Quotes about Evil
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Leo Tolstoy photo
Rick Riordan photo
Robert A. Heinlein photo
Brandon Sanderson photo
Stephen King photo
Machado de Assis photo

“He felt that there is a loose balance of good and evil, and that the art of living consists in getting the greatest good out of the greatest evil.”

Entendia que há larga ponderação de males e bens, e que a arte de viver consiste em tirar o maior bem do maior mal.
Source: Iaiá Garcia (1878) ch. 3; Albert I. Bagby, Jr. (trans.) Iaiá Garcia (Lexington: University of Kentucky Press, 1977) p. 23.

Agatha Christie photo
Elizabeth Kostova photo
Kelley Armstrong photo
Sue Monk Kidd photo

“To remain silent in the face of evil is itself a form of evil.”

Sue Monk Kidd (1948) Novelist

Source: The Invention of Wings

Jerry Garcia photo

“Constantly choosing the lesser of two evils is still choosing evil.”

Jerry Garcia (1942–1995) American musician and member of the Grateful Dead
Rick Riordan photo

“Why are we being chased by evil espresso drinks?!”

Source: The Lost Hero

Laurell K. Hamilton photo
Vikram Seth photo
Rudyard Kipling photo
Maya Angelou photo
Edith Hamilton photo
Sheri Holman photo
Abraham Joshua Heschel photo

“… morally speaking, there is no limit to the concern one must feel for the suffering of human beings, that indifference to evil is worse than evil itself, that in a free society, some are guilty, but all are responsible.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

"The Reasons for My Involvement in the Peace Movement" (1972) http://www.shalomctr.org/node/61; later included in Moral Grandeur and Spiritual Audacity (1996)
Context: There is immense silent agony in the world, and the task of man is to be a voice for the plundered poor, to prevent the desecration of the soul and the violation of our dream of honesty.
The more deeply immersed I became in the thinking of the prophets, the more powerfully it became clear to me what the lives of the Prophets sought to convey: that morally speaking, there is no limit to the concern one must feel for the suffering of human beings, that indifference to evil is worse than evil itself, that in a free society, some are guilty, but all are responsible.

Cassandra Clare photo
Daniel Webster photo

“The proper function of a government is to make it easy for the people to do good, and difficult for them to do evil.”

Daniel Webster (1782–1852) Leading American senator and statesman. January 18, 1782 – October 24, 1852. Served as the Secretary of Sta…

Source: The Writings and Speeches of Daniel Webster: Diplomatic Papers and Miscellaneous Letters

Eric Hoffer photo

“Whatsoever Venus bids
Is a joy excelling,
Never in an evil heart
Did she make her dwelling.”

Quicquid Venus imperat<br/>Labor est suavis,<br/>quę nunquam in cordibus<br/>habitat ignavis.

Archpoet (1130–1165) 12th century poet

Quicquid Venus imperat
Labor est suavis,
quę nunquam in cordibus
habitat ignavis.
Source: "Confession", Line 29

Johann de Kalb photo

“No! No! Gentlemen, no emotion for me. But, those of congratulation. I am happy. To die is the irreversible decree of him who made us. Then what joy to be able to meet death without dismay. This, thank God, is my case. The happiness of man is my wish, that happiness I deem inconsistent with slavery, and to avert so great an evil from an innocent people, I will gladly meet the British tomorrow, at any odds whatever.”

Johann de Kalb (1721–1780) American general

In August 1780, as quoted in "Death of Baron De Kalb" https://books.google.com/books?id=k2QAAAAAYAAJ&pg=PA234&lpg=PA234&dq=%22I+thank+you+sir+for+your+generous+sympathy,+but+I+die+the+death+I+always+prayed+for:+the+death+of+a+soldier+fighting+for+the+rights+of+man%22&source=bl&ots=-93hJzoCYU&sig=tAag8ObQI-ZjiII56viczov02wM&hl=en&sa=X&ei=VlYVVcuJI4KmNsazgYgL&ved=0CCUQ6AEwAQ#v=onepage&q=%22I%20thank%20you%20sir%20for%20your%20generous%20sympathy%2C%20but%20I%20die%20the%20death%20I%20always%20prayed%20for%3A%20the%20death%20of%20a%20soldier%20fighting%20for%20the%20rights%20of%20man%22&f=false (1849), by Benjamin Franklin Ells, The Western Miscellany, Volume 1, p. 233.
1780s

Meša Selimović photo
Leo Tolstoy photo
Steve Allen photo

“One social evil for which the New Testament is clearly in part responsible is anti-Semitism.”

Steve Allen (1921–2000) American comedian, actor, musician and writer

Steve Allen on the Bible, Religion, and Morality (1990)

“In Heaven all reviews will be favorable; here on earth, the publisher realizes, plausibility demands an occasional bad one, some convincing lump in all that leaven, and he accepts it somewhat as a theologian accepts Evil.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Contemporary Poetry Criticism”, p. 140
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

Pete Doherty photo
Jayachamarajendra Wadiyar photo

“May those in distress become happy, May the sins of animate and inanimate beings disappear, may the evils of the universe be destroyed.”

Jayachamarajendra Wadiyar (1919–1974) Indian writer

At the conclusion of his speech on Indian tradition he recited a passage from Matsyapurana, quoted in "Jayachamaraja Wodeyar – A Princely scholar".

Jonathan Swift photo

“It is impossible that any thing so natural, so necessary, and so universal as death, should ever have been designed by Providence as an evil to mankind.”

Jonathan Swift (1667–1745) Anglo-Irish satirist, essayist, and poet

Thoughts on Religion (1765), published posthumously

Maimónides photo
Henry Wadsworth Longfellow photo
Ambrose Bierce photo

“To Dogmatism the Spirit of Inquiry is the same as the Spirit of Evil.”

Ambrose Bierce (1842–1914) American editorialist, journalist, short story writer, fabulist, and satirist

Source: Epigrams, p. 343

Hannah Arendt photo
Steve Allen photo

“It is not hardness of heart or evil passions that drive certain individuals to atheism, but rather a scrupulous intellectual honesty.”

Steve Allen (1921–2000) American comedian, actor, musician and writer

2000 Years of Disbelief: Famous People with the Courage to Doubt by James A. Haught

Will Eisner photo

“Maurice Joly: Your honor, I have not written a lampoon here…this book’s delineations are applicable to all governments!
Prosecutor: No, your honor.. this man has written a tract that barely conceals a horrid defamation of our emperor!!
Maurice Joly: No! No! No! This book provides a call to conscience…a perspective for citizens concerned about the harsh realities of the conditions in which they live…
Furthermore, my book shows how the despotism taught by Machiavelli in “The Prince” could, by artifice and evil ways, impose itself on our society.
Prosecutor: No, your honor. It does more than that… for by ‘’’using’’’ the despotism of Machiavelli’’’ asa comparison, Joly seeks to show that Bonaparte, our sovereign, and an evil Italian are ‘’’the same’’’ in thought and deed!
Maurice Joly: If the reader sees a relationship to the infamy of the emperor, am I to blame?
Judge: Maurice Joly, I charge you with the crime of defamation! Of suggesting through shameful means that our sovereign has led the public astray, degraded our nation and corrupted our morals! This is an infamy, sir!!
Judge: Therefore, Maurice Joly, this court sentences you to 15 months imprisonment.
Maurice Joly: This is unfair and an example of this despotic society under Louis Bonaparte!
Balif: Quiet! You’ve had your say!
Judge: The emperor’s police will immediately confiscate all copies of this book they can find!”

Will Eisner (1917–2005) American cartoonist

Source: The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005), pp.16-19

Kent Hovind photo
Joseph Addison photo
Letitia Elizabeth Landon photo
Newton Lee photo

“It is not the misuse of power that is evil; the very existence of power is an evil.”

Source: The Greening of America (1970), Chapter V : Anatomy Of The Corporate State, p. 125

Phaedrus photo

“Submit to the present evil, lest a greater one befall you.”

Book I, fable 2, line 31.
Fables

John Calvin photo
Friedrich Engels photo
Tryon Edwards photo

“Preventives of evil are far better than remedies; cheaper and easier of application, and surer in result.”

Tryon Edwards (1809–1894) American theologian

Source: A Dictionary of Thoughts, 1891, p. 442.

Hendrik Verwoerd photo
Edmund Burke photo
Ellen G. White photo
Friedrich Hayek photo
Mohammed Alkobaisi photo

“Evil must not be countered with another evil but, rather, repelled by an act of goodness.”

Mohammed Alkobaisi (1970) Iraqi Islamic scholar

Understanding Islam, "Morals and Ethics" http://vod.dmi.ae/media/96716/Ep_03_Morals_and_Ethics Dubai Media

John Ruskin photo

“You may either win your peace, or buy it, win it, by resistance to evil, buy it, by compromise with evil.”

John Ruskin (1819–1900) English writer and art critic

The Work of Iron, in Nature, Art, and Policy http://books.google.com/books?id=uYEM0Sd18DsC&q=&quot;you+may+either+win+your+peace+or+buy+it%22+%22win+it+by+resistance+to+evil%22+%22buy+it+by+compromise+with+evil&quot;&pg=PA196#v=onepage Lecture at Tunbridge Wells (February 16, 1858).

Richard Feynman photo
Alan Charles Kors photo
Jean Tinguely photo

“Let us contradict ourselves because we change. Let us be good and evil, true and false, beautiful and loathsome. We are all of these anyway. Let us admit it by accepting movement. Let us be static! Be static!”

Jean Tinguely (1925–1991) Swiss painter and sculptor

reprinted in 'Zero', ed. Otto Piene and Heinz Mack, Cambridge, Mass; MIT Press 1973, p. 120
Quotes, 1960's, untitled statements in 'Zero 3', (1961)

Enoch Powell photo

“The supreme function of statesmanship is to provide against preventable evils.”

Enoch Powell (1912–1998) British politician

The 'Rivers of Blood' speech

Anne Brontë photo
Francesco Petrarca photo

“To begin with myself, then, the utterances of men concerning me will differ widely, since in passing judgment almost every one is influenced not so much by truth as by preference, and good and evil report alike know no bounds.”

Francesco Petrarca (1304–1374) Italian scholar and poet

Epistola ad Posteros [Letter to Posterity] in Petrarch : The First Modern Scholar and Man of Letters (1898) edited by James Harvey Robinson and Henry Winchester Rolfe, p. 59

Neville Chamberlain photo

“It is not inconceivable that human civilisation should be permanently overcome by such evil men and evil things, and I feel proud that the British Empire, though left to fight alone, still stands across their path, unconquered and unconquerable.”

Neville Chamberlain (1869–1940) Former Prime Minister of the United Kingdom

Last broadcast (11 October 1940), quoted in Keith Feiling, Neville Chamberlain (London: Macmillan, 1946), p. 454.
Post-Prime Ministerial

Vanna Bonta photo

“Evil's last voice croaked to me, "How did you know I was only bluffing?" Because he wept. Because he wept.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Degrees: Thought Capsules and Micro Tales (1989)

Tzvetan Todorov photo

“For evil to take place, the acts of a few people are not sufficient; the great majority also has to remain indifferent. That is something of which we are all quite capable.”

Tzvetan Todorov (1939–2017) Bulgarian historian, philosopher, structuralist literary critic, sociologist and essayist

Hope and Memory: Reflections on the Twentieth Century (2003)

Penn Jillette photo

“The Pythagoreans associated good and evil with the limited and unlimited, respectively.”

Morris Kline (1908–1992) American mathematician

Source: Mathematical Thought from Ancient to Modern Times (1972), p. 175

“One who dwells in evil doesn’t leave, for fear of running into…evil.”

Antonio Porchia (1885–1968) Italian Argentinian poet

No sale de lo malo quien está en él, porque teme encontrarse... con lo malo.
Voces (1943)

J. M. Barrie photo
Colum McCann photo
Ian Kershaw photo

“That worst evil of long dictatorships: the loss of all political experience.”

James Cameron (journalist) (1911–1985) British journalist

The News Chronicle, March 3, 1954.

William Faulkner photo
George D. Herron photo
Calvin Coolidge photo
Johann Kaspar Lavater photo

“Never tell evil of a man, if you do not know it for certainty, and if you know it for a certainty, then ask yourself, 'Why should I tell it?”

Johann Kaspar Lavater (1741–1801) Swiss poet

As quoted in What Billingsgate Thought: A Country Gentleman's Views on Snobbery (1919) by William Alexander Newman Dorland

John Cheever photo

“Wisdom we know is the knowledge of good and evil not the strength to choose between the two.”

John Cheever (1912–1982) American novelist and short story writer

The Late Forties and the Fifties, 1956 entry.
The Journals of John Cheever (1991)

John Ralston Saul photo
Max Scheler photo

“This “sublime revenge” of ressentiment (in Nietzsche's words) has indeed played a creative role in the history of value systems. It is “sublime,” for the impulses of revenge against those who are strong, healthy, rich, or handsome now disappear entirely. Ressentiment has brought deliverance from the inner torment of these affects. Once the sense of values has shifted and the new judgments have spread, such people cease to be enviable, hateful, and worthy of revenge. They are unfortunate and to be pitied, for they are beset with “evils.” Their sight now awakens feelings of gentleness, pity, and commiseration. When the reversal of values comes to dominate accepted morality and is invested with the power of the ruling ethos, it is transmitted by tradition, suggestion, and education to those who are endowed with the seemingly devaluated qualities. They are struck with a “bad conscience” and secretly condemn themselves. The “slaves,” as Nietzsche says, infect the “masters.” Ressentiment man, on the other hand, now feels “good,” “pure,” and “human”—at least in the conscious layers of his mind. He is delivered from hatred, from the tormenting desire of an impossible revenge, though deep down his poisoned sense of life and the true values may still shine through the illusory ones. There is no more calumny, no more defamation of particular persons or things. The systematic perversion and reinterpretation of the values themselves is much more effective than the “slandering” of persons or the falsification of the world view could ever be."”

Max Scheler (1874–1928) German philosopher

Variant: The man of ressentiment cannot justify or even understand his own existence and sense of life in terms of positive values such as power, health, beauty, freedom, and independence. Weakness, fear, anxiety, and a slavish disposition prevent him from obtaining them. Therefore he comes to feel that “all this is vain anyway” and that salvation lies in the opposite phenomena: poverty, suffering, illness, and death. This “sublime revenge” of ressentiment (in Nietzsche’s words) has indeed played a creative role in the history of value systems. It is “sublime,” for the impulses of revenge against those who are strong, healthy, rich, or handsome now disappear entirely. Ressentiment has brought deliverance from the inner torment of these affects. Once the sense of values has shifted and the new judgments have spread, such people cease to been viable, hateful, and worthy of revenge. They are unfortunate and to be pitied, for they are beset with “evils.” Their sight now awakens feelings of gentleness, pity, and commiseration. When the reversal of values comes to dominate accepted morality and is invested with the power of the ruling ethos, it is transmitted by tradition, suggestion, and education to those who are endowed with the seemingly devaluated qualities. They are struck with a “bad conscience” and secretly condemn themselves. The “slaves,” as Nietzsche says, infect the “masters.” Ressentiment man, on the other hand, now feels “good,” “pure,” and “human”—at least in the conscious layers of his mind. He is delivered from hatred, from the tormenting desire of an impossible revenge, though deep down his poisoned sense of life and the true values may still shine through the illusory ones. There is no more calumny, no more defamation of particular persons or things. The systematic perversion and reinterpretation of the values themselves is much more effective than the “slandering” of persons or the falsification of the world view could ever be.
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 76-77

Letitia Elizabeth Landon photo
Vytautas Juozapaitis photo
George Holyoake photo
Geert Wilders photo

“Metal, intrinsic value, deep and dense,
Preanimate, inimitable, still,
Real, but an evil with no human sense,
Dispersed the mind to concentrate the will.”

Yvor Winters (1900–1968) American poet and literary critic

"John Sutter"
The Collected Poems of Yvor Winters (1960)

Richard Wurmbrand photo
Pu Songling photo

“How foolish men are, to see nothing but beauty in what is clearly evil! […] Heaven's Way has its inexorable justice, but some mortals remain foolish and never see the light!”

Pu Songling (1640–1715) Chinese writer

"The Painted Skin" from Strange Stories from a Chinese Studio (1740), as translated by John Minford in Strange tales from a Chinese studio (2006), p. 521

William Blake photo

“I am not a God afar off, I am a brother and friend;
Within your bosoms I reside, and you reside in me:
Lo! we are One; forgiving all Evil; Not seeking recompense!”

William Blake (1757–1827) English Romantic poet and artist

Source: 1800s, Jerusalem The Emanation of The Giant Albion (c. 1803–1820), Ch. 1, plate 4, lines 18-28 The Words of Jesus to the Giant Albion

Max Scheler photo

“The fake love of ressentiment man offers no real help, since for his perverted sense of values, evils like “sickness” and “poverty” have become goods.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), p. 92

John Flavel photo

“When God gives you comforts, it is your great evil not to observe His hand in them.”

John Flavel (1627–1691) English Presbyterian clergyman

The Mystery of Providence

Ray Comfort photo
Charles Kingsley photo

“Pain is no evil,
Unless it conquer us.”

Charles Kingsley (1819–1875) English clergyman, historian and novelist

St. Maura, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Attributed