Quotes about whole
page 48

“A man is the resultant and exponent of all the forces that have been brought to bear upon him, whether before his birth or afterwards. His action at any moment depends solely upon his constitution, and on the intensity and direction of the various agencies to which he is, and has been, subjected. Some of these will counteract each other; but as he is by nature, and as he has been acted on, and is now acted on from without, so will he do, as certainly and regularly as though he were a machine.
We do not generally admit this, because we do not know the whole nature of any one, nor the whole of the forces that act upon him. We see but a part, and being thus unable to generalise human conduct, except very roughly, we deny that it is subject to any fixed laws at all, and ascribe much both of a man’s character and actions to chance, or luck, or fortune; but these are only words whereby we escape the admission of our own ignorance; and a little reflection will teach us that the most daring flight of the imagination or the most subtle exercise of the reason is as much the thing that must arise, and the only thing that can by any possibility arise, at the moment of its arising, as the falling of a dead leaf when the wind shakes it from the tree.”

Samuel Butler (1835–1902) novelist

Source: Erewhon (1872), Ch. 25

Law, Exercises, Imagination, Birth

“For my own part, I find it best to assume that a good sound scolding or castigation has some latent and strengthening influence on my Grandson's Configuration; though I own that I have no grounds for thinking so. At all events I am not alone in my way of extricating myself from this dilemma; for I find that many of the highest Circles, sitting as Judges in law courts, use praise and blame towards Regular and Irregular Figures; and in their homes I know by experience that, when scolding their children, they speak about "right" or "wrong" as vehemently and passionately as if they believed that these names represented real existences, and that a human Figure is really capable of choosing between them.Constantly carrying out their policy of making Configuration the leading idea in every mind, the Circles reverse the nature of that Commandment which in Spaceland regulates the relations between parents and children. With you, children are taught to honour their parents; with us — next to the Circles, who are the chief object of universal homage — a man is taught to honour his Grandson, if he has one; or, if not, his Son. By "honour", however, is by no means meant "indulgence", but a reverent regard for their highest interests: and the Circles teach that the duty of fathers is to subordinate their own interests to those of posterity, thereby advancing the welfare of the whole State as well as that of their own immediate descendants.”

Edwin Abbott Abbott book Flatland

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 12. Of the Doctrine of our Priests

Children, Law, Way, Home

“I've been married to my wife for fourteen wonderful years. But like many couples out there, we've had our hardships, we've had our trials, but nothing like the LGBT community has to go through. It pains me to see my family and friends blocked from the same rights, privileges, protections that my wife and I are granted just because we are legally married. What does it say to the youth of Indiana when a whole segment of our society is treated like second-class citizens? What does it say about the future of Indiana? When we promote bullying and discrimination in our laws, how can we stop it in our classrooms? As many of you out there know, I am working hard to become Indiana's next governor, and as governor, I promise to fight and block HJR6, to fight to repeal Indiana DOMA. I will fight for the LGBT community, I will fight for all Hoosiers. It's time to stop the hate, it's time to stand for equality. It's time, Indiana. It's our time. Thank you.”

Rupert Boneham (1964) American mentor, television personality, and politician

Rupert on Marriage Equality http://www.youtube.com/watch?v=Uv2Pry_3eFA, YouTube

Pain, Hate, Youth, Family

“It is characteristic of the Oxford school of criticism to understand these [metaphysical] fallacies as logical non sequiturs—as though philosophers throughout the centuries had been, for reasons unknown, just a bit too stupid to discover the elementary flaws in their arguments. The truth of the matter is that elementary logical mistakes are quite rare in the history of philosophy; what appear to be errors in logic to minds disencumbered of questions that have been uncritically dismissed as “meaningless” are usually caused by semblances, unavoidable for beings whose whole existence is determined by appearance. Hence, In our context the only relevant question is whether the semblances are inauthentic or authentic ones, whether they are caused by dogmatic beliefs and arbitrary assumptions, mere mirages that disappear upon closer inspection, or whether they are inherent in the paradoxical condition of a living being that, though itself part of the world of appearances, is in possession of a faculty, the ability to think, that permits the mind to withdraw from the world without ever being able to leave it or transcend it.”

Hannah Arendt book The Life of the Mind

Source: The Life of the Mind (1971/1978), p. 45.

Truth, Stupidity, World, School

“There were many examples in the history of life to show that precisely the most perfectly adapted, the physically biggest and strongest, the most numerous creatures, the lords of whole periods of life, died out in the end with monotonous regularity leaving the torch of life to be carried forward by smaller, more modest and often previously almost unnoticed forms of life, until they too fell into the trap of all too perfect adaptation.”

Henno Martin (1910–1998) German geologist

Source: Sheltering Desert; Union Deutsche Verlangsgesellschaft Ulm (1958), p. 170

Life, History, Perfection

“There is a rigorous science, just waiting to be recognized and developed, which encompasses the whole of 'the software problem,' as defined, including the hardware, software, languages, devices, logic, data, knowledge, users, users, and effectiveness, etc. for end-users, providers, enablers, commissioners, and sponsors, alike.”

Douglas T. Ross (1929–2007) American computer scientist

D.T. Ross (1989) "Appendix B: Understanding: The Key to Software" in: Computer Science and Telecommunications Board, National Research Council Scaling Up: A Research Agenda for Software Engineering. p. 66 (cited on p. 3).

Knowledge, Problem, Science, Waiting

““Here are my roses. Like ’em?”
“They’re beautiful,” said Laura politely.
“On the whole,” said Mr. Baldock, “I prefer them to human beings. They don’t last as long for one thing.””

Agatha Christie book The Burden

The Burden (1956)

Beauty

“Memory for playing a musical piece… involves a process very much like that for music listening… through establishing standard schemas and expectation. In addition, musicians use chunking… tying information together into groups, and remembering the group as a whole rather than individual pieces.”

Daniel Levitin (1957) American psychologist

This is Your Brain on Music (2006)

Music, Memory

“Freedom does not mean doing what you can get away with, doing what you please. It means, instead, having the opportunity to do what you ought to do--for family and for community and for humanity as a whole.”

Alan Keyes (1950) American politician

Speech at Fairmont Hotel in San Francisco, March 4, 2000. http://renewamerica.us/archives/speeches/00_03_04fairmont.htm. 2000

Family, Communication, Freedom

“As one might expect, the gunman’s fondness for Confederate heritage has become a focus of discussion. We’ve had people calling for the banning of Confederate flags as symbols of hate while certain defenders of Confederate heritage, sometimes after offering perfunctory statements of regret, rush to disassociate their cause from this mass murder or to offer other explanations for the gunman’s behavior. That’s to be expected, and it is to be regretted. We’ve had far too much discussion of the Confederate flag, both by people who hate it and people who love it, that trivialize the whole matter by turning it into a screaming match between extremes. Thoughtful commentary flounders in such environments, precisely because both sides will assail it. It's Sunday. If you haven’t already done so, think about the victims and their families and friends. Pray for those who have suffered. And think before you respond.”

Brooks D. Simpson (1957) American historian

2010s, Charleston: White Supremacy, Black Lives, and Red Blood (June 2015)

Love, Hate, People, Family

“It would be pleasant to believe that the age of pessimism is now coming to a close, and that its end is marked by the same author who marked its beginning: Aldous Huxley. After thirty years of trying to find salvation in mysticism, and assimilating the Wisdom of the East, Huxley published in 1962 a new constructive utopia, The Island. In this beautiful book he created a grand synthesis between the science of the West and the Wisdom of the East, with the same exceptional intellectual power which he displayed in his Brave New World. (His gaminerie is also unimpaired; his close union of eschatology and scatology will not be to everybody's tastes.) But though his Utopia is constructive, it is not optimistic; in the end his island Utopia is destroyed by the sort of adolescent gangster nationalism which he knows so well, and describes only too convincingly.
This, in a nutshell, is the history of thought about the future since Victorian days. To sum up the situation, the sceptics and the pessimists have taken man into account as a whole; the optimists only as a producer and consumer of goods. The means of destruction have developed pari passu with the technology of production, while creative imagination has not kept pace with either.
The creative imagination I am talking of works on two levels. The first is the level of social engineering, the second is the level of vision.”

Dennis Gabor (1900–1979) Nobel Prize-winning physicist and inventor of holography

In my view both have lagged behind technology, especially in the highly advanced Western countries, and both constitute dangers.
Source: Inventing the Future (1963), p. 18-19

Wisdom, Books, Age, World

“His appearance gives no clue to what his profession might be, and yet he doesn't look like a man without a profession either. Consider what he's like: He always knows what to do. He knows how to gaze into a woman's eyes. He can put his mind to any question at any time. He can box. He is gifted, strong-willed, open-minded, fearless, tenacious, dashing, circumspect — why quibble, suppose we grant him all those qualities — yet he has none of them! They have made him what he is, they have set his course for him, and yet they don't belong to him. When he is angry, something in him laughs. When he is sad, he is up to something. When something moves him, he turns against it. He'll always see a good side to every bad action. What he thinks of anything will always depend on some possible context — nothing is, to him, what it is: everything is subject to change, in flux, part of a whole, of an infinite number of wholes presumably adding up to a super-whole that, however, he knows nothing about. So every answer he gives is only a partial answer, every feeling an opinion, and he never cares what something is, only 'how' it is — some extraneous seasoning that somehow goes along with it, that's what interests him.”

Robert Musil book The Man Without Qualities

The Man Without Qualities (1930–1942)

Sadness, Feeling, Question, Thinking

“It would not be too much to say that if all drinking of fermented liquors could be done away, crime of every kind would fall to a fourth of its present amount, and the whole tone of moral feeling in the lower order might be indefinitely raised.”

Charles Buxton (1823–1871) English brewer, philanthropist, writer and politician

Reported to be in his pamphlet How to Stop Drunkenness in Grappling with the Monster http://www.gutenberg.org/files/13509/13509.txt by T. S. Arthur Attributed

Feeling, Drink

“I'll never be happy. I believe I'll die alone. I would want it that way. I've been a loner all my life with my secrets and my pain. I'm really lost, but I'm trying to find myself. I'm really a sad, pathetic case. My whole life has been a waste. I've been a failure. I just want to escape.”

Mike Tyson (1966) American boxer

http://www.usatoday.com/sports/boxing/2005-06-02-tyson-saraceno_x.htm?csp=34
http://observer.guardian.co.uk/osm/story/0,,1654125,00.html
On himself

Life, Pain, Secret, Sadness

“The golden chain of affection is binding together all who compose the goodly fellowship of the saints. Calvary rather than Sinai is the typical source of the church's inspiration; and bonds of law are being supplanted by bonds of love Indeed, the whole host of the redeemed is marching in solid phalanx against the combined forces of ignorance and error, of depravity and sin; while, high above all the regimental standards, floats the banner of the cross, blazoned with this suggestive inscription, "Everyone that loveth is born of God."”

John McClellan Holmes (1834–1911) US Christian minister and author

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 111.

Love, God, Law, Error

“Out of the beliefs nourished by the agrarian myth there had arisen the notion that the city was a parasitical growth on the country. Bryan spoke for a people raised for generations on the idea that the farmer was a very special creature, blessed by God, and that in a country consisting largely of farmers the voice of the farmer was the voice of democracy and of virtue itself. The agrarian myth encouraged farmers to believe that they were not themselves an organic part of the whole order of business enterprise and speculation that flourished in the city, partaking of its character and sharing in its risks, but rather the innocent pastoral victims of a conspiracy hatched in the distance. The notion of an innocent and victimized populace colors the whole history of agrarian controversy, and indeed the whole history of the populistic mind.”

Richard Hofstadter (1916–1970) American historian

Source: The Age of Reform: from Bryan to F.D.R. (1955), Chapter I, part I, p. 35

God, People, Color, Democracy

“My biggest home run thrill? The day I called that one on Root in the Yankee-Cub series. The whole crowd was riding me. I was riding 'em back with even rougher language. The Chicago bench was yelling "Onya—onya—onya—you big yellow bum." Root had thrown me two bad balls I didn't like. I protested both, then I pointed to the flag police in center field. I knew Root would feed me another just like the first two, so I moved up about eight inches closer and gave it the works. They tell me when they found that ball it was lopsided, shaped like an egg. I just got to thinking later what a terrible heel I'd have been that day if Root had struck me out, but I never thought of that till later. It's a good thing I didn't. What a mug I'd have been.”

Babe Ruth (1895–1948) American baseball player

As quoted in "Babe Ruth, Idle First time In 23 Years, Blames His Legs"

Home, Thinking

“Do you think I take any pleasure in this dog's life, in seeing and causing death in people unknown to me, in losing friends and acquaintances daily, in seeing my reputation ceaselessly exposed to the caprices of fortune, in spending the whole year with uneasiness and apprehension, in continually risking my life and my fortune? I certainly know the value of tranquility, the charms of society, the pleasures of life, and I like to be happy as much as anybody. Although I desire all these good things, I will not buy them with baseness and infamy. Philosophy teaches us to do our duty, to serve our country faithfully at the expense of our blood and of our repose, to commit our whole being to it.”

Frederick II of Prussia (1712–1786) king of Prussia

Letters of Voltaire and Frederick the Great (New York: Brentano's, 1927), trans. Richard Aldington, letter 141 from Frederick to Voltaire (1759-07-02)

Life, Death, People, Pleasure

“The traditional, scientific method for studying such systems is known as reductionism. Reductionism sees the parts as paramount and seeks to identify the parts, understand the parts and work up from an understanding of the parts to an understanding of the whole. The problem with this is that the whole often seems to take on a form that is not recognizable from the parts. The whole emerges from the interactions between the parts, which affect each other through complex networks of relationships. Once it has emerged, it is the whole that seems to give meaning to the parts and their interactions. A living organism gives meaning to the heart, liver and lungs; a family to the roles of husband, wife, son, daughter”

Mike Jackson (1951) systems scientist

Source: Systems Thinking: Creative Holism for Managers (2003), p. 3-4

Family, Understanding, Problem, Study

“The whole subject of embracing is of such a nature that men who ask questions about it, or who hear about it, or who talk about it, acquire thereby a desire for enjoyment. Even those embraces that are not mentioned in the Kama Shastra should be practised at the time of sexual enjoyment, if they are in any way conducive to the increase of love or passion. The rules of the Shastra apply so long as the passion of man is middling, but when the wheel of love is once set in motion, there is then no Shastra and no order.”

Vātsyāyana Indian logician

Source: Kama Sutra , translated by Richard Francis Burton Chapter 2. Of the Embrace https://en.wikisource.org/wiki/Kama_Sutra/Part_II/Chapter_2, Wikisource

Love, Men, Way, Question

“In a criminal proceeding the question is not alone whether substantial justice has been done, but whether justice has been done according to law. All proceedings in poenam are, it need scarcely be observed, strictissimi juris; nor should it be forgotten that the formalities of law, though here and there they may lead to the escape of an offender, are intended on the whole to insure the safe administration of justice and the protection of innocence, and must be observed. A party accused has the right to insist on them as matter of right, of which he cannot be deprived against his will; and the Judge must see that they are followed.”

Sir Alexander Cockburn, 12th Baronet (1802–1880) Lord Chief Justice

Martin v. Mackonochie (1878), L. R. 3 Q. B. 775.

Justice, Law, Question

“England must…have the mask of Christian peaceableness torn publicly off her face…Our consuls in Turkey and India, agents, etc., must inflame the whole Mohammedan world to wild revolt against this hateful, lying, conscienceless people of hagglers; for if we are to be bled to death, at least England shall lose India.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Marginal note in a telegram from the German ambassador in St Petersburg, Count Friedrich von Pourtalès (30 July 1914), quoted in Fritz Fischer, Germany's Aims in the First World War (New York: W. W. Norton & Co, 1967), p. 121
1910s

Death, Hate, People, World

“A cup of kindness is better than a whole bottle of mercy can be.”

Avner Strauss (1954) Israeli musician

Song

“Youth suffers but for a season; the bowed but unbroken spirit resumes its elasticity; the future, unknown and beautiful, wins the present to itself, and the past waits for that dark and overwhelming influence which sooner or later will darken our whole horizon.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Other Gift Books

Youth, Beauty, Suffering, Waiting

“We affirm our position again against terror and violence. We will continue to fight the scourge of terrorism against humanity and reject the culture of extremism and violence in any form or shape, from whatever source or place, regardless of justifications or motives, being fully aware of their danger as a plague that threatens the peace and stability of the whole world.
We will use all the power of the law to prevent support reaching illegal organizations, including terrorist groups.”

Hosni Mubarak (1928) 4th president of Egypt

Address at a press conference, as quoted in "Mubarak : Arabs to fight 'scourge of terrorism'" at CNN (3 June 2003) http://edition.cnn.com/2003/WORLD/meast/06/03/mubarak.transcript/index.html

World, Peace, Law, Motivation

“I delighted his fussy little soul, because by adding what I remembered of Navy protocol to what he was able to teach me of Army routine, we came up with as snarled a mass of red tape as any field-grade officer in the whole history of all armed forces had been able to accumulate. Oh, I tell you, nobody sneezed in New York without a report being made out in triplicate, with eight endorsements.
Of course there wasn’t anybody to send them to, but that didn’t stop the Major. He said with determination: “Nobody’s ever going to chew me out for noncompliance with regulations—even if I have to invent the regulations myself!””

Frederik Pohl (1919–2013) American science fiction writer and editor

The Knights of Arthur (p. 394)
Platinum Pohl (2005)

Soul, History

“At the level of experience the social whole remains opaque to the agents.”

Terry Eagleton (1943) British writer, academic and educator

Source: 1990s, Ideology (1991), p. 136

“Our fellow passenger was Major Grogan, who thirty years before had been the first white man to go from the Cape to Cairo. It took him three years, one whole year in the marshes of the Sudd; his two companions died. It is said he ate them; I think so. He looked like a sensible man.”

James Tiptree, Jr (1915–1987) American science fiction writer

As quoted in "James Tiptree Jr: The Double Life of Alice B. Sheldon" (2006) by Julie Phillips

Thinking

“We necessarily bring the whole of our hairy and heavy humanity to worship”

Dana Gioia (1950) American writer

29
Essays, Can Poetry Matter? (1991), The Catholic Writer Today (2013)

“These three classes of problems—determination of significant fact, matching of facts with theory, and articulation of theory—exhaust, I think, the literature of normal science, both empirical and theoretical. They do not, of course, quite exhaust the entire literature of science. There are also extraordinary problems, and it may well be their resolution that makes the scientific enterprise as a whole so particularly worthwhile. But extraordinary problems are not to be had for the asking. They emerge only on special occasions prepared by the advance of normal research.”

Thomas Kuhn book The Structure of Scientific Revolutions

Source: The Structure of Scientific Revolutions (1962), III. The Nature of Normal Science, p. 34 (2012 ed.)

Literature, Problem, Thinking, Science

“Thus it is with all pictures, there are many layers, and with good reason an analysis nearly always deals with the last [layer]. The last layer in a superficial sense. But how then can one talk of what one cannot see, the overpainted or wiped-off layers, how to go about for example, photographs that are like slates with layers which no longer exist. The answer is that they exists nevertheless, taken up into the visible layer by a rubbing-off, but the problem, on the whole, is how one deals with the visible layer. The angle-sure, viewpoint seeking and in the worse sense 'analytic' intercourse with the picture.”

Per Kirkeby (1938–2018) Danish artist

1965 - 1995, Bravura', Per Kirkeby, (1982)

Problem, Sense

“There is one thing, and only one, in the whole universe which we know more about than we could learn from external observation. That one thing is Man. We do not merely observe men, we are men. In this case we have, so to speak, inside information; we are in the know.”

Clive Staples Lewis book Mere Christianity

Book I, Chapter 4, "What Lies behind the Law"
Mere Christianity (1952)

Men, Learning, Universe

“If a man gives way to all his desires, or panders to them, there will be no inner struggle in him, no 'friction,' no fire. But if, for the sake of attaining a definite aim, he struggles with the desires that hinder him, he will then create a fire which will gradually transform his inner world into a single whole.”

P. D. Ouspensky book In Search of the Miraculous

In Search of the Miraculous (1949)

World, Way

“William Shakespeare has probably done more to damage the cultural worth of Britain than anyone else in the whole of human history. After endlessly having to study his plays on the school curriculum, generations of children have ventured into adulthood convinced that all literature is coma-inducingly dreary. I don't blame them. Portia's speech about the 'gentle rain' is in no way as stimulating as 10 minutes of Grand Theft Auto. I believe that Shakespeare, along with Milton, Donne and Chaucer, has a place in modern Britain. And that place is deep in the bowels of the British Library, where he can be studied by hardcore language students.”

Jeremy Clarkson (1960) English broadcaster, journalist and writer

Source: For Crying Out Loud! The World According to Clarkson Volume Three (2008), p. 21

Children, School, Way, History

“Johnson said that he could repeat a complete chapter of "The Natural History of Iceland" from the Danish of Horrebow, the whole of which was exactly thus: "There are no snakes to be met with throughout the whole island." 62”

Samuel Johnson (1709–1784) English writer

Chap. lxxii.
1778
Bartlett's Familiar Quotations, 10th ed. (1919), Life of Johnson (Boswell)

History, Nature

“It might take a few of these films before there's, like, a natural stride with the whole issue and then maybe one day it won't even be an issue, which is what I'm hoping.”

River Phoenix (1970–1993) American actor, musician, and activist

On My Own Private Idaho, Empire, (1992)

Hope, Nature

“My whole life is made up of: "I'm sorry". I feel like I have to apologize to people, to things, to life itself. It's like, "I'm sorry to be here". I don't want to disturb anyone. But in my work, in the clothes I create, I'm actually telling people that I'm here. So, I guess I'm disturbing them, after all.”

Yohji Yamamoto (1943) Japanese fashion designer

Yohji Yamamoto. May I Help You? in Talking to Myself (2002), Ch. 12: The Expressions "Excuse-me" and "I'm sorry".

Life, People, Feeling, Clothes

“The subject that interests most writers is, of course, themselves and it is easy subject to talk about. But you know it is always easier if you are a poet or a novelist because you are used to talking in your voice. You suspend your whole life talking as writer directly to the audience. The problem is being playwright is that everything that you write is for someone else to say.”

Girish Raghunath Karnad (1938–2019) Indian playwright

Expressed to R.K.Dhavan, quoted here [Sahu, Nandini title=The Post-colonial Space: Writing the Self and the Nation, http://books.google.com/books?id=xs_tj0tDnnwC&pg=PA59, 2007, Atlantic Publishers & Dist, 978-81-269-0777-9, 116]

Life, Problem

“The whole Renaissance tradition is antipathic to me. The hard-and-fast rules of perspective which it succeeded in imposing on art were a ghastly mistake which it has taken four centuries to redress; Cézanne and after him Picasso and myself can take a lot of credit for this.... scientific perspective forces the objects in a picture to disappear away from the beholder instead of bringing them within his reach as painting should.”

Georges Braque (1882–1963) French painter and sculptor

1946 - 1963, interview with John Richardson' (1957)

Art, Painting

“Envisaging the whole range of foreign commerce… the image of it as a prize which governments can, and ought to win for their traders at the expense of the traders supported by other governments, has been a most fertile source of international misunderstanding.”

J.A. Hobson (1858–1940) English economist, social scientist and critic of imperialism

p, 125
The Morals of Economic Irrationalism (1920)

Support

“It seems to me that we have three choices; first, public services of high standard and cost but of limited scope, leaving unfilled a substantial part of the present gap, not necessarily benefiting those in real need and benefiting many who are not in need at all (this has been our historical approach); second, public services to meet the requirements of all, with the beneficiaries making a contribution by way of fee according to their means, and with adequate provision for complete remission in suitable cases; or third, universal public services provided for rich and poor alike on terms the poorest can afford; that is, the welfare state where all benefit and the whole cost is met by the taxpayer in general. I think it is well-known that I am an advocate of the second approach.”

John James Cowperthwaite (1915–2006) British colonial administrator

February 24, 1966, page 72.
Official Report of Proceedings of the Hong Kong Legislative Council

Way, Thinking, Universe, Parting

“Our Lord's miracles were all essential parts of His one consistent life. They were wrought as evidences not only of His power, but of His mercy. They were throughout moral in their character, and spiritual in the ends contemplated by them. They were in fact embodiments of His whole character, exemplars of His whole teaching, emblems of His whole mission.”

James McCosh (1811–1894) British philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 66.

Life, Parting

“But while at the bottom of the national life the slime was thus constantly accumulating more and more deleteriously and deeply, so much the more smooth and glittering was the surface, overlaid with the varnish of polished manners and universal friendship. All the world interchanged visits; so that in the houses of quality it was necessary to admit the persons presenting themselves every morning for the levee in a certain order fixed by the master or occasionally by the attendant in waiting, and to give audience only to the more notable one by one, while the rest were more summarily admitted partly in groups, partly en masse at the close—a distinction which Gaius Gracchus, in this too paving the way for the new monarchy, is said to have introduced. The interchange of letters of courtesy was carried to as great an extent as the visits of courtesy; "friendly" letters flew over land and sea between persons who had neither personal relations nor business with each other, whereas proper and formal business-letters scarcely occur except where the letter is addressed to a corporation. In like manner invitations to dinner, the customary new year's presents, the domestic festivals, were divested of their proper character and converted almost into public ceremonials; even death itself did not release the Roman from these attentions to his countless "neighbours," but in order to die with due respectability he had to provide each of them at any rate with a keepsake. Just as in certain circles of our mercantile world, the genuine intimacy of family ties and family friendships had so totally vanished from the Rome of that day that the whole intercourse of business and acquaintance could be garnished with forms and flourishes which had lost all meaning, and thus by degrees the reality came to be superseded by that spectral shadow of "friendship," which holds by no means the least place among the various evil spirits brooding over the proscriptions and civil wars of this age.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Pt. 2, Translated by W.P. Dickson.
On Roman Friendship in the last ages of the Republic.
The History of Rome - Volume 4: Part 2

Life, Death, Friendship, War

“My image of a President before I came here, and before I had any hope of coming here, was that of a rubber-stamp President, to be frank. This is the image I got. But having come here, I find that the image is not quite correct. I thought, I will have lot of time, leisure for reading, writing, waking etc. But somehow I find I can't get it now. So, my image of a President is of a working President, not an executive President, but a working President, and working within the four corners of the Constitution. It gives very little direct power or influence to him to interfere in matters or affect the course of events, but there is a subtle influence of the office of the President on the executive and the arms of the government and on the public as a whole. It is a position which has to be used with the, what I should say, with a philosophy of indirect approach.”

K. R. Narayanan (1920–2005) 9th Vice President and the 10th President of India

Shri K. R. Narayanan President of India in Conversation with N. Ram on Doordarshan and All India Radio

Hope, Time, Reading

“A whole tangle of series, possibly including everything Moorcock's written, not excluding his grocery lists, but I'm not sure; certainly includes most of his fantasy. Various subseries are declared complete every so often, as for example in an ad for the Last Elric Book in the current issue of F& SF; such declarations sometimes prove true, but on the other hand, I've seen several previous Last Elric Books.”

Michael Moorcock (1939) English writer, editor, critic

Joe Bernstein, [d9rkbu$2t2$1@reader1.panix.com, 2005], describing the Eternal Champion series.
About

Books

“A writer’s subconscious is one of the filthiest places there are: as a matter of fact, you can find the whole world there.”

Romain Gary (1914–1980) French writer and diplomat

The Dance of Genghis Cohn (1967)

World

“Either all things proceed from one intelligent source and come together as in one body, and the part ought not to find fault with what is done for the benefit of the whole; or there are only atoms, and nothing else than a mixture and dispersion. Why, then, art thou disturbed? Say to this ruling faculty, Art thou dead, art thou corrupted, art thou playing the hypocrite, art thou become a beast, dost thou herd and feed with the rest?”

Marcus Aurelius book Meditations

IX, 39
Meditations (c. 121–180 AD), Book IX

Art, Intelligence, Parting, Dead

“The witches, the wise women, and the healers were also always the counselors. It's a whole other tradition of knowledge and learning that has been suppressed because it had political implications.”

Starhawk (1951) American author, activist and Neopagan

As quoted in The Burning Times (1990)

Women, Knowledge, Learning

“Sri Yukteswar used to poke gentle fun at the commonly inadequate conceptions of renunciation.
'A beggar cannot renounce wealth,' Master would say. 'If a man laments: 'My business has failed; my wife has left me; I will renounce all and enter a monastery,' to what worldly sacrifice is he referring? He did not renounce wealth and love; they renounced him!'
Saints like Gandhi, on the other hand, have made not only tangible material sacrifices, but also the more difficult renunciation of selfish motive and private goal, merging their inmost being in the stream of humanity as a whole.”

Paramahansa Yogananda book Autobiography of a Yogi

Source: Autobiography of a Yogi, Chapter 44 - "With Mahatma Gandhi At Wardha"

Love, Motivation, Business, Selfishness

“Really, we are
Not only dots
But are the whole”

Ayumi Hamasaki (1978) Japanese recording artist, lyricist, model, and actress

Forgiveness
Lyrics, Memorial Address

“The problem of systems improvement is the problem of the 'ethics of the whole system.”

C. West Churchman (1913–2004) American philosopher and systems scientist

Source: 1960s - 1970s, The Systems Approach (1968), p. 4

Problem

“The whole system of the Foreign Enlistment Act is, I may add, only 200 years old. The ancients did not know the meaning of the word "neutrality" as we know it at the present day. In the Middle Ages people were hardly aware of such a thing as neutrality; the first Foreign Enlistment Act is hardly 200 years old, and since that time that system of legislation has grown up. It has been a code of legislation that has gradually grown up, and is now looked to by the nations to assist in keeping the peace and preventing the catastrophe of a general war. Shall we be the first to roll back the tide of civilization, and thus practically go back to barbarism and the Middle Ages, by virtually repealing this international code by which we preserve the rights and interests of neutrality? I cannot but think that this House and the country, when they reflect on the facts of the case, will consider that if they in any way lend their sanction to such a retrograde policy, they would be unworthy of themselves, and would be guilty of a great crime against humanity.”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1863/apr/24/observations in the House of Commons (24 April 1863). 1860s

War, People, Age, Peace

“I wanted to look young in this role, it was a needed thing. She’s 14. This role I really needed to feel 14, I had to be 14 in every way possible, so I hung out with my 14 year-old cousin for a month. She had a retainer and pigtails and all that. There’s something in their eyes, between age 10 and 15 I think, it’s just that sort of ‘anything is possible’ look. For me, the most beautiful thing you could ever see is like a child’s eyes. I wanted to really make sure that I captured her spirit, that youthful spirit. For me it’s all about dreaming. What does she look like when she walks? What’s the look in her eye? It’s not about, ‘Oh, on this move, I’m going to put my arm like that.’ It’s just the whole spirit, so that any way that I would move would be right.”

Alison Lohman (1979) American actress

On her role in Matchstick Men.
Interview with Rebecca Murray

Youth, Age, Beauty, Dreams

“I was brought up to believe that the Christian God wasn't a scared and compromising public servant, but the creator of the whole merciless truth, and I reckon that training spoiled me—I actually took my teachers seriously!”

Sinclair Lewis book Elmer Gantry

Elmer Gantry (1927)

God, Truth, Teachers, Training

“I often discuss the benefits of adopting a plant-based diet with patients who have high cholesterol, diabetes, hypertension, or coronary artery disease. I encourage these patients to go to the grocery store and sample different plant-based versions of many of the basic foods they eat. … Interestingly, our ACC/American Heart Association (AHA) prevention guidelines do not specifically recommend a vegan diet, as the studies are very large and observational or small and randomized, such as those on Ornish's whole food, plant-based diet intervention reversing coronary artery stenosis. The data are very compelling, but larger randomized trials are needed to pass muster with our rigorous guideline methodology. Wouldn't it be a laudable goal of the American College of Cardiology to put ourselves out of business within a generation or two? We have come a long way in prevention of cardiovascular disease, but we still have a long way to go. Improving our lifestyles with improved diet and exercise will help us get there.”

Kim A. Williams (1955) American cardiologist

"CardioBuzz: Vegan Diet, Healthy Heart?" https://www.medpagetoday.com/Cardiology/Prevention/46860, MedPage Today (July 21, 2014).

Disease, Food, Way, Exercises

“I have no kicks at all [The] fact is I'm pretty happy about the whole thing…I enjoy this country. I like the parks and the highways and the good schools and everything that this Government does.”

Carole Lombard (1908–1942) American actress

Endorsing Roosevelt's administration and income tax in general.
Carole Lombard, The Hoosier Tornado by Wes D. Gehring, p. 3

School, Country, Happiness

“The whole trouble with a folk song is that once you have played it through there is nothing much you can do except play it over again and play it rather louder. Most Russian music, indeed, consists in ringing changes on this device, skilfully disguised though the fact may be.”

Constant Lambert (1905–1951) British composer and conductor

"The Conflict Between Nationalism and Form", p. 146.
Music, Ho! (1934)

Music, Change

“Oh all the money that in my whole life I did spend
Be it mine right or wrongfully
I let it slip gladly past the hands of my friends
To tie up the time most forcefully”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Compare: "Of all the money e'er I had, I spent it in good company. And all the harm e'er I've done, Alas! it was to none but me." The Parting Glass.
Song lyrics, The Times They Are A-Changin' (1964), Restless Farewell

Life, Money, Time, Past

“Ethical control may survive in small groups, but the control of the population as a whole must be delegated to specialists—to police, priests, owners, teachers, therapists, and so on, with their specialized reinforcers and their codified contingencies.”

B.F. Skinner book Beyond Freedom and Dignity

Beyond Freedom and Dignity, New York: Knopf, 1971 p. 155

Teachers

“I actually think it will be interesting to listen to the President tonight. What I'd like him to do is report on his promises but there are forgotten promises and forgotten people. Over the last four years, the President has said that he was going to create jobs for the American people and that hasn't happened. He said he would cut the deficit in half and that hasn't happened. He said that incomes would rise and instead incomes have gone down. And I think this is a time not for him not to start restating new promises but to report on the promises he made. I think he wants a promises reset. We want a report on the promises he made. And that means let's hear some numbers. Let's hear 16. Sixteen trillion dollars of debt. This is very different than the promise he made. Let's hear the number 47. 47 million people in this country on food stamps. When he took office, 33 million people were on food stamps. Let's understand why it was he's been unsuccessful in helping alleviate poverty in this country. Why so many people have fallen from the middle class into poverty under this president. Let's have him explain to the American people the 50% number. Why 50% of college graduates can't find work or work that is consistent with their college degree. The President needs to report tonight on his promises rather than try and reset a whole series of new promises that he also won't be able to keep.”

Mitt Romney (1947) American businessman and politician

2012-09-06
http://mittromneycentral.com/2012/09/06/romney-on-obamas-speech-tonight-americans-want-a-report-on-presidents-promises/
Romney on Obama’s Speech Tonight: Americans Want A Report On President’s Promises
Mitt Romney Central
2012

People, Food, Understanding, Thinking

““Look at me closely, amigo,” said my dad. “Here is a hundred-dollar bill just to start with. Thirty dollars of this is for you to put in your own pocket right now. Capiche?” The bartender’s whole attitude changed. Suddenly he wasn’t tired anymore. “Yes, mi general, entiendo!” he said. “Good, and give another twenty to the chef in back and ten to the dishwasher. That leaves forty for my son and me to drink and eat a little something.” “But of course!” said the barkeeper. “The whole place is open for you! Which tequila would you like?” he added anxiously. “Herradura, and a couple of Modelo cervezas.” “I like Dos Equis,” I said. “The dark one.” “Okay,” said my dad, “one Modelo and one dark Dos Equis.” The bartender was flying, moving, truly enjoying the whole show. My dad winked at me. “Like I always say, to tip after the meal is stupid. Tip first and big, and the whole world changes.””

Victor Villaseñor (1940) American writer

Crazy Loco Love: A Memoir (2008)

Stupidity, World, Drink, Change

“This dynamic architecture provides us with the new theater of life and because we are capable of grasping the idea of a whole town at any moment with any plan the task of architecture - the rhythmic arrangement of space and time - is perfectly and simply fulfilled for the new town will not be as chaotically laid out as the modern towns of north and south America but clearly and logically like a beehive..”

El Lissitsky (1890–1941) Soviet artist, designer, photographer, teacher, typographer and architect

1915 - 1925, Suprematism' in World Reconstruction (1920)

Life, Idea, Time

“Love is the purpose of creation of this world. Without love politics would not have a meaning. Life would not have a meaning either. God created the purpose of this world as love. God says; “Love Me and I will love you.” The whole system is based on that. Without love nothing has any meaning.”

Harun Yahya (1956) Turkish author

20 June 2013.
A9 TV addresses, 2013

Love, Life, God, World

“When people ask me why I don’t eat meat or any other animal products, I say because they are unhealthy and they are the product of a violent and inhumane industry. Chickens, cows, and pigs in factory farms spend their whole lives in filthy, cramped conditions only to die a prolonged and painful death.”

Casey Affleck (1975) American actor

From a PETA video (6 February 2013) https://www.youtube.com/watch?v=hSuLrvwLoLA, reported in "Casey Affleck’s ‘Go Vegan’ PSA", in peta2.com http://www.peta2.com/heroes/casey-afflecks-go-vegan-psa/.

Death, Pain, People, Animals

“If I were damned of body and soul,
I know whose prayers would make me whole,
Mother o' mine, O mother o' mine.”

Rudyard Kipling (1865–1936) English short-story writer, poet, and novelist

Mother o' Mine http://whitewolf.newcastle.edu.au/words/authors/K/KiplingRudyard/verse/p3/motheromine.html (1891). Other works

Soul

“[S]ome went through the whole disrupting experience of national indignity as early as 1933, others after June 1934, still others in 1938 during the Jewish pogroms, many in the years since 1942, when defeat became probable, or since 1943 when it because certain, and some not until it actually happened in 1945.”

Karl Jaspers (1883–1969) German psychiatrist and philosopher

The Question of German Guilt (1947)

“I wanted adventures. I wanted to go up the Nung river to the heart of darkness in Cambodia. I wanted to ride out into a desert on camelback, sand and dunes in every direction, eat whole roasted lamb with my fingers. I wanted to kick snow off my boots in a Mafiya nightclub in Russia. I wanted to play with automatic weapons in Phnom Penh, recapture the past in a small oyster village in France, step into a seedy neon-lit pulqueria in rural Mexico. I wanted to run roadblocks in the middle of the night, blowing past angry militia with a handful of hurled Marlboro packs, experience fear, excitement, wonder. I wanted kicks – the kind of melodramatic thrills and chills I’d yearned for since childhood, the kind of adventure I’d found as a little boy in the pages of my Tintin comic books. I wanted to see the world – and I wanted the world to be just like the movies.”

Anthony Bourdain book A Cook's Tour

A Cook's Tour (2001)

Books, World, Fear, Boy

“It is not true that the Republican party has not endeavored to protect the negro in his right to vote. The whole moral power of the party has been, from first to last, on the side of justice to the negro; and it has only been baffled, in its efforts to protect the negro in his vote, by the Democratic party.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Speech http://teachingamericanhistory.org/library/document/the-nations-problem/ (June 1888). 1880s

Justice, Effort

“I think there's almost a belligerence - people are frustrated with their manufactured environment. We tend to assume the problem is with us, and not with the products we're trying to use. In other words, when our tools are broken, we feel broken. And when somebody fixes one, we feel a tiny bit more whole.”

Jonathan Ive (1967) English designer and VP of Design at Apple

Ive (2007) cited in: Lev Grossman " The Apple of Your Ear http://www.time.com/time/magazine/article/0,9171,1576854-5,00.html", Time Magazine, Friday, Jan. 12, 2007: About the iPhone upon its introduction

People, Feeling, Problem, Thinking

“[T]he Capgras delusion [is] a bizarre affliction that occasionally strikes human beings who have suffered brain damage. The defining mark of the Capgras delusion is the sufferer's conviction that a close acquaintance (usually a loved one) has been replaced by an impostor who looks like (and sounds like, and acts like) the genuine companion, who has mysteriously disappeared! … What is particularly surprising about these cases is that they don't depend on subtle disguises and fleeting glimpses. On the contrary, the delusion persists even when the target individual is closely scrutinized by the [Capgras sufferer], and is even pleading for recognition. Capgras sufferers have been known to murder their spouses, so sure are they that these look-alike interlopers are trying to step into their shoes — into whole lives — that are not rightfully theirs! There can be no doubt that in such a sad case, the [sufferer] in question has deemed true some very specific proposition of nonidentity: This man is not my husband; this man is a qualitatively similar to my husband as ever can be, and yet he is not my husband. Of particular interest to us is the fact that people suffering from such a delusion can be quite unable to say why they are so sure.”

Daniel Dennett (1942) American philosopher

Kinds of Minds (1996)

Love, People, Sadness, Shoe

“If (problems) are decided through the use of force, everything becomes double-complicated…. He who sows the wind will reap a hurricane and this will be a very strong storm in the whole Middle East region, which will strike painfully…. All questions on international security have to be settled only through dialogue because using force will not lead anywhere.”

Mahmoud Ahmadinejad (1956) 6th President of the Islamic Republic of Iran

July 25, 2006
http://www.boston.com/news/world/middleeast/articles/2006/07/25/iran_president_warns_of_hurricane_in_middle_east/?rss_id=Boston.com+%2F+News
2006

Question, Problem, Strong

“The truthfulness which Jesus demands from his followers is the self-abnegation which does not hide sin. Nothing is then hidden, everything is brought forth to the light of day. In this question of truthfulness, what matters first and last is that a man’s whole being should be exposed, his whole evil laid bare in the sight of God. But sinful men do not like this sort of truthfulness.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), Truthfulness, p. 138.

Men, God, Truth, Question

“There's a whole bunch of things I don't know a thing about — I just stay away from those. So, I stay within what I call my circle of competence.”

Warren Buffett (1930) American business magnate, investor, and philanthropist

Rules for success

“Kuhn acknowledges having used the term "paradigm" in two different meanings. In the first one, "paradigm" designates what the members of a certain scientific community have in common, that is to say, the whole of techniques, patents and values shared by the members of the community. In the second sense, the paradigm is a single element of a whole, say for instance Newton’s Principia, which, acting as a common model or an example… stands for the explicit rules and thus defines a coherent tradition of investigation. Thus the question is for Kuhn to investigate by means of the paradigm what makes possible the constitution of what he calls "normal science". That is to say, the science which can decide if a certain problem will be considered scientific or not. Normal science does not mean at all a science guided by a coherent system of rules, on the contrary, the rules can be derived from the paradigms, but the paradigms can guide the investigation also in the absence of rules. This is precisely the second meaning of the term "paradigm", which Kuhn considered the most new and profound, though it is in truth the oldest.”

Giorgio Agamben (1942) Italian philosopher

Truth, Communication, Question, Problem

“The annual payment [of German reparations] will very likely spread over some thirty years at least. It would therefore be fair and logical for the military occupation of the left bank of the Rhine and the bridgeheads to last for the same length of time…There is, moreover, something quite unusual in the idea of renouncing a security before the amount secured has been completely paid…After the war of 1870, the Germans occupied various French provinces until they received the last centime of the indemnity imposed on France…It is argued that even when the occupation ceased, it could be resumed in the event of non-payment. This option to renew occupation may look tempting to-day on paper. But its bristling with drawbacks and risk. Let us imagine ourselves sixteen or seventeen years ahead. Germany has paid regularly for fifteen years. We have evacuated the whole left bank of the Rhine. We have returned to our side of the political frontiers which afford no military security. Imagine Germany again prey to Imperialism or imagine that she simply breaks faith. She suspends payment and we are obliged to reoccupy. We give the necessary orders, but who will vouch for our being able to carry them out without difficulty?”

Raymond Poincaré (1860–1934) 10th President of the French Republic

Memorandum to Clemenceau (28 April 1919), quoted in David Lloyd George, The Truth about the Peace Treaties. Volume I (London: Victor Gollancz, 1938), p. 428.

War, Faith, Imagination, Idea

“The bourgeois novel is the greatest enemy of truth and honesty that was ever invented. It's a vast, sentimentalizing structure that reassures the reader, and at every point, offers the comfort of secure moral frameworks and recognizable characters. This whole notion was advanced by Mary McCarthy and many others years ago, that the main function of the novel was to carry out a kind of moral criticism of life. But the writer has no business making moral judgments or trying to set himself up as a one-man or one-woman magistrate's court. I think it's far better, as Burroughs did and I've tried to do in my small way, to tell the truth.”

J. G. Ballard (1930–2009) British writer

"J.G. Ballard on William S. Burrough's Naked Truth" by Richard Kadrey in Salon (2 September 1997) http://web.archive.org/web/20000511215816/http://www.salon.com/sept97/wsb2970902.html

Life, Truth, Way, Business

“Think of all our knowledge-generating processes, our whole culture and civilization, and all the thought processes in the minds of every individual, and indeed the entire evolving biosphere as well, as being a gigantic computation. The whole thing is executing a self-motivated, self-generating computer program. More specifically it is, as I have mentioned, a virtual-reality program in the process of rendering, with ever-increasing accuracy, the whole of existence.”

David Deutsch book The Fabric of Reality

The Fabric of Reality (1997)

Motivation, Knowledge, Thinking, Reality

“The widespread assumption that big business and big government are fundamentally at odds, and that big business supports a free market, serves to maintain the ruling partnership in power; indeed, ‘vulgar liberalism’ and ‘vulgar libertarianism’ (in Carson’s sense) represent the dominant ideologies of the establishment left and establishment right, respectively. The establishment left disguises its government intervention on behalf of the rich as government intervention on behalf of the poor, while the right disguises its government intervention on behalf of the rich as an opposition to government intervention per se – and each side has an interest in maintaining the myth propagated by its nominal opponent. For those who are repelled by the realities of corporate capitalism are lured into becoming opponents of the free market and foot soldiers for the left wing of the ruling class, while those who are attracted by free-market ideals are lured into becoming defenders of corporate capitalism and foot soldiers for the right wing of the ruling class. Either way, the partnership as a whole has its power reinforced.”

Roderick Long (1964) American philosopher

Source: "Left-libertarianism, market anarchism, class conflict and historical theories of distributive justice" (2012), p. 422

Way, Business, Support, Reality

“Those who are weak don't fight.
Those who are stronger might fight
for an hour.
Those who are stronger still might fight
for many years.
The strongest fight
their whole life.
They are the indispensable ones.”

Bertolt Brecht The Mother

"In Praise of the Fighters" (song)
Variant translation: There are men who struggle for a day and they are good.
There are men who struggle for a year and they are better.
There are men who struggle many years, and they are better still.
But there are those who struggle all their lives:
These are the indispensable ones.
As quoted in Democracy Unbound : Progressive Challenges to the Two Party System (1997) by David Reynolds; also quoted by Cuban musician and poet Silvio Rodríguez before his song "Sueño con serpientes".
Also quoted by Eduardo Galeano (Uruguayan writer) to describe Nestor Kirchner as he received the notice of his death.
The Mother (1930)

Life, Fight

“During the fourteenth century some unknown scholars prepared a new translation of the whole Bible into the Middle High German dialect. It slavishly follows the Latin Vulgate. It may be compared to Wiclif's English Version (1380), which was likewise made from the Vulgate, the original languages being then almost unknown in Europe. A copy of the New Testament of this version has been recently published, from a manuscript in the Premonstratensian convent of Tepl in Bohemia. Another copy is preserved in the college library at Freiberg in Saxony.”

Philip Schaff (1819–1893) American Calvinist theologian

German versions of the Bible that preceded the Luther Bible

“Grief that is dazed and speechless is out of fashion: the modern woman mourns her husband loudly and tells you the whole story of his death, which distresses her so much that she forgets not the slightest detail about it.”

Jean de La Bruyère book Les Caractères

Les douleurs muettes et stupides sont hors d'usage: on pleure, on récite, on répète, on est si touchée de la mort de son mari, qu'on n'en oublie pas la moindre circonstance.
Aphorism 79
Les Caractères (1688), Des Femmes

Death, Fashion, Forgetting

“I have been young, but now am old. I have spent a whole life-time in battling against infidelity with the weapons of apologetic science; but I have become ever more and more convinced that the way to the heart does not lie through the head; and that the only way to the conversion of the head lies through a converted heart which already tastes the living fruits of the gospel.”

Friedrich Tholuck (1799–1877) German theologian

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 137.

Life, Lie, Way, Science

“My whole life is waiting for the questions to which I have prepared answers.”

Tom Stoppard (1937) British playwright

Source: Lord Malquist and Mr Moon (1966), Ch. 2: A Couple of Deaths and Exits.

Life, Question, Waiting

“I don't know much about that whole grunge thing.”

Todd Snider (1966) American singer

USA Today, December 7, 1994. <http://www.eighteenminutes.com/memorabilia/print/images/usatoday_1b.jpg>

“And I'm going on in believing in Him. You'd better know Him, and know His name, and know how to call His name. You may not know philosophy. You may not be able to say with Alfred North Whitehead that He's the Principle of Concretion. You may not be able to say with Hegel and Spinoza that He is the Absolute Whole. You may not be able to say with Plato that He's the Architectonic Good. You may not be able to say with Aristotle that He's the Unmoved Mover. But sometimes you can get poetic about it if you know Him. You begin to know that our brothers and sisters in distant days were right. Because they did know Him as a rock in a weary land, as a shelter in the time of starving, as my water when I'm thirsty, and then my bread in a starving land. And then if you can't even say that, sometimes you may have to say, "He's my everything. He's my sister and my brother. He's my mother and my father." If you believe it and know it, you never need walk in darkness. Don't be a fool. Recognize your dependence on God. As the days become dark and the nights become dreary, realize that there is a God who rules above. And so I’m not worried about tomorrow. I get weary every now and then. The future looks difficult and dim, but I’m not worried about it ultimately because I have faith in God.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Why Jesus Called A Man A Fool (1967)

God, Faith, Fools, Sister

“We have always thought about design as being so much more than just the way something looks. It's the whole thing: the way something works on so many different levels. Ultimately, of course, design defines so much of our experience.”

Jonathan Ive (1967) English designer and VP of Design at Apple

Ive explaining his view on Apple's use of design in the product video shown at WWDC 2013 for iOS 7.

Way

“It is in fact no exaggeration to say that we live in terror that Senator McCarthy will one day make some irreparable blunder that will play directly into the hands of our common enemy and discredit the whole anti-Communist effort for a long while to come.”

Whittaker Chambers (1901–1961) Defected Communist spy

Source: Odyssey of a Friend (1969), p. 52

Effort

“Earth loves the rain, the proud sky loves to give it. The whole world loves to create futurity. I say then to the world, "I share your love." Is this not the source of the phrase, "This loves to happen"?”

Marcus Aurelius book Meditations

The last phrase is quoted in J. D. Salinger's Franny and Zooey as "It loved to happen".
Meditations (c. 121–180 AD), Book X, 21
Original: (el) ῾Ἐρᾷ μὲν ὄμβρου γαῖα, ἐρᾷ δὲ ὁ σεμνὸς αἰθήρ,᾿ ἐρᾷ δὲ ὁ κόσμος ποιῆσαι ὃ ἂν μέλλῃ γίνεσθαι. λέγω οὖν τῷ κόσμῳ ὅτι σοὶ συνερῶ. μήτι δὲ οὕτω κἀκεῖνο λέγεται, ὅτι: φιλεῖ τοῦτο γίνεσθαι;

Love, World, Future

“The devil came to Eve in Genesis chapter three, ‘The serpent said unto the woman, ‘Yea, hath God said, Ye shall not eat of every tree of the garden?” First sentence out of the devil's mouth was a question to make Eve doubt God's word. He always does that by the way. He’s always going to make you try to doubt God's word. The second thing he said to the woman was, ‘Ye shall not surely die:’ Now he’s calling God a liar. The third thing he said to the woman was, ‘Hey, if you eat off that tree, ye shall be as gods.’ And right there is where the whole idea of Evolution got started. It didn’t start with Charley Darwin. It started with Satan in the Garden of Eden. He wants you to think you can become like gods. Yes boys and girls, we are evolving. We started off like an amoeba and we’re getting bigger and better and stronger and smarter and in some day we’re going to sail around the universe and discover new life forms like Star Trek.”

Kent Hovind (1953) American young Earth creationist

Creation seminars (2003-2005), The Age of the Earth

Life, God, Way, Girl

“I see no reason why children as young as six, seven, or even three shouldn't be allowed to produce corporate comic books to relentless monthly deadlines. And have to write several titles at once to make a decent living. That's what a proper childhood's all about isn't it? This is the 21st century after all and these unruly little bastards have been milking post-Victorian sentimentality for all it's worth for way too long. Time to get kids back where they belong - up chimneys, down mines, and tied to the printing presses! If you can pick up a brick to smash a car window, then you can build me a textile factory, son … here's a whole half dollar for your day's labor. Now put down that Justin Timberlake bio-comic and get back on the production line!”

Grant Morrison (1960) writer

2003
http://www.comicon.com/cgi-bin/ultimatebb.cgi?ubb=get_topic&f=36&t=001597
On comics

Children, Books, Cars, Way

“The successful public administrator is curious about everything. Perhaps you don't see just why it is that a public administrator should go about continually asking questions of everything and everybody about him. Well, let us take one functional phase of public administration in a municipal government.
One of the best administrators that I ever knew had a great curiosity about garbage. He was the head of the refuse disposal department of the District of Columbia. He asked all sorts of questions of the garbage cans and the ash cans and trash barrels, because in that city we imposed upon the householders a three way system of refuse removal. You couldn't put your trash and your garbage and your ashes all in one container, you had to have three containers, and also, at that particular time, the collectors were divided into three different crews. So this man with this curiosity made a study of what he found in the rubbish cans, and the results. If that study were plotted on a map, and as the result of the study of that map the routings were rearranged, the whole system of garbage collection was rearranged; not only of collection, but of disposal.”

Louis Brownlow (1879–1963) American mayor

Source: "What Is an Administrator?" 1936, p. 6-7; As cited in Albert Lepawsky (1949), Administration, p. 658

Way, Question, Study, Time

“An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Variant: An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.
Source: What is Man? (1938), pp. 148-149

Life, Feeling, Motivation, Nature

“Recently, a whole series of cases has been reported to me in which judges, lawyers, and officials of the Judiciary who are disabled war veterans and whose record in office is flawless, have been forcibly sent on leave, and are later to be dismissed for the sole reason that they are of Jewish descent.
It is quite intolerable for me personally…that Jewish officials who were disabled in the war should suffer such treatment, [especially] as, with the express approval of the government, I addressed a Proclamation to the German people on the day of the national uprising, March 21st, in which I bowed in reverence before the dead of the war and remembered in gratitude the bereaved families of the war dead, the disabled, and my old comrades at the front.
I am certain, Mr. Chancellor, that you share this human feeling, and request you, most cordially and urgently, to look into this matter yourself, and to see to it that there is some uniform arrangement for all branches of the public service in Germany.
As far as my own feelings are concerned, officials, judges, teachers and lawyers who are war invalids, fought at the front, are sons of war dead, or themselves lost sons in the war should remain in their positions unless an individual case gives reason for different treatment. If they were worthy of fighting for Germany and bleeding for Germany, then they must also be considered worthy of continuing to serve the Fatherland in their professions.”

Paul von Hindenburg (1847–1934) Prussian-German field marshal, statesman, and president of Germany

Letter to Chancellor Adolf Hitler http://alphahistory.com/nazigermany/hindenburg-and-hitler-on-jewish-war-veterans/, (April 4th 1933) President

War, People, Family, Feeling

“Go to the United States, into Europe, or wherever you can come across men who have been in the midst of this people, and one will tell you that we are a poor, ignorant, deluded people; the next will tell you that we are the most industrious and intelligent people on the earth, and are destined to rise to eminence as a nation, and spread, and continue to spread, until we revolutionize the whole earth. If you pass on to the third man, and inquire what he thinks of the "Mormons," he will say they are fools, duped and led astray by Joe Smith, who was a knave, a false Prophet, and a money digger. Why is all this? It is because there is a spirit in man. And when the Gospel of Jesus Christ is preached on the earth, and the kingdom of God is established, there is also a spirit in these things, and an Almighty spirit too. When these two spirits come in contact one with the other, the spirit of the Gospel reflects light upon the spirit which God has placed in man, and wakes him up to a consciousness of his true state, which makes him afraid he will be condemned, for he perceives at once that "Mormonism" is true. "Our craft is in danger," is the first thought that strikes the wicked and dishonest of mankind, when the light of truth shines upon them. Say they, "If these people called Latter-day Saints are correct in their views, the whole world must be wrong, and what will become of our time-honoured institutions, and of our influence, which we have swayed successfully over the minds of the people for ages. This Mormonism must be put down."”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses, 1:187-188 (June 19, 1853)
1850s

Men, Money, God, People

“The view of things [called Pantheism] … — that all plurality is only apparent, that in the endless series of individuals, passing simultaneously and successively into and out of life, generation after generation, age after age, there is but one and the same entity really existing, which is present and identical in all alike; — this theory … may be carried back to the remotest antiquity. It is the alpha and omega of the oldest book in the world, the sacred Vedas, whose dogmatic part, or rather esoteric teaching, is found in the Upanishads. There, in almost every page this profound doctrine lies enshrined; with tireless repetition, in countless adaptations, by many varied parables and similes it is expounded and inculcated. That such was, moreover, the fount whence Pythagoras drew his wisdom, cannot be doubted … That it formed practically the central point in the whole philosophy of the Eleatic School, is likewise a familiar fact. Later on, the New Platonists were steeped in the same … In the ninth century we find it unexpectedly appearing in Europe. It kindles the spirit of no less a divine than Johannes Scotus Erigena, who endeavours to clothe it with the forms and terminology of the Christian religion. Among the Mohammedans we detect it again in the rapt mysticism of the Sufi. In the West Giordano Bruno cannot resist the impulse to utter it aloud; but his reward is a death of shame and torture. And at the same time we find the Christian Mystics losing themselves in it, against their own will and intention, whenever and wherever we read of them! Spinoza's name is identified with it.”

Arthur Schopenhauer book On the Basis of Morality

Part IV, Ch. 2, pp. 269 https://archive.org/stream/basisofmorality00schoiala#page/269/mode/2up-272 On the Basis of Morality (1840)

Life, Death, Wisdom, Books

“God is not a God of the edges, with a vested interest in beginnings. God is the God of the whole show.”

John Polkinghorne (1930) physicist and priest

page 51.
Quarks, Chaos & Christianity (1995)

God

“Indeed, we can find no more instructive lesson on the whole question of suffrage than the history of its development in the British empire. For more than four centuries, royal prerogative and the rights of the people of England have waged perpetual warfare. Often the result has appeared doubtful, often the people have been driven to the wall, but they have always renewed the struggle with unfaltering courage. Often have they lost the battle, but they have always won the campaign. Amidst all their reverses, each generation has found them stronger, each half-century has brought them its year of jubilee, and has added strength to the bulwark of law and breadth to the basis of liberty. This contest has illustrated again and again the saying that 'eternal vigilance is the price of liberty'. The growth of a city, the decay of a borough, the establishment of a new manufacture, the enlargement of commerce, the recognition of a new power, have, each in its turn, added new and peculiar elements to the contest. Hallam says: 'It would be difficult, probably, to name any town of the least consideration in the fourteenth and fifteenth centuries, which did not, at some time or other, return members to Parliament. This is so much the case, that if, in running our eyes along the map, we find any seaport, as Sunderland or Falmouth, or any inland town, as Leeds or Birmingham, which has never enjoyed the elective franchise, we may conclude at once that it has emerged from obscurity since the reign of Henry VIII.'”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

Constitutional History of England, Chap. XIII
1860s, Oration at Ravenna, Ohio (1865)

People, Law, History, Courage

“…Upon this, Sher Shah turned again towards Kalinjar… The Raja of Kalinjar, Kirat Sing, did not come out to meet him. So he ordered the fort to be invested, and threw up mounds against it, and in a short time the mounds rose so high that they overtopped the fort. The men who were in the streets and houses were exposed, and the Afghans shot them with their arrows and muskets from off the mounds. The cause of this tedious mode of capturing the fort was this. Among the women of Raja Kirat Sing was a Patar slave-girl, that is a dancing-girl. The king had heard exceeding praise of her, and he considered how to get possession of her, for he feared lest if he stormed the fort, the Raja Kirat Sing would certainly make a jauhar, and would burn the girl…
“On Friday, the 9th of RabI’u-l awwal, 952 A. H., when one watch and two hours of the day was over, Sher Shah called for his breakfast, and ate with his ‘ulama and priests, without whom he never breakfasted. In the midst of breakfast, Shaikh NizAm said, ‘There is nothing equal to a religious war against the infidels. If you be slain you become a martyr, if you live you become a ghazi.’ When Sher Shah had finished eating his breakfast, he ordered Darya Khan to bring loaded shells, and went up to the top of a mound, and with his own hand shot off many arrows, and said, ‘Darya Khan comes not; he delays very long.’ But when they were at last brought, Sher Shah came down from the mound, and stood where they were placed. While the men were employed in discharging them, by the will of Allah Almighty, one shell full of gunpowder struck on the gate of the fort and broke, and came and fell where a great number of other shells were placed. Those which were loaded all began to explode. Shaikh Halil, Shaikh Nizam, and other learned men, and most of the others escaped and were not burnt, but they brought out Sher Shah partially burnt. A young princess who was standing by the rockets was burnt to death. When Sher Shah was carried into his tent, all his nobles assembled in darbAr; and he sent for ‘Isa Khan Hajib and Masnad Khan Kalkapur, the son-in-law of Isa Khan, and the paternal uncle of the author, to come into his tent, and ordered them to take the fort while he was yet alive. When ‘Isa Khan came out and told the chiefs that it was Sher Shah’s order that they should attack on every side and capture the fort, men came and swarmed out instantly on every side like ants and locusts; and by the time of afternoon prayers captured the fort, putting every one to the sword, and sending all the infidels to hell. About the hour of evening prayers, the intelligence of the victory reached Sher Shah, and marks of joy and pleasure appeared on his countenance. Raja Kirat Sing, with seventy men, remained in a house. Kutb Khan the whole night long watched the house in person lest the Raja should escape. Sher Shah said to his sons that none of his nobles need watch the house, so that the Raja escaped out of the house, and the labour and trouble of this long watching was lost. The next day at sunrise, however, they took the Raja alive…””

Sher Shah Suri (1486–1545) founder of Sur Empire in Northern India

Tarikh-i-Sher Shahi of Abbas Khan Sherwani in Elliot and Dowson, History of India as told by its own Historians, Volume IV, pp. 407-09. Quoted in S.R.Goel, The Calcutta Quran Petition

Death, Women, Men, War

“The property of the estate owners (pomeshchiks) doesn't belong to any particular detachment, but to the people as a whole. Let the people take what they want.”

Maria Nikiforova (1885–1919) Revolutionary, anarchist

In discussion with Ivan Matveyev, insisting on the redistribution of property from the wealthy to the poor.
[harv, Archibald, Malcolm, http://www.nestormakhno.info/english/marusya.htm, Atamansha: the Story of Maria Nikiforova, the Anarchist Joan of Arc, Black Cat Press, Dublin, 24, 2007, 9780973782707, 239359065]

People

“Jesus said, "I am the way, the truth, and the life." In order for you yourself to become the way, the truth, and the life, you must embrace the whole universe and bring harmony to it.”

Sun Myung Moon (1920–2012) Korean religious leader

For Whom Are We Living http://www.tparents.org/Moon-Talks/sunmyungmoonpre67/Sm570407.htm, (1957-04-07)

Life, Truth, Way, Universe

Quotes about whole page 48

Quotes about whole
page 48