
Weather anomalies in Poland's past, "Aura" 7, 1990-07, p. 6-8. http://yadda.icm.edu.pl/yadda/element/bwmeta1.element.agro-545c16f1-b48e-46e2-a0d2-6a4babeeeea0?q=89e2d267-8e35-4c74-b570-25a195714d27$8&qt=IN_PAGE

“Do not be afraid to fail exams, be afraid to always be a witness to other students success.”
Success
Source: https://www.yourquote.in/ahmed-omaar-crc7k/quotes

“I would challenge you to a battle of wits, but I see you are unarmed!”

“You are now about to witness the strength of street knowledge.”
– Dr. Dre, introducing N.W.A's 1988 album Straight Outta Compton.

"Roentgen Rays or Streams", Electrical Review (12 Aug 1896). Reprinted in The Nikola Tesla Treasury (2007), 307. By Nikola Tesla

Last words before John Hus died singing, being martyred July 6, 1415

“The world is divided into men who have wit and no religion and men who have religion and no wit.”
This was declared without citation to have been attributed to Avicenna in A Rationalist Encyclopaedia : A Book of Reference on Religion, Philosophy, Ethics, and Science (1950), by Joseph McCabe, p. 43; it was also later wrongly attributed to Averroes in The Atheist World (1991) by Madalyn Murray O'Hair, p. 46. It actually originates as a statement by the atheist Al-Maʿarri, earlier translated into English in A Short History of Freethought Ancient and Modern (1906) by John Mackinnon Robertson, Vol. I, Ch. VIII : Freethought under Islam, p. 269, in the form: "The world holds two classes of men ; intelligent men without religion, and religious men without intelligence."
Misattributed

Often attributed to Plato, it cannot be found in any of his writings. http://languagelog.ldc.upenn.edu/nll/?p=796
Misattributed

Babur writing about the battle against the Rajput Confederacy led by Maharana Sangram Singh of Mewar. In Babur-Nama, translated into English by A.S. Beveridge, New Delhi reprint, 1979, pp. 547-572.

“This is an attempt to create a space that will witness mystical dimensions”
Isha Insights Magazine, Spring Edition 2009
Sourced from newspapers and magazines
Context: This is an attempt to create a space that will witness mystical dimensions that have never been witnessed in this part of the world. -Sadhguru (on Isha Institute of Inner Sciences, McMinnville, TN USA)

Prologue
Source: All for Love (1678)
Context: Let those find fault whose wit's so very small,
They've need to show that they can think at all;
Errors, like straws, upon the surface flow;
He who would search for pearls, must dive below.
Fops may have leave to level all they can;
As pigmies would be glad to lop a man.
Half-wits are fleas; so little and so light,
We scarce could know they live, but that they bite.

Source: On the Fetish Character in Music and the Regression of Listening (1938), p. 273

Source: Reflections and Maxims (1746), p. 177.

Ibn Shu’ba al-Harrani, Tuhaf al-'Uqul, p. 479
Religious Wisdom

Source: Against the Heavenly Prophets in the Matter of Images and Sacraments (1525), p. 91

Letter to Capito, January 1, 1526 (Staehelin, Briefe ausder Reformationseit, p. 20), ibid, p. 249-250

Interview with Julius Lester, "James Baldwin: Reflections of a Maverick" http://www.nytimes.com/books/98/03/29/specials/baldwin-reflections.html in The New York Times (27 May 1984)
Context: Perhaps I did not succumb to ideology … because I have never seen myself as a spokesman. I am a witness. In the church in which I was raised you were supposed to bear witness to the truth. Now, later on, you wonder what in the world the truth is, but you do know what a lie is.

[McKenzie, Joi-Marie, Why Author Jason Reynolds Writes For The Youngest Generation, https://www.essence.com/entertainment/author-jason-reynolds/, Essence, 10 March 2020, February 12, 2020]

On 13 December 1880, when some 6 000 to 8 000 armed SAR citizens were adjured by Kruger to add stones to a cairn, marking their resolution to restore the Transvaal's independence. The Paardekraal Monument of 1890 still marks the spot, though the cairn was removed by British forces in 1901.
1997

“Never have a battle of wits with an unarmed person.”

“My rapier wit hides my inner pain.”
Variant: I'm sorry. I use my rapier wit to hide my inner pain.

“For what says Quinapalus? Better a witty fool than a foolish wit.”
Variant: Better a witty fool, than a foolish wit.
Source: Twelfth Night

“I have had a most rare vision. I have had a dream, past the wit of man to say what dream it was.”
Source: A Midsummer Night's Dream

“Sarcasm is the lowest form of wit.”
Variant: Sarcasm is the lowest form of wit, but the highest form of intelligence.

“Some grief shows much of love,
But much of grief shows still some want of wit.”
Source: Romeo and Juliet

Jasper Ridley, Tito: A Biography (Constable and Company Ltd., 1994), p. 142.
Other

the seizure of Bologna
Source: Fascism: What It Is and How to Fight It (1944), Ch. 2

E. J. Corey, Barbara Czakó, László Kürti, Molecules and Medicine (2007). Introduction

Berndt reicht mir eine Ausarbeitung über die von uns zu betreibende okkultistische Propaganda ein. Hier wird in der Tat Einiges geleistet. Die Amerikaner und Engländer fallen ja vorzüglich auf eine solche Art von Propaganda herein. Wir nehmen alle irgendwie zur Verfügung stehenden Kronzeugen der okkulten Weissagung als Mithelfer in Anspruch. Nostradamus muß wieder einmal daran glauben.
Dated 19 May 1942 concerning the use of Nostradamus's famous "Hister" quatrain
as displayed and translated in Nazis: The Occult Conspiracy, Discovery Channel
Diary excerpts

Biharul Anwar, Volume 2, Page 18
Shi'ite Hadith

"To a Gentleman and Lady on the Death of the Lady's Brother and Sister, and a Child of the Name of Avis, aged one Year." st. 2, Poems on Various Subjects, Religious and Moral (1773)

“Ancient histories, as one of our wits has said, are but fables that have been agreed upon.”
Toutes les histoires anciennes, comme le disait un de nos beaux esprits, ne sont que des fables convenues.
Jeannot et Colin http://fr.wikisource.org/wiki/Jeannot_et_Colin (1764)
Citas

Letter to his wife, reprinted in Rilke’s Letters on Cézanne (1952, trans. 1985). (October 21, 1907)
Rilke's Letters

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

1910s, The World Movement (1910)

2010s, Address to the United States Congress, Mercy Is 'What Pleases God Most

(Variant translation):
One more story, just one more,
And then my history's completed,
All my chronicles written down
And my sinner's debt repaid to God.
Not for nothing.
The Lord appointed me to bear witness
For many many years and it was he
Taught me the art of creating books.
One day, in the far future,
some hard-working monk
Will find my painstaking,
anonymous writings.
He'll light his lamp,
as I light mine,
He'lll shake the dust of centuries from these scrolls.
Then he'll copy out, carefully, these true accounts,
So the descendants of today's Christians
May know the past of their native land
Remember their mighty Tsars warmly
For their glory and their knidness
And our Lord's mercy on their sins and crimes.
In my old age I live my life anew.
Pushkin, Alexander (2012). Pushkin's Boris Gudunov. Oberon Books.
Boris Godunov (1825)

Joanna Denny (2006) Anne Boleyn: A New Life of England's Tragic Queen, Da Capo Press, ISBN 0306814749, p. 140.

"The Angel Of The Odd: An Extravaganza".

Der Witzling ist der Bettler im Reich der Geister; er lebt von Almosen, die das Glück ihm zuwirft—von Einfällen.
Source: Aphorisms (1880/1893), p. 67.

Statements (c. December 1907), in Mark Twain In Eruption : Hitherto Unpublished Pages About Men And Events (1940) edited by Bernard Augustine De Voto

“Silence is the wit of fools, and one of the virtues of the wise.”
Le silence est l'esprit des sots
Et l'une des vertus du sage.
Bernard de Bonnard, "Le Silence," http://books.google.com/books?id=9gAvAAAAMAAJ&pg=PR14&dq=%22Et+l%27une+des+vertus+du+sage%22+Bonnard&ei=iyzvR-bFOIa4zASV0PyoBQ#PPA244,M1 L'Almanach des Muses (1776)
Misattributed

2013, "Let Freedom Ring" Ceremony (August 2013)

“Days to come will prove the surest witness.”
ἁμέραι δ᾽ ἐπίλοιποι
μάρτυρες σοφώτατοι.
Olympian 1, line 33-4; page 4
Olympian Odes (476 BC)

2011, Remarks on Egyptian political transition (February 2011)

Jan Hus (1415); quoted in: Encyclopaedia Britannica: A Dictionary of Arts, Sciences, and General Literature, Volume 12, 1891, p. 401
Gibson is a massive supporter of modern technology being used in top-grade Rugby League to clear up any decisions that the match referee may not be able to adjudicate on definitively.

“We will our Rights in Learning's World maintain,
Wit's Empire, now, shall know a Female Reign.”
Source: The Emulation http://rpo.library.utoronto.ca/poems/emulation (1703), Lines 32–33

Text of a letter written following his Hajj (1964)

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 241

Pierre Bayle, Works, Volume II, p. 779; in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 653-54: About quotation.

Confusion of Feelings or Confusion: The Private Papers of Privy Councillor R. Von D (1927)

Source: Autobiography of Mark Twain, Vol. 3 (2015), p. 99

after Juan takes the "Triple Pepper Threat" in the Release the Bats DVD
Release the Bats DVD

BBC News 'On this day' http://news.bbc.co.uk/onthisday/hi/dates/stories/august/31/newsid_2510000/2510755.stm, August 31.
Reaction to the 1977 general election in which his government was re-elected overwhelmingly.

Lyrics for "To Live Is to Die" on the album "...And Justice for All" (Which is said to be the last song he wrote with James Hetfield, before his death in 1986.)
Says this in the song: To Live Is To Die

Source: 1880s, Personal Memoirs of General U. S. Grant (1885), Ch. 12.

“It is having in some measure a sort of wit to know how to use the wit of others.”
Maxims and Moral Sentences

Nun aber schien Sokrates die tragische Kunst nicht einmal "die Wahrheit zu sagen": abgesehen davon, dass sie sich an den wendet, der "nicht viel Verstand besitzt", also nicht an den Philosophen: ein zweifacher Grund, von ihr fern zu bleiben. Wie Plato, rechnete er sie zu den schmeichlerischen Künsten, die nur das Angenehme, nicht das Nützliche darstellen und verlangte deshalb bei seinen Jüngern Enthaltsamkeit und strenge Absonderung von solchen unphilosophischen Reizungen; mit solchem Erfolge, dass der jugendliche Tragödiendichter Plato zu allererst seine Dichtungen verbrannte, um Schüler des Sokrates werden zu können.
Source: The Birth of Tragedy (1872), p. 68
Jewish Philosophy and the crisis of Modernity : Essays And Lectures in Modern Jewish Thought, p. 327 (1997)