Quotes about books
page 35

Firuz Shah Tughlaq photo

“Firuz Shah Tughlaq organised an industry out of catching slaves. Shams-i-Siraj Afif writes in his Tarikh-i-Firuz Shahi: “The Sultan commanded his great fief-holders and officers to capture slaves whenever they were at war (that is, suppressing Hindu rebellions), and to pick out and send the best for the service of the court. The chiefs and officers naturally exerted themselves in procuring more and more slaves and a great number of them were thus collected. When they were found to be in excess, the Sultan sent them to important cities… It has been estimated that in the city and in the various fiefs, there were 1,80,000 slaves… The Sultan created a separate department with a number of officers for administering the affairs of these slaves.”. Firuz Shah beat all previous records in his treatment of the Hindus… He records another instance in which Hindus who had built new temples were butchered before the gate of his palace, and their books, images, and vessels of Worship were publicly burnt. According to him “this was a warning to all men that no zimmi could follow such wicked practices in a Musulman country”. Afif reports yet another case in which a Brahmin of Delhi was accused of “publicly performing idol-worship in his house and perverting Mohammedan women leading them to become infidels”. The Brahmin “was tied hand and foot and cast into a burning pile of faggots.””

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

The historian who witnessed this scene himself expresses his satisfaction by saying, “Behold the Sultan’s strict adherence to law and rectitude, how he would not deviate in the least from its decrees.”
Quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231

Miguel de Unamuno photo
Peter Greenaway photo

“Barger thought Hunter provoked Junkie George so that the beating could be used as a gimmick to promote the book.”

William McKeen (1954) American academic

Source: Outlaw Journalist (2008), Chapter 7, Among The Angels, p. 111

Robert Maynard Hutchins photo
Peter L. Berger photo
Thomas Babington Macaulay, 1st Baron Macaulay photo
Clive Staples Lewis photo
Bret Easton Ellis photo
Russell Brand photo
Andrew Solomon photo
Edward Grey, 1st Viscount Grey of Fallodon photo
John Singer Sargent photo
André Weil photo
Uri Avnery photo
Iain Banks photo
Jean-Étienne Montucla photo

“Mathematics and philosophy are cultivated by two different classes of men: some make them an object of pursuit, either in consequence of their situation, or through a desire to render themselves illustrious, by extending their limits; while others pursue them for mere amusement, or by a natural taste which inclines them to that branch of knowledge. It is for the latter class of mathematicians and philosophers that this work is chiefly intended j and yet, at the same time, we entertain a hope that some parts of it will prove interesting to the former. In a word, it may serve to stimulate the ardour of those who begin to study these sciences; and it is for this reason that in most elementary books the authors endeavour to simplify the questions designed for exercising beginners, by proposing them in a less abstract manner than is employed in the pure mathematics, and so as to interest and excite the reader's curiosity. Thus, for example, if it were proposed simply to divide a triangle into three, four, or five equal parts, by lines drawn from a determinate point within it, in this form the problem could be interesting to none but those really possessed of a taste for geometry. But if, instead of proposing it in this abstract manner, we should say: "A father on his death-bed bequeathed to his three sons a triangular field, to be equally divided among them: and as there is a well in the field, which must be common to the three co-heirs, and from which the lines of division must necessarily proceed, how is the field to be divided so as to fulfill the intention of the testator?"”

Jean-Étienne Montucla (1725–1799) French mathematician

This way of stating it will, no doubt, create a desire in most minds to discover the method of solving the problem; and however little taste people may possess for real science, they will be tempted to try iheir ingenuity in finding the answer to such a question at this.
Source: Preface to Recreations in Mathematics and Natural Philosophy. (1803), p. ii; As cited in: Tobias George Smollett. The Critical Review: Or, Annals of Literature http://books.google.com/books?id=T8APAAAAQAAJ&pg=PA410, Volume 38, (1803), p. 410

Colette Dowling photo
John Steinbeck photo

“He brought his malformed wisdom, his pool-hall, locker-room, joke-book wisdom to the front.”

Act One: The Circus. "He" is Victor.
Burning Bright (1950)

Gavin Douglas photo
Zia Haider Rahman photo
Poul Anderson photo
Henry Wadsworth Longfellow photo
Bhimrao Ramji Ambedkar photo
Moshe Dayan photo
Derek Humphry photo
Joan Robinson photo
James Macpherson photo
Michael Löwy photo
Robert G. Ingersoll photo
Nguyễn Du photo
Chinua Achebe photo
Bob Dylan photo

“The book of Leviticus and Deuteronomy, the law of the jungle and the sea are your only teachers.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Infidels (1983), Jokerman

William Saroyan photo

“There is much for a young writer to learn from our poorest writers. It is very destructive to burn bad books, almost more destructive than to burn good ones.”

William Saroyan (1908–1981) American writer

The Daring Young Man on the Flying Trapeze (1934), A Cold Day

Arthur Schopenhauer photo

“A book can never be anything more than the impression of its author’s thoughts.”

Arthur Schopenhauer (1788–1860) German philosopher

The value of these thoughts lies either in the matter about which he has thought, or in the form in which he develops his matter — that is to say, what he has thought about it.
Essays, On Authorship and Style

Abul A'la Maududi photo
Matteo Maria Boiardo photo

“And I'll pursue, as always, strange
Adventures, battles fought for love
When virtue prospered long ago
And ladies fair and barons bold
Faced trials in forests or by streams,
As Turpin in his book reveals.
I only ask, as I pursue,
That hearing may bring joy to you.”

E seguirovi, sì come io suoliva,
Strane aventure e battaglie amorose,
Quando virtute al bon tempo fioriva
Tra cavallieri e dame grazïose,
Facendo prove in boschi ed ogni riva,
Come Turpino al suo libro ce espose.
Ciò vo' seguire, e sol chiedo di graccia
Che con diletto lo ascoltar vi piaccia.
Bk. 3, Canto 1, st. 4
Orlando Innamorato

Richard A. Posner photo
Neil Peart photo
Willy Russell photo
John Lancaster Spalding photo

“The best book is but the record of the best life.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 44

Randy Pausch photo
Edgar Rice Burroughs photo
Martin Harris photo
Robert Williams Buchanan photo
Leo Tolstoy photo

“The whole world knows that virtue consists in the subjugation of one's passions, or in self-renunciation. It is not just the Christian world, against whom Nietzsche howls, that knows this, but it is an eternal supreme law towards which all humanity has developed, including Brahmanism, Buddhism, Confucianism, and the ancient Persian religion. And suddenly a man appears who declares that he is convinced that self-renunciation, meekness, submissiveness and love are all vices that destroy humanity (he has in mind Christianity, ignoring all the other religions).

One can understand why such a declaration baffled people at first. But after giving it a little thought and failing to find any proof of the strange propositions, any rational person ought to throw the books aside and wonder if there is any kind of rubbish that would not find a publisher today. But this has not happened with Nietzsche´s books. The majority of pseudo-enlightened people seriously look into the theory of the Übermensch, and acknowledge its author to be a great philosopher, a descendant of Descartes, Leibniz and Kant. And all this has come about because the majority of pseudo-enlightened men of today object to any reminder of virtue, or to its chief premise: self-renunciation and love—virtues that restrain and condemn the animal side of their life. They gladly welcome a doctrine, however incoherently and disjointedly expressed, of egotism and cruelty, sanctioning the idea of personal happiness and superiority over the lives of others, by which they live.”

Leo Tolstoy (1828–1910) Russian writer

Source: What is Religion, of What does its Essence Consist? (1902), Chapter 11

Pat Conroy photo
Davy Crockett photo
Will Eisner photo

“1920
The Times
London, Saturday, May 8, 1920.
“The Jewish peril.”
A disturbing pamphlet
Call for inquiry.
(From a correspondent.)
The Times has not as yet noticed this singular little book. Its diffusion is, however, increasing, and its reading is likely to perturb the thinking public. Never before have a race and a creed been accused of a more sinister conspiracy. We in this country, who live in good fellowship with numerous representatives of Jewry, may well ask that some authoritative criticism should deal with it., and either destroy the ugly “Semitic” body or assign their proper place to the insidious allegations of this kind of literature.
In spite of the urgency of impartial and exhaustive criticism, the pamphlet has been allowed, so far, to pass almost unchallenged. The Jewish Press announced, it is true, that the anti-semitism of the “Jewish Peril” was going to be exposed. But save for an unsatisfactory article in the March 5 issue of the ‘’Jewish Guardian’’ and for an almost equally unsatisfactory article in the March 5 issue of contribution to the ‘’Nation’’ of March 27, this exposure is yet to come. The article of the ‘’Jewish Guardian’’ is unsatisfactory, because it deals mainly with the personality of the author of the book in which the pamphlet is embodied, with Russian reactionary propaganda, and the Russian secret police. It does not touch the substance of the “Protocols of the Learned Elders of Zion.” The purely Russian side of the book and its fervid “Orthodoxy.” Is not its most interesting feature. Its author-Professor S. Nilus-who was a minor official in the Department of Foreign Religions at Moscow, had, in all likelihood, opportunities of access to many archives and unpublished documents. On the other hand, the world-wide issue raised by the “Protocols” which he incorporated in his book and are now translated into English as “The Jewish Peril,” cannot fail not only to interest, but to preoccupy. What are the these of the “Protocols” with which, in the absence of public criticism, British readers have to grapple alone and unaided?”

Will Eisner (1917–2005) American cartoonist

The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)

Robert Charles Wilson photo
Italo Calvino photo
Joe Jackson photo

“From the moment I picked up your book until I laid it down, I was convulsed with laughter. Someday I intend reading it.”

S.J. Perelman (1904–1979) American humorist, author, and screenwriter

Groucho Marx on Perelman’s Dawn Ginsbergh’s Revenge (1928), quoted in Dorothy Herrmann S. J. Perelman: A Life (1986) p. 61.
Criticism

Will Eisner photo
Jerome David Salinger photo
Miguel de Unamuno photo
Erik Naggum photo

“Ignoring for a moment the power of the American Medical Association, we still wouldn't see a huge amount of books on neurosurgery for dummies in 21 days or whatever. It's just plain inappropriate, and it's intentionally out of people's reach.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: Is LISP dying? http://groups.google.com/group/comp.lang.misc/msg/63257b85465935eb
Usenet articles, Miscellaneous

Gloria Estefan photo
Alexandra Kollontai photo
Francis Escudero photo

“Government must provide the hardware - classrooms, desks, chairs, and the software - books, teacher retraining.”

Francis Escudero (1969) Filipino politician

2009, Speech: The Socio-Economic Peace Program of Senator Francis Escudero

Ambrose Bierce photo

“If you want to read a perfect book there is only one way: write it.”

Ambrose Bierce (1842–1914) American editorialist, journalist, short story writer, fabulist, and satirist

Source: Epigrams, p. 353

Seymour Papert photo
Will Cuppy photo

“Sartor Resartus is simply unreadable, and for me that always sort of spoils a book.”

Will Cuppy (1884–1949) American writer

How to Get from January to December (1951)

Nick Drake photo
Mickey Spillane photo

“When you sit at home comfortably folded up in a chair beside a fire, have you ever thought what goes on outside there? Probably not. You pick up a book and read about things and stuff, getting a vicarious kick from people and events that never happened. You're doing it now, getting ready to fill in a normal life with the details of someone else's experiences. Fun, isn't it? You read about life on the outside thinking about how maybe you'd like it to happen to you, or at least how you'd like to watch it. Even the old Romans did it, spiced their life with action when they sat in the Coliseum and watched wild animals rip a bunch of humans apart, reveling in the sight of blood and terror. They screamed for joy and slapped each other on the back when murderous claws tore into the live flesh of slaves and cheered when the kill was made. Oh, it's great to watch, all right. Life through a keyhole. But day after day goes by and nothing like that ever happens to you so you think that it's all in books and not in reality at all and that's that. Still good reading, though. Tomorrow night you'll find another book, forgetting what was in the last and live some more in your imagination. But remember this: there are things happening out there. They go on every day and night making Roman holidays look like school picnics. They go on right under your very nose and you never know about them. Oh yes, you can find them all right. All you have to do is look for them. But I wouldn't if I were you because you won't like what you'll find. Then again, I'm not you and looking for those things is my job. They aren't nice things to see because they show people up for what they are. There isn't a coliseum any more, but the city is a bigger bowl, and it seats more people. The razor-sharp claws aren't those of wild animals but man's can be just as sharp and twice as vicious. You have to be quick, and you have to be able, or you become one of the devoured, and if you can kill first, no matter how and no matter who, you can live and return to the comfortable chair and the comfortable fire. But you have to be quick. And able. Or you'll be dead.”

Mickey Spillane (1918–2006) American writer

My Gun is Quick (1950)

Stephen King photo
Richard Rodríguez photo
Albert Einstein photo
Patrick Modiano photo
Maxwell D. Taylor photo
Kate Bush photo

“I found a book on how to be invisible
You take a pinch of keyhole,
And fold yourself up,
You cut along the dotted lines.
You think inside out.
You're invisible.”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, Aerial (2005), A Sea of Honey (Disc 1)

Alberto Manguel photo
John Mearsheimer photo
Hannah Arendt photo

“I've begun so late, really only in recent years, to truly love the world… Out of gratitude, I want to call my book on political theories Amor Mundi.”

Hannah Arendt (1906–1975) Jewish-American political theorist

Speaking of her book The Human Condition, as quoted in Hannah Arendt: For Love of the World (2004) by Elisabeth Young-Bruehl, p. xxiv.

Ibn Warraq photo

“This book is first and foremost an assertion of my right to criticize everything and anything in Islam - even to blaspheme, to make errors, to satirize, and mock.”

Ibn Warraq (1946) Pakistani writer

Quoted from Daniel Pipes in Goel, Sita Ram (editor) (1998). Freedom of expression: Secular theocracy versus liberal democracy. https://web.archive.org/web/20171026023112/http://www.bharatvani.org:80/books/foe/index.htm
Why I am not a Muslim

Franz Werfel photo

“The safest wealth is the poverty of needs.”

Franz Werfel (1890–1945) Austrian-Bohemian author

Der sicherste Reichtum ist die Armut an Bedürfnissen.
Zwischen oben und unten (1946), p. 315

John Steinbeck photo

“Mr. Pritchard was a businessman, president of a medium-sized corporation. He was never alone. His business was conducted by groups of men like himself who joined together in clubs so that no foreign element or idea could enter. His religious life was again his lodge and his church, both of which were screened and protected. One night a week he played poker with men so exactly like himself that the game was fairly even, and from this fact his group was convinced that they were very fine poker players. Wherever he went he was not one man but a unit in a corporation, a unit in a club, in a lodge, in a church, in a political party. His thoughts and ideas were never subjected to criticism since he willingly associated only with people like himself. He read a newspaper written by and for his group. The books that came into his house were chosen by a committee which deleted material that might irritate him. He hated foreign countries and foreigners because it was difficult to find his counterpart in them. He did not want to stand out from his group. He would like to have risen to the top of it and be admired by it; but it would not occur to him to leave it. At occasional stags where naked girls danced on the tables and sat in great glasses of wine, Mr. Pritchard howled with laughter and drank the wine, but five hundred Mr. Pritchards were there with him.”

Source: The Wayward Bus (1947), Ch. 3

Oliver Cowdery photo
Thomas Little Heath photo
Robert Burton photo

“Though they [philosophers] write contemptu gloriæ, yet as Hieron observes, they will put their names to their books.”

Section 2, member 3, subsection 14.
The Anatomy of Melancholy (1621), Part I

Philip Roth photo
Hilaire Belloc photo

“Child! Do not throw this book about;
Refrain from the unholy pleasure
Of cutting all the pictures out!
Preserve it as your chiefest treasure.”

Hilaire Belloc (1870–1953) writer

"Dedication on the Gift of a Book to a Child"
Verses (1910)

Bruno Schulz photo

“But, I remember, we students used to discuss among ourselves that there was lot of 'white washing' and 'polishing' and suppressio veri in what we were taught in the class room. …. I became convinced that until this "gagging of others" was not challenged, their brand of history would go unchecked. Since then I have challenged them in my books…. And since I do no believe that "Muslim rule should not attract any criticism. Destruction of temples by Muslim invaders and rulers should not be mentioned and forcible conversions to Islam should be ignored and deleted, etc. etc.", my books are free from such restrictions. I now also apply the same yardstick to medieval Indian history as is done with respect to modem Indian history. If British imperialism was bad for the Indian people so also was Muslim imperialism. Both these sought sustenance from cooperation of indigenous elements but neither of them became indigenous in nature. We in India write the history of British rule not from the point of view of European imperialism but from that of the victims of colonization. I apply the same methodology to the history of Muslim rule. I write about it from the people's point of view rather than from the view of Islamic imperialists. We cannot apply different standards of approach and methodology to different periods of Indian history.”

Source: Theory and Practice of Muslim State in India (1999), Chapter 7