Quotes about whole
page 48

Samuel Butler photo
Edwin Abbott Abbott photo

“For my own part, I find it best to assume that a good sound scolding or castigation has some latent and strengthening influence on my Grandson's Configuration; though I own that I have no grounds for thinking so. At all events I am not alone in my way of extricating myself from this dilemma; for I find that many of the highest Circles, sitting as Judges in law courts, use praise and blame towards Regular and Irregular Figures; and in their homes I know by experience that, when scolding their children, they speak about "right" or "wrong" as vehemently and passionately as if they believed that these names represented real existences, and that a human Figure is really capable of choosing between them.Constantly carrying out their policy of making Configuration the leading idea in every mind, the Circles reverse the nature of that Commandment which in Spaceland regulates the relations between parents and children. With you, children are taught to honour their parents; with us — next to the Circles, who are the chief object of universal homage — a man is taught to honour his Grandson, if he has one; or, if not, his Son. By "honour", however, is by no means meant "indulgence", but a reverent regard for their highest interests: and the Circles teach that the duty of fathers is to subordinate their own interests to those of posterity, thereby advancing the welfare of the whole State as well as that of their own immediate descendants.”

Source: Flatland: A Romance of Many Dimensions (1884), PART I: THIS WORLD, Chapter 12. Of the Doctrine of our Priests

Rupert Boneham photo
Hannah Arendt photo

“There is a rigorous science, just waiting to be recognized and developed, which encompasses the whole of 'the software problem,' as defined, including the hardware, software, languages, devices, logic, data, knowledge, users, users, and effectiveness, etc. for end-users, providers, enablers, commissioners, and sponsors, alike.”

Douglas T. Ross (1929–2007) American computer scientist

D.T. Ross (1989) "Appendix B: Understanding: The Key to Software" in: Computer Science and Telecommunications Board, National Research Council Scaling Up: A Research Agenda for Software Engineering. p. 66 (cited on p. 3).

Agatha Christie photo
Daniel Levitin photo
Alan Keyes photo

“Freedom does not mean doing what you can get away with, doing what you please. It means, instead, having the opportunity to do what you ought to do--for family and for community and for humanity as a whole.”

Alan Keyes (1950) American politician

Speech at Fairmont Hotel in San Francisco, March 4, 2000. http://renewamerica.us/archives/speeches/00_03_04fairmont.htm.
2000

Brooks D. Simpson photo
Dennis Gabor photo

“It would be pleasant to believe that the age of pessimism is now coming to a close, and that its end is marked by the same author who marked its beginning: Aldous Huxley. After thirty years of trying to find salvation in mysticism, and assimilating the Wisdom of the East, Huxley published in 1962 a new constructive utopia, The Island. In this beautiful book he created a grand synthesis between the science of the West and the Wisdom of the East, with the same exceptional intellectual power which he displayed in his Brave New World. (His gaminerie is also unimpaired; his close union of eschatology and scatology will not be to everybody's tastes.) But though his Utopia is constructive, it is not optimistic; in the end his island Utopia is destroyed by the sort of adolescent gangster nationalism which he knows so well, and describes only too convincingly.
This, in a nutshell, is the history of thought about the future since Victorian days. To sum up the situation, the sceptics and the pessimists have taken man into account as a whole; the optimists only as a producer and consumer of goods. The means of destruction have developed pari passu with the technology of production, while creative imagination has not kept pace with either.
The creative imagination I am talking of works on two levels. The first is the level of social engineering, the second is the level of vision.”

Dennis Gabor (1900–1979) Nobel Prize-winning physicist and inventor of holography

In my view both have lagged behind technology, especially in the highly advanced Western countries, and both constitute dangers.
Source: Inventing the Future (1963), p. 18-19

Robert Musil photo

“It would not be too much to say that if all drinking of fermented liquors could be done away, crime of every kind would fall to a fourth of its present amount, and the whole tone of moral feeling in the lower order might be indefinitely raised.”

Charles Buxton (1823–1871) English brewer, philanthropist, writer and politician

Reported to be in his pamphlet How to Stop Drunkenness in Grappling with the Monster http://www.gutenberg.org/files/13509/13509.txt by T. S. Arthur
Attributed

Mike Tyson photo
Babe Ruth photo
Frederick II of Prussia photo
Vātsyāyana photo
Sir Alexander Cockburn, 12th Baronet photo
Wilhelm II, German Emperor photo

“England must…have the mask of Christian peaceableness torn publicly off her face…Our consuls in Turkey and India, agents, etc., must inflame the whole Mohammedan world to wild revolt against this hateful, lying, conscienceless people of hagglers; for if we are to be bled to death, at least England shall lose India.”

Wilhelm II, German Emperor (1859–1941) German Emperor and King of Prussia

Marginal note in a telegram from the German ambassador in St Petersburg, Count Friedrich von Pourtalès (30 July 1914), quoted in Fritz Fischer, Germany's Aims in the First World War (New York: W. W. Norton & Co, 1967), p. 121
1910s

Avner Strauss photo

“A cup of kindness is better than a whole bottle of mercy can be.”

Avner Strauss (1954) Israeli musician

Song

Letitia Elizabeth Landon photo
Hosni Mubarak photo
Frederik Pohl photo
Terry Eagleton photo

“At the level of experience the social whole remains opaque to the agents.”

Terry Eagleton (1943) British writer, academic and educator

Source: 1990s, Ideology (1991), p. 136

James Tiptree, Jr photo
Dana Gioia photo

“We necessarily bring the whole of our hairy and heavy humanity to worship”

Dana Gioia (1950) American writer

29
Essays, Can Poetry Matter? (1991), The Catholic Writer Today (2013)

Thomas Kuhn photo
Clive Staples Lewis photo
P. D. Ouspensky photo
Jeremy Clarkson photo
Samuel Johnson photo
River Phoenix photo
Yohji Yamamoto photo
Girish Raghunath Karnad photo

“The subject that interests most writers is, of course, themselves and it is easy subject to talk about. But you know it is always easier if you are a poet or a novelist because you are used to talking in your voice. You suspend your whole life talking as writer directly to the audience. The problem is being playwright is that everything that you write is for someone else to say.”

Girish Raghunath Karnad (1938–2019) Indian playwright

Expressed to R.K.Dhavan, quoted here [Sahu, Nandini title=The Post-colonial Space: Writing the Self and the Nation, http://books.google.com/books?id=xs_tj0tDnnwC&pg=PA59, 2007, Atlantic Publishers & Dist, 978-81-269-0777-9, 116]

Georges Braque photo
James McCosh photo
Theodor Mommsen photo

“But while at the bottom of the national life the slime was thus constantly accumulating more and more deleteriously and deeply, so much the more smooth and glittering was the surface, overlaid with the varnish of polished manners and universal friendship. All the world interchanged visits; so that in the houses of quality it was necessary to admit the persons presenting themselves every morning for the levee in a certain order fixed by the master or occasionally by the attendant in waiting, and to give audience only to the more notable one by one, while the rest were more summarily admitted partly in groups, partly en masse at the close—a distinction which Gaius Gracchus, in this too paving the way for the new monarchy, is said to have introduced. The interchange of letters of courtesy was carried to as great an extent as the visits of courtesy; "friendly" letters flew over land and sea between persons who had neither personal relations nor business with each other, whereas proper and formal business-letters scarcely occur except where the letter is addressed to a corporation. In like manner invitations to dinner, the customary new year's presents, the domestic festivals, were divested of their proper character and converted almost into public ceremonials; even death itself did not release the Roman from these attentions to his countless "neighbours," but in order to die with due respectability he had to provide each of them at any rate with a keepsake. Just as in certain circles of our mercantile world, the genuine intimacy of family ties and family friendships had so totally vanished from the Rome of that day that the whole intercourse of business and acquaintance could be garnished with forms and flourishes which had lost all meaning, and thus by degrees the reality came to be superseded by that spectral shadow of "friendship," which holds by no means the least place among the various evil spirits brooding over the proscriptions and civil wars of this age.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Pt. 2, Translated by W.P. Dickson.
On Roman Friendship in the last ages of the Republic.
The History of Rome - Volume 4: Part 2

K. R. Narayanan photo
Michael Moorcock photo

“A writer’s subconscious is one of the filthiest places there are: as a matter of fact, you can find the whole world there.”

Romain Gary (1914–1980) French writer and diplomat

The Dance of Genghis Cohn (1967)

Marcus Aurelius photo
Starhawk photo
Paramahansa Yogananda photo
Ayumi Hamasaki photo

“Really, we are
Not only dots
But are the whole”

Ayumi Hamasaki (1978) Japanese recording artist, lyricist, model, and actress

Forgiveness
Lyrics, Memorial Address

“The problem of systems improvement is the problem of the 'ethics of the whole system.”

C. West Churchman (1913–2004) American philosopher and systems scientist

Source: 1960s - 1970s, The Systems Approach (1968), p. 4

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Alison Lohman photo
Sinclair Lewis photo
Carole Lombard photo

“I have no kicks at all [The] fact is I'm pretty happy about the whole thing…I enjoy this country. I like the parks and the highways and the good schools and everything that this Government does.”

Carole Lombard (1908–1942) American actress

Endorsing Roosevelt's administration and income tax in general.
Carole Lombard, The Hoosier Tornado by Wes D. Gehring, p. 3

Constant Lambert photo
Bob Dylan photo

“Oh all the money that in my whole life I did spend
Be it mine right or wrongfully
I let it slip gladly past the hands of my friends
To tie up the time most forcefully”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Compare: "Of all the money e'er I had, I spent it in good company. And all the harm e'er I've done, Alas! it was to none but me." The Parting Glass.
Song lyrics, The Times They Are A-Changin' (1964), Restless Farewell

B.F. Skinner photo
Mitt Romney photo

“I actually think it will be interesting to listen to the President tonight. What I'd like him to do is report on his promises but there are forgotten promises and forgotten people. Over the last four years, the President has said that he was going to create jobs for the American people and that hasn't happened. He said he would cut the deficit in half and that hasn't happened. He said that incomes would rise and instead incomes have gone down. And I think this is a time not for him not to start restating new promises but to report on the promises he made. I think he wants a promises reset. We want a report on the promises he made. And that means let's hear some numbers. Let's hear 16. Sixteen trillion dollars of debt. This is very different than the promise he made. Let's hear the number 47. 47 million people in this country on food stamps. When he took office, 33 million people were on food stamps. Let's understand why it was he's been unsuccessful in helping alleviate poverty in this country. Why so many people have fallen from the middle class into poverty under this president. Let's have him explain to the American people the 50% number. Why 50% of college graduates can't find work or work that is consistent with their college degree. The President needs to report tonight on his promises rather than try and reset a whole series of new promises that he also won't be able to keep.”

Mitt Romney (1947) American businessman and politician

2012-09-06
http://mittromneycentral.com/2012/09/06/romney-on-obamas-speech-tonight-americans-want-a-report-on-presidents-promises/
Romney on Obama’s Speech Tonight: Americans Want A Report On President’s Promises
Mitt Romney Central
2012

Victor Villaseñor photo
El Lissitsky photo
Harun Yahya photo
Casey Affleck photo

“When people ask me why I don’t eat meat or any other animal products, I say because they are unhealthy and they are the product of a violent and inhumane industry. Chickens, cows, and pigs in factory farms spend their whole lives in filthy, cramped conditions only to die a prolonged and painful death.”

Casey Affleck (1975) American actor

From a PETA video (6 February 2013) https://www.youtube.com/watch?v=hSuLrvwLoLA, reported in "Casey Affleck’s ‘Go Vegan’ PSA", in peta2.com http://www.peta2.com/heroes/casey-afflecks-go-vegan-psa/.

Rudyard Kipling photo

“If I were damned of body and soul,
I know whose prayers would make me whole,
Mother o' mine, O mother o' mine.”

Rudyard Kipling (1865–1936) English short-story writer, poet, and novelist

Mother o' Mine http://whitewolf.newcastle.edu.au/words/authors/K/KiplingRudyard/verse/p3/motheromine.html (1891).
Other works

Karl Jaspers photo
Anthony Bourdain photo
Frederick Douglass photo
Jonathan Ive photo

“I think there's almost a belligerence - people are frustrated with their manufactured environment. We tend to assume the problem is with us, and not with the products we're trying to use. In other words, when our tools are broken, we feel broken. And when somebody fixes one, we feel a tiny bit more whole.”

Jonathan Ive (1967) English designer and VP of Design at Apple

Ive (2007) cited in: Lev Grossman " The Apple of Your Ear http://www.time.com/time/magazine/article/0,9171,1576854-5,00.html", Time Magazine, Friday, Jan. 12, 2007: About the iPhone upon its introduction

Daniel Dennett photo
Mahmoud Ahmadinejad photo
Dietrich Bonhoeffer photo
Warren Buffett photo

“There's a whole bunch of things I don't know a thing about — I just stay away from those. So, I stay within what I call my circle of competence.”

Warren Buffett (1930) American business magnate, investor, and philanthropist

Rules for success

Raymond Poincaré photo

“The annual payment [of German reparations] will very likely spread over some thirty years at least. It would therefore be fair and logical for the military occupation of the left bank of the Rhine and the bridgeheads to last for the same length of time…There is, moreover, something quite unusual in the idea of renouncing a security before the amount secured has been completely paid…After the war of 1870, the Germans occupied various French provinces until they received the last centime of the indemnity imposed on France…It is argued that even when the occupation ceased, it could be resumed in the event of non-payment. This option to renew occupation may look tempting to-day on paper. But its bristling with drawbacks and risk. Let us imagine ourselves sixteen or seventeen years ahead. Germany has paid regularly for fifteen years. We have evacuated the whole left bank of the Rhine. We have returned to our side of the political frontiers which afford no military security. Imagine Germany again prey to Imperialism or imagine that she simply breaks faith. She suspends payment and we are obliged to reoccupy. We give the necessary orders, but who will vouch for our being able to carry them out without difficulty?”

Raymond Poincaré (1860–1934) 10th President of the French Republic

Memorandum to Clemenceau (28 April 1919), quoted in David Lloyd George, The Truth about the Peace Treaties. Volume I (London: Victor Gollancz, 1938), p. 428.

David Deutsch photo
Roderick Long photo
Bertolt Brecht photo

“Those who are weak don't fight.
Those who are stronger might fight
for an hour.
Those who are stronger still might fight
for many years.
The strongest fight
their whole life.
They are the indispensable ones.”

"In Praise of the Fighters" (song)
Variant translation: There are men who struggle for a day and they are good.
There are men who struggle for a year and they are better.
There are men who struggle many years, and they are better still.
But there are those who struggle all their lives:
These are the indispensable ones.
As quoted in Democracy Unbound : Progressive Challenges to the Two Party System (1997) by David Reynolds; also quoted by Cuban musician and poet Silvio Rodríguez before his song "Sueño con serpientes".
Also quoted by Eduardo Galeano (Uruguayan writer) to describe Nestor Kirchner as he received the notice of his death.
The Mother (1930)

Philip Schaff photo
Jean de La Bruyère photo

“Grief that is dazed and speechless is out of fashion: the modern woman mourns her husband loudly and tells you the whole story of his death, which distresses her so much that she forgets not the slightest detail about it.”

Les douleurs muettes et stupides sont hors d'usage: on pleure, on récite, on répète, on est si touchée de la mort de son mari, qu'on n'en oublie pas la moindre circonstance.
Aphorism 79
Les Caractères (1688), Des Femmes

Friedrich Tholuck photo
Tom Stoppard photo

“My whole life is waiting for the questions to which I have prepared answers.”

Tom Stoppard (1937) British playwright

Source: Lord Malquist and Mr Moon (1966), Ch. 2: A Couple of Deaths and Exits.

Todd Snider photo

“I don't know much about that whole grunge thing.”

Todd Snider (1966) American singer

USA Today, December 7, 1994. <http://www.eighteenminutes.com/memorabilia/print/images/usatoday_1b.jpg>

Martin Luther King, Jr. photo

“And I'm going on in believing in Him. You'd better know Him, and know His name, and know how to call His name. You may not know philosophy. You may not be able to say with Alfred North Whitehead that He's the Principle of Concretion. You may not be able to say with Hegel and Spinoza that He is the Absolute Whole. You may not be able to say with Plato that He's the Architectonic Good. You may not be able to say with Aristotle that He's the Unmoved Mover. But sometimes you can get poetic about it if you know Him. You begin to know that our brothers and sisters in distant days were right. Because they did know Him as a rock in a weary land, as a shelter in the time of starving, as my water when I'm thirsty, and then my bread in a starving land. And then if you can't even say that, sometimes you may have to say, "He's my everything. He's my sister and my brother. He's my mother and my father." If you believe it and know it, you never need walk in darkness. Don't be a fool. Recognize your dependence on God. As the days become dark and the nights become dreary, realize that there is a God who rules above. And so I’m not worried about tomorrow. I get weary every now and then. The future looks difficult and dim, but I’m not worried about it ultimately because I have faith in God.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Why Jesus Called A Man A Fool (1967)

Jonathan Ive photo

“We have always thought about design as being so much more than just the way something looks. It's the whole thing: the way something works on so many different levels. Ultimately, of course, design defines so much of our experience.”

Jonathan Ive (1967) English designer and VP of Design at Apple

Ive explaining his view on Apple's use of design in the product video shown at WWDC 2013 for iOS 7.

Whittaker Chambers photo
Marcus Aurelius photo

“Earth loves the rain, the proud sky loves to give it. The whole world loves to create futurity. I say then to the world, "I share your love." Is this not the source of the phrase, "This loves to happen"?”

The last phrase is quoted in J. D. Salinger's Franny and Zooey as "It loved to happen".
Meditations (c. 121–180 AD), Book X, 21
Original: (el) ῾Ἐρᾷ μὲν ὄμβρου γαῖα, ἐρᾷ δὲ ὁ σεμνὸς αἰθήρ,᾿ ἐρᾷ δὲ ὁ κόσμος ποιῆσαι ὃ ἂν μέλλῃ γίνεσθαι. λέγω οὖν τῷ κόσμῳ ὅτι σοὶ συνερῶ. μήτι δὲ οὕτω κἀκεῖνο λέγεται, ὅτι: φιλεῖ τοῦτο γίνεσθαι;

Kent Hovind photo
Grant Morrison photo
Louis Brownlow photo
Martin Buber photo

“An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Variant: An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.
Source: What is Man? (1938), pp. 148-149

Paul von Hindenburg photo

“Recently, a whole series of cases has been reported to me in which judges, lawyers, and officials of the Judiciary who are disabled war veterans and whose record in office is flawless, have been forcibly sent on leave, and are later to be dismissed for the sole reason that they are of Jewish descent.
It is quite intolerable for me personally…that Jewish officials who were disabled in the war should suffer such treatment, [especially] as, with the express approval of the government, I addressed a Proclamation to the German people on the day of the national uprising, March 21st, in which I bowed in reverence before the dead of the war and remembered in gratitude the bereaved families of the war dead, the disabled, and my old comrades at the front.
I am certain, Mr. Chancellor, that you share this human feeling, and request you, most cordially and urgently, to look into this matter yourself, and to see to it that there is some uniform arrangement for all branches of the public service in Germany.
As far as my own feelings are concerned, officials, judges, teachers and lawyers who are war invalids, fought at the front, are sons of war dead, or themselves lost sons in the war should remain in their positions unless an individual case gives reason for different treatment. If they were worthy of fighting for Germany and bleeding for Germany, then they must also be considered worthy of continuing to serve the Fatherland in their professions.”

Paul von Hindenburg (1847–1934) Prussian-German field marshal, statesman, and president of Germany

Letter to Chancellor Adolf Hitler http://alphahistory.com/nazigermany/hindenburg-and-hitler-on-jewish-war-veterans/, (April 4th 1933)
President

Brigham Young photo

“Go to the United States, into Europe, or wherever you can come across men who have been in the midst of this people, and one will tell you that we are a poor, ignorant, deluded people; the next will tell you that we are the most industrious and intelligent people on the earth, and are destined to rise to eminence as a nation, and spread, and continue to spread, until we revolutionize the whole earth. If you pass on to the third man, and inquire what he thinks of the "Mormons," he will say they are fools, duped and led astray by Joe Smith, who was a knave, a false Prophet, and a money digger. Why is all this? It is because there is a spirit in man. And when the Gospel of Jesus Christ is preached on the earth, and the kingdom of God is established, there is also a spirit in these things, and an Almighty spirit too. When these two spirits come in contact one with the other, the spirit of the Gospel reflects light upon the spirit which God has placed in man, and wakes him up to a consciousness of his true state, which makes him afraid he will be condemned, for he perceives at once that "Mormonism" is true. "Our craft is in danger," is the first thought that strikes the wicked and dishonest of mankind, when the light of truth shines upon them. Say they, "If these people called Latter-day Saints are correct in their views, the whole world must be wrong, and what will become of our time-honoured institutions, and of our influence, which we have swayed successfully over the minds of the people for ages. This Mormonism must be put down."”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses, 1:187-188 (June 19, 1853)
1850s

Arthur Schopenhauer photo

“The view of things [called Pantheism] … — that all plurality is only apparent, that in the endless series of individuals, passing simultaneously and successively into and out of life, generation after generation, age after age, there is but one and the same entity really existing, which is present and identical in all alike; — this theory … may be carried back to the remotest antiquity. It is the alpha and omega of the oldest book in the world, the sacred Vedas, whose dogmatic part, or rather esoteric teaching, is found in the Upanishads. There, in almost every page this profound doctrine lies enshrined; with tireless repetition, in countless adaptations, by many varied parables and similes it is expounded and inculcated. That such was, moreover, the fount whence Pythagoras drew his wisdom, cannot be doubted … That it formed practically the central point in the whole philosophy of the Eleatic School, is likewise a familiar fact. Later on, the New Platonists were steeped in the same … In the ninth century we find it unexpectedly appearing in Europe. It kindles the spirit of no less a divine than Johannes Scotus Erigena, who endeavours to clothe it with the forms and terminology of the Christian religion. Among the Mohammedans we detect it again in the rapt mysticism of the Sufi. In the West Giordano Bruno cannot resist the impulse to utter it aloud; but his reward is a death of shame and torture. And at the same time we find the Christian Mystics losing themselves in it, against their own will and intention, whenever and wherever we read of them! Spinoza's name is identified with it.”

Part IV, Ch. 2, pp. 269 https://archive.org/stream/basisofmorality00schoiala#page/269/mode/2up-272
On the Basis of Morality (1840)

John Polkinghorne photo

“God is not a God of the edges, with a vested interest in beginnings. God is the God of the whole show.”

John Polkinghorne (1930) physicist and priest

page 51.
Quarks, Chaos & Christianity (1995)

James A. Garfield photo

“Indeed, we can find no more instructive lesson on the whole question of suffrage than the history of its development in the British empire. For more than four centuries, royal prerogative and the rights of the people of England have waged perpetual warfare. Often the result has appeared doubtful, often the people have been driven to the wall, but they have always renewed the struggle with unfaltering courage. Often have they lost the battle, but they have always won the campaign. Amidst all their reverses, each generation has found them stronger, each half-century has brought them its year of jubilee, and has added strength to the bulwark of law and breadth to the basis of liberty. This contest has illustrated again and again the saying that 'eternal vigilance is the price of liberty'. The growth of a city, the decay of a borough, the establishment of a new manufacture, the enlargement of commerce, the recognition of a new power, have, each in its turn, added new and peculiar elements to the contest. Hallam says: 'It would be difficult, probably, to name any town of the least consideration in the fourteenth and fifteenth centuries, which did not, at some time or other, return members to Parliament. This is so much the case, that if, in running our eyes along the map, we find any seaport, as Sunderland or Falmouth, or any inland town, as Leeds or Birmingham, which has never enjoyed the elective franchise, we may conclude at once that it has emerged from obscurity since the reign of Henry VIII.'”

James A. Garfield (1831–1881) American politician, 20th President of the United States (in office in 1881)

Constitutional History of England, Chap. XIII
1860s, Oration at Ravenna, Ohio (1865)

Sher Shah Suri photo

“…Upon this, Sher Shah turned again towards Kalinjar… The Raja of Kalinjar, Kirat Sing, did not come out to meet him. So he ordered the fort to be invested, and threw up mounds against it, and in a short time the mounds rose so high that they overtopped the fort. The men who were in the streets and houses were exposed, and the Afghans shot them with their arrows and muskets from off the mounds. The cause of this tedious mode of capturing the fort was this. Among the women of Raja Kirat Sing was a Patar slave-girl, that is a dancing-girl. The king had heard exceeding praise of her, and he considered how to get possession of her, for he feared lest if he stormed the fort, the Raja Kirat Sing would certainly make a jauhar, and would burn the girl…
“On Friday, the 9th of RabI’u-l awwal, 952 A. H., when one watch and two hours of the day was over, Sher Shah called for his breakfast, and ate with his ‘ulama and priests, without whom he never breakfasted. In the midst of breakfast, Shaikh NizAm said, ‘There is nothing equal to a religious war against the infidels. If you be slain you become a martyr, if you live you become a ghazi.’ When Sher Shah had finished eating his breakfast, he ordered Darya Khan to bring loaded shells, and went up to the top of a mound, and with his own hand shot off many arrows, and said, ‘Darya Khan comes not; he delays very long.’ But when they were at last brought, Sher Shah came down from the mound, and stood where they were placed. While the men were employed in discharging them, by the will of Allah Almighty, one shell full of gunpowder struck on the gate of the fort and broke, and came and fell where a great number of other shells were placed. Those which were loaded all began to explode. Shaikh Halil, Shaikh Nizam, and other learned men, and most of the others escaped and were not burnt, but they brought out Sher Shah partially burnt. A young princess who was standing by the rockets was burnt to death. When Sher Shah was carried into his tent, all his nobles assembled in darbAr; and he sent for ‘Isa Khan Hajib and Masnad Khan Kalkapur, the son-in-law of Isa Khan, and the paternal uncle of the author, to come into his tent, and ordered them to take the fort while he was yet alive. When ‘Isa Khan came out and told the chiefs that it was Sher Shah’s order that they should attack on every side and capture the fort, men came and swarmed out instantly on every side like ants and locusts; and by the time of afternoon prayers captured the fort, putting every one to the sword, and sending all the infidels to hell. About the hour of evening prayers, the intelligence of the victory reached Sher Shah, and marks of joy and pleasure appeared on his countenance. Raja Kirat Sing, with seventy men, remained in a house. Kutb Khan the whole night long watched the house in person lest the Raja should escape. Sher Shah said to his sons that none of his nobles need watch the house, so that the Raja escaped out of the house, and the labour and trouble of this long watching was lost. The next day at sunrise, however, they took the Raja alive…””

Sher Shah Suri (1486–1545) founder of Sur Empire in Northern India

Tarikh-i-Sher Shahi of Abbas Khan Sherwani in Elliot and Dowson, History of India as told by its own Historians, Volume IV, pp. 407-09. Quoted in S.R.Goel, The Calcutta Quran Petition

Maria Nikiforova photo

“The property of the estate owners (pomeshchiks) doesn't belong to any particular detachment, but to the people as a whole. Let the people take what they want.”

Maria Nikiforova (1885–1919) Revolutionary, anarchist

In discussion with Ivan Matveyev, insisting on the redistribution of property from the wealthy to the poor.
[harv, Archibald, Malcolm, http://www.nestormakhno.info/english/marusya.htm, Atamansha: the Story of Maria Nikiforova, the Anarchist Joan of Arc, Black Cat Press, Dublin, 24, 2007, 9780973782707, 239359065]

Sun Myung Moon photo

“Jesus said, "I am the way, the truth, and the life." In order for you yourself to become the way, the truth, and the life, you must embrace the whole universe and bring harmony to it.”

Sun Myung Moon (1920–2012) Korean religious leader

For Whom Are We Living http://www.tparents.org/Moon-Talks/sunmyungmoonpre67/Sm570407.htm, (1957-04-07)