Quotes about Evil
page 10
“Evil, however powerful it seemed, could be undone by its own appetite.”
Source: The Thief of Always
“Evil never goes unpunished, Monsieur. But the punishment is sometimes secret.”
Source: Peril at End House
“Work and struggle and never accept an evil that you can change.”
“To remain silent in the face of evil is itself a form of evil.”
Source: The Invention of Wings
“Constantly choosing the lesser of two evils is still choosing evil.”
"The Reasons for My Involvement in the Peace Movement" (1972) http://www.shalomctr.org/node/61; later included in Moral Grandeur and Spiritual Audacity (1996)
Context: There is immense silent agony in the world, and the task of man is to be a voice for the plundered poor, to prevent the desecration of the soul and the violation of our dream of honesty.
The more deeply immersed I became in the thinking of the prophets, the more powerfully it became clear to me what the lives of the Prophets sought to convey: that morally speaking, there is no limit to the concern one must feel for the suffering of human beings, that indifference to evil is worse than evil itself, that in a free society, some are guilty, but all are responsible.
“He wasn't evil as much as magnificently innocent of any kind of morality.”
Source: Death Masks
Source: The Writings and Speeches of Daniel Webster: Diplomatic Papers and Miscellaneous Letters
“Whatsoever Venus bids
Is a joy excelling,
Never in an evil heart
Did she make her dwelling.”
Quicquid Venus imperat<br/>Labor est suavis,<br/>quę nunquam in cordibus<br/>habitat ignavis.
Quicquid Venus imperat
Labor est suavis,
quę nunquam in cordibus
habitat ignavis.
Source: "Confession", Line 29
In August 1780, as quoted in "Death of Baron De Kalb" https://books.google.com/books?id=k2QAAAAAYAAJ&pg=PA234&lpg=PA234&dq=%22I+thank+you+sir+for+your+generous+sympathy,+but+I+die+the+death+I+always+prayed+for:+the+death+of+a+soldier+fighting+for+the+rights+of+man%22&source=bl&ots=-93hJzoCYU&sig=tAag8ObQI-ZjiII56viczov02wM&hl=en&sa=X&ei=VlYVVcuJI4KmNsazgYgL&ved=0CCUQ6AEwAQ#v=onepage&q=%22I%20thank%20you%20sir%20for%20your%20generous%20sympathy%2C%20but%20I%20die%20the%20death%20I%20always%20prayed%20for%3A%20the%20death%20of%20a%20soldier%20fighting%20for%20the%20rights%20of%20man%22&f=false (1849), by Benjamin Franklin Ells, The Western Miscellany, Volume 1, p. 233.
1780s
“One social evil for which the New Testament is clearly in part responsible is anti-Semitism.”
Steve Allen on the Bible, Religion, and Morality (1990)
“Contemporary Poetry Criticism”, p. 140
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)
On the downside of fame, NME (New Musical Express), March 13, 2004
People
“Learning to Live with Ambiguity”
Clearing the Ground (1986)
At the conclusion of his speech on Indian tradition he recited a passage from Matsyapurana, quoted in "Jayachamaraja Wodeyar – A Princely scholar".
Thoughts on Religion (1765), published posthumously
“To Dogmatism the Spirit of Inquiry is the same as the Spirit of Evil.”
Source: Epigrams, p. 343
2000 Years of Disbelief: Famous People with the Courage to Doubt by James A. Haught
Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp.16-19
Very often attributed to Addison, this is in fact by Hugh Blair, published in Blair's Sermons (1815), Vol. 1, pp. 196-197.
Misattributed
Counterterrorism and Cybersecurity: Total Information Awareness (2nd Edition), 2015
“It is not the misuse of power that is evil; the very existence of power is an evil.”
Source: The Greening of America (1970), Chapter V : Anatomy Of The Corporate State, p. 125
Page 85.
Golden Booklet of the True Christian Life (1551)
Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 69
(1847)
Verwoerd in 1960, as quoted and translated by J. J. Venter in H.F. Verwoerd: Foundational aspects of his thought, Koers 64(4) 1999: 415–442
Blue Like Jazz (2003, Nelson Books)
The Review and Herald (15 April 1880); also in Mind, Character, and Personality (1977), Vol. 2, p. 789
1975 interview https://mises.org/library/hayek-meets-press-1975 on "Meet the Press."
1960s–1970s
“Evil must not be countered with another evil but, rather, repelled by an act of goodness.”
Understanding Islam, "Morals and Ethics" http://vod.dmi.ae/media/96716/Ep_03_Morals_and_Ethics Dubai Media
The Work of Iron, in Nature, Art, and Policy http://books.google.com/books?id=uYEM0Sd18DsC&q="you+may+either+win+your+peace+or+buy+it%22+%22win+it+by+resistance+to+evil%22+%22buy+it+by+compromise+with+evil"&pg=PA196#v=onepage Lecture at Tunbridge Wells (February 16, 1858).
statement (1959), quoted in Genius: The Life and Science of Richard Feynman (1992) by James Gleick, p. 372
"Faith and Doubt at Ground Zero" http://www.pbs.org/wgbh/pages/frontline/shows/faith/interviews/makiya.html, PBS Frontline (2002)
reprinted in 'Zero', ed. Otto Piene and Heinz Mack, Cambridge, Mass; MIT Press 1973, p. 120
Quotes, 1960's, untitled statements in 'Zero 3', (1961)
“The supreme function of statesmanship is to provide against preventable evils.”
The 'Rivers of Blood' speech
Epistola ad Posteros [Letter to Posterity] in Petrarch : The First Modern Scholar and Man of Letters (1898) edited by James Harvey Robinson and Henry Winchester Rolfe, p. 59
Last broadcast (11 October 1940), quoted in Keith Feiling, Neville Chamberlain (London: Macmillan, 1946), p. 454.
Post-Prime Ministerial
Degrees: Thought Capsules and Micro Tales (1989)
Hope and Memory: Reflections on the Twentieth Century (2003)
The Glenn Beck Program, April 12, 2013. Edited, including omission of some non-germane remarks. YouTube https://www.youtube.com/watch?v=xJk0XFlErTA
2010s
“The Pythagoreans associated good and evil with the limited and unlimited, respectively.”
Source: Mathematical Thought from Ancient to Modern Times (1972), p. 175
“One who dwells in evil doesn’t leave, for fear of running into…evil.”
No sale de lo malo quien está en él, porque teme encontrarse... con lo malo.
Voces (1943)
Hearing on H.R. 6385 (April 1937)
Source: True Grit (1968), Chapter 3, p. 29 : thoughts of 'Mattie Ross'
“That worst evil of long dictatorships: the loss of all political experience.”
The News Chronicle, March 3, 1954.
Source: Between Caesar and Jesus (1899), pp. 21-22
1920s, Toleration and Liberalism (1925)
As quoted in What Billingsgate Thought: A Country Gentleman's Views on Snobbery (1919) by William Alexander Newman Dorland
“Wisdom we know is the knowledge of good and evil not the strength to choose between the two.”
The Late Forties and the Fifties, 1956 entry.
The Journals of John Cheever (1991)
Variant: The man of ressentiment cannot justify or even understand his own existence and sense of life in terms of positive values such as power, health, beauty, freedom, and independence. Weakness, fear, anxiety, and a slavish disposition prevent him from obtaining them. Therefore he comes to feel that “all this is vain anyway” and that salvation lies in the opposite phenomena: poverty, suffering, illness, and death. This “sublime revenge” of ressentiment (in Nietzsche’s words) has indeed played a creative role in the history of value systems. It is “sublime,” for the impulses of revenge against those who are strong, healthy, rich, or handsome now disappear entirely. Ressentiment has brought deliverance from the inner torment of these affects. Once the sense of values has shifted and the new judgments have spread, such people cease to been viable, hateful, and worthy of revenge. They are unfortunate and to be pitied, for they are beset with “evils.” Their sight now awakens feelings of gentleness, pity, and commiseration. When the reversal of values comes to dominate accepted morality and is invested with the power of the ruling ethos, it is transmitted by tradition, suggestion, and education to those who are endowed with the seemingly devaluated qualities. They are struck with a “bad conscience” and secretly condemn themselves. The “slaves,” as Nietzsche says, infect the “masters.” Ressentiment man, on the other hand, now feels “good,” “pure,” and “human”—at least in the conscious layers of his mind. He is delivered from hatred, from the tormenting desire of an impossible revenge, though deep down his poisoned sense of life and the true values may still shine through the illusory ones. There is no more calumny, no more defamation of particular persons or things. The systematic perversion and reinterpretation of the values themselves is much more effective than the “slandering” of persons or the falsification of the world view could ever be.
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 76-77
No. 3. Guy Mannering — JULIA MANNERING.
Literary Remains
Lee Howard, "'Don Giovanni' Delights Opera Fans at the Garde". The New London Day (April 1, 2004)
This was Owen's aim, as far as human means might do it.
Memorial dedication (1902)
"John Sutter"
The Collected Poems of Yvor Winters (1960)
Strange Horizons interview (2008)
Source: Tortured For Christ (1967), p. 75.
"The Painted Skin" from Strange Stories from a Chinese Studio (1740), as translated by John Minford in Strange tales from a Chinese studio (2006), p. 521
Source: 1800s, Jerusalem The Emanation of The Giant Albion (c. 1803–1820), Ch. 1, plate 4, lines 18-28 The Words of Jesus to the Giant Albion
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), p. 92
“When God gives you comforts, it is your great evil not to observe His hand in them.”
The Mystery of Providence
As quoted in Mass Murder 'Normal' in World without God' http://www.wnd.com/2012/07/mass-murder-normal-in-world-without-god/, Worldnutdaily (2012-07-23)
“Pain is no evil,
Unless it conquer us.”
St. Maura, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Attributed