Quotes about wool

A collection of quotes on the topic of wool, likeness, doing, cotton.

Quotes about wool

Osamu Dazai photo
Frederick Douglass photo

“I am a Republican, a black, dyed in the wool Republican, and I never intend to belong to any other party than the party of freedom and progress.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Reported as unverified in Respectfully Quoted: A Dictionary of Quotations (1989).
Disputed

Tomas Tranströmer photo
Pierre de Ronsard photo

“When you are very old, at evening, by candelight,
Sitting near the fire, spooling and spinning the wool,
You will say, in wonder, as you sing my verses,
"Ronsard praised me in the days when I was beautiful."”

Quand vous serez bien vieille, au soir, à la chandelle,
Assise auprès du feu, dévidant et filant,
Direz, chantant mes vers, en vous émerveillant:
"Ronsard me célébrait du temps que j'étais belle."
vous serez bien vieille, au soir, à la chandelle" http://fr.wikisource.org/wiki/Quand_vous_serez_bien_vieille%2C_au_soir%2C_%C3%A0_la_chandelle"Quand, Sonnets pour Hélène (1578), ll. 1-4.

Karl Marx photo
Babur photo
Atal Bihari Vajpayee photo

“I think Vajpayee is a dyed-in-the-wool RSS man.”

Atal Bihari Vajpayee (1924–2018) 10th Prime Minister of India

Prof. Paul Brass, as quoted in Elst, K. On Modi Time : Merits And Flaws of Hindu Activism In Its Day Of Incumbency – 2015.

Miguel de Cervantes photo

“My thoughts ran a wool-gathering; and I did like the countryman who looked for his ass while he was mounted on his back.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 57.

Rick Riordan photo
Cassandra Clare photo
Scott Westerfeld photo
Mark Z. Danielewski photo
Richelle Mead photo
Aldo Leopold photo
Adam Smith photo

“That of beaver skins, of beaver wool, and of gum Senega, has been subjected to higher duties; Great Britain, by the conquest of Canada and Senegal, having got almost the monopoly of those commodities.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book V, Chapter II, Part II, Article IV, p. 954-955.

Ralston Bowles photo
Statius photo

“Like is he to a wolf that has forced an entrance to a rich fold of sheep, and now, his breast all clotted with foul corruption and his gaping bristly mouth unsightly with blood-stained wool, hies him from the pens, turning this way and that his troubled gaze, should the angry shepherds find out their loss and follow in pursuit, and flees all conscious of his bold deed.”
Ille velut pecoris lupus expugnator opimi, pectora tabenti sanie grauis hirtaque saetis ora cruentata deformis hiantia lana, decedit stabulis huc illuc turbida versans lumina, si duri comperta clade sequantur pastores, magnique fugit non inscius ausi.

Source: Thebaid, Book IV, Line 363 (tr. J. H. Mozley)

Yolanda King photo

“I am a 100 percent, dyed-in-the-wool, card-carrying believer in the dream.”

Yolanda King (1955–2007) American actress

Statement made at Ebenezer Baptist Church (January 2007) http://www.washingtonpost.com/wp-dyn/content/article/2007/05/16/AR2007051600075.html.
2000s

Revilo P. Oliver photo

“The first Christian who can write decent Latin is Minucius Felix, whose Octavius, written in the first half (possibly the first quarter) of the Third Century must have done much to make Christianity respectable. He concentrates on ridiculing pagan myths that no educated man believed anyway and on denying that Christians (he means his kind, of course!) practice incest (a favorite recreation of many sects that had been saved by Christ from the tyranny of human laws) or cut the throats of children to obtain blood for Holy Communion (as some groups undoubtedly did). He argues for a monotheism that is indistinguishable from the Stoic except that the One God is identified as the Christian deity, from whose worship the sinful Jews are apostates, and insists that Christians have nothing to do with the Jews, whom God is going to punish. What is interesting is that Minucius has nothing to say about any specifically Christian doctrine, and that the names of Jesus or Christ do not appear in his work. There is just one allusion: the pagans say that Christianity was founded by a felon (unnamed) who was crucified. That, says Minucius, is absurd: no criminal ever deserved, nor did a man of this world have the power, to be believed to be a god (erratis, qui putatis deum credi aut meruisse noxium aut potuisse terrenum). That ambiguous reference is all that he has to say about it; he turns at once to condemning the Egyptians for worshipping a mortal man, and then he argues that the sign of the cross represents (a) the mast and yard of a ship under sail, and (b) the position of man who is worshipping God properly, i. e. standing with outstretched arms. If Minucius is not merely trying to pull the wool over the eyes of the gullible pagans, it certainly sounds as though this Christian were denying the divinity of Christ, either regarding him, as did many of the early Christians, as man who was inspired but was not to be identified with God, or claiming, as did a number of later sects, that what appeared on earth and was crucified was merely a ghost, an insubstantial apparition sent by Christ, who himself prudently stayed in his heaven above the clouds and laughed at the fools who thought they could kill a phantom. Of course, our holy men are quite sure that he was "orthodox."”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

Stanley Baldwin photo
Aldo Capitini photo

“And you mother still close to me,
you know that it is not enough to live an ordered and honest life.
You have been faithful for years to bring order into our house.
As soon as the dawn appeared in the night sky,
you rose towards the tasks awaiting you –
in the silence of a mental prayer.
Perhaps it is not enough even the overwhelming love,
to which you gave the sober expression of concrete acts.
The sacred wool, the steaming milk and the bed
composed with inimitable care by your hands.
Going back in time you recounted to your children their births,
and the birthdays have slowly vanished.
The beginning is now found from a thousand beginnings,
with the ancient, with the unknown, with Christ.
A present act includes them all,
opening after the events have passed.
And there is a severe duty for struggle,
something in our own life could be wrenched away by it.
The guards will soon appear,
and they will take me to my cell with the high window.
You will still be with me,
as mother and inexhaustible human presence.
Giving freely of your love, you still knew that your son is freedom.
You were a nearness, that always found something to do.
I have watched you unflinching under hardness and spite,
always moving, and acting,
holding back your inner rebellion you had pity on rage.
Now we are together to work and open all around.
In the loving gift to the world which ever crucifies us
is our fulfilment.
Seeing its limitations, still to treasure everything
is the gesture of infinite miracle,
and you were right: order comes from this principle,
the earthly goods, as our brothers the prophets tell us,
will be given unto us.”

Aldo Capitini (1899–1968) Italian philosopher and political activist
Richard Arkwright photo

“Mr. Arkwright, after many years intense and painful application, invented, about the year 1768, his present method of spinning cotton, but upon very different principles from any invention that had gone before it. He was himself a native of Lancashire; but having so recently witnessed the ungenerous treatment of poor Hargrave, by the people of that county, he retired to Nottingham, and obtained a patent in the year 1769, for making cotton, flax, and wool into yarn. But, after some experience, finding that the common method of preparing the materials for spinning (which is essentially necessary to the perfection of good yarn) was very imperfect, tedious, and expensive, he turned his thoughts towards the construction of engines for that purpose; and, in the pursuit, spent several years of intense study and labour, and at last produced an invention for carding and preparing the materials, founded in some measure on the principles of his first machine. These inventions, united, completed his great original plan. But his last machines being very complicated, and containing some things materially different in their construction, and some others materially different in their use, from the inventions for which his first patent was obtained, be procured a patent for these also in December, 1775.”

Richard Arkwright (1732–1792) textile entrepreneur; developer of the cotton mill

Source: The Case of Mr. Richard Arkwright and Co., 1781, p. 23

Murray Walker photo
Filippo Tommaso Marinetti photo
Lil Wayne photo
Maggie Stiefvater photo
Richard Brautigan photo
Wesley Clair Mitchell photo

“I began studying philosophy and economics about the same time. The similarity of the two disciplines struck me at once. I found no difficulty in grasping the differences between the great philosophical systems as they were presented by our textbooks and our teachers. Economic theory was easier still. Indeed, I thought the successive systems of economics were rather crude affairs compared with the subtleties of the metaphysicians. Having run the gamut from Plato to T. H. Green (as undergraduates do) I felt the gamut from Quesnay to Marshall was a minor theme. The technical part of the theory was easy. Give me premises and I could spin speculations by the yard. Also I knew that my 'deductions' were futile…
Meanwhile I was finding something really interesting in philosophy and in economics. John Dewey was giving courses under all sorts of titles and every one of them dealt with the same problem — how we think… And, if one wanted to try his own hand at constructive theorizing, Dewey's notion pointed the way. It is a misconception to suppose that consumers guide their course by ratiocination—they don't think except under stress. There is no way of deducing from certain principles what they will do, just because their behavior is not itself rational. One has to find out what they do. That is a matter of observation, which the economic theorists had taken all too lightly. Economic theory became a fascinating subject—the orthodox types particularly — when one began to take the mental operations of the theorists as the problem…
Of course Veblen fitted perfectly into this set of notions. What drew me to him was his artistic side… There was a man who really could play with ideas! If one wanted to indulge in the game of spinning theories who could match his skill and humor? But if anything were needed to convince me that the standard procedure of orthodox economics could meet no scientific tests, it was that Veblen got nothing more certain by his dazzling performances with another set of premises…
William Hill set me a course paper on 'Wool Growing and the Tariff.”

Wesley Clair Mitchell (1874–1948) American statistician

I read a lot of the tariff speeches and got a new sidelight on the uses to which economic theory is adapted, and the ease with which it is brushed aside on occasion. Also I wanted to find out what really had happened to wool growers as a result of protection. The obvious thing to do was to collect and analyze the statistical data... That was my first 'investigation'.
Wesley Clair Mitchell in letter to John Maurice Clark, August 9, 1928. Originally printed in Methods in Social Science, ed. Stuart Rice; Cited in: Arthur F. Burns (1965, 65-66)

Jean-François Millet photo

“I remember being awakened one morning by voices in the room where I slept. There was a whizzing sound which made itself heard between the voices now and then. It was the sound of spinning-wheels, and the voices were those of women spinning and carding wool. The dust of the room danced in a ray of sunshine which shone through the high narrow window that lighted the room..”

Jean-François Millet (1814–1875) French painter

Quote, c. 1870; as cited by Julia Cartwright in Jean Francois Millet, his Life and Letters, Swan Sonnenschein en Co, Lim. London / The Macmillian Company, New York; second edition, September 1902, p. 12
taken from Millet's youth-memories, he wrote down on request of his friend and later biographer Alfred Sensier, https://fr.wikipedia.org/wiki/Alfred_Sensier]
1870 - 1875

“It is better to give away the wool than the sheep.”

Stefano Guazzo (1530–1593) Italian writer

Dell'Honore, p. 313.
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 294.

F. Scott Fitzgerald photo
Tracey Ullman photo

“From an early age. I used to dress up and impersonate our next-door neighbor, Miss Cox. She wore rubber boots, a wool hat, and her nose always dripped. My father died when I was 6 and we were really sad, so I put on a show for my mum. [In a mocking American accent] Looking back now, it was a kind of therapy.”

Tracey Ullman (1959) English-born actress, comedian, singer, dancer, screenwriter, producer, director, author and businesswoman

"Q&A: Tracey Ullman" http://www.newsweek.com/newsmakers-127011 (Newsweek, 19 September 2004)

Richard Arkwright photo
William Cobbett photo

“Now, this free Government of America… imposed a duty of fifty per cent on foreign wool; and not a word of complaint was heard from any party against that protecting duty. Why, therefore, was all this outcry about the duties which were enforced in this country for the protection of the land, and which, after all, was no protection at all?… the landlord and farmer had nothing whatever to do with the increase in the price of bread. If the petitioners were rational persons, they would not have asked for cheap bread; they would have asked for a reduction of those taxes that caused the bread to be so high… He did not know but he ought to vote for the repeal of the Corn-laws, upon account of their foolishness, their utter absurdity, and inefficiency. He explained all these things to his constituents, who were just as fond of a cheap loaf as the people of Liverpool, or any other place. He said to them, "Don't go to the landlords to ask for cheap bread, because they cannot give it you. Go to the Government, and tell them to take off the taxes, that the baker may be enabled to give you cheap bread." This was the language he addressed to his constituents. He recollected perfectly well when this Corn Bill was first brought forward he gave it his most strenuous opposition, not because he objected to the principle of the Bill, but solely because he conceived it would be wholly inoperative”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Speech http://hansard.millbanksystems.com/commons/1834/mar/21/free-trade-liverpool-petition-adjourned in the House of Commons on a petition in favour of free trade (21 March 1834).

Richard Arkwright photo

“The Democrat Wilson was a dyed-in-the-wool bigot who as president tried to rid the national government of its few black employees, save, of course, those who could be cooks, waiters, drivers, or fill other kinds of menial jobs. Wilson was, indeed, as great a bigot toward blacks, as today's Democratic president is.”

Michael Scheuer (1952) American counterterrorism analyst

As quoted in Michael Scheuer's Non-Intervention http://non-intervention.com/1689/democrats-scourge-the-south-after-the-battle-flag-it%e2%80%99s-on-to-old-hickory/ (9 July 2015), by M. Scheuer.
2010s

Fernand Léger photo
Evelyn Underhill photo
Frederick Douglass photo
Éamon de Valera photo
Frida Kahlo photo
Thomas Middleton photo

“Have you summoned your wits from wool-gathering?”

Thomas Middleton (1580–1627) English playwright and poet

Act v. Sc. 3.
The Family of Love (co-written with Thomas Dekker, 1602-7)

Philip José Farmer photo
Samuel Butler (poet) photo

“Or shear swine, all cry and no wool.”

Samuel Butler (poet) (1612–1680) poet and satirist

Canto I, line 852
Source: Hudibras, Part I (1663–1664)

Vladimir Putin photo

“In any case, I'd rather not deal with such questions, because anyway it's like shearing a pig – lots of screams but little wool.”

Vladimir Putin (1952) President of Russia, former Prime Minister

On not wanting to deal with the US re: Edward Snowden, 25 June 2013 http://www.guardian.co.uk/world/2013/jun/25/edward-snowden-moscow-vladimir-putin. guardian.co.uk
2011 - 2015

Tom Clancy photo
Friedrich List photo
Karlheinz Deschner photo

“Democracy is the art of cheerfully pulling the wool over the eyes of the people, and doing so in their name.”

Karlheinz Deschner (1924–2014) German writer and activist

Demokratie ist die Kunst, dem Volk im Namen des Volkes feierlich das Fell über die Ohren zu ziehn.
Bissige Aphorismen, S. 64

Dashiell Hammett photo
Charles Dickens photo
Talib Kweli photo
Miguel de Cervantes photo

“Many go out for wool, and come home shorn themselves.”

Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright

Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 37.

Jerome photo

“Early impressions are hard to eradicate from the mind. When once wool has been dyed purple, who can restore it to its previous whiteness?”
Difficulter eraditur, quod rudes animi praebiberunt. Lanarum conchylia quis in pristinum colorem revocet?

Jerome (345–420) Catholic saint and Doctor of the Church

Letter 107
Letters

Joseph Chamberlain photo

“Sugar has gone, silk has gone, iron is threatened, wool is threatened, cotton will go! How long are you going to stand it? At the present moment these industries, and the working men who depend upon them, are like sheep in a field.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Speech in Greenock (7 October 1903), quoted in Julian Amery, Joseph Chamberlain and the Tariff Reform Campaign (London: Macmillan, 1969), p. 471.
1900s
Context: Free imports have destroyed this industry, at all events for the time, and it is not easy to recover an industry when it has once been lost... They have destroyed agriculture... Agriculture as the greatest of all trades and industries of this country has been practically destroyed. Sugar has gone, silk has gone, iron is threatened, wool is threatened, cotton will go! How long are you going to stand it? At the present moment these industries, and the working men who depend upon them, are like sheep in a field. One by one they allow themselves to be led out to slaughter, and there is no combination, no apparent prevision of what is in store for the rest of them. Do you think, if you belong at present to a prosperous industry, that your industry will be allowed to continue? Do you think that the same causes which have destroyed some of our industries, and which are in the course of destroying others, will not be equally applicable to you when your turn comes?

Dwight D. Eisenhower photo

“The fruit of success in all these tasks would present the world with the greatest task, and the greatest opportunity, of all. It is this: the dedication of the energies, the resources, and the imaginations of all peaceful nations to a new kind of war. This would be a declared total war, not upon any human enemy but upon the brute forces of poverty and need. The peace we seek, founded upon decent trust and cooperative effort among nations, can be fortified, not by weapons of war but by wheat and by cotton, by milk and by wool, by meat and timber and rice.”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

1950s, The Chance for Peace (1953)
Context: The details of such disarmament programs are manifestly critical and complex. Neither the United States nor any other nation can properly claim to possess a perfect, immutable formula. But the formula matters less than the faith -- the good faith without which no formula can work justly and effectively. The fruit of success in all these tasks would present the world with the greatest task, and the greatest opportunity, of all. It is this: the dedication of the energies, the resources, and the imaginations of all peaceful nations to a new kind of war. This would be a declared total war, not upon any human enemy but upon the brute forces of poverty and need. The peace we seek, founded upon decent trust and cooperative effort among nations, can be fortified, not by weapons of war but by wheat and by cotton, by milk and by wool, by meat and timber and rice. These are words that translate into every language on earth. These are the needs that challenge this world in arms.

J. Howard Moore photo