Quotes about appearance
page 35

“Let us consider two important factors, the two poles of the creation of art: the artist on one hand, and on the other the spectator who later becomes the posterity; to all appearances the artist acts like a mediumistic being who, from the labyrinth beyond time and space, seeks his way out to a clearing.”

Marcel Duchamp (1887–1968) French painter and sculptor

1951 - 1968, The Creative Act', 1957

Art, Way, Time

“Did he not appear to you to be a public man of no little courage, no little candour and no little ability.”

Oswald Mosley (1896–1980) British politician; founder of the British Union of Fascists

Lord Chief Justice Hewart

Courage

“You’d be alone in the kitchen and twilight would be dwindling, and you could hear the far off cries of the other children playing nearby. You’d be alone in the kitchen because it was your special treat time, where the jelly would come out just for you, and your mother would appear at your side just as a vision of Laura Ashley print dress, smelling of magnolias and biscuits and put the jelly in front of you, and you would pull your chair in. Then the old fashioned bar of ice cream would come down, the one that had to be cut with a breadknife before the two sides were flanked with wafers. You would lift your little spoon up excitedly and winkle out that first divet of black jelly… AND THEN THE CAGE COMES DOWN! The cage with the Japanese fighting spiders inside, your mother strikes a match off her forearm and tells you to dance in the front room for money… You, you never forget that shit, I mean it never goes away.”

Dylan Moran (1971) Irish actor and comedian

Like, Totally (2006)

Money, Children, Fashion, Time

“In Amerika, there is the nearly - or so it appears - that sex (fucking) is good and that liking it is right: morally right; a sign of human health; nearly a standard for citizenship. Even those who believe in original sin and have a theology of hellfire and damnation express the Amerikan creed, an optimism that glows in the dark: sex is good, healthy, wholesome, pleasant fun; we like it, we enjoy iy, we want it, we are cheerful abut it; it is as simple as we are, the citizens of this strange country with no memory and no mind.”

Andrea Dworkin book Intercourse

Source: Intercourse (1987), Chapter 4

Health, Sex, Optimism, Memory

“I learned to look more upon the bright side of my condition, and less upon the dark side, and to consider what I enjoyed rather than what I wanted; and this gave me sometimes such secret comforts, that I cannot express them; and which I take notice of here, to put those discontented people in mind of it, who cannot enjoy comfortably what God has given them, because they see and covet something that He has not given them. All our discontents about what we want appeared to me to spring from the want of thankfulness for what we have.”

Daniel Defoe (1660–1731) English trader, writer and journalist

Source: Robinson Crusoe (1719), Ch. 9, A Boat.

God, People, Secret, Spring

“Images, memories, fragmentary shapes and forms — all those sensations, visions, half-thoughts that appear and disappear in the wink of an eye, as one sets forth to meet…. The path also disappears as I think of it, as I say it.”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

Source: The Monkey Grammarian (1974), Ch. 1

Thinking, Memory

“The metaphysical explanation is that Roger Federer is one of those rare, preternatural athletes who appear to be exempt, at least in part, from certain physical laws.”

Roger Federer (1981) Swiss tennis player

David Foster Wallace, author in 2006 article in the New York Times titled Federer as Religious Experience http://www.nytimes.com/2006/08/20/sports/playmagazine/20federer.html?pagewanted=all

Law, Parting

“The greatness of Turgot now began to appear: while he performed all the duties of the seminary and studied thoroughly what was required, he gave himself to a wide range of other studies, and chiefly in two very different directions—to thought and work upon those problems in religion which transcend all theologies, and upon those problems in politics which are of vast importance in all countries, and which especially needed discussion in his own.”

Andrew Dickson White (1832–1918) American politician

Source: Seven Great Statesmen in the Warfare of Humanity with Unreason (1915), p. 167

Religion, Problem, Study, Country

“The Aztecs were very sore, because Montezuma had no business giving the national treasury to every Tom, Dick, and Harry who wanted it. So Montezuma appeared on the roof of the palace and told them that Mexico had definitely turned the corner and everything would be all right from then on if they would just leave it to him. And one of the Aztecs picked up a big rock and hit Montezuma on the head with it, and that was the last of Montezuma II.”

Will Cuppy (1884–1949) American writer

The Decline and Fall of Practically Everybody (1950), Part VI: Now We're Getting Somewhere, Montezuma

Business

“Without wasting an instant, must start the hair recovery task. The first operation is reduced to dismantling the siphon from the sink to see if the hair has become hooked in any of the rugosities of the drain. If it is not found, it is necessary to expose the section of pipe that goes from the siphon to the main drainage pipe. It is certain that in this part will appear many hairs and we will have to count on the help of the rest of the family to examine them one by one in search of the knot. If it does not appear, the interesting problem of breaking the pipe down to the ground floor will arise, but this means a greater effort, because for eight or ten years we will have to work in a ministry or trading house to collect enough money to buy the four departments located under the one of my elder cousin, all that with the extraordinary disadvantage of what while working during those eight or ten years, the distressing feeling that the hair is no longer in the pipes anymore can not be avoided and that only by a remote chance remains hooked on some rusty spout of the drain.”

Julio Cortázar book Historias de cronopios y de famas

Historias de Cronopios y de Famas (1962)

Money, Family, Feeling, Search

“Every man’s work, whether it be literature or music or pictures or architecture or anything else, is always a portrait of himself, and the more he tries to conceal himself the more clearly will his character appear in spite of him.”

Samuel Butler book The Way of All Flesh

Source: The Way of All Flesh (1903), Ch. 14

Music, Literature

“In Poetry I have a few axioms, and you will see how far I am from their centre. I think Poetry should surprise by a fine excess and not by singularity — it should strike the reader as a wording of his own highest thoughts, and appear almost a remembrance — Its touches of Beauty should never be halfway thereby making the reader breathless instead of content: the rise, the progress, the setting of imagery should like the Sun come natural to him — shine over him and set soberly although in magnificence leaving him in the luxury of twilight — but it is easier to think what Poetry should be than to write it — and this leads me on to another axiom. That if Poetry comes not as naturally as the leaves to a tree it had better not come at all.”

John Keats (1795–1821) English Romantic poet

Letter to John Taylor (February 27, 1818)
Letters (1817–1820)

Making love, Beauty, Nature, Thinking

“Jane Austen is thus a mistress of much deeper emotion than appears upon the surface. She stimulates us to supply what is not there. What she offers is, apparently, a trifle, yet is composed of something that expands in the reader’s mind and endows with the most enduring form of life scenes which are outwardly trivial. Always the stress is laid upon character. How, we are made to wonder, will Emma behave when Lord Osborne and Tom Musgrave make their call at five minutes before three, just as Mary is bringing in the tray and the knife-case? It is an extremely awkward situation. The young men are accustomed to much greater refinement. Emma may prove herself ill-bred, vulgar, a nonentity. The turns and twists of the dialogue keep us on the tenterhooks of suspense. Our attention is half upon the present moment, half upon the future. And when, in the end, Emma behaves in such a way as to vindicate our highest hopes of her, we are moved as if we had been made witnesses of a matter of the highest importance. Here, indeed, in this unfinished and in the main inferior story, are all the elements of Jane Austen’s greatness. It has the permanent quality of literature. Think away the surface animation, the likeness to life, and there remains, to provide a deeper pleasure, an exquisite discrimination of human values.”

Jane Austen (1775–1817) English novelist

Virginia Woolf, The Common Reader (1925)

Life, Men, Pleasure, Making love

“Most works in realism tell a succession of such abject truths; they are deeply in earnest, every detail is true, and yet the whole finally tumbles to the ground — true but without significance. How did Jane Austen save her novels from that danger? They appear to be compact of abject truth. Their events are excruciatingly unimportant; and yet, with R. Crusoe, they will probably outlast all Fielding, Scott, George Elliot, Thackeray, and Dickens. The art is so consummate that the secret is hidden; peer at them as hard as one may; shake them; take them apart; one cannot see how it is done.”

Jane Austen (1775–1817) English novelist

Thornton Wilder, A preface for Our Town (1938)

Truth, Secret, Art, Success

“In those days I had seen little further than the old school of political economists into the possibilities of fundamental improvement in social arrangements. Private property, as now understood, and inheritance, appeared to me, as to them, the dernier mot of legislation: and I looked no further than to mitigating the inequalities consequent on these institutions, by getting rid of primogeniture and entails. The notion that it was possible to go further than this in removing the injustice -- for injustice it is, whether admitting of a complete remedy or not -- involved in the fact that some are born to riches and the vast majority to poverty, I then reckoned chimerical, and only hoped that by universal education, leading to voluntary restraint on population, the portion of the poor might be made more tolerable. In short, I was a democrat, but not the least of a Socialist. We were now much less democrats than I had been, because so long as education continues to be so wretchedly imperfect, we dreaded the ignorance and especially the selfishness and brutality of the mass: but our ideal of ultimate improvement went far beyond Democracy, and would class us decidedly under the general designation of Socialists. While we repudiated with the greatest energy that tyranny of society over the individual which most Socialistic systems are supposed to involve, we yet looked forward to a time when society will no longer be divided into the idle and the industrious; when the rule that they who do not work shall not eat, will be applied not to paupers only, but impartially to all; when the division of the produce of labour, instead of depending, as in so great a degree it now does, on the accident of birth, will be made by concert on an acknowledged principle of justice; and when it will no longer either be, or be thought to be, impossible for human beings to exert themselves strenuously in procuring benefits which are not to be exclusively their own, but to be shared with the society they belong to. The social problem of the future we considered to be, how to unite the greatest individual liberty of action, with a common ownership in the raw material of the globe, and an equal participation of all in the benefits of combined labour. We had not the presumption to suppose that we could already foresee, by what precise form of institutions these objects could most effectually be attained, or at how near or how distant a period they would become practicable. We saw clearly that to render any such social transformation either possible or desirable, an equivalent change of character must take place both in the uncultivated herd who now compose the labouring masses, and in the immense majority of their employers. Both these classes must learn by practice to labour and combine for generous, or at all events for public and social purposes, and not, as hitherto, solely for narrowly interested ones. But the capacity to do this has always existed in mankind, and is not, nor is ever likely to be, extinct. Education, habit, and the cultivation of the sentiments, will make a common man dig or weave for his country, as readily as fight for his country. True enough, it is only by slow degrees, and a system of culture prolonged through successive generations, that men in general can be brought up to this point. But the hindrance is not in the essential constitution of human nature. Interest in the common good is at present so weak a motive in the generality not because it can never be otherwise, but because the mind is not accustomed to dwell on it as it dwells from morning till night on things which tend only to personal advantage. When called into activity, as only self-interest now is, by the daily course of life, and spurred from behind by the love of distinction and the fear of shame, it is capable of producing, even in common men, the most strenuous exertions as well as the most heroic sacrifices. The deep-rooted selfishness which forms the general character of the existing state of society, is so deeply rooted, only because the whole course of existing institutions tends to foster it; modern institutions in some respects more than ancient, since the occasions on which the individual is called on to do anything for the public without receiving its pay, are far less frequent in modern life, than the smaller commonwealths of antiquity.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/230/mode/1up pp. 230-233

Love, Life, Men, Education

“Our party is for the building of the temple to Lord Ram, and we should, if possible, work towards an amicable settlement which, while upholding the principles of secularism, enables the construction of the temple to start, with the approval and support of all concerned. ... The key issue appears to be whether or not there was a temple erected to Lord Ram at the site where the Babri Masjid stands today. This question of historical fact would appear to hold the key to a resolution of the problem to the satisfaction of all reasonable, secular-minded persons of all communities.”

Rajiv Gandhi (1944–1991) sixth Prime Minister of India

Rajiv Gandhi 1990, [cit. Indian Express, 2 Dec. 1990, repr. Aggarwal & Chowdhry 1991:123]. Quoted from Elst, Koenraad (2012). The argumentative Hindu. New Delhi : Aditya Prakashan. Chapter: Ayodhya’s three history debates.
Quote

Communication, Question, Support, Problem

“It appears that mankind in this life are not agents of trial for eternity, but that they will eternally remain agents of trial. To suppose that our eternal circumstances will be unalterably fixed in happiness or misery, in consequence of the agency or transactions of this temporary life, is inconsistent with the moral government of God, and the progressive and retrospective knowledge of the human mind. God has not put it into our power to plunge ourselves into eternal woe and perdition; human liberty is not so extensive, for the term of human life bears no proportion to eternity succeeding it; so that there could be no proportion between a momentary agency, (which is liberty of action,) or probation, and any supposed eternal consequences of happiness or misery resulting from it.”

Ethan Allen (1738–1789) American general

Source: Reason: The Only Oracle Of Man (1784), Ch. III Section III - Human Liberty, Agency and Accountability, cannot be attended with Eternal Consequences, either Good or Evil

Life, God, Happiness, Knowledge

“People tend to wear the mask that shows them off in the best possible light—humble, confident, diligent. They say the right things, smile, and seem interested in our ideas. They learn to conceal their insecurities and envy. If we take this appearance for reality, we never really know their true feelings, and on occasion we are blindsided by their sudden resistance, hostility, and manipulative actions. Fortunately, the mask has cracks in it. People continually leak out their true feelings and unconscious desires in the nonverbal cues they cannot completely control—facial expressions, vocal inflections, tension in the body, and nervous gestures. You must master this language by transforming yourself into a superior reader of men and women. Armed with this knowledge, you can take the proper defensive measures. On the other hand, since appearances are what people judge you by, you must learn how to present the best front and play your role to maximum effect.”

Robert Greene (1959) American author

Chap. 3 : See Through People’s Masks
The Laws of Human Nature (2018)

Women, Men, Hostility, People

“Your task as a student of human nature is twofold: First, you must understand and accept the theatrical quality of life. You do not moralize and rail against the role-playing and the wearing of masks so essential to smooth social functioning. In fact, your goal is to play your part on the stage of life with consummate skill, attracting attention, dominating the limelight, and making yourself into a sympathetic hero or heroine. Second, you must not be naive and mistake people’s appearances for reality. You are not blinded by people’s acting skills. You transform yourself into a master decoder of their true feelings, working on your observation skills and practicing them as much as you can in daily life.”

Robert Greene (1959) American author

Chap. 3 : See Through People’s Masks
The Laws of Human Nature (2018)

Life, People, Making love, Feeling

“Although styles of leadership change with the times, one constant remains: people are always ambivalent about those in power. They want to be led but also to feel free; they want to be protected and enjoy prosperity without making sacrifices; they both worship the king and want to kill him. When you are the leader of a group, people are continually prepared to turn on you the moment you seem weak or experience a setback. Do not succumb to the prejudices of the times, imagining that what you need to do to gain their loyalty is to seem to be their equal or their friend; people will doubt your strength, become suspicious of your motives, and respond with hidden contempt. Authority is the delicate art of creating the appearance of power, legitimacy, and fairness while getting people to identify with you as a leader who is in their service. If you want to lead, you must master this art from early on in your life. Once you have gained people’s trust, they will stand by you as their leader, no matter the bad circumstances.”

Robert Greene (1959) American author

Chap. 15 : Make Them Want to Follow You
The Laws of Human Nature (2018)

Life, Bad luck, People, Making love

“On the surface, the people around you appear so polite and civilized. But beneath the mask, they are all inevitably dealing with frustrations. They have a need to influence people and gain power over circumstances. Feeling blocked in their endeavors, they often try to assert themselves in manipulative ways that catch you by surprise. And then there are those whose need for power and impatience to obtain it are greater than others. They turn particularly aggressive, getting their way by intimidating people, being relentless and willing to do almost anything. You must transform yourself into a superior observer of people’s unsatisfied aggressive desires, paying extra attention to the chronic aggressors and passive aggressors in our midst. You must recognize the signs—the past patterns of behavior, the obsessive need to control everything in their environment—that indicate the dangerous types. They depend on making you emotional—afraid, angry—and unable to think straight. Do not give them this power. When it comes to your own aggressive energy, learn to tame and channel it for productive purposes—standing up for yourself, attacking problems with relentless energy, realizing great ambitions.”

Robert Greene (1959) American author

Chap. 16 : See the Hostility Behind the Friendly Façade
The Laws of Human Nature (2018)

People, Making love, Way, Behavior

“In human culture, we can see a phenomenon—changes in fashions and styles—that at first glance might appear trivial, but that in fact is quite profound, revealing a deep and fascinating part of human nature. Look at clothing styles, for instance. In the stores or in fashion shows we can perhaps detect some trends and changes from a few months before, but they are usually subtle.”

Robert Greene (1959) American author

Chap. 17 : Seize the Historical Moment
The Laws of Human Nature (2018)

Fashion, Nature, Change, Parting

“Until we fully awaken, the angels that come to free us will appear to us as demons, for it is not their prerogative to give us the unconditionally love that we crave. It is their prerogative to show us what is preventing us from giving and receiving unconditional love.”

Teal Swan (1984) American spiritual teacher

Love, Making love, Angels

“In societies with fewer opportunities for amusement, it was also easier to tell a mere wish from a real desire. If, in order to hear some music, a man has to wait for six months and then walk twenty miles, it is easy to tell whether the words, "I should like to hear some music," mean what they appear to mean, or merely, "At this moment I should like to forget myself."”

W. H. Auden book The Dyer's Hand

When all he has to do is press a switch, it is more difficult. He may easily come to believe that wishes can come true.
Interlude: West's Disease", p. 245
The Dyer's Hand, and Other Essays (1962)

Music, Waiting, Forgetting

“it was partly by their writings that my eyes were opened to the very limited and temporary value of the old political economy, which assumes private property and inheritance as indefeasible facts, and freedom of production and exchange as the dernier mot of social improvement. The scheme gradually unfolded by the St. Simonians, under which the labour and capital of society would be managed for the general account of the community every individual being required to take a share of labour either as thinker, teacher, artist, or producer, all being classed according to their capacity, and remunerated according to their works, appeared to me a far superior description of Socialism to Owen's.”

John Stuart Mill book Autobiography

Autobiography (1873)

Communication, Freedom, Teachers

“The humanity of tomorrow will be living in its flesh and in its conscious liberty; that time will be its present and it will in turn prefer it. New relations of flesh and sentiment of which we have no conception will arise between the sexes; already, indeed, there have appeared between men and women friendships, rivalries, complicities, comradeships — chaste or sensual — which past centuries could not have conceived.”

Simone de Beauvoir book The Second Sex

The Second Sex (1949)

Women, Men, Friendship, Sex

“We must not believe, certainly, that a change in woman’s economic condition alone is enough to transform her, though this factor has been and remains the basic factor in her evolution; but until it has brought about the moral, social, cultural, and other consequences that it promises and requires, the new woman cannot appear.”

Simone de Beauvoir book The Second Sex

The Second Sex (1949)

Change

“Cruelty is cruelty under whatever colouring it may appear; and whether exercised on a man or on a fly, cruelty is still cruelty. It matters not whether the victim be furnished with two legs or with four, with wings, with fins, or with arms; where there is sensation, there is subject for cruelty, and in proportion to the degree of sensation will its action operate.”

Lewis Gompertz (1783–1861) Early animal rights activist

Source: Moral Inquiries on the Situation of Man and of Brutes (1824), Chapter 11, pp. 149–150

Exercises, Flying

“When I was a kid, my mother told me about the time my sister got lost at the circus in New York in Madison Square Garden. ... She said out of the throng of people, suddenly after looking for a long time, she said a cop just appeared and he was holding my sister's hand — she was a little girl. My mother never forgot that picture in her mind. We never see those stories about each other. And I think the writer who wants us to have a better life must take on the responsibility of showing us those kinds of stories.”

James McBride (writer) (1957) American journalist

On writing stories that are considered unseen in "James McBride's Advice For New Writers: 'A Simple Story Is The Best Story'" https://www.npr.org/2020/02/29/810052791/james-mcbrides-advice-for-new-writers-a-simple-story-is-the-best-story in NPR (2020 Feb 29)

Life, People, Girl, Thinking

“In any case it is evident that there is a psychology as well as a sociology of handwriting. Tremendously complicated as the problem of diagnosis of individual traits from those tiny strokes of the pen appears, it is yet a legitimate problem of science; for the more progress psychology makes, the more evident it becomes that there is not a mode of expression which is not rooted to its finest detail in the complex psycho-physical organism. Meanwhile, it is fortunate that the task of identifying graphic signs should not be left wholly to the intuitions of the graphologist. Experimental work that seeks to induce variation in writing through a control of outer conditions must in time correlate certain definite variations in conditions with variation in such aspects of writing as size, speed, accuracy in alignment, inequality of control and the like.”

June Downey (1875–1932) American psychologist

August 1909, Popular Science Monthly Volume 75, Article:"The Varificational Factor in Handwriting", p. 150-151
about Handwriting

Making love, Problem, Science, Time

“If today the Middle Ages are retiring into the thick shadows of convents, it is due to triumphant skepticism; and if the epidemic disease of religion no longer appears with the terrible intensity of former times, it is due to the diminution of the political power of the Church.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

1900s, God Does Not Exist (1904)

Age, Disease, Religion, Time

“Once vigorous measures appear to be the only means left of bringing the Americans to a due submission to the mother country, the colonies will submit.”

George III of the United Kingdom (1738–1820) King of Great Britain and King of Ireland

From George III's letter of February 15, 1775 to Lord North, quoted in the Edinburgh Review (July 1867) from the originals at Windsor. Source: Google Books, The Edinburgh Review volumes 126–126, February 13, 2020 https://books.google.com/books?id=qpiQgE49-P8C&pg=PA18&lpg=PA18&dq=Once+vigorous+measures+appear+to+be+the+only+means+left+of+bringing+the+Americans+to+a+due+submission+to+the+mother+country,+the+colonies+will+submit&source=bl&ots=mL-ddKwu1s&sig=ACfU3U1guuvPa24Ta-4K5vWkF6OP4D6HXA&hl=en&sa=X&ved=2ahUKEwjel-HFgM_nAhUB2FkKHUaSBEkQ6AEwCXoECAgQAQ#v=onepage&f=false,

Country

“Synthesizing as it does the philosophical accomplishments of fifteen centuries, this book appears as the final achievement of ancient philosophy.”

John Scotus Eriugena (810–877) Irish theologian

George Bosworth Burch Early Medieval Philosophy (New York: King’s Crown Press, 1951) p. 5.

Of De Divisione Naturae.
Criticism

Books

“Our flesh carries in it the principle of its manifestation, and this manifestation is not the appearing of the world. In its pathetic self-impressionality, in its very flesh, given to itself in the Arch-passibility of absolute Life, it reveals the one which reveals itself to itself, it is in its pathos the Arch-revelation of Life, the Parousia of the absolute. In the depths of its Night, our flesh is God.”

Michel Henry (1922–2002) French writer

Michel Henry, Incarnation. Une philosophie de la chair, éd. du Seuil, 2000, p. 373
Books on Religion and Christianity, Incarnation: A philosophy of Flesh (2000)
Original: (fr) Notre chair porte en elle le principe de sa manifestation, et cette manifestation n’est pas l’apparaître du monde. En son auto-impressionnalité pathétique, en sa chair même, donnée à soi en l’Archi-passibilité de la Vie absolue, elle révèle celle-ci qui la révèle à soi, elle est en son pathos l’Archi-révélation de la Vie, la Parousie de l’absolu. Au fond de sa Nuit, notre chair est Dieu.

Life, God, World, Self-confidence

“So my flesh is not only the principle of the constitution of my objective body, it hides in it its invisible substance. Such is the strange condition of this object that we call a body : it doesn’t consist at all in the visible appearance to which we have always reduced it ; precisely in its reality it is invisible. Nobody has ever seen a man, but nobody has ever seen his body either, if by "body" we understand his real body.”

Michel Henry (1922–2002) French writer

Michel Henry, Incarnation. Une philosophie de la chair, éd. du Seuil, 2000, p. 221
Books on Religion and Christianity, Incarnation: A philosophy of Flesh (2000)
Original: (fr) Ma chair n’est donc pas seulement le principe de la constitution de mon corps objectif, elle cache en elle sa substance invisible. Telle est l’étrange condition de cet objet que nous appelons un corps : il ne consiste nullement en ces espèces visibles auxquelles on le réduit depuis toujours ; en sa réalité précisément il est invisible. Personne n’a jamais vu un homme, mais personne n’a jamais vu non plus son corps, si du moins par « corps » on entend son corps réel.

Understanding, Reality

“Certainly, Marx was atheist, "materialist", etc. But for a philosopher also, it's advisable to distinguish between what he is and what he thinks to be. The most important, this is not what Marx thought and that we ignore, but what think the texts he has written. What appears in them, in a way as obvious as exceptional in the history of philosophy, this is a metaphysics of the individual. Marx is one of the first Christian thinkers of Occident.”

Michel Henry (1922–2002) French writer

Michel Henry, Marx II. Une philosophie de l’économie, éd. Gallimard, coll. « Nrf », 1976, p. 445
Books on Economy and Politics, Marx. A Philosophy of Human Being (1976)
Original: (fr) Marx certes était athée, « matérialiste », etc. Mais chez un philosophe aussi, il convient de distinguer ce qu’il est de ce qu’il croit être. Ce qui compte, ce n’est d’ailleurs pas ce que Marx pensait et que nous ignorons, c’est ce que pensent les textes qu’il a écrits. Ce qui paraît en eux, de façon aussi évidente qu’exceptionnelle dans l’histoire de la philosophie, c’est une métaphysique de l’individu. Marx est l’un des premiers penseurs chrétiens de l’Occident.

Way, History, Thinking

“The power of the feeling is the gathering which edifies, the being seized by oneself, its blazing up, its fulguration, is the becoming of the being, the triumphant sudden appearance of the revelation. What becomes of, in the triumph of this sudden appearance, in the fulguration of the presence, in the Parousia and, lastly, when there is something instead of nothing, that’s the joy.”

Michel Henry (1922–2002) French writer

Original: (fr) La puissance du sentiment est le rassemblement édificateur, l’être saisi par soi, son embrasement, sa fulguration, est le devenir de l’être, le surgissement triomphant de la révélation. Ce qui advient, dans le triomphe de ce surgissement, dans la fulguration de la présence, dans la Parousie et, enfin, quand il y a quelque chose plutôt que rien, c’est la joie.
Source: Michel Henry, L'Essence de la manifestation, 1963, t. 2, § 70, p. 831
Source: Books on Phenomenology of Life, The Essence of Manifestation (1963)

Feeling, Joy

“Literary works do not take as their subjects characters and events which have impressed a writer primarily by the frequency of their appearance. For example, how many Jewish men, as we know them, have come nearly to the brink of plunging a knife into their only son because they believed God had commanded them to? The story of Abraham and Isaac derives its meaning from something other than its being a familiar, recognizable, everyday occurrence. The test of any literary work is not how broad is its range of representation — for all that breadth may be characteristic of a kind of narrative — but the depth with which the writer reveals whatever it may be that he has chosen to represent.”

Philip Roth (1933–2018) American novelist

Writing About Jews (1963)

Men, God

“Many social scientists, including anthropologists, have been interested in the power inherent in gender relations, often described through the idiom of female oppression. It can be argued that men usually tend to exert more power over women than vice versa. In most societies, men generally hold the most important political and religious positions, and very often men control the formal economy. In some societies, it may even be prescribed for women to cover their body and face when they appear in the public sphere, and, paradoxically, these practices sometimes become more common as their societies become more modern. On the other hand, women are often capable of exerting considerable informal power, not least in the domestic sphere. Anthropologists cannot state unequivocally that women are oppressed before they have investigated all aspects of their society, including how the women (and men) themselves perceive their situation. One cannot dismiss the possibility that certain women in western Asia (the Middle East) see the ‘liberated’ western woman as more oppressed – by professional career pressure, demands to look good and other expectations – than themselves.
When studying societies undergoing change, which perhaps most anthropologists do today, it is important to look at the value conflicts and tensions between different interest groups that are particularly central. Often these conflicts are expressed through gender relations.”

Thomas Hylland Eriksen (1962) Norwegian social anthropologist and professor

Source: What is Anthropology? (2nd ed., 2017), Ch. 2 : Key Concepts

Women, Men, Study, Relation ships

“[We condemn those principles whose] necessary effect [is] to destroy the Catholic religion, and with it, the obedience due to kings. It is with this end in view that they establish, as a right of man in society, this absolute liberty, which not only assures the right of not being disturbed in regard to his religious opinions, but which also grants that license of thought, of writing and even shamelessly publishing on the subject of religion whatever the most unruly imagination might suggest. This monstrous right nevertheless appears to the Assembly to result from the equality and liberty which are natural to all men. But what could there be more outrageous than to establish among men this equality and this unbridled liberty which will snuff out reason, the most precious gift that nature has given to man, and the only one which distinguishes him from the animals?”

Pope Pius VI (1717–1799) pope and sovereign of the Papal States

Quod aliquantum (10 March 1791), quoted in André Latreille and Joseph E. Cunneen, 'The Catholic Church and the Secular State: The Church and the Secularization of Modern Societies', CrossCurrents Vol. 13, No. 2 (Spring 1963), pp. 220–221

Men, Religion, Imagination, Nature

“The theory of transparency was set up in reaction to the theory of mental images, of an inner tableu which the perception of an object would leave in us. In imagination our gaze always goes outward, but imagination modifies and neutralizes the gaze: the real world appears in it as it were between parenthesis or quote marks.”

Emmanuel Levinas (1906–1995) French philosopher

The Levinas reader by Levinas, Emmanuel p. 134

World, Quotes, Imagination

“By asserting the objectivity of the physical world, natuaralism identifies the existence and the conditions of existence of the physical world with existence and the conditions of existence in general. It forgets that the world of the physicist necessarily refers back, through its intrinsic meaning, through the subjective world which one tries to exclude from reality as being pure appearance, conditioned by the empirical nature of man, which is incapable of reaching directly to a world of things in themselves. But while the world of the physicist claims to go beyond naive experience, his world really exists only in relation to naive experience.”

Emmanuel Levinas (1906–1995) French philosopher

The Theory Of Intuition In Husserls Phenomenology 1963, 1995 p. 9

World, Nature, Reality, Relation ships

“The shaping influence of economic change can of course be distinguished, as most notably in the period with which this book is concerned. But the difficulty lies in estimating the final importance of a factor which never, in practice, appears in isolation.”

Raymond Williams book Culture and Society

Culture and Society (1958) p. 280

Books, Change

“As truly serious art must follow the greater laws, and not only appearances, I try to put all the elements in motion in my mobile sculptures.”

Alexander Calder (1898–1976) American artist

1930s, It Shall Move - On Mobile Sculptures (1932)

Law, Art

“The purpose here is to demonstrate the diversity of classical formulae which appeared in architectural design, and if we look at classical architecture as a repertoire of forms rather than statements of specific design credos we can challenge teleological constructions of stylistic histories. The method of grouping the architecture from given periods of time under general stylistic labels has, without doubt, been the backbone of the discipline of architectural history. And when used skilfully and carefully it can provide useful punctuation marks in the lengthy and complex narrative that is the subject-matter of the history of western building. Yet it is only one of many tools with which to explore social and cultural contexts.”

Dana Arnold (1961) Middlessex uni prof

Source: Reading Architectural History (2002), Ch. 3 : On classical ground : Histories of style

History, Time

“Histories based on biographies can present a one-dimensional image of the architects involved, often inflating what was a portion of their existence, interests or social and cultural significance, making architecture appear to be their driving force when in reality it may have been merely one of several interests.”

Dana Arnold (1961) Middlessex uni prof

Source: Reading Architectural History (2002), Ch. 2 : The authority of the author : Biography and the reconstruction of the canon

Making love, History, Reality

“Architecture differs from a work of art, which can be displayed in different settings and the subject-matter, form and meaning will remain unchanged. The physicality of any built structure can be altered over time as additions and alterations are made. Moreover, a building or work of architecture can change its function as it meets the different demands of its occupants, although its exterior appearance may be unaltered. And its meaning may change depending on the nature of the context. This reveals some of the problems of interpreting historic architecture from a modern-day perspective as the physical changes and different cultural contexts transform the object.”

Dana Arnold (1961) Middlessex uni prof

Source: Reading Architectural History (2002), Ch. 1 : Reading the past : What is architectural history?

Art, Nature, Problem, Change

“‘Architecture’ may at first appear to be a more fixed and finite term. It has a threedimensional, tangible, useable form. But questions remain about what can be considered architecture and what cannot, and by this I mean that we usually understand architecture to incorporate aesthetic as well as functional consideration into its structure. Anything that does not fall into this category can be described as ‘just a building’. This may seem too simple. Can architecture be determined solely by the use of refined architectural style – high or polite architecture instead of vernacular?”

Dana Arnold (1961) Middlessex uni prof

Source: Reading Architectural History (2002), Ch. 1 : Reading the past : What is architectural history?

Understanding, Question

“You would think that the obvious irreligious objection would come to almost anyone’s mind when reading a religious tome or holy book. What if you don’t believe the holy book’s presuppositions and narrative claims and simply ask for independent argument or evidence for God’s existence? What if you’re not persuaded by the argument that God exists because His assertion that He exists and discussion of His various exploits appear in this book about Him that believers say He inspired?”

John Allen Paulos (1945) American mathematician

Part 2 “Four Subjective Arguments”, Chapter 2 “The Argument from Prophecy (and the Bible Codes)” (p. 63)
Irreligion: A Mathematician Explains Why the Arguments for God Just Don’t Add Up (2008)

God, Books, Thinking, Reading

“The fashion pages have always puzzled me. In my smugly ignorant view, the articles appear to be so full of fluff and nonsense as to make the astrology columns seem insightful by comparison.”

John Allen Paulos book A Mathematician Reads the Newspaper

Source: A Mathematician Reads the Newspaper (1995), Chapter 40, “Top Designs for the Busy Working Woman” (p. 173)

Making love, Fashion

“We must no longer have a pacific conception of peace. In the Middle Ages it was otherwise. The existence of the individual had no exaggerated importance. Pacifist literature depicts death on the field of battle as an unnatural death because it does not understand the ancient Germanic horror of death on a bed, and arteriosclerosis appears to it more virile than a bullet. Pacifists dwell on the horrors of the war dead as if a peace corpse were more aesthetic. The representatives of the national revolution are men and soldiers who are physically and morally warriors.”

Franz von Papen (1879–1969) German chancellor

Speech to the Stalhelm in Münster (13 May 1933), quoted in Frederick Schuman, Hitler and the Nazi Dictatorship (London: Hale, 1936), pp. 345-346
1930s

Death, Men, War, Age

“We want Jesus as the visibly resurrected one, as the splendid, transfigured Jesus. We want his visible power and glory, and we no longer want to return to the cross, to believing against all appearances, to suffering in faith … it is good here... let us make dwellings. …
The disciples are not allowed to do this. God's glory comes quite near in the radiant cloud of God's presence, and the Father's voice says: "This is my beloved son; listen to him!" … There is no abiding in and enjoying his visible glory here. Whoever recognizes the transfigured Jesus, whoever recognizes Jesus as God, must also immediately recognize Him as the crucified human being, and should hear him, obey him. Luther's vision of Christ: "the crucified Lord!"”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

… Now the disciples are overcome by fear. Now they comprehend what is going on. They were, after all, still in the world, unable to bear such glory. They sinned against God's glory.

p. 3
Meditations on the Cross (1996), Back to the Cross

God, Making love, Faith, Suffering

“The great masquerade of evil has played havoc with all our ethical concepts. For evil to appear disguised as light, charity, historical necessity or social justice is quite bewildering to anyone brought up on our traditional ethical concepts, while for the Christian who bases his life on the Bible, it merely confirms the fundamental wickedness of evil. The "reasonable" people's failure is obvious. With the best intentions and a naive lack of realism, they think that with a little reason they can bend back into position the framework that has got out of joint. In their lack of vision they want to do justice to all sides, and so the conflicting forces wear them down with nothing achieved. Disappointed by the world's unreasonableness, they see themselves condemned to ineffectiveness; they step aside in resignation or collapse before the stronger party.
Still more pathetic is the total collapse of moral fanaticism. Fanatics think that their single-minded principles qualify them to do battle with the powers of evil; but like a bull they rush at the red cloak instead of the person who is holding it; they exhaust themselves and are beaten. They get entangled in non-essentials and fall into the trap set by cleverer people.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Letters and Papers from Prison (1967; 1997), Who Stands Fast?, p. 4

Life, People, World, Justice

“The relationships between mother, father and children, family trees and genealogies, preferential treatment of relatives and alliances through marriage furnish us with some of the few really good and useful comparative concepts we have in anthropology. They exist everywhere in one form or another, and they differ in interesting ways. If the ultimate goal is to discover the unity of humanity through its manifold appearances, the profession cannot afford to let go of the still rich gold mine of kinship.”

Thomas Hylland Eriksen (1962) Norwegian social anthropologist and professor

Source: What is Anthropology? (2nd ed., 2017), Ch. 6 : Kinship

Marriage, Children, Family, Way

“When we talked about Danish novels, it was as if we had in mind a vague impression of Dostoyevsky and those other story-tellers who appear to have spilled a great mass of tar which then, obeying only the laws of gravity, somehow oozes along formlessly into every crack and crevice.”

Halldór Laxness (1902–1998) Icelandic author

Brekkukotsannáll (The Fish Can Sing) (1957)

Law

“Women have been allowed to achieve individuality only though their appearance.”

Shulamith Firestone book The Dialectic of Sex

The Dialectic of Sex (1970)

Women

“For many millions of Christians, Easter is a time to celebrate the resurrection of Jesus Christ. Others may celebrate the arrival of spring and the promise of new life. Whatever one’s beliefs, after several weeks of mandatory “stay at home” orders and the complete shutdown of the US economy over the coronavirus, this self-destructive hysteria must end and we must reclaim the freedom and liberty that has provided us so much opportunity as Americans. To do that we should first understand that much of the hysteria is being generated by a mainstream media that has long prioritized sensationalism over investigating and reporting the truth. Government bureaucrats are also exaggerating the threat of this virus and appear to be enjoying the power and control that fearful people are willingly handing over to them. One “coronavirus” bureaucrat even told us that we can no longer go to the grocery store! So we should just starve? It is certainly possible to believe that this virus can be dangerous while at the same time pointing out that radical steps are being taken in our society – stay-at-home orders, introduction of de facto martial law, etc.”

Ron Paul (1935) American politician and physician

with very little knowledge of just how deadly is this disease.
2020, End the Shutdown; It’s Time for Resurrection!

Life, People, Truth, Fear

“This (COVID-19) virus is different from SARS-CoV, which caused severe illness in most infected patients. It appears that many patients have relatively mild illness. These relatively mild cases may recover after one week or so.”

Hitoshi Oshitani (1959) Japanese physician

Hitoshi Oshitani (2020) cited in " China’s health officials say priority is to stop mild coronavirus cases from getting worse https://www.scmp.com/news/china/society/article/3048993/chinese-officials-say-priority-stop-mild-coronavirus-cases" on South China Morning Post, 4 February 2020.

“Collectively, the more civilized men are, the more they are actors. They assume the appearance of attachment, of esteem for others, of modesty, and of disinterestedness, without ever deceiving anyone, because everyone understands that nothing sincere is meant. Persons are familiar with this, and it is even a good thing that this is so in this world, for when men play these roles, virtues are gradually established, whose appearance had up until now only been affected. These virtues ultimately will become part of the actor's disposition. To deceive the deceiver in ourselves, or the tendency to deceive, is a fresh return to obedience”

Immanuel Kant (1724–1804) German philosopher

.

Kant, Immanuel (1996), page 37
Anthropology from a Pragmatic Point of View (1798)

Men, World, Understanding, Parting

“The aim of all socialist measures, even of those which appear outwardly as coercive measures, is the development and the securing of a free personality. Their more exact examination always shows that the coercion included will raise the sum total of liberty in society, and will give more freedom over a more extended area than it takes away.”

Eduard Bernstein (1850–1932) German politician

Source: "Evolutionary Socialism" (1899) https://www.marxists.org/reference/archive/bernstein/works/1899/evsoc/index.htm, Chapter III, The Tasks and Possibilities of Social Democracy

Freedom, Personality

“Kaizen is like a hotbed that nurtures small and ongoing changes, while innovation is like magma that appears in abrupt eruptions from time to time.”

Masaaki Imai (1930) Japanese business theorist and consultant

Change, Time

“Out of nowhere I have appeared. They see me for the first time. No longer the image, but reality. They see and they hear me. I raise my arms, and the gasps and babble die down. I begin to speak the words we knew and decided long ago. Each hears me in his own tongue.”

Desmond Leslie (1921–2001) British pilot, film maker, writer, and musician

Source: The Amazing Mr. Lutterworth (1958), p.200

Reality, Time

“That’s the key to modern Britain … only the mentally castrated are eligible for praise and awards. It’s against the law to be intelligent! The dumb have inherited the earth. Because of this, British arts are controlled by completely limited possibilities, and the same faces appear everywhere.”

Morrissey (1959) English singer

CULTURE Pop Icon Morrissey Says Diversity is Not a Strength https://summit.news/2019/06/24/pop-icon-morrissey-says-diversity-is-not-a-strength/?fbclid=IwAR398wYgRpEduvLPMg8qiO9WQNVnZl3LaNydJ8Bx1-DTF33ahE2rVTHFKuE, June 24 2019 In interviews etc., About politics and society

Law, Art, Intelligence

“The secret of the demagogue is to appear as dumb as his audience so that these people can believe themselves as smart as he.”

Karl Kraus (1874–1936) Czech playwright and publicist

Variant translation: The secret of the demagogue is to make himself as stupid as his audience so that they believe they are as clever as he.
Half-Truths and One-And-A-Half Truths (1976)

People, Secret

“The consciousness of brutes would appear to be related to the mechanism of their body simply as a collateral product of its working, and to be as completely without any power of modifying that working as the steam-whistle which accompanies the work of a locomotive engine is without influence upon its machinery. Their volition, if they have any, is an emotion indicative of physical changes, not a cause of such changes.”

Thomas Henry Huxley (1825–1895) English biologist and comparative anatomist

1870s, On the Hypothesis that Animals are Automata, and Its History (1874)

Relation ships, Change

“Dreams are important. They are messengers…Characters have appeared to me. They say, ‘Here I am. Tell my story.'”

Rudolfo Anaya (1937) Novelist, poet

On how his subconscious informs his writing in “Rudolfo Anaya: Man of visions” https://www.abqjournal.com/1074636/man-of.html in Albuquerque Journal (2017 Oct 7)

Dreams

“Should I say, that the river (in this place) from shore to shore, and perhaps near half a mile above and below me, appeared to be one solid bank of fish, of various kinds, pushing through this narrow pass of San Juan's into the little lake, on their return down the river, and that the alligators were in such incredible numbers, and so close from shore to shore, that it would have easy to have walked across on their heads, had the animals been harmless? What expressions can sufficiently declare the shocking scene that for some minutes continued, whilst this mighty army of fish were forcing the pass? During this attempt, thousands, I may say hundreds of thousands, of them were caught and swallowed by the devouring alligators. I have seen an alligator take up out of the water several great fish at a time, and just squeeze them betwixt his jaws, while the tails of the great trout flapped about his eyes and lips, ere he had swallowed them. The horrid noise of their closing jaws, their plunging amidst the broken banks of fish, and rising with their prey some feet upright above the water, the floods of water and blood rushing out of their mouths, and the clouds of vapor issuing from their wide nostrils, were truly frightful.”

William Bartram (1739–1823) American naturalist

[Van Doren, Mark, The travels of William Bartram, An American Bookshelf, volume 3, 118–119, 1928, New York, Macy-Masius, https://babel.hathitrust.org/cgi/pt?id=uc1.$b281934&view=1up&seq=124]
Travels of William Bartram (1791)

Fish, Water, Time, Animals

“Force, defined as above, is not conserved at all. It may appear and disappear; it is continually being created and destroyed. "Conservation of force" is, mathematically speaking, a contradiction in terms.”

William Kingdon Clifford (1845–1879) English mathematician and philosopher

"Energy and Force" (Mar 28, 1873)

Mathematics

“Life's big questions are big in the sense that they are momentous. However, contrary to appearances, they are not big in the sense of being unanswerable. It is only that the answers are generally unpalatable. There is no great mystery, but there is plenty of horror.”

David Benatar (1966) South African philosopher

Source: The Human Predicament: A Candid Guide to Life's Biggest Questions (2017), Introduction, p. 7

Life, Question, Sense

“The functional regions of the brain which subserve physical agony, the "pain centres", and the mainly limbic substrates of emotion, appear in phylogenetic terms to be remarkably constant in the vertebrate line. The neural pathways involving serotonin, the periaquaductal grey matter, bradykinin, dynorphin, ATP receptors, the major opioid families, substance P etc all existed long before hominids walked the earth. Not merely is the biochemistry of suffering disturbingly similar where not effectively type-identical across a wide spectrum of vertebrate (and even some invertebrate) species. It is at least possible that members of any species whose members have more pain cells exhibiting greater synaptic density than humans sometimes suffer more atrociously than we do, whatever their notional "intelligence."”

David Pearce (philosopher) (1959) British transhumanist

1.9 The Taste of Depravity https://www.hedweb.com/hedethic/hedon1.htm#taste The Hedonistic Imperative https://www.smashwords.com/books/view/514875 (1995)

Pain, Family, Intelligence, Suffering

“(en) "I have always held the religion of Muhammad in high estimation because of its wonderful vitality. It is the only religion which appears to me to possess that assimilating capacity to the changing phase of existence which can make itself appeal to every age. I have studied him - the wonderful man and in my opinion far from being an anti-Christ, he must be called the Saviour of Humanity. I believe that if a man like him were to assume the dictatorship of the modern world, he would succeed in solving its problems in a way that would bring it the much needed peace and happiness: I have prophesied about the faith of Muhammad that it would be acceptable to the Europe of tomorrow. as it is beginning to be acceptable to the Europe of today."”

George Bernard Shaw (1856–1950) Irish playwright

о религии

Happiness, Age, World, Making love

“The writings of Einstein, Minkowski, Hilbert, Lorentz, Weyl, Robb, and others, have provided the groundwork; in the give and take of debate with friends and correspondents, the extensive ramifications have gradually appeared.”

Arthur Stanley Eddington (1882–1944) British astrophysicist

Space, Time and Gravitation (1920)

“In all parts of the world this condition existed till about half a century ago, when a few shop-keepers became inoculated with the spirit of enterprise. They grew beyond the little shop by the simple process of addition... Then it was that department stores in their early stages began to appear, and... they have continued to develop in every direction, and no man can foresee their final form and size, or say where they will stop. No one who knows the ramifications of these great modern stores can feel for a moment that they have reached their highest point of achievement. The room for improvement is still the biggest room in the world, and all that is now done means a step forward into a new and hitherto undreamed of realm, and to this much of the excitement and interest of such a business is due.”

Harry Gordon Selfridge (1858–1947) America born English businessman

The Romance of Commerce (1918), A Representative Business of the Twentieth Century

World, Feeling, Business, Parting

“It is, of course, men who are more likely to inhibit themselves for the sake of appearing to be sensible and dependable.[…] If pressed, I will agree that more women than men wish to appear wonderfully sensitive and intuitive, and may stop being realistic […] in order to deceive themselves and other people. On the other hand, women in general tend to be more realistic and yet in certain matters more open-minded than men, more ready to resist that pressure of opinion. They are less likely to be put into blinkers by ideas.
Moreover […] as a rule the average woman notices far more than the average man; she has a better eye for detail than he has; she makes a more alert witness.”

J.B. Priestley (1894–1984) English writer

Source: Man and Time (1964), Ch. 8, p. 182

Women, Men, People, Making love

“Material phenomenology is able to designate this invisible phenomenological substance. It is not a nothing but rather an affect, or put otherwise, it is what makes every affect, ultimately every affection, and every thing possible. The phenomenological substance that material phenomenology has in view is the pathetic immediacy in which life experiences itself. Life is itself nothing other than this pathetic embrace and, in this way, is phenomenality itself according to the how of its original phenomenalization. Life is thus not a something, like the object of biology, but the principle of every thing. It is a phenomenological life in the radical sense where life defines the essence of pure phenomenality and accordingly of being insofar as being is coextensive with the phenomenon and founded on it. For what could I know that could not appear ?”

Michel Henry (1922–2002) French writer

Source: Michel Henry, Material Phenomenology, Fordham University Press, 2008, p. 2-3
Source: Books on Phenomenology and Life, Material Phenomenology (1990)

Life, Making love, Way, Sense

“The question of phenomenology, which alone confers a proper object to philosophy, is what makes it into an autonomous discipline -- the fundamental discipline of knowledge -- and not just a mere reflexion after the fact on what the other sciences have found. This question is no longer concerned with the phenomena but the mode of their givenness, their phenomenality, not with what appears but with appearing. The invaluable contribution of historical phenomenology is to become aware of this appearing and to analyze it in and of itself. This is its theme. Again, this must not simply be the repetition of the traditional philosophical problem of consciousness or the greek aletheia. For the illusion of common sense, science and past philosophies is to understand the being of the phenomenon always as a first putting at a distance, the arrival of an Outside in which everything becomes visible, a "phenomenon", in the light of this Outside.”

Michel Henry (1922–2002) French writer

Source: Michel Henry, Material Phenomenology, Fordham University Press, 2008, p. 2
Source: Books on Phenomenology and Life, Material Phenomenology (1990)

Making love, Understanding, Question, Knowledge

“For the unbroken life of the English nation over a thousand years and more is a phenomenon unique in history. ... Institutions which elsewhere are recent and artificial creations, appear in England almost as works of nature, spontaneous and unquestioned. The deepest instinct of the Englishman—how the word “instinct” keeps forcing itself in again and again!—is for continuity; he never acts more freely nor innovates more boldly than when he most is conscious of conserving or even of reacting. From this continuous life of a united people in its island home spring, as from the soil of England, all that is peculiar in the gifts and the achievements of the English nation, its laws, its literature, its freedom, its self-discipline. ... And this continuous and continuing life of England is symbolised and expressed, as by nothing else, by the English kingship. English it is, for all the leeks and thistles and shamrocks, the Stuarts and the Hanoverians, for all the titles grafted upon it here and elsewhere, “her other realms and territories”, Headships of Commonwealths, and what not. The stock that received all these grafts is English, the sap that rises through it to the extremities rises from roots in English earth, the earth of England's history.”

Enoch Powell (1912–1998) British politician

Speech to the Royal Society of St George (22 April 1961), quoted in A Nation Not Afraid. The Thinking of Enoch Powell (1965), pp. 145–146

Life, People, Law, Home

“Disaster is rarely as pervasive as it seems from recorded accounts. The fact of being on the record makes it appear continuous and ubiquitous whereas it is more likely to have been sporadic both in time and place. Besides, persistence of the normal is usually greater than the effect of the disturbance, as we know from our own times. After absorbing the news of today, one expects to face a world consisting entirely of strikes, crimes, power failures, broken water mains, stalled trains, school shutdowns, muggers, drug addicts, neo-Nazis, and rapists. The fact is that one can come home in the evening—on a lucky day—without having encountered more than one or two of these phenomena. This has led me to formulate Tuchman's Law, as follows: "The fact of being reported multiplies the apparent extent of any deplorable development by five- to tenfold"”

Barbara W. Tuchman book A Distant Mirror

or any figure the reader would care to supply
Source: A Distant Mirror (1978)

World, Making love, School, Law

“The world's problems are pressing in on us all. The scale and impact of human activities now affects a great portion of the global resources important to human welfare. These activities are putting growing, often destructive pressure on the global environment, pressure that appears likely to increase as human numbers swell toward the doubling of the world's population that evidently lies ahead. These pressures can spawn or aggravate conflict that. in a world with so much destructive weaponry, generates important national security problems. Great changes are necessary to help ensure a humane future for the generations to come.
Most of the world's scientific community and many people in the environmental movement are aware of the gravity of the problems. Yet despite sober warnings from these and other groups, in both the industrial and the developing world, re- medial efforts frequently appear powerless and ineffectual. The scientific community has not taken a sustained, powerful role in the public arena where this great cluster of issues is debated and where the problems must be resolved. There is much more that our community can contribute to assessment, warning, and proposals for new patterns of behavior.”

Henry Way Kendall (1926–1999) American physicist

Source: A Distant Light : Scientists and Public Policy (2000), Introduction, p. 1

People, World, Behavior, Communication

“But I will not... trouble you with what I have largely discoursed in the Sceptical Chymist, to call in question the grounds on which Chymists assert, that all mixt bodies are compounded of Salt, Sulphur, and Mercury. For it may suffice me now to tell you that, whatsoever they may be able to obtain from other bodies, it does not appear by Experience, which is the grand, if not the onely, Argument they rely on, that all mixt bodies that have Qualities consist of their tria prima, since they have not been able, that we know, truly, and without new Compositions, to resolve into those three, either Gold, or Silver, or Crystal, or Venetian Talck, or some other bodies, that I elsewhere name; & yet these bodies are endowed with divers Qualities, as the two former with Fusibleness and Malleability, and all of them with Weight and Fixity; so that in these and the like bodies, whence Chymisats have not made it yet appear, that their Salt, Sulphur and Mercury, can be truly and adequately separated, 'twill scarce be other than precarious to derive the malleableness, colour, and other Qualities of such bodies from those Principles.”

Robert Boyle (1627–1691) English natural philosopher, chemist, physicist, and inventor

Of the Imperfection of The Chymist's Doctrine of Qualities (1675)

Question

“It is somewhat strange to me, that neither the Spagyrists themselves, nor yet their Adversaries, should have taken notice that Chymists have rather supposed than evinced, that the Analysis of bodies by fire, or even that at least some Analysis is the onely instrument of investigating what Ingredients mixt bodies are made up of, since in divers cases That may be discovered by Composition as well as by Resolution; as it may appear, that Vitriol consists of metalline parts (whether Martial, or Venereal, or both) associated by Coagulation with acid ones, one may, I say, discover this as well by making true Vitriol with Spirit (improperly called Oil) of Sulphur, or that of Salt, as by distilling or Resolving Vitriol by the fire.”

Robert Boyle (1627–1691) English natural philosopher, chemist, physicist, and inventor

Of the Imperfection of The Chymist's Doctrine of Qualities (1675)

Making love, Parting

“Since a great part of those Learned Men, especially Physicians who have discerned the defects of the vulgar Philosophy, but are not yet come to understand and relish the Corpuscularian, have slid into the Doctrine of the Chymists; and since the Spagyrists are wont to pretend to make out all the Qualities of bodies from the Predominancy of some one of their three Hypostatical Principles, I suppose it may both keep my opinion from appearing too presumptuous, and (which is far more considerable) may make way for the fairer Reception of the Mechanical Hypothesis about Qualities, if I here intimate (though but briefly and in general) some of those defects, that I have observed in Chymists Explications of Qualities.”

Robert Boyle (1627–1691) English natural philosopher, chemist, physicist, and inventor

Source: Of the Imperfection of The Chymist's Doctrine of Qualities (1675)

Men, Making love, Way, Understanding

“Hope is different from belief. Belief is a function of the mind. It is something which, on the mental level, appears to you to be true, valuable, magnetic, attractive – a set of ideas which together make an ideology in which you can believe. It seems to answer the problems of life, to provide answers to various questions which arise about the meaning, the purpose, of life, and so on. That is a very different thing from hope.”

Benjamin Creme (1922–2016) artist, author, esotericist

Source: Maitreya's Mission Vol. II (1993)

Life, Making love, Hope, Idea

“The most basic problem for democracy raided by propaganda is the possibility that the vocabulary of liberal democracy is used to mask an undemocratic reality. If so, there could be a state that appeared to be a liberal democracy. It would be a state the citizens of which believed was a liberal democracy. But the appearance of liberal democracy would be merely the outer trappings of an illiberal, undemocratic reality.”

Jason Stanley book How Propaganda Works

Source: How Propaganda Works (2015), p. 11

Democracy, Problem, Reality

“But I want very much to be accepted as a good actor, and I have to admit this. Just before the first screenings of The Color Purple, I had some doubts about my name. Steven had told me the billing would read, "And Introducing Whoopi Goldberg as Celie." I had nightmares that when it appeared, a little ripple of laughter would run through the audience and it would grow and grow until it became a horrendous roar of guffaws. Well, I forced myself to go to a screening, and when my name appeared, all I could think was, "Oh, my, how elegant that looks!"”

Whoopi Goldberg (1955) American actress

And no one laughed at all."
As quoted in "Hoopla of Movie Stardom Catches Up With Whoopi" by Philip Wuntch, Fort Lauderdale Sun Sentinel (January 3, 1986), p. 6S.

Color, Thinking, Laughter, Reading

“The disciples... asked the Master why it had been written that Elijah should appear first, and received a remarkable reply. St. Matthew records the incident thus: And his disciples asked him, saying, Why then say the scribes that Elias must first come? And Jesus answered and said unto them, Elias truly shall first come, and restore all things. But I say unto you, that Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them. Then the disciples understood that he spake unto them of John the Baptist.”

Geoffrey Hodson (1886–1983) New Zealand occultist

Matt. 17:10–13
Reincarnation & Christianity (1967)

Suffering

“The seeker for wisdom must... be prepared to delve deeply, to discover, and to interpret according to the classical keys, the numberless treasures of spiritual and occult wisdom and law which lie beneath the surface of all allegorical writings, littered with debris though that surface may appear to be.”

Geoffrey Hodson (1886–1983) New Zealand occultist

The Hidden Wisdom In The Holy Bible (1963), Volume III

Wisdom, Lie, Law

“God, at least in the West, is often represented as a man with a flowing beard and sandals… if the Net does have a god, he is probably Jon Postel, a man who matches that description to a T. Mr. Postel's claim to cyber-divinity, besides his appearance, is that he is the chairman and, in effect, the sole member of the Internet Assigned Numbers Authority, the organization that coordinates almost all Internet addresses.”

Jon Postel (1943–1998) American computer scientist

The Economist (1997-02-08).

God

“I always judge people by appearances; don't you anyway? I think clothes are important; that's where the nudist camp falls down.”

John Cooper Clarke (1951) English performance poet

Series 1 - Textiles (9 Nov 2016)
BBC Radio 4 - Dr John Cooper Clarke at the BBC (Nov 2016)

People, Thinking, Clothes

“Too much you've view'd, too poignantly you've felt,
Too long on human sufferings we've dwelt;
These woful visions shift, but scenes appear,
Which tho' less painful, cause the conscious tear.”

Isaac Gompertz (1774–1856)

"Time", Part IV, pp. 199–200
Time, or Light and Shade (1815)

Pain, Tear, Suffering

“I propose an idealist ontology that makes sense of reality in a more parsimonious and empirically rigorous manner than mainstream physicalism, bottom-up panpsychism, and cosmopsychism. The proposed ontology also offers more explanatory power than these three alternatives, in that it does not fall prey to the hard problem of consciousness, the combination problem, or the decombination problem, respectively. It can be summarized as follows: there is only cosmic consciousness. We, as well as all other living organisms, are but dissociated alters of cosmic consciousness, surrounded by its thoughts. The inanimate world we see around us is the extrinsic appearance of these thoughts. The living organisms we share the world with are the extrinsic appearances of other dissociated alters.”

Bernardo Kastrup Dutch computer scientist and philosopher

" The Universe in Consciousness https://philarchive.org/archive/KASTUI", Journal of Consciousness Studies, Vol. 25, iss. 5-6 (2018), p. 125

World, Making love, Problem, Reality

“We cannot pretend that we do not see the armed policeman who marches up and down beneath our window to guarantee our security while we eat our luxurious dinner, or look at the new piece at the theater, or that we are unaware of the existence of the soldiers who will make their appearance with guns and cartridges directly our property is attacked.”

Leo Tolstoy The Kingdom of God Is Within You

Source: The Kingdom of God is Within You (1894), Chapter XII, Conclusion—Repent Ye, for the Kingdom of Heaven is at Hand

Making love

“Anyone who is of a thoughtful, philisophical cast of mind will occasionaly be struck by the appearance of certain organizing principles of history. The forms these principles seem to take inevitably depends upon one's specific obsession. For a mornachist, history is a struggle of classes of economic civil war. An agriculturalist sees the dynamic of populations, land, and availability of food; a philosopher might speak of the will to power or the will to sythesis; a theologian of the will of God.”

Matthew Stover book Blade of Tyshalle

(II.2) Del Rey, p. 100
Blade of Tyshalle (2001)

God, War, Food, History

“Persons whom I saw thirty years ago and with whom I was intimate now appear on the page, and this compels me to declare that The Story of the Stone is a book of the deepest feelings and the truest words. Unless, however, one has in fact experienced such events or been deluded by such feelings, reading it is like "chewing wax" absentmindedly, never understanding the miraculous wonders of what one has witnessed.”

Zhiyanzhai

Comment in the 1760 manuscript of Dream of the Red Chamber, as quoted by Anthony C. Yu in Rereading the Stone (Princeton University Press, 1997), p. 7

Books, Feeling, Understanding, Reading

“Rarely is there money in the federal bureaucracy for the cultural and environmental needs of the Natives. I find it ironic however, that federal monies always miraculously appear to study and develop coal strip miners, uranium mines and nuclear waste dumps on Reservations.”

Winona LaDuke (1959) author and activist

As quoted in All Our Relations Native Struggle For Land & Life (1999), pg.101

Money, Study

“The artist must learn the difference between the appearance of an object and the interpretation of this object through his medium. The artist must create a spark before he can make a fire and before art is born, the artist must be ready to be consumed by the fire of his own creation.”

Auguste Rodin (1840–1917) French sculptor

Attributed to Rodin in: Southwestern Art Vol. 6 (1977). p. 20; Partly cited in: A Toolbox for Humanity: More Than 9000 Years of Thought (2004) by Lloyd Albert Johnson, p. 7
1930s and later

Making love, Art, Learning