Quotes about wool
A collection of quotes on the topic of wool, likeness, doing, cotton.
Quotes about wool

Reported as unverified in Respectfully Quoted: A Dictionary of Quotations (1989).
Disputed

As When You Were a Child.
För levande och döda (For the Living and the Dead) 1996

Quand vous serez bien vieille, au soir, à la chandelle,
Assise auprès du feu, dévidant et filant,
Direz, chantant mes vers, en vous émerveillant:
"Ronsard me célébrait du temps que j'étais belle."
vous serez bien vieille, au soir, à la chandelle" http://fr.wikisource.org/wiki/Quand_vous_serez_bien_vieille%2C_au_soir%2C_%C3%A0_la_chandelle"Quand, Sonnets pour Hélène (1578), ll. 1-4.

Section 3, paragraph 9.
The Manifesto of the Communist Party (1848)

Babur-Nama, translated into English by A.S. Beveridge, New Delhi reprint, 1979, pp. 572-73

“I think Vajpayee is a dyed-in-the-wool RSS man.”
Prof. Paul Brass, as quoted in Elst, K. On Modi Time : Merits And Flaws of Hindu Activism In Its Day Of Incumbency – 2015.

Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 57.
“I don't do farm animals.
Can't stand hay in your leathers?
Or wool in my teeth.”
Source: Lover Unbound

Source: (1776), Book V, Chapter II, Part II, Article IV, p. 954-955.

From the song "Draper" on the album Carwreck Conversations (2004)

“Like is he to a wolf that has forced an entrance to a rich fold of sheep, and now, his breast all clotted with foul corruption and his gaping bristly mouth unsightly with blood-stained wool, hies him from the pens, turning this way and that his troubled gaze, should the angry shepherds find out their loss and follow in pursuit, and flees all conscious of his bold deed.”
Ille velut pecoris lupus expugnator opimi,
pectora tabenti sanie grauis hirtaque saetis
ora cruentata deformis hiantia lana,
decedit stabulis huc illuc turbida versans
lumina, si duri comperta clade sequantur
pastores, magnique fugit non inscius ausi.
Source: Thebaid, Book IV, Line 363 (tr. J. H. Mozley)

“I am a 100 percent, dyed-in-the-wool, card-carrying believer in the dream.”
Statement made at Ebenezer Baptist Church (January 2007) http://www.washingtonpost.com/wp-dyn/content/article/2007/05/16/AR2007051600075.html.
2000s

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)
"The Club, the Yoke, and the Leash: What We Can Learn From the Way a Culture Treats Animals," in Ms. magazine, Vol. 12 https://books.google.it/books?id=Z2gpAAAAYAAJ, No. 2 (August 1983).

Conversation with Thomas Jones (22 May 1936), quoted in Thomas Jones, A Diary with Letters. 1931-1950 (Oxford University Press, 1954), p. 204.
1936

Source: The Case of Mr. Richard Arkwright and Co., 1781, p. 23

Nick Deacon (October 26, 2002) "Murray the motor mouth", The Gold Coast Bulletin, p. W08.
Interviews

Quoted in: Anthony L. Geist, Jose B. Monle-N, Modernism and Its Margins: Reinscribing Cultural Modernity from Spain and Latin America. Taylor & Francis, 1999, p. 57.
1910's, Futurist Speech to the English' (1910)
Misunderstood/Don't Get It
Official Mix tapes, The Leak (2007)

pg 199-200
The Raven Cycle Series, Blue Lily, Lily Blue (2014)

Page 50
Trout Fishing In America

I read a lot of the tariff speeches and got a new sidelight on the uses to which economic theory is adapted, and the ease with which it is brushed aside on occasion. Also I wanted to find out what really had happened to wool growers as a result of protection. The obvious thing to do was to collect and analyze the statistical data... That was my first 'investigation'.
Wesley Clair Mitchell in letter to John Maurice Clark, August 9, 1928. Originally printed in Methods in Social Science, ed. Stuart Rice; Cited in: Arthur F. Burns (1965, 65-66)

Quote, c. 1870; as cited by Julia Cartwright in Jean Francois Millet, his Life and Letters, Swan Sonnenschein en Co, Lim. London / The Macmillian Company, New York; second edition, September 1902, p. 12
taken from Millet's youth-memories, he wrote down on request of his friend and later biographer Alfred Sensier, https://fr.wikipedia.org/wiki/Alfred_Sensier]
1870 - 1875
“It is better to give away the wool than the sheep.”
Dell'Honore, p. 313.
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 294.

"The Jelly-Bean"
Quoted, Tales of the Jazz Age (1922)

"Q&A: Tracey Ullman" http://www.newsweek.com/newsmakers-127011 (Newsweek, 19 September 2004)

Speech http://hansard.millbanksystems.com/commons/1834/mar/21/free-trade-liverpool-petition-adjourned in the House of Commons on a petition in favour of free trade (21 March 1834).
As quoted in Michael Scheuer's Non-Intervention http://non-intervention.com/1689/democrats-scourge-the-south-after-the-battle-flag-it%e2%80%99s-on-to-old-hickory/ (9 July 2015), by M. Scheuer.
2010s

Quote from exhibition catalogue, John Becker Gallery, New York, March 1933
Quotes of Fernand Leger, 1930's

Speech: “I Speak to You as an American Citizen” speech, Oct. 1, 1870, Douglas Papers, ser. I, 4:275
1870s

9 September 1950
Source: 1946 - 1953, "Song of herself"; interviews by Olga Campos, Sept. 1950, Chapter 'My life', p. 65
Source: Argonautica (3rd century BC), Book IV. Homeward Bound, Lines 167–173

“Have you summoned your wits from wool-gathering?”
Act v. Sc. 3.
The Family of Love (co-written with Thomas Dekker, 1602-7)
Who is Loyal to America? (1947)
Source: Dachau 1974, by Beryl Korot, p. 76

Source: The Riverworld series, The Dark Design (1977), Ch. 31
THE EARLY VAISHNAVA POETS OF BENGAL: II. CHA.N.DÎ DÂS http://www.sacred-texts.com/journals/ia/evp2.htm By JOHN BEAMES, B.C.S., M.R.A.S., &c.

“Or shear swine, all cry and no wool.”
Canto I, line 852
Source: Hudibras, Part I (1663–1664)

On not wanting to deal with the US re: Edward Snowden, 25 June 2013 http://www.guardian.co.uk/world/2013/jun/25/edward-snowden-moscow-vladimir-putin. guardian.co.uk
2011 - 2015

With Jerome Preisler and Martin H. Greenberg; Bio-Strike (2000), p. 405
2000s

Letter I
Outlines of American Political Economy (1827)

Demokratie ist die Kunst, dem Volk im Namen des Volkes feierlich das Fell über die Ohren zu ziehn.
Bissige Aphorismen, S. 64

“Many go out for wool, and come home shorn themselves.”
Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 37.

“Early impressions are hard to eradicate from the mind. When once wool has been dyed purple, who can restore it to its previous whiteness?”
Difficulter eraditur, quod rudes animi praebiberunt. Lanarum conchylia quis in pristinum colorem revocet?
Letter 107
Letters

Speech in Greenock (7 October 1903), quoted in Julian Amery, Joseph Chamberlain and the Tariff Reform Campaign (London: Macmillan, 1969), p. 471.
1900s
Context: Free imports have destroyed this industry, at all events for the time, and it is not easy to recover an industry when it has once been lost... They have destroyed agriculture... Agriculture as the greatest of all trades and industries of this country has been practically destroyed. Sugar has gone, silk has gone, iron is threatened, wool is threatened, cotton will go! How long are you going to stand it? At the present moment these industries, and the working men who depend upon them, are like sheep in a field. One by one they allow themselves to be led out to slaughter, and there is no combination, no apparent prevision of what is in store for the rest of them. Do you think, if you belong at present to a prosperous industry, that your industry will be allowed to continue? Do you think that the same causes which have destroyed some of our industries, and which are in the course of destroying others, will not be equally applicable to you when your turn comes?

1950s, The Chance for Peace (1953)
Context: The details of such disarmament programs are manifestly critical and complex. Neither the United States nor any other nation can properly claim to possess a perfect, immutable formula. But the formula matters less than the faith -- the good faith without which no formula can work justly and effectively. The fruit of success in all these tasks would present the world with the greatest task, and the greatest opportunity, of all. It is this: the dedication of the energies, the resources, and the imaginations of all peaceful nations to a new kind of war. This would be a declared total war, not upon any human enemy but upon the brute forces of poverty and need. The peace we seek, founded upon decent trust and cooperative effort among nations, can be fortified, not by weapons of war but by wheat and by cotton, by milk and by wool, by meat and timber and rice. These are words that translate into every language on earth. These are the needs that challenge this world in arms.