Quotes about whip

A collection of quotes on the topic of whip, likeness, other, use.

Quotes about whip

Aleksandr Solzhenitsyn photo

“Beat a dog once and you only have to show him the whip.”

Source: One Day in the Life of Ivan Denisovich (1962)

George Orwell photo

“Circus dogs jump when the trainer cracks his whip, but the really well-trained dog is the one that turns his somersault when there is no whip.”

George Orwell (1903–1950) English author and journalist

"As I Please," Tribune (7 July 1944)
As I Please (1943–1947)

Heinrich Heine photo

“The future smells of Russian leather, of blood, of godlessness and of much whipping. I advise our grandchildren to come into the world with very thick skin on their backs.”

Heinrich Heine (1797–1856) German poet, journalist, essayist, and literary critic

Lutetia; or, Paris. From the Augsberg Gazette, 12, VII (1842)

George Orwell photo
Joseph Goebbels photo

“If Christ came back he would drive his treacherous servants out of the temple with a whip.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Käme Christus wieder, wie würde er seine falschen Bediensteten mit der Peitsche aus seinem Tempel jagen!
Michael: a German fate in diary notes (1926)

William Shakespeare photo
William Shakespeare photo
Nora Ephron photo
Vladimir Nabokov photo
Jan Hus photo
Robert E. Howard photo
Jordan Peterson photo

“One of the things you want to do with a conception like compassion is that you want to start thinking about it like a psychologist, or like a scientist, because compassion is actually definable. The easiest way to approach it is to think about it in Big-5 terms, because it maps onto Agreeableness, which you can break down into Compassion and Politeness. The liberal types, especially the Social Justice types, are way higher in Compassion. It's actually their fundamental characteristic. You might think, 'well, compassion is a virtue.' Yes, it's a virtue, but any uni-dimensional virtue immediately becomes a vice, because real virtue is the intermingling of a number of virtues and their integration into a functional identity that can be expressed socially. Compassion can be great if you happen to be the entity towards which it is directed. But compassion tends to divide the world into crying children and predatory snakes. So if you're a crying child, hey great. But if you happen to be identified as one of the predatory snakes, you better look the hell out. Compassion is what the mother grizzly bear feels for her cubs while she eats you because you got in the way. We don't want to be thinking for a second that compassion isn't a virtue that can lead to violence, because it certainly can. The other problem with compassion - this is why we have conscientiousness - there's five canonical personality dimensions. Agreeableness is good if you are functioning in a kin system. You want to distribute resources equally for example among your children, because you want all of them to have the same chance, and even roughly the same outcome. That is, a good one. But the problem is that you can't extend that moral network to larger groups. As far as I can tell, you need conscientiousness, which is a much colder virtue. It's also a virtue that is much more concerned with larger structures over the longer period of time. And you can think about conscientiousness as a form of compassion too. It's like: 'straighten the hell out, and work hard and your life will go well. I don't care how you feel about that right now.' Someone who's cold, that is, low in agreeableness and high in conscientiousness, will tell you every time. 'Don't come whining to me. I don't care about your hurt feelings. Do your goddamn job or you're going to be out on the street.' One might think, 'Oh that person is being really hard on me.' Not necessarily. They might have your long term best interest in mind. You're fortunate if you come across someone who is disagreeable. Not tyrannically disagreeable, but moderately disagreeable and high in conscientiousness because they will whip you into shape. And that's really helpful. You'll admire people like that. You won't be able to help it. You'll feel like, 'Oh wow, this person has actually given me good information, even though you will feel like a slug after they have taken you apart.' That's the compassion issue. You can't just transform that into a political stance. I think part of what we're seeing is actually the rise of a form of female totalitarianism, because we have no idea what totalitarianism would be like if women ran it, because that's never happened before in the history of the planet. And so, we've introduced women into the political sphere radically over the past fifty years. We have no idea what the consequence of that is going to be. But we do know from our research, which is preliminary, that agreeableness really predicts political correctness, but female gender predicts over and above the personality trait, and that's something we found very rarely in our research. Usually the sex differences are wiped out by the personality differences, but not in this particular case. On top of that, women are getting married later, and they're having children much later, and they're having fewer of them, and so you also have to wonder what their feminine orientation is doing with itself in the interim, roughly speaking. A lot of it is being expressed as political opinion. Fair enough. That's fine. But it's not fine when it starts to shut down discussion.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Avicenna photo

“Those who deny the first principle should be flogged or burned until they admit that it is not the same thing to be burned and not burned, or whipped and not whipped.”

Avicenna (980–1037) medieval Persian polymath, physician, and philosopher

Metaphysics, Book I

Billy Graham (wrestler) photo
Abraham Lincoln photo
Peter Ustinov photo
George Takei photo

“He is a clown in blackface sitting on the Supreme Court. He gets me that angry. He doesn't belong there. And for him to say, slaves have dignity. I mean, doesn't he know that slaves were in chains? That they were whipped on the back. If he saw the movie 12 Years as a Slave, you know, they were raped. And he says they had dignity as slaves or— My parents lost everything that they worked for, in the middle of their lives, in their thirties. His business, my father's business, our home, our freedom and we're supposed to call that dignified? Marched out of our homes at gun point. I mean, this man does not belong on the Supreme Court. He is an embarrassment.”

George Takei (1937) American actor and author

He is a disgrace to America.
Fox 10 News (Phoenix) interview https://www.facebook.com/FOX10Phoenix/videos/868880156493866/,
regarding Clarence Thomas writing "Slaves did not lose their dignity (any more than they lost their humanity) because the government allowed them to be enslaved. Those held in internment camps did not lose their dignity because the government confined them." in his Obergefell v. Hodges dissent,

Muhammad Ali photo

“You been hearing about how bad I am since you were a little kid with mess in your pants! Tonight, I'm gonna whip you till you cry like a baby.”

Muhammad Ali (1942–2016) African American boxer, philanthropist and activist

To George Foreman before the start of the "Rumble in the Jungle" as the referee is giving them instructions (30 October 1974).

Barack Obama photo
William Shakespeare photo
Harry Greb photo
Barack Obama photo
John Locke photo

“Let a child but be ordered to whip his top at a certain time every day”

Sec. 73
Some Thoughts Concerning Education (1693)
Context: None of the things they learn, should ever be made a burthen to them, or impos's on them as a task. Whatever is so proposed, presently becomes irksome; the mind takes an aversion to it, though before it were a thing of delight or indifferency. Let a child but be ordered to whip his top at a certain time every day, whether he has or has not a mind to it; let this be but requir'd of him as a duty, wherein he must spend so many hours morning and afternoon, and see whether he will not soon be weary of any play at this rate. Is it not so with grown men?

George S. Patton photo

“The quickest way to get it over with is to go get the bastards who started it. The quicker they are whipped, the quicker we can go home.”

George S. Patton (1885–1945) United States Army general

Speech to the Third Army (1944)
Context: Sure, we want to go home. We want this war over with. The quickest way to get it over with is to go get the bastards who started it. The quicker they are whipped, the quicker we can go home. The shortest way home is through Berlin and Tokyo. And when we get to Berlin, I am personally going to shoot that paper hanging son-of-a-bitch Hitler. Just like I'd shoot a snake!

Abraham Lincoln photo
Mary Karr photo
Mikhail Bulgakov photo
Suzanne Collins photo
Roald Dahl photo
James Patterson photo
Rachel Caine photo
Roberto Bolaño photo
Leopold von Sacher-Masoch photo

“The moral of the tale is this: whoever allows himself to be whipped,
deserves to be whipped.”

Source: Venus in Furs (1870)
Context: "And the moral of the story?" I said to Severin when I put the manuscript down on the table.
"That I was a donkey," he exclaimed without turning around, for he seemed to be embarrassed. "If only I had beaten her!"
"A curious remedy," I exclaimed, "which might answer with your peasant-women-"
"Oh, they are used to it," he replied eagerly, "but imagine the effect upon one of our delicate, nervous, hysterical ladies--"
"But the moral?"
"That woman, as nature has created her and as man is at present educating her, is his enemy. She can only be his slave or his despot, but never his companion. This she can become only when she has the same rights as he, and is his equal in education and work."
"At present we have only the choice of being hammer or anvil, and I was the kind of donkey who let a woman make a slave of him, do you understand?"
"The moral of the tale is this: whoever allows himself to be whipped, deserves to be whipped."

James Patterson photo
Susan Elizabeth Phillips photo
Margaret Mitchell photo
Christopher Hitchens photo
Sylvia Plath photo
Cassandra Clare photo

“He never knew when he was whipped… So he never was…….”

Louis L'Amour (1908–1988) Novelist, short story writer

Source: To the Far Blue Mountains

Suzanne Collins photo
Karen Marie Moning photo
Confucius photo
Rick Riordan photo
Cassandra Clare photo
Suzanne Collins photo

“Being smart as a whip includes knowing when not to crack it.”

Vera Nazarian (1966) American writer

Source: The Perpetual Calendar of Inspiration

Jim Butcher photo
Rachel Caine photo
Franz Kafka photo
Sherrilyn Kenyon photo

“Julie was an issue riding on an issue and using a third issue for a whip.”

Ilona Andrews American husband-and-wife novelist duo

Source: Magic Strikes

P.G. Wodehouse photo
Jean Paul Sartre photo
Edgar Lee Masters photo
Sydney Smith photo
Heber C. Kimball photo
Frederick Douglass photo

“It was once said by Abraham Lincoln that this Republic could not long endure half slave and half free; and the same may be said with even more truth of the black citizens of this country. They cannot remain half slave and half free. They must be one thing or the other. And this brings me to consider the alternative now presented between slavery and freedom in this country. From my outlook, I am free to affirm that I see nothing for the negro of the South but a condition of absolute freedom, or of absolute slavery. I see no half-way place for him. One or the other of these conditions is to solve the so-called negro problem. There are forces at work in both of these directions, and for the present that which aims at the re-enslavement of the negro seems to have the advantage. Let it be remembered that the labor of the negro is his only capital. Take this from him, and he dies from starvation. The present mode of obtaining his labor in the South gives the old master-class a complete mastery over him. I showed this in my last annual celebration address, and I need not go into it here. The payment of the negro by orders on stores, where the storekeeper controls price, quality, and quantity, and is subject to no competition, so that the negro must buy there and nowhere else–an arrangement by which the negro never has a dollar to lay by, and can be kept in debt to his employer, year in and year out–puts him completely at the mercy of the old master-class. He who could say to the negro, when a slave, you shall work for me or be whipped to death, can now say to him with equal emphasis, you shall work for me, or I will starve you to death… This is the plain, matter-of-fact, and unexaggerated condition of the plantation negro in the Southern States today.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Speech http://teachingamericanhistory.org/library/document/the-nations-problem/

Pricasso photo

“Wearing silver boots and a hat, armbands and a smile, he whipped out his paintbrush, so to speak, and in 20 minutes painted pictures of his customers with a flourish - while a fascinated crowd gathered, some gaping in disbelief.”

Pricasso (1949) Australian painter

[Barbara Cole, Putting fun back into sex, Daily News, South Africa, 8 February 2008, 5, Independent Online]
About

George Washington Plunkitt photo
Robert A. Heinlein photo

“Mercifully, we stay our hand. Earth’s cities will not be bombed. The free citizens of Venus Republic have no wish to slaughter their cousins still on Terra. Our only purpose is to establish our own independence, to manage our own affairs, to throw off the crushing yoke of absentee ownership and taxation without representation which has bleed us poor.
In doing so, in so taking our stand as free men, we call on all oppressed and impoverished nations everywhere to follow our lead, accept our help. Look up into the sky! Swimming there above you is the very station from which I now address you. The fat and stupid rulers of the Federation have made of Circum-Terra an overseer’s whip. The threat of this military base in the sky has protected their empire from the just wrath of their victims for more then five score years.
We now crush it.
In a matter of minutes this scandal in the clean skies, this pistol pointed at the heads of men everywhere on your planet, will cease to exist. Step out of doors, watch the sky. Watch a new sun blaze briefly, and know that its light is the light of Liberty inviting all of Earth to free itself.
Subject peoples of Earth, we free men of the free Republic of Venus salute you with that sign!”

Source: Between Planets (1951), Chapter 6, “The Sign in the Sky” (p. 74) - Speech given before the destruction of the nuclear-armed satellite Circum-Terra.

“Her point of view about student work was that of a social worker teaching finger-painting to children or the insane.
I was impressed with how common such an attitude was at Benton: the faculty—insofar as they were real Benton faculty, and not just nomadic barbarians—reasoned with the students, “appreciated their point of view”, used Socratic methods on them, made allowances for them, kept looking into the oven to see if they were done; but there was one allowance they never under any circumstances made—that the students might be right about something, and they wrong. Education, to them, was a psychiatric process: the sign under which they conquered had embroidered at the bottom, in small letters, Canst thou not minister to a mind diseased?—and half of them gave it its Babu paraphrase of Can you wait upon a lunatic? One expected them to refer to former students as psychonanalysts do: “Oh, she’s an old analysand of mine.” They felt that the mind was a delicate plant which, carefully nurtured, judiciously left alone, must inevitably adopt for itself even the slightest of their own beliefs.
One Benton student, a girl noted for her beadth of reading and absence of coöperation, described things in a queer, exaggerated, plausible way. According to her, a professor at an ordinary school tells you “what’s so”, you admit that it is on examination, and what you really believe or come to believe has “that obscurity which is the privilege of young things”. But at Benton, where education was as democratic as in “that book about America by that French writer—de, de—you know the one I mean”; she meant de Tocqueville; there at Benton they wanted you really to believe everything they did, especially if they hadn’t told you what it was. You gave them the facts, the opinions of authorities, what you hoped was their own opinion; but they replied, “That’s not the point. What do you yourself really believe?” If it wasn’t what your professors believed, you and they could go on searching for your real belief forever—unless you stumbled at last upon that primal scene which is, by definition, at the root of anything….
When she said primal scene there was so much youth and knowledge in her face, so much of our first joy in created things, that I could not think of Benton for thinking of life. I suppose she was right: it is as hard to satisfy our elders’ demands of Independence as of Dependence. Harder: how much more complicated and indefinite a rationalization the first usually is!—and in both cases, it is their demands that must be satisfied, not our own. The faculty of Benton had for their students great expectations, and the students shook, sometimes gave, beneath the weight of them. If the intellectual demands were not so great as they might have been, the emotional demands made up for it. Many a girl, about to deliver to one of her teachers a final report on a year’s not-quite-completed project, had wanted to cry out like a child, “Whip me, whip me, Mother, just don’t be Reasonable!””

Source: Pictures from an Institution (1954) [novel], Chapter 3, pp. 81–83

Yolanda King photo

“My father was this whip who carried a bible everywhere he went, including to someone's house to dinner. That's not the kind of minister Daddy was! All these ridiculous cliches.”

Yolanda King (1955–2007) American actress

In regards to her seeing a play's portrayal of her father as quoted in Living Black History: How Reimagining the American Past Can Remake American's Racial Future (2006) by Manning Marable, p. 133.
1980s

Jim Ross photo

“"[…] is being "whipped like a government mule!" (usually said when someone is taking a beating)”

Jim Ross (1952) American professional wrestling commentator, professional wrestling referee, and restaurateur

Commentary Quotes

Larry Wall photo

“And C was good at something I like to call manipulexity, that is the manipulation of complex things. While shell was good at something else which I call whipuptitude, the aptitude for whipping things up.”

Larry Wall (1954) American computer programmer and author, creator of Perl

Public Talks, "Present Continuous - Future Perfect"

Jack Vance photo
Eric Hoffer photo
Julius Streicher photo

“We handed the most important belongings of our people -- the railroads and the banks -- to aliens who 2000 years ago had turned the temple into a house of usury. Back then there was a man who had the bravery to drive out these scoundrels with a whip! If today a national socialist is seen with such a temple-whip, he's thrown into jail.”

Julius Streicher (1885–1946) German politician

Wir haben unsere wichtigsten Volksgüter, die Eisenbahnen und die Banken, den Fremdlingen überlassen, die schon vor 2000 Jahren den Tempel zu einem Wucherhaus gemacht haben. Damals hatte schon einer den Mut besessen, mit einer Peitsche dieses Gesindel auszutreiben! Wenn heute ein Nationalsozialist mit einer solchen Tempelpeitsche angetroffen wird, wird er ins Gefängnis geworfen.
05/01/1925, speech in the Bavarian regional parliament; debate about the budget of the ministry of justice ("Kampf dem Weltfeind", Stürmer publishing house, Nuremberg, 1938)

Rosa Luxemburg photo
R. Scott Bakker photo
Woodrow Wilson photo

“America is the place where you can not kill your Government by killing the men who conduct it. The only way you can kill government in America is by making the men and women of America forget how to govern, and nobody can do that. They sometimes find the team a little difficult to drive, but they sooner or later whip it into harness.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

"Address at Opera House, Helena Montana" (September 11, 1919), in, Addresses of President Wilson (1919), p. 154.
1910s

Tristram Hunt photo
Arthur Schopenhauer photo
Tom Lehrer photo

“I ache for the touch of your lips, dear,
But much more for the touch of your whips, dear.
You can raise welts
Like nobody else,
As we dance to the Masochism Tango.”

Tom Lehrer (1928) American singer-songwriter and mathematician

"The Masochism Tango"
An Evening (Wasted) With Tom Lehrer (1959)

Ted Nugent photo

“The magic's in my hands
When in doubt I whip it out
I got me a rock 'n' roll band
It's a free-for-all”

Ted Nugent (1948) American rock musician

"Free-for-All" on Free-for-All (1976)
Lyrics

Peter Greenaway photo
Julius Streicher photo

“Can't you feel that the German people has carried for seven years from one station of pain to another a huge cross? Can't you feel that it is persecuted, hounded and whipped bloody like the Nazarene? If you cannot feel that it is gasping under the weight of the cross which was burdened on it and that it walks on its way to Golgatha -- then you're not worth that God the Lord will again let the sun of his mercy shine upon you. …
Help us so that in this decisive hour the German people will be freed from the weight of the cross of the yoke of Jewry! Help us, so that a mighty man who's been gifted by God can give us back our freedom and that it will again be a proud people in a German country! Take care that Germany is freed from the chains she has been bound with for seven years. Put an end to this slavery! Our people shall again be great, proud and beautiful!”

Julius Streicher (1885–1946) German politician

Fühlt Ihr denn nicht, dass das deutsche Volk sieben Jahre lang von einer Leidensstation zur anderen ein Riesenkreuz geschleppt hat? Fühlt Ihr nicht, dass es gejagt, gehetzt und blutig gepeitscht worden ist wie jener Nazarener? Wenn Ihr nicht fühlt, dass unser Volk sich keuchend unter der Last des Kreuzes, das man ihm auflud, auf dem Weg nach Golgatha schleppt, dann seid Ihr nicht wert, dass unser Herrgott Euch noch einmal mit seiner Gnadensonne bescheint. ...
Helft in dieser entscheidungsvollen Stunde mit, dass das deutsche Volk von der Kreuzeslast des jüdischen Joches befreit wird! Helft mit, dass ein starker, von Gott begnadeter Mann ihm die Freiheit schenkt und dass es wieder ein stolzes Volk in deutschen Landen wird! Sorgt, dass Deutschland von der Kette, die es sieben Jahre lange tragen musste, frei wird. Deshalb heraus aus der Sklaverei! Unser Volk muss wieder groß, stolz und schön werden!
03/07/1932, speech in the convention center (Kongresshalle) in Nuremberg ("Kampf dem Weltfeind", Stürmer publishing house, Nuremberg, 1938)

Lewis Mumford photo
Richard K. Morgan photo
Desmond Morris photo
Ken Thompson photo
MF Doom photo
Luigi Russolo photo
Eugene Field photo

“He could whip his weight in wildcats.”

Modjesky as Cameel http://www.amherst.edu/~rjyanco94/literature/eugenefield/poems/westernandotherverse/modjeskyascameel.html, st. 10
A Little Book of Western Verse (1889)

Mel Brooks photo

“Sheriff Bart: Excuse me while I whip this out.”

Mel Brooks (1926) American director, writer, actor, and producer

Blazing Saddles

Agatha Christie photo
Frederick Douglass photo

“I love the pure, peaceable, and impartial Christianity of Christ; I therefore hate the corrupt, slave-holding, women-whipping, cradle-plundering, partial and hypocritical Christianity of this land.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Appendix
1840s, Narrative of the Life of Frederick Douglass, An American Slave (1845)

Robert Silverberg photo