As translated in The Ante-Nicene Fathers (1886) edited by Alexander Roberts and James Donaldson, Vol. 7, p. 320 http://books.google.com/books?id=ko0sAAAAYAAJ&pg=PA320
Variant translation: When I, Constantine Augustus, as well as I Licinius Augustus fortunately met near Mediolanum [Milan], and were considering everything that pertained to the public welfare and security, we thought —, among other things which we saw would be for the good of many, those regulations pertaining to the reverence of the Divinity ought certainly to be made first, so that we might grant to the Christians and others full authority to observe that religion which each preferred; whence any Divinity whatsoever in the seat of the heavens may be propitious and kindly disposed to us and all who are placed under our rule. And thus by this wholesome counsel and most upright provision we thought to arrange that no one whatsoever should be denied the opportunity to give his heart to the observance of the Christian religion, or of that religion which he should think best for himself, so that the Supreme Deity, to whose worship we freely yield our hearts, may show in all things His usual favor and benevolence. Therefore, your Worship should know that it has pleased us to remove all conditions whatsoever, which were in the rescripts formerly given to you officially, concerning the Christians and now any one of these who wishes to observe Christian religion may do so freely and openly, without molestation. We thought it fit to commend these things most fully to your care that you may know that we have given to those Christians free and unrestricted opportunity of religious worship. When you see that this has been granted to them by us, your Worship will know that we have also conceded to other religions the right of open and free observance of their worship for the sake of the peace of our times, that each one may have the free opportunity to worship as he pleases; this regulation is made we that we may not seem to detract from any dignity or any religion.
As translated in The Early Christian Persecutions (1897) by Dana Carleton Munro http://books.google.com/books?id=eoQTAAAAIAAJ&pg=PA29
Edict of Milan (313)
Quotes about appearance
page 34
LETTER TO [the viceroy of India] LORD LINLITHGOW , May 26, 1940 p. 253 (Mahatma Gandhi, The Collected Works of Mahatma Gandhi (New Delhi: Publications Division Government of India, 1999), vol. 78, https://www.gandhiservefoundation.org/about-mahatma-gandhi/collected-works-of-mahatma-gandhi/
1940s
Source: The Jungles of Randomness: A Mathematical Safari (1997), Chapter 2, “Sea of Life” (p. 25)
Preface, “Infinite Possibility” (p. xiii)
The Jungles of Randomness: A Mathematical Safari (1997)
No. 97
Apophthegms (1624)
Source: Zhao Ziyang's Tiananmen Square speech, Chua, Dan-Chyi, February 2009, Asia! Magazine, 23 June 2009 http://www.theasiamag.com/cheat-sheet/zhao-ziyangs-tiananmen-square-speech,; also available in the original Chinese at Archived copy, 23 June 2009, yes, https://web.archive.org/web/20090523155929/http://www.chengmingmag.com/t285/select/285sel06.html, 23 May 2009, dmy-all http://www.chengmingmag.com/t285/select/285sel06.html, (broken link)
Bolivian Coup Comes Less Than a Week After Morales Stopped Multinational Firm's Lithium Deal https://www.commondreams.org/news/2019/11/11/bolivian-coup-comes-less-week-after-morales-stopped-multinational-firms-lithium-deal, Common Dreams, Eoin Higgins, (11 November 2019)
About
Clifford Krauss https://www.nytimes.com/by/clifford-krauss, in ‘I Assume the Presidency’: Bolivia Lawmaker Declares Herself Leader https://www.nytimes.com/2019/11/12/world/americas/evo-morales-mexico-bolivia.html, The New York Times, (12 November 2019)
About
[The stability of broken ends of chromosomes in Zea mays, Genetics, 26, 2, March 1941, 234–282, https://www.ncbi.nlm.nih.gov/pmc/articles/PMC1209127/]
1760s, A Dissertation on the Canon and Feudal Law (1765)
Source: The Principles of Political Economy and Taxation (1821) (Third Edition), Chapter I, Section I, On Value, p. 11
"Man an Animal", p. 17
The Universal Kinship (1906), The Physical Kinship
Source: Better-World Philosophy: A Sociological Synthesis (1899), Individual Culture, pp. 274–275
Source: The State in the New Testament (1956), p. 9
Source: Democracy for the Few (2010 [1974]), sixth edition, Chapter 11, p. 179
Speech to the Constitutional Club (20 November 1923), quoted in The Times (21 November 1923), p. 17
Je crois que le pouvoir politique s’exerce encore, s’exerce en outre, de plus, par l’intermédiaire d’un certain nombre d’institutions qui ont l’air comme ça de n’avoir rien de commun avec le pouvoir politique, qui ont l’air d’en être indépendantes et qui ne le sont pas.
Debate with Noam Chomsky, École Supérieure de Technologie à Eindhoven, November 1971
1840s, Essays: Second Series (1844), Nominalist and Realist
1840s, Essays: Second Series (1844), Nominalist and Realist
On the #MeToo movement and the parallels between her characters and the plight of American women in “In a rare interview, Elena Ferrante describes the writing process behind the Neapolitan novels” https://www.latimes.com/books/la-ca-jc-elena-ferrante-interview-20180517-htmlstory.html in Los Angeles Times (2018 May 17)
Kant's Inaugural Dissertation (1770), Section V On The Method Respecting The Sensuous And The Intellectual In Metaphysics
Kant's Inaugural Dissertation (1770), Section II On The Distinction Between The Sensible And The Intelligible Generally
Mahatma Gandhi, The Collected Works, Volume 40. New Delhi. 1970, pp. 58-59. as quoted in Goel, S.R. History of Hindu-Christian Encounters (1996)
Posthumous publications (1950s and later)
Letter addressed to Hitler. 23 July 1939 (Collected Works, vol. 70, pp. 20–21), Quoted from Koenraad Elst: Return of the Swastika (2007). (Also in https://web.archive.org/web/20100310135408/http://koenraadelst.bharatvani.org/articles/fascism/gandhihitler.html)
1930s
The end is the same for both, namely, the welfare of the individual members of society. The difference lies in the fact that liberalism would be guided to its goal by liberty, whereas socialism strives to attain it by the collective organization of production.
Source: The Political Doctrine of Fascism (1925), pp. 108-109
Source: The Masters and the Path (1925), Ch.4
Source: The Masters and the Path (1925), Ch. 2
Maitreya's Teachings - The Laws of Life (2005)
Source: The Reappearance of the Christ (1948), Chapter VII
Stefan Aust, Terrorism in Germany: The Baader-Meinhof Phenomenon http://www.ghi-dc.org/files/publications/bulletin/bu043/45.pdf
The Furious Longing of God https://books.google.com/books?id=n17xNZ-aCj0C&pg=PA82&dq=%22To+affirm+a+person+is+to+see+the+good%22&hl=en&sa=X&ved=2ahUKEwi6n8OW-JTkAhVJ2FkKHQN4AEIQ6AEwAnoECAEQAg#v=onepage&q=%22To%20affirm%20a%20person%20is%20to%20see%20the%20good%22&f=false (2009), pp. 82–83
2000s
Sir Edmund Leach. "Aryan invasions over four millennia. In Culture through Time, Anthropological Approaches, edited by E. Ohnuki-Tierney, Stanford University Press, Stanford, 1990, pp. 227-245.
From Peter Engel, "An Interview With Stanislaw Lem": The Missouri Review, Volume VII, Number 2 (1984) http://www.missourireview.org/index.php?genre=Interviews&title=An+Interview+with+Stanislaw+Lem
Lectures and Annual Reports on Education, by Horace and Mary Peabody Mann (1867) https://books.google.com/books?id=EgcNAQAAIAAJ&pg=PA210
2017
Nicolas Krauze, conductor, the Orchestre de Chambre Nouvelle Europe (France). “He loved Ukraine above all”. The Day. Кyiv.ua. - 2017. - 7 March. https://day.kyiv.ua/en/article/culture/he-loved-ukraine-above-all
Diary (17 June 1940), quoted in Andrew Roberts, ‘The Holy Fox’: The Life of Lord Halifax (Phoenix, 1997), p. 237
Foreign Secretary
Source: The Ageless Wisdom (1897)
Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 361
Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 333
Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 116
Speech to a Deputation from Syria (15 April 1895), quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 104
1890s
Vol. 4, pt. 2, translated by W.P.Dickson
The History of Rome - Volume 4: Part 2
Indian Antiquary (1902) - By Paul Deussen and reprinted in Outline of Indian Philosophy - 1907.
Book VIII – Chapter 1
Wilhelm Meister's Wanderjahre (Journeyman Years) (1821–1829)
Source: Three Faces of Fascism: Action Française, Italian Fascism, National Socialism (1965), p. 176
[This man's pill: reflections on the 50th birthday of the pill, Oxford University Press, 2003, 1–4, https://books.google.com/books?id=6lFxAwAAQBAJ&pg=PA1]
Law, Legislation and Liberty, volume 3, chapter 3, p. 55 https://books.google.pt/books?id=nclLLOfnGqAC&pg=PA55 (1979)
1960s–1970s, Law, Legislation and Liberty (1973, 1976, 1979)
Georg Wilhelm Friedrich Hegel, Encyclopedia of Philosophical Sciences: The Logic
G - L, Georg Wilhelm Friedrich Hegel
Essays and Dialogues (1882), Dialogue between Nature and an Icelander
Witzel, M. N. Jha and N.S. Rajaram, The deciphered Indus script. Methodology, readings, interpretation. (2000) http://www.people.fas.harvard.edu/~witzel/R&J.htm
Source: The Characteristics of the Present Age (1806), p. 64
Preface
The Characteristics of the Present Age (1806)
Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 21.
Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 1.
Without these it could not be. Socialism and ethics are two separate things. This fact must be kept in mind. Whoever conceives of socialism in the sense of a sentimental philanthropic striving after human equality, with no idea of the existence of capitalist society, is no socialist in the sense of the class struggle, without which modern socialism is unthinkable. Whoever has come to a full consciousness of the nature of capitalist society and the foundation of modern socialism, knows also that a socialist movement that leaves the basis of the class struggle may be anything else, but it is not socialism.
No Compromise – No Political Trading (1899)
Steadfast and gentle father, in your kindness respond to me, your unworthy servant, who has never, from her earliest childhood, lived one hour free from anxiety. In your piety and wisdom look in your spirit, as you have been taught by the Holy Spirit, and from your heart bring comfort to your handmaiden.
Letter to Bernard, Abbot of Clairvaux, 1146-47
Source: The Nature and Authority of Scripture (1995), p. 23
Abid Husain in: p. 3.
About Zakir Hussain, Quest for Truth (1999)
Chief Justice Alladi Kuppuswamy in: P. 85
Presidents of India, 1950-2003
Garimella Subramaniam in: "A musical colossus".
Jules Bernard Luys, in Pamphlets on hypnotism (1892) http://books.google.co.in/books?ei=-2xvU7rZLIXc8AW9i4CwAQ, pp.898-99.
Vincent Smith in "A Garden of Deeds: Ramacharitmanas, a Message of Human Ethics", pp.34-35
On Tulsidas’s epic Ramacharritamanas
Ruby Von Leiden in amrita Sher-Gil (1913-1941), 7 December 2013, Learnpunjabi.org http://www.learnpunjabi.org/eos/AMRITA%20SHER-GIL%20%281913-1941%29.html,
Source: How Europe Underdeveloped Africa (1972), p. 200.
Although the term architecture was introduced only ten years ago in computer technology (Buchholz), the concept of architecture is as old as the use of mechanism by man. When a child is taught to look at a clock, it is taught the architecture of the clock. It is told to observe the position of the short and the long hand and to relate these to the hours and the minutes. Once it can distinguish the architecture from the visual appearance, it can tell time as easily from a wrist watch as from the clock on the church tower.
The inner structure of a system is not considered by the architecture: we do not need to know what makes the clock tick, to know what time it is. This inner structure, considered from a logical point of view, will be called the implementation, and its physical embodiment the realisation.
Source: Computer architecture (1972), p. 154
Blaauw (1972) cited in: Gerritt A Blaauw (1976) Digital system implementation. p. 6
That afternoon he'd bought Bird the largest bag of lemon drops he could find.
"He gives her candy," she had said, remembering too.
Source: Water Street (2006), Epilogue, p. 164 (closing words); reference to quote from Chapter 11
“Phenomena appear, in a word, to be explicable on the ground of development.”
We have already seen that various leading animal forms represent stages in the embryotic progress of the highest—the human being. Our brain goes through the various stages of a fish's, a reptile's, and a mammifer's brain, and finally becomes human.
Source: Vestiges of the Natural History of Creation (1844), p. 306
Chi scrive in una lingua abbondante, è come un uomo che ha molti habiti, altri per usi domestici, altri per prodursi in pubblico, altri per le feste solenni.
XI.
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 271.
Paradossi
“Talo, it would appear that our sons are growing up.”
She tut-tutted in mock solemnity. “And we always said, ‘It can’t happen here.’”
Source: The Wine of Violence (1981), Chapter 25 (p. 296)
Daly in the Connaught Telegraph on 6 December 1879, after being released from Sligo jail following his comments at Gurteen.
Source: Moran 1994, page 197
Former MSU coach John L. Smith, quoted here http://msuspartans.cstv.com/sports/m-footbl/spec-rel/112106aaa.html
It was designed by and built for William Benson in 1710. He is notorious for having been made Wren’s successor in 1718, when George I dismissed Wren as a Tory and an old man, and for having failed so completely that he himself was replaced only one year later. But he is memorable as the designer of the first, not Neo-Palladian, but neo-Inigo-Jones house in England. For this is what Wilbury was, as Sir John Summerson was the first to point out. The house then had a four-column Corinthian portico of tall columns set well away from the wall.
The Buildings of England