This is the ultimate consequence for the ultimate act of evil," my father told the troop. When all the boys had sat in the chair, it was my turn. I reached up and felt the smooth wood, the leather straps with cold metal buckles. There was a black steel cap dangling up there like a lamp without a bulb. "Up you go, Tommy Ray," Dad said, hoisting me into the chair. The boys were staring at me. But I wasn't even a little bit afraid. My father stood right beside me. I could feel his warm hand next to the cool metal buckle. As the school bus rumbled out of the prison parking lot that afternoon, I stared back at the high walls. I had learned another important lesson. A consequence was what followed what you did. If you did good things, you'd be rewarded with further good things. If you broke the law, you'd have to pay the price. I have never forgotten that lesson.”

Tommy Franks (1945) United States Army general

Source: American Soldier (2004), p. 8

John Kenneth Galbraith photo

“Our political tradition sets great store by the generalized symbol of evil. This is the wrongdoer whose wrongdoing will be taken by the public to be the secret propensity of a whole community or class.”

Chapter VIII https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929, Aftermath II, Section IV, p 154
The Great Crash, 1929 (1954 and 1997 https://openlibrary.org/books/OL25728842M/The_Great_Crash_1929)

Henry Adams photo
Michel Foucault photo
Jakob Dylan photo

“It doesn't always have a shape,
Almost never does it have a name,
It maybe has a pitchfork, maybe has a tail,
But evil is alive and well.”

Jakob Dylan (1969) singer and songwriter

"Evil Is Alive And Well" - YouTube video http://www.youtube.com/watch?v=YMh1zeeSQ9g
Seeing Things (2008)

Clarence Darrow photo
John Ruskin photo

“We have much studied and much perfected, of late, the great civilized invention of the division of labour; only we give it a false name. It is not, truly speaking, the labour that it divided; but the men: — Divided into mere segments of men — broken into small fragments and crumbs of life; so that all the little piece of intelligence that is left in a man is not enough to make a pin, or a nail, but exhausts itself in making the point of a pin or the head of a nail. Now it is a good and desirable thing, truly, to make many pins in a day; but if we could only see with what crystal sand their points were polished, — sand of human soul, much to be magnified before it can be discerned for what it is — we should think that there might be some loss in it also. And the great cry that rises from our manufacturing cities, louder than their furnace blast, is all in very deed for this, — that we manufacture everything there except men; we blanch cotton, and strengthen steel, and refine sugar, and shape pottery; but to brighten, to strengthen, to refine, or to form a single living spirit, never enters into our estimate of advantages. And all the evil to which that cry is urging our myriads can be met only in one way: not by teaching nor preaching, for to teach them is but to show them their misery, and to preach at them, if we do nothing more than preach, is to mock at it. It can only be met by a right understanding, on the part of all classes, of what kinds of labour are good for men, raising them, and making them happy; by a determined sacrifice of such convenience or beauty, or cheapness as is to be got only by the degradation of the workman; and by equally determined demand for the products and results of healthy and ennobling labour.”

Volume II, chapter VI, section 16.
The Stones of Venice (1853)

James Branch Cabell photo

“Now, the redemption which we as yet await (continued Imlac), will be that of Kalki, who will come as a Silver Stallion: all evils and every sort of folly will perish at the coming of this Kalki: true righteousness will be restored, and the minds of men will be made as clear as crystal.”

James Branch Cabell (1879–1958) American author

Epigraph, based upon the style of Samuel Johnson in The History of Rasselas, Prince of Abissinia (1759), using a fictional reference to Imlac the philosopher in Johnson's tale.
The Silver Stallion (1926)

George W. Bush photo
Báb photo
Francis Scott Key photo

“If we believe in the existence of a great moral and political evil amongst us, and that duty, honour, and interest, call upon us to prepare the way for its removal, we must act.”

Francis Scott Key (1779–1843) American lawyer and poet

Speech before the Colonization Society https://books.google.com/books?id=AoS2cqFQCSoC&pg=PA50

Helen Keller photo
Robert Hunter (author) photo
Thomas Hobbes photo

“Men looke not at the greatnesse of the evill past, but the greatnesse of the good to follow.”

The First Part, Chapter 15, p. 76 (Italics as per text)
Leviathan (1651)

Ernest Barnes photo
Neil Cavuto photo

“Part of the problem with service in this country is we don't honor it like we once did. There's nothing wrong or evil about having a bad day. There's everything wrong with making others have to have it... with you.”

Neil Cavuto (1958) American television presenter

"Why do we tolerate awful people?" http://www.townhall.com/opinion/columns/neilcavuto/2004/05/29/11852.html, townhall.com, (May 29, 2004).

Ann Coulter photo
George Raymond Richard Martin photo
N. K. Jemisin photo

“It is important to appreciate beauty, even when it is evil.”

Source: The Hundred Thousand Kingdoms (2010), Chapter 7 (p. 75)

Friedrich Kellner photo
Bill Hicks photo
Charles Krauthammer photo

“To understand the workings of American politics, you have to understand this fundamental law: Conservatives think liberals are stupid. Liberals think conservatives are evil.”

Charles Krauthammer (1950–2018) American journalist

Originally column published as "No-Respect Politics" in The Washington Post (26 July 2002) https://www.washingtonpost.com/archive/opinions/2002/07/26/no-respect-politics/f7f00171-0731-4fd8-9c07-7fae9ecb725f/
Source: 2010s, 2013, Things That Matter: Three Decades of Passions, Pastimes and Politics (2013), Chapter 3 : Pride and Prejudices, "The Central Axiom of Partisan Politics".

Herbert Spencer photo

“We too often forget that not only is there "a soul of goodness in things evil," but very generally also, a soul of truth in things erroneous.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

Pt. I, The Unknowable; Ch. I, Religion and Science; quoting from "There is some soul of goodness in things evil / Would men observingly distil it out", William Shakespeare, Henry V, act iv. sc. i
First Principles (1862)

Geert Wilders photo
George Fitzhugh photo

“Liberty is an evil which government is intended to correct. This is the sole object of government.”

George Fitzhugh (1806–1881) American activist

Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 170

Charlton Heston photo

“Tragedy has been and will always be with us. Somewhere right now, evil people are planning evil things. All of us will do everything meaningful, everything we can do to prevent it, but each horrible act can’t become an axe for opportunists to cleave the very Bill of Rights that binds us. America must stop this predictable pattern of reaction. When an isolated terrible event occurs, our phones ring demanding that the NRA explain the inexplicable. Why us? Because their story needs a villain. … That is not our role in American society and we will not be forced to play it. … Now, if you disagree that’s your right, I respect that, but we will not relinquish it, or be silenced about it, or be told ‘do not come here, you are unwelcome in your own land.”

Charlton Heston (1923–2008) American actor

NRA annual meeting closing remarks http://www.nrawinningteam.com/meeting99/hestsp2.html, Denver, Colorado, 1999-05-01; referring to the complaints that some had that the NRA should not proceed to have its scheduled convention in Denver out of sensitivity to the fact that the Columbine shootings had occurred near the convention site; used on The Daily Show with Jon Stewart (Aug. 19, 2010) http://www.thedailyshow.com/watch/thu-august-19-2010/extremist-makeover---homeland-edition as reasoning why a proposed mosque near the site of the September 11th terrorist attacks must be allowed to be built.

Mark Ames photo
Richard D. Ryder photo
Steph Davis photo
William Blake photo

“There can be no Good Will. Will is always Evil; it is persecution to others or selfishness.”

William Blake (1757–1827) English Romantic poet and artist

Annotations to Swedenborg (1788)
1780s

Vincent Gallo photo
Robert G. Ingersoll photo
Thomas Brooks photo

“God will call evil men to a strict account for all the outward good that they have enjoyed.”

Thomas Brooks (1608–1680) English Puritan

Precious Remedies Against Satan's Devices, 1652

Snježana Kordić photo

“Purism increases nationalism because it teaches that everything should be classified as Croatian or non-Croatian, and what comes from their own nation must be good, while what comes from other nations must be harmful and evil.”

El purismo aumenta el nacionalismo porque enseña a clasificar todo como croata o no croata, y a que todo lo que supuestamente proceda del propio país se diga que es bueno, mientras que de lo que proceda de otras naciones se diga que es perjudical y malo.
[Kordić, Snježana, w:Snježana Kordić, Snježana Kordić, Lengua y Nacionalismo, Madrid, Euphonía Ediciones, 2014, http://www.euphoniaediciones.com/plataforma/libros/lengua-y-nacionalismo-17-89-22-1-1, 22, 978-84-936668-8-0] (in Spanish)

Anne Brontë photo
Aron Ra photo

“The supposedly sacred fables in the Bible describe God as creating evil intentionally, of consorting with evil, being compelled by evil, and of gambling with the devil -with human suffering as the desired outcome. In fact, God is depicted as being almost entirely evil himself, throughout the entire cluster of repugnant horror stories.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, A Letter to a Certain Christian http://www.patheos.com/blogs/reasonadvocates/2013/10/12/a-letter-to-a-certain-christian/ (October 12, 2013)

Joseph Heller photo
Šantidéva photo

“Just as those standing in the midst of boisterous people carefully guard their wounds, so those standing in the midst of evil people should always guard the wounds of their minds.”

Šantidéva (685–763) 8th-century Indian Buddhist monk and scholar

Bodhicaryavatara, A Guide to the Bodhisattva Way of Life

Ursula K. Le Guin photo
Linus Torvalds photo

“It's one of those rare "perfect" kernels. So if it doesn't happen to compile with your config (or it does compile, but then does unspeakable acts of perversion with your pet dachshund), you can rest easy knowing that it's all your own damn fault, and you should just fix your evil ways.”

Linus Torvalds (1969) Finnish-American software engineer and hacker

Message to Linux kernel mailing list, 2006-11-29, Torvalds, Linus, 2006-12-11 http://lkml.org/lkml/2006/11/29/249,
2000s, 2006

Sir Alexander Cockburn, 12th Baronet photo

“I think the old, sound, and honest maxim that "you shall not do evil that good may come," is applicable in law as well as in morals.”

Sir Alexander Cockburn, 12th Baronet (1802–1880) Lord Chief Justice

Reg. v. Hicklin and another (1868), 11 Cox, C. C. 27; S. C. 3 L. R. Q. B. 372; reported in Dictionary of Legal Quotations (1904) by James William Norton-Kyshe, p. 92.

Bernhard Riemann photo
Richard Dawkins photo

“It is fashionable to wax apocalyptic about the threat to humanity posed by the AIDS virus, "mad cow" disease, and many others, but I think a case can be made that faith is one of the world's great evils, comparable to the smallpox virus but harder to eradicate.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

" Is Science a Religion? http://www.thehumanist.org/humanist/articles/dawkins.html", The Humanist (January 1997)

Glen Cook photo
Howard Bloom photo

“In a strange way, Marcion understood the situation better than the more conventional followers of the church, for Lucifer is merely one of the faces of a larger force. Evil is a by-product, a component, of creation.”

Howard Bloom (1943) American publicist and author

Who is Lucifer?
The Lucifer Principle: A Scientific Expedition Into the Forces of History (1997)

Clarence Thomas photo
Andrés Bonifacio photo

“Reason teaches us that we must be united in will, united in thought, and that we might have strength to search out the reigning evil in our Nation. This is the time for the light of truth to surface; this is the time for us to show that we have our own sentiments, have honour, have shame, and have solidarity.”

Andrés Bonifacio (1863–1897) Filipino nationalist and revolutionary

Quoted in: " Talumpati ni Pangulong Aquino sa pagdiriwang ng anibersaryo ng Araw ng Kalayaan, ika-12 ng Hunyo 2013 http://www.gov.ph/2013/06/12/talumpati-ni-pangulong-aquino-sa-pagdiriwang-ng-anibersaryo-ng-araw-ng-kalayaan-ika-12-ng-hunyo-2013/." on gov.ph. June 12, 2013.

Hannah Arendt photo
Hilaire Belloc photo
Slim Burna photo

“aii, see Plenty money, means plenty honey
na so dem say money is the root of all evil
but nowadays na di fruit of the tree weh deh bless people”

Slim Burna (1988) Nigerian singer and record producer

"Plenty Money" (track 7)
I'm On Fire (2013)

Michael Moorcock photo
Nicholas of Cusa photo
W.E.B. Du Bois photo
William S. Burroughs photo
Cassie Scerbo photo

“What agents would choose in certain well- defined conditions of ignorance (in the “original position”) is, for Rawls, an important criterion for determining which conception of “justice” is normatively acceptable. Why should we agree that choice under conditions of ignorance is a good criterion for deciding what kind of society we would wish to have? William Morris in the late nineteenth century claimed to prefer a society of more or less equal grinding poverty for all (e. g., the society he directly experienced in Iceland) to Britain with its extreme discrepancies of wealth and welfare, even though the least well-off in Britain were in absolute terms better off than the peasants and fishermen of Iceland.” This choice seems to have been based not on any absolute preference for equality (or on a commitment to any conception of fairness), but on a belief about the specific social (and other) evils that flowed from the ways in which extreme wealth could be used in an industrial capitalist society.” Would no one in the original position entertain views like these? Is Morris’s vote simply to be discounted? On what grounds? The “veil of ignorance” is artificially defined so as to allow certain bits of knowledge “in” and to exclude other bits. No doubt it would be possible to rig the veil of ignorance so that it blanks out knowledge of the particular experiences Morris had and the theories he developed, and renders them inaccessible in the original position, but one would then have to be convinced that this was not simply a case of modifying the conditions of the thought experiment and the procedure until one got the result one antecedently wanted.”

Source: Philosophy and Real Politics (2008), pp. 87-88.

Maimónides photo
Luís de Camões photo

“Ever in this world saw I
Good men suffer grave torments,
But even more—
Enough to terrify—
Men who live out evil lives
Reveling in pleasure and in content.”

Luís de Camões (1524–1580) Portuguese poet

Os bons vi sempre passar
No mundo graves tormentos;
E para mais me espantar,
Os maus vi sempre nadar
Em mar de contentamentos.
"Esparsa ao Desconcerto do Mundo", translation from Luís de Camões and the Epic of the Lusiads (1962) by Henry Hersch Hart, p. 111
Lyric poetry, Songs (redondilhas)

Bawa Muhaiyaddeen photo
William Ewart Gladstone photo

“The disease of an evil conscience is beyond the practice of all the physicians of all the countries in the world.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech, Plumstead (30 November 1878)
1870s

William Faulkner photo
Peter F. Drucker photo
Jeremy Taylor photo

“…since God has appointed one remedy for all the evils in the world and that is a contented spirit.”

Jeremy Taylor (1613–1667) English clergyman

"Holy Living" (1650) ch. 2, section 6. "Of Contentedness in all Estates".

Anna Akhmatova photo
Charlotte Brontë photo

“The theatre was full — crammed to its roof: royal and noble were there; palace and hotel had emptied their inmates into those tiers so thronged and so hushed. Deeply did I feel myself privileged in having a place before that stage; I longed to see a being of whose powers I had heard reports which made me conceive peculiar anticipations. I wondered if she would justify her renown: with strange curiosity, with feelings severe and austere, yet of riveted interest, I waited. She was a study of such nature as had not encountered my eyes yet: a great and new planet she was: but in what shape? I waited her rising.She rose at nine that December night: above the horizon I saw her come. She could shine yet with pale grandeur and steady might; but that star verged already on its judgment-day. Seen near, it was a chaos — hollow, half-consumed: an orb perished or perishing — half lava, half glow.I had heard this woman termed "plain," and I expected bony harshness and grimness — something large, angular, sallow. What I saw was the shadow of a royal Vashti: a queen, fair as the day once, turned pale now like twilight, and wasted like wax in flame.For awhile — a long while — I thought it was only a woman, though an unique woman, who moved in might and grace before this multitude. By-and-by I recognized my mistake. Behold! I found upon her something neither of woman nor of man: in each of her eyes sat a devil. These evil forces bore her through the tragedy, kept up her feeble strength — for she was but a frail creature; and as the action rose and the stir deepened, how wildly they shook her with their passions of the pit! They wrote HELL on her straight, haughty brow. They tuned her voice to the note of torment. They writhed her regal face to a demoniac mask. Hate and Murder and Madness incarnate she stood.It was a marvellous sight: a mighty revelation.It was a spectacle low, horrible, immoral.Swordsmen thrust through, and dying in their blood on the arena sand; bulls goring horses disembowelled, made a meeker vision for the public — a milder condiment for a people's palate — than Vashti torn by seven devils: devils which cried sore and rent the tenement they haunted, but still refused to be exorcised.Suffering had struck that stage empress; and she stood before her audience neither yielding to, nor enduring, nor in finite measure, resenting it: she stood locked in struggle, rigid in resistance. She stood, not dressed, but draped in pale antique folds, long and regular like sculpture. A background and entourage and flooring of deepest crimson threw her out, white like alabaster — like silver: rather, be it said, like Death.”

Source: Villette (1853), Ch. XXIII: Vashi

Jacques Ellul photo
Thomas Babington Macaulay, 1st Baron Macaulay photo
Vernor Vinge photo
Calvin Coolidge photo
Frederick William Robertson photo
Albert Pike photo
Robert Sheckley photo
Gustav Stresemann photo

“We…would nevertheless make it clear that entirely independent political structures are impossible here [in the Baltic]…They cannot lead an isolated existence between the colossi of West and East. We hope that they will seek and find this support with us. The German occupation will have to continue for a long time, lest the anarchy we have just been combating should arise again. We shall have to safeguard the position of the Germans, a position consistent with their economic and cultural achievements…Herr Scheiddemann, said that we have made ourselves new enemies in the world through our push in the East…Had we continued the negotiations, we should still be sitting with Herr Trotski in Brest Litovsk. As it is, the advance has brought us peace in a few days and I think we should recognise this and not delude ourselves, particularly as regards the East, that if by resolutions made here in the Reichstag or through our Government's acceptance of the entirely welcome initiative of His Holiness the Pope, we had agreed to a peace without indemnities and annexations, we should have had peace in the East. In view of our situation as a whole, I should regard a fresh peace offer as an evil. My chief objection is against the detachment of the Belgian question from the whole complex of the question of peace. It is precisely if Belgium is not to be annexed that Belgium is the best dead pledge we hold, notably as regards England. The restoration of Belgium before we conclude peace with England seems to me an utter political and diplomatic impossibility…There is a great difference between the first set of terms at Brest-Litovsk and the ultimatum that we have now presented, and the blame for this change rests with those who refused to come to an agreement with Germany and who, consequently, must now feel her power. We are just as free to choose between understanding and the exploitation of victory in the case of the West, and I hope that these eight or fourteen days that have elapsed between the first set of peace terms in Brest-Litovsk and the second set, may also have an educational effect in that direction.”

Gustav Stresemann (1878–1929) German politician, statesman, and Nobel Peace Prize laureate

Speech in the Reichstag (25 February 1918), quoted in W. M. Knight-Patterson, Germany. From Defeat to Conquest 1913-1933 (London: George Allen and Unwin, 1945), pp. 159-160
1910s

Alfred North Whitehead photo
Moshe Chaim Luzzatto photo
Ken Ham photo

“Friends, last night I watched the Hollywood (Paramount) movie Noah. It is much, much worse than I thought it would be—much worse. The director of the movie, Darren Aronofsky, has been quoted in the media as saying that Noah is “the least biblical biblical film ever made,” and I agree wholeheartedly with him. I am disgusted. I am going to come right out and say it: this movie is disgusting and evil—paganism! Do you really want your family to see a pagan movie that portrays Noah as a psychopath who says that if his daughter-in-law’s baby is a girl then he will kill her as soon as she’s born? And when two girls are born, bloodstained Noah (the man the Bible calls “righteous” in Genesis 7:1) brings a knife down to the head of one of the babies to kill her—and at the last minute doesn’t do it. And then a bit later, Noah says he failed because he didn’t kill the babies. How can we recommend this movie and then speak against abortion? Psychopathic Noah sees humans as a blight on the planet and wants to rid the world of people. I feel dirty—as if I have to somehow wash the evil off myself. I cannot believe there are Christian leaders who have recommended that people see this movie.”

Ken Ham (1951) Australian young Earth creationist

"The Noah Movie is Disgusting and Evil: Paganism!" http://blogs.answersingenesis.org/blogs/ken-ham/2014/03/28/the-noah-movie-is-disgusting-and-evil-paganism/, Around the World with Ken Ham (March 28, 2014)
Around the World with Ken Ham (May 2005 - Ongoing)

Anthony Watts photo
Peter D. Schiff photo

“The Founding Fathers, those who wrote the Constitution and founded the American Republic, they understood the benefits of sound money and the evils of paper money. They’ve put America on a gold standard from the very birth of the republic and we should heed their wise - they were very learned men. I think they were much more educated and understanding about economics then the people who lead the U. S. today. So, to try to suggest that we will have less robust economy if we went back to gold standard - mostly, that’s propaganda from Central Bankers and politicians, who want to scare us from going back to something that works, because when you go back to free market, the politicians and bankers will lose their power, and they want to maintain their power by scaring people into thinking that if we just go back to freedom and market forces, that’s somehow is going to be bad and we have to surrender our freedoms to politicians and bankers because they know much better than the market. They can define the proper rate of interest and they can manage the money supplier, centrally planning the economy, and it’s going to be more effective than free market capitalism - and that is just not the case.”

Peter D. Schiff (1963) American entrepreneur, economist and author

http://blogcritics.org/politics/article/peter-schiff-for-us-senate/http://rt.com/shows/sophieco/190800-economy-dollar-financial-armageddon/
Economic Views

Robert A. Heinlein photo
William John Macquorn Rankine photo

“Good doth with evil alternate,
And, deeply pondering, we shall learn 'tis this
Diversity that makes the world so fair.”

Alterni i mali
Co' i beni son, e a penetrare il fondo,
Questa diversità fa belle il mondo.
I, 45. Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 247.
La Giasoneide, o sia la Conquista del Vello d'Oro (1780)

Glen Cook photo
John Stuart Mill photo