"I remember, I remember" in The Poetical Works of Winthrop Mackworth Praed (published 1860) p. 248. Compare: " I remember, I remember / The house where I was born", Thomas Hood, I remember, I remember.
Quotes about childhood
page 6
Source: A Theology of Liberation - 15th Anniversary Edition, Chapter Eleven, Eschatology And Politics, p. 125
“We step not over the threshold of childhood till led by Love”
Heath's book of Beauty, 1833 (1832)
'Back to the Future's' Thomas Wilson: Biff Was a Reflection of the Bullies Who Tormented Me http://www.hollywoodreporter.com/news/back-future-thomas-wilson-biff-833035 (October 19, 2015)
Speech at International Conference on Men's Issues, St. Clair Shores, Michigan, June 28, 2014, quoted in "What I Learned as a Woman at a Men's-Rights Conference" https://time.com/2949435/what-i-learned-as-a-woman-at-a-mens-rights-conference/, Time (July 2, 2014)
Stanza 5.
Carcassonne, (c. 1887; with translation by John Reuben Thompson)
"Dogs Are Shakespearean, Children Are Strangers" http://poetryfoundation.org/archive/print.html?id=171346
Selected Poems: Summer Knowledge (1959)
Quotes of Salvador Dali, 1961 - 1970, Diary of a Genius (1964)
Source: Growing Up Absurd (1956), p. 42.
On spending her adolescent years on a sailboat, The Los Angeles Times http://articles.latimes.com/1992-11-07/entertainment/ca-1268_1_band-daisy-chainsaw (1992)
Founding Address (1876)
“Success is becoming in middle adulthood what you dreamed to be in late childhood.”
Source: The Bed of Procrustes: Philosophical and Practical Aphorisms (2010), p. 22
In 1947; p. 19
before 1960, "Yves Klein, 1928 – 1962, Selected Writings"
" As We Are So Wonderfully Done With Each Other http://www.poemhunter.com/poem/as-we-are-so-wonderfully-done-with-each-other/"
“I think that Vietnam is what we had instead of happy childhoods.”
Dispatches (1977)
St. 2
Ode on a Distant Prospect of Eton College http://www.thomasgray.org/cgi-bin/display.cgi?text=odec (written 1742–1750)
“Through play, we renew contact with childhood - My art is childlike.”
Karel Appel – the complete sculptures,' (1990) not-paged
Maiden speech in the House (May 6, 1913); reported in Congressional Record, vol. 50, p. 1249.
“Clinical and Cultural Aspects of the Aging Process,” pp. 484-485
Individualism Reconsidered (1954)
2001
As quoted in "Man Beyond Man : The Early Stories of A.E. van Vogt" http://www.panshin.com/articles/vanvogt/vanvogt1.html by Alexei Panshin in The Abyss of Wonder
do and say outrageous things, naughty things, because it's expected of you, you've crossed to the other mirror of the telescope of childhood.
"The Clash" (December 1977), p. 239
Psychotic Reactions and Carburetor Dung (1988)
Speech: The internet and pornography: Prime Minister calls for action https://www.gov.uk/government/speeches/the-internet-and-pornography-prime-minister-calls-for-action (22 July 2013).
2010s, 2013
“We could never have loved the earth so well if we had had no childhood in it…”
The Mill on the Floss (1860)
Marshall Fine (January 24, 2000) "Nathan the 'Great'", The Journal News, p. 1E.
In Carl Seelig's Albert Einstein: A Documentary Biography (1956), Seelig reports that Einstein said this to James Franck, p. 71 http://books.google.com/books?id=VCbPAAAAMAAJ&q=%22how+it+happened%22#search_anchor.
I sometimes ask myself how did it come that I was the one to develop the theory of relativity. The reason, I think, is that a normal adult never stops to think about problems of space and time. But my intellectual development was retarded, as a result of which I began to wonder about space and time only when I had already grown up. Naturally, I could go deeper into the problem than a child with normal abilities.
Variant translation which appears in Einstein: The Life and Times by Ronald W. Clark (1971), p. 27 http://books.google.com/books?id=6IKVA0lY6MAC&lpg=PP1&pg=PA27#v=onepage&q&f=false
Attributed in posthumous publications
Source: 1890s - 1910s, The Writings of a Savage (1996), p. 110: cited by Eugène Tardieu, 'Interview with Paul Gauguin,' in L'Écho de Paris, (13 May 1895)
As quoted in: 'The Work of Zadkine', (excerpt), Ionel Jianou, 1964; for the Zadkine Research Center https://www.zadkine.com/writing
1960 - 1968
Source: The Dialectic of Sex (1970), Chapter Four
1950s, Conquering Self-centeredness (1957)
Context: I look at my little daughter every day and she wants certain things and when she wants them, she wants them. And she almost cries out, “I want what I want when I want it.” She is not concerned about what I think about it or what Mrs. King thinks about it. She wants it. She’s a child and that’s very natural and normal for a child. She is inevitably self-centered because she’s a child. But when one matures, when one rises above the early years of childhood, he begins to love people for their own sake. He turns himself to higher loyalties. He gives himself to something outside of himself. He gives himself to causes that he lives for and sometimes will even die for. He comes to the point that now he can rise above his individualistic concerns, and he understands then what Jesus meant when he says, “He who finds his life shall lose it; he who loses his life for my sake, shall find it.”’ In other words, he who finds his ego shall lose his ego, but he who loseth his ego for my sake, shall find it. And so you see people who are apparently selfish; it isn’t merely an ethical issue but it is a psychological issue. They are the victims of arrested development, and they are still children. They haven’t grown up. And like a modern novelist says about one of his characters, “Edith is a little country, bounded on the east and the west, on the north and the south, by Edith.” And so many people are little countries, bounded all around by themselves and they never quite get out of themselves. And these are the persons who are victimized with arrested development.
March 12, 2012 - WWE Raw
The Life I Really Lived, part 1 (1979)
“Communists are people who fancied that they had an unhappy childhood.”
Quoted by Thornton Wilder, interview (December 14-15, 1956) with Richard Goldstone, The Paris Review: Writers at Work, First Series (1958)
Page 36-37; from his fragmentary Autobiography.
Sergei Prokofiev: Autobiography, Articles, Reminiscences (1960)
Preface to a collection of short stories about monsters, now lost, as quoted in Arthur Waley's introduction to the American edition of Monkey (New York: Grove Press, 1943)
Vol. 4, Part: 1. Chapter 2 Pg. 47 - "Rule of the Sullan Restoration" Translated by W.P. Dickson.
The History of Rome - Volume 4: Part 1
Ann Druyan interviewed by the Committee for Skeptical Inquiry. — "Ann Druyan Talks About Science, Religion, Wonder, Awe … and Carl Sagan" http://www.csicop.org/si/show/ann_druyan_talks_about_science_religion/. Skeptical Inquirer 27 (6). November–December 2003.
Source: Faith Beyond Resentment: Fragments Catholic and Gay (2001), "Jesus' fraternal relocation of God", p. 79.
Le génie n'est que l'enfance retrouvée à volonté, l'enfance douée maintenant, pour s'exprimer, d'organes virils et de l'esprit analytique qui lui permet d'ordonner la somme de matériaux involontairement amassée.
III: "L'artiste, homme du monde, homme des foules et enfant" http://fr.wikisource.org/wiki/L%E2%80%99Artiste%2C_homme_du_monde%2C_homme_des_foules_et_enfant
Le peintre de la vie moderne (1863)
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 177.
"Warsaw Ghetto uprising leader Marek Edelman dies at 90" http://www.telegraph.co.uk/news/worldnews/europe/poland/6256830/Warsaw-Ghetto-uprising-leader-Marek-Edelman-dies-at-90.html. The Daily Telegraph. 2009-10-03. Retrieved 2009-10-04.
"Jesus never existed" http://www.patheos.com/blogs/reasonadvocates/2015/11/03/jesus-never-existed/, Patheos (November 3, 2015)
Patheos
“Childhood is precious… Hardest part of growing up? Is growing up, I think.”
David Webb Show http://www.breitbart.com/big-government/2015/08/05/ohio-male-rnc-member-calls-carly-fiorina-hot-babe/ (5 August 2015).
2010s, 2015, David Webb Show (August 2015)
William Wordsworth, "Essay Supplementary to the Preface" http://spenserians.cath.vt.edu/TextRecord.php?textsid=35963 in Poems by William Wordsworth, Vol. I (1815), pp. 363–365.
Criticism
Source: Where There's a Will: Thoughts on the Good Life (2003), Ch. 14 : Living with Children
An Interview with Tomie dePaola http://katybeebe.com/wp-content/uploads/2013/11/car-2000-05-12-b-013.pdf (May 2000)
Mazurek, Maria (7 July 2017): Cudowna armia, która broni naszego ciała http://plus.gazetakrakowska.pl/magazyn/a/cudowna-armia-ktora-broni-naszego-ciala,12271571. Gazeta Krakowska (in Polish), pp. 18–19.
"Justin Timberlake praises Jackson's musical genius" http://www.people.com/people/article/0,,20287803,00.html, People (June 26, 2009).
Source: General System Theory (1968), 7. Some Aspects of System Theory in Biology, p. 166-167 as quoted in Lilienfeld (1978, pp. 7-8) and Alexander Laszlo and Stanley Krippner (1992) " Systems Theories: Their Origins, Foundations, and Development http://archive.syntonyquest.org/elcTree/resourcesPDFs/SystemsTheory.pdf" In: J.S. Jordan (Ed.), Systems Theories and A Priori Aspects of Perception. Amsterdam: Elsevier Science, 1998. Ch. 3, pp. 47-74.
Jesus, Jews and the Shoah: A Moral Reckoning by Daniel Jonah Goldhagen (2003)
"Cigarette" ("Ta- bako") story, quoted in 三島由紀夫短編集: Seven Stories, translated by John Bester (2002), p. 110.
“I had no idea that mothering my own child would be so healing to my own sadness from my childhood.”
Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), p. 4
Source: Faitheist (2012), Chapter 5, “Unholier Than Thou: Saying Goodbye to God” (p. 84)
Volume 2, Ch. 23
Fiction, The Book of the Short Sun (1999–2001)
1915 - 1940
Source: a letter to art-seller in New York Pierre Matisse, [son of Henri Matisse, 19 February 1936]; the Pierre Matisse Gallery Archives, The Pierpont Morgan Library, New York MA 5020
The Problems of Pediatrics in Israel. Child Health in Israel, pp. 9-13, 1971.
Sjálfstætt fólk (Independent People) (1935), Book One, Part II: Free of Debt
Source: The Visitor (2002), Ch. 44 : the visitor
Context: "This place is a godland, you may call me god. Small g, for I am not proud. We are a race evolving in this Creation to serve the Maker of it. We act as temporary deities during the childhood of individual peoples and planets. I was the midwife who brought forth this world, who stirred the primordial ooze, and noted the life that crawled up from the sea. Our race is not unlike yours, but I am very old, and you are still very young."
"We come and go. I came to teach your people language. I raised up oracles, whispered to soothsayers, wove bright visions for sorcerers, and spoke marvels to your alchemists. I came again to raise up prophets in the the Real One's name: Bruno, Galileo, Newton, Fermi..."
The doctor interrupted, "The Real One? Who?"
"The Being whom I worship. The Ultimate who stands apart from time. The Deity some men think they are addressing when they pray with words. The Real One doesn't even perceive words. If IT did, imagine what IT would have to listen to! The Real One sees only the pattern of what is, where it begins and where it comes to rest. The only prayer IT perceives is action. … Only actions enter the pattern the Real One sees. What is. What was done. IT perceives neither intentions nor remorse."
Yes, Virginia, there is a Santa Claus (1897)
Context: Not believe in Santa Claus! You might as well not believe in fairies! You might get your papa to hire men to watch in all the chimneys on Christmas Eve to catch Santa Claus, but even if they did not see Santa Claus coming down, what would that prove? Nobody sees Santa Claus, but that is no sign that there is no Santa Claus. The most real things in the world are those that neither children nor men can see. Did you ever see fairies dancing on the lawn? Of course not, but that's no proof that they are not there. Nobody can conceive or imagine all the wonders there are unseen and unseeable in the world.
You may tear apart the baby's rattle and see what makes the noise inside, but there is a veil covering the unseen world which not the strongest man, nor even the united strength of all the strongest men that ever lived, could tear apart. Only faith, fancy, poetry, love, romance, can push aside that curtain and view and picture the supernal beauty and glory beyond. Is it all real? Ah,, in all this world there is nothing else real and abiding.
No Santa Claus! Thank, nay, ten times ten thousand years from now, he will continue to make glad the heart of childhood.
Notes to his mother, on The Life of Humanity (1884-6) http://www.wikiart.org/en/gustave-moreau/humanity-the-golden-age-depicting-three-scenes-from-the-lives-of-adam-and-eve-the-silver-age-1886, his composition of a ten image polyptych, p. 48 · Photo of its exhibition on the 3rd Floor of Musée National Gustave Moreau http://en.musee-moreau.fr/house-museum/studios/third-floor
Gustave Moreau (1972)
"God, Science, and Delusion: A Chat With Arthur C. Clarke" Free Inquiry magazine, Volume 19, Number 2 (Spring 1999) http://www.secularhumanism.org/index.php?section=library&page=clarke_19_2
2000s and attributed from posthumous publications
Context: There is the possibility that humankind can outgrow its infantile tendencies, as I suggested in Childhood's End. But it is amazing how childishly gullible humans are. There are, for example, so many different religions — each of them claiming to have the truth, each saying that their truths are clearly superior to the truths of others — how can someone possibly take any of them seriously? I mean, that's insane.... Though I sometimes call myself a crypto-Buddhist, Buddhism is not a religion. Of those around at the moment, Islam is the only one that has any appeal to me. But, of course, Islam has been tainted by other influences. The Muslims are behaving like Christians, I'm afraid.
Source: Sex, Art and American Culture : New Essays (1992), Rape and Modern Sex War, p. 68
Context: I am saying that many of the problems between the sexes are coming from something prior to socialization, a turbulence that has to do with every boy’s origin in a woman’s body, and the way he is overwhelmed by this huge, matriarchal shadow of a goddess figure from his childhood. And I feel, after so many decades of studying this, that men are suffering from a sense of dependence on women, their sense that at any moment they could be returned to that slavery and servitude they experienced under a woman’s thumb, when they were a boy in the shadow of the mother. I got this from studying all world culture, and comparing and noticing how often there were these similar patterns in many different cultures. Many things that erupt in rape or violence, or battery and so on, are happening when a woman is pushing that button of fear and dependency.
“I have tender feelings for Nixon, because everybody has warm feelings about their childhood.”
Rolling Stone interview http://www.rollingstone.com/movies/news/americas-anchors-20061116?page=3 (31 October 2006)
Context: I have tender feelings for Nixon, because everybody has warm feelings about their childhood. Actually, I didn't like the Watergate trials 'cause they interrupted The Munsters... Nixon was the last liberal president. He supported women's rights, the environment, ending the draft, youth involvement, and now he's the boogeyman? Kerry couldn't even run on that today.
Source: Generation Loss (2007), Ch. 1
Context: I had from earliest childhood a sense that there was no skin between me and the world. I saw things other people didn't see. Hands that slipped through the gaps in the air like falling leaves; a jagged outline like a branch but there was no branch and no tree. In bed at night I heard a voice repeating my name in a soft, insistent monotone. Cass. Cass. Cass. My father took me to a doctor, who said I'd grow out of it. I never did, really.