“Among them exists an immense opportunity for the spread of views such as Tolstoy held, but instead of espousing their cause or seeking in any manner to organize the peasants for cooperative action, he [Tolstoy] invariably taught them submission, nonresistance to evil, loyalty to their masters, and the most extreme form of Christian humility and service.”

Source: Why We Fail as Christians (1919), p. 69

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Robert Hunter (author)98

American sociologist, author, golf course architect 1874–1942

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“In recent centuries the only near spiritual relative of Tolstoy is the English poet, who in the fourteenth century, in the form of Piers Plowman, preached religious ideas so strikingly like those of Tolstoy. They are both individualists and they seek individual, not social, regeneration. …Both point to the simple toiling God-fearing peasant as one expressing the ideal of the Christian life and service.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 29-30

“Tolstoy, while sympathizing with the industrial workers, believed that they ought not to organize in trade unions and he opposed strenuously nearly every form of action advocated by working-class organizations.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 72

“Other causes contributed to Tolstoy's failure, but the most important of all the causes was this unmitigated individualism”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 75-76
Context: Other causes contributed to Tolstoy's failure, but the most important of all the causes was this unmitigated individualism, which not only rendered impossible cooperation with other men, but even made the evolution of human society an obstacle which had to be overcome.... western progress is in nearly every manner socializing life; and in general the social and economic tendencies in the West seemed to Tolstoy to be fighting against his most cherished ideals.... He was living in a transitional age and watching Russia change from a peasant and handicraft society into an industrial regime based upon steam power and electricity About him multitudes of peasants were leaving the land to crowd into the factories.

“NIHILIST, n. A Russian who denies the existence of anything but Tolstoi. The leader of the school is Tolstoi.”

Ambrose Bierce (1842–1914) American editorialist, journalist, short story writer, fabulist, and satirist

Source: The Unabridged Devil's Dictionary

“He [Tolstoy] saw and deplored the beginning of a class struggle which has ended as we now know in Bolshevism. Class hatred and strife appeared to Tolstoy as frightfully immoral and unchristian and he pled fervently with the rich to change their manner of living.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 71

“All mankind—rich and poor, men, women, and children, stood like a rock against any spread of Tolstoy's theories. He was really alone, and although he seemed universally admired and much that he said wielded great influence, his practical program for the spread of Christianity was, curiously enough, inacceptable to every class and condition of society, not only in Russia, but everywhere.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 80

“Stalinism, as we have seen, contains all of the evils of Nazism and Fascism, most of them in extremer form.”

Max Eastman (1883–1969) American activist

Source: Stalin's Russia and the Crisis in Socialism (1940), p. 149

“In seeking what to do, Tolstoy was materially helped by a remarkable workingman, Basil Soutaieff, who was actually following as perfectly as he knew how, the example of Jesus…. When asked, "What is truth?" he answered with conviction, "Truth is love in a common life." When his devotion to the unfortunate, the hungry, and the needy became known to Tolstoy, it had a profound influence upon his thought and eventually worked an entire transformation in his manner of living.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 23

“Another workingman named Bóndaref, was also of immense practical help to Tolstoy, chiefly through his remarkable book "Industry and Idleness.".. Bóndaref insists that the "chief, primary, and most immutable" law for humanity is that every man must earn his own bread with his own hands. "Bread labor," as thus understood, includes all heavy rough work necessary to save man from death by hunger and cold and this bread includes, of course, food, drink, clothes, shelter, and fuel…. As the world has rarely heard such teachings since the days of the Apostles and the early Christian Fathers, Tolstoy seemed to consider Bóndaref as the discoverer of a new truth which he eagerly accepted as fundamental to a just life…. he emphasized the point that children must he taught above all things to do hard productive labor. They must be taught to be ashamed from the very beginning to use, and profit by, the labor of others.”

Robert Hunter (author) (1874–1942) American sociologist, author, golf course architect

Source: Why We Fail as Christians (1919), p. 24-25

“Lenin was a Great Russian peasant et rien de plus, mais r-r-rien de plus. Oh yes, he was a dialectician, the only true one among them. But most of all he was a Russian and that is to be a peasant.”

Whittaker Chambers (1901–1961) Defected Communist spy

Source: Notes from the Underground (1997), p. 274

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