“In its most general form, confinement was explained, or at least justified, by a will to avoid scandal. It thereby signalled an important change in the consciousness of evil. The Renaissance had let unreason in all its forms come out into the light of day, as public exposure gave evil the chance to redeem itself and to serve as an exemplum.”

Source: The Invention of Wings

Harijan (28 July 1949) p. 219
1940s

Veto Mesage Regarding the Bank of the United States http://avalon.law.yale.edu/19th_century/ajveto01.asp (10 July 1832). <br class="br">1830s <br class="br">Context: It is to be regretted that the rich and powerful too often bend the acts of government to their selfish purposes. Distinctions in society will always exist under every just government. Equality of talents, of education, or of wealth can not be produced by human institutions. In the full enjoyment of the gifts of Heaven and the fruits of superior industry, economy, and virtue, every man is equally entitled to protection by law; but when the laws undertake to add to these natural and just advantages artificial distinctions, to grant titles, gratuities, and exclusive privileges, to make the rich richer and the potent more powerful, the humble members of society — the farmers, mechanics, and laborers — who have neither the time nor the means of securing like favors to themselves, have a right to complain of the injustice of their government. There are no necessary evils in government. Its evils exist only in its abuses. If it would confine itself to equal protection, and, as Heaven does its rains, shower its favors alike on the high and the low, the rich and the poor, it would be an unqualified blessing.

Volume iii, p. 332
Reflections on the Revolution in France (1790)

Source: The Subversion of Christianity (1984), p. 126

...spannt aber dadurch auch das Bewußtsein seine Form, die Zeit, über die Wirklichkeit aus...
Introduction
Space—Time—Matter (1952)

Source: Speaker for the Dead

Source: History and Class Consciousness (1968), p. 64